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Proper 25 | Ordinary Time 30 - C

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Emphasis Preaching Journal

On a mission trip to... -- 2 Timothy 4:6-8, 16-18 -- Proper 25 | Ordinary Time 30 - C
On a mission trip to Washington, D.C., a high school youth group got the chance to see the results o
In this era of election... -- Luke 18:9-14 -- Proper 25 | Ordinary Time 30 - C
In this era of election polls and constant analysis, you might see something like this in a question
An atheist said to a... -- Joel 2:23-32 -- Proper 25 | Ordinary Time 30 - C
An atheist said to a pastor during a debate on a radio call in talk show: "I could have made a bette
Joan's father pounded it into... -- 2 Timothy 4:6-8, 16-18 -- Proper 25 | Ordinary Time 30 - C
Joan's father pounded it into her head: "Finish what you start." Joan did, not always because she wa
We might want to speak... -- Luke 18:9-14 -- Proper 25 | Ordinary Time 30 - C
We might want to speak of those who are so impressed by themselves.
Coach Anderson had been pretty... -- Joel 2:23-32 -- Proper 25 | Ordinary Time 30 - C
Coach Anderson had been pretty tough on the team when he discovered how much they had violated train
When President Reagan died, people... -- Luke 18:9-14 -- Proper 25 | Ordinary Time 30 - C
When President Reagan died, people, in one interview after another, remembered how he had touched or
For at least 20 percent... -- John 8:31-36 -- Proper 25 | Ordinary Time 30 - C
For at least 20 percent of their history as a people, they had been slaves under the pharaohs in Egy
Salvation from sin and self... -- Joel 2:23-32 -- Proper 25 | Ordinary Time 30 - C
Salvation from sin and self is a universal concept in both Bible testaments.
According to the historian Josephus... -- Luke 18:9-14 -- Proper 25 | Ordinary Time 30 - C
According to the historian Josephus, the Pharisees came into existence about 150 B.C.
I remember a teacher who... -- John 8:31-36 -- Proper 25 | Ordinary Time 30 - C
I remember a teacher who summarized the importance of keeping his life on the straight and narrow.
I sat outside a grocery... -- Sirach 35:12-14, 16-18 -- Proper 25 | Ordinary Time 30 - C
I sat outside a grocery store next to a street person, a thin, worn-looking woman whom I had seen ar
Are you tired of God... -- Sirach 10:(7-11) 12-18 -- Proper 25 | Ordinary Time 30 - C
Are you tired of God? Are you weary of all the rules and regulations that God wants you to live by?
In the Australian bush country... -- John 8:31-36 -- Proper 25 | Ordinary Time 30 - C
In the Australian bush country grows a little plant called the sundew.
Hello, Prayers Are Us? Hi... -- Sirach 35:12-14, 16-18 -- Proper 25 | Ordinary Time 30 - C
"Hello, Prayers Are Us? Hi, I'd like to order a prayer.
Bent Decker, in his book... -- Hebrews 13:1-8, 15-16 -- Proper 25 | Ordinary Time 30 - C
Bent Decker, in his book You've Got To Be Believed To Be Heard, presents research that shows
One of the most mysterious... -- John 8:31-36 -- Proper 25 | Ordinary Time 30 - C
One of the most mysterious paradoxes -- also one of the most difficult truths to hear -- can also se
A close friend and colleague... -- Sirach 35:12-14, 16-18 -- Proper 25 | Ordinary Time 30 - C
A close friend and colleague tells the story of a rich man in his congregation who is always compell
An angel is a messenger... -- Hebrews 13:1-8, 15-16 -- Proper 25 | Ordinary Time 30 - C
An angel is a messenger from God.
Zephaniah has a practical lesson... -- Zephaniah 3:1-9 -- Proper 25 | Ordinary Time 30 - C
Zephaniah has a practical lesson to teach concerning the perils of complacency.
Following the second World War... -- Jeremiah 14:(1-6) 7-10, 19-22 -- Proper 25 | Ordinary Time 30 - C
Following the second World War churches were filled to capacity in many places.
The letter in the mail... -- Hebrews 13:1-8, 15-16 -- Proper 25 | Ordinary Time 30 - C
The letter in the mail from a close friend read, "Help. Been trying to reach you. Please call.
The condemnation of Jerusalem is... -- Zephaniah 3:1-9 -- Proper 25 | Ordinary Time 30 - C
The condemnation of Jerusalem is shown in the violent words of the prophet Zephaniah.
The couple sat in the... -- Jeremiah 14:(1-6) 7-10, 19-22 -- Proper 25 | Ordinary Time 30 - C
The couple sat in the counselor's office, not looking at each other.
Marty was a small man... -- Hebrews 13:1-8, 15-16 -- Proper 25 | Ordinary Time 30 - C
Marty was a small man, rather quiet and shy, with a huge heart.

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UPCOMING WEEKS
In addition to the lectionary resources there are thousands of non-lectionary, scripture based resources...
Proper 23 | OT 28 | Pentecost 18
30 – Sermons
160+ – Illustrations / Stories
30 – Children's Sermons / Resources
29 – Worship Resources
34 – Commentary / Exegesis
4 – Pastor's Devotions
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Proper 24 | OT 29 | Pentecost 19
29 – Sermons
160+ – Illustrations / Stories
27 – Children's Sermons / Resources
20 – Worship Resources
29 – Commentary / Exegesis
4 – Pastor's Devotions
and more...
Proper 25 | OT 30 | Pentecost 20
34 – Sermons
160+ – Illustrations / Stories
32 – Children's Sermons / Resources
26 – Worship Resources
31 – Commentary / Exegesis
4 – Pastor's Devotions
and more...
Plus thousands of non-lectionary, scripture based resources...

New & Featured This Week

The Immediate Word

Dean Feldmeyer
Christopher Keating
Thomas Willadsen
Katy Stenta
Mary Austin
Nazish Naseem
For November 9, 2025:
  • Reductio Ad Absurdum by Dean Feldmeyer. The best way to not lose an argument is to not argue at all.
  • Second Thoughts: Stirred, But Not Shaken by Chris Keating. In the face of lawlessness, chaos, and rumors about Jesus’ return, Paul urges the Thessalonians to hold fast. It is a reminder of the powerful witness we find in these often misinterpreted apocalyptic texts.

Emphasis Preaching Journal

Mark Ellingsen
Haggai 1:15b--2:9
The First Lesson is found in a book which is set early in the reign of the Persian emperor Darius I (around 520 BC), nearly 20 years after the Babylonian exiles had returned home. Work had ceased on the planned rebuilding of the temple in Jerusalem. The book recounts the prophet Haggai’s efforts to exhort the region’s Persian governor Zerubbabel and the high priest Joshua to resume the construction project. This text is an ode to the new temple to be built.
Mark Ellingsen
Bill Thomas
Frank Ramirez
Haggai 2:1-15b--2:9 and Psalm 145:2-5, 17-21 or Psalm 98

CSSPlus

John Jamison
Object: A couple of board games or card games.

* * *

StoryShare

Peter Andrew Smith
“Hey Pastor Tom!” Mary waved from in front of the university library. “Are you heading to the flag raising?”

“I am,” Pastor Tom said. “Are you attending?”

“Not me — I’m afraid.” She gestured at the Physical Sciences building. “I have a class in a couple of minutes. See you on Sunday!”

“See you then. Have a good class!”

The Village Shepherd

Janice B. Scott
Call to Worship:
Jesus responded to a trick question by telling people the good news that after death we live on forever in a new kind of life. In our worship today, let us explore the theme of life after death.

Invitation to Confession:

Jesus, sometimes I find it hard to believe in life after death. Lord, have mercy.

Jesus, sometimes I'm afraid of Judgement Day. Christ, have mercy.

SermonStudio

Carlos Wilton
Psalm 145 is known not so much in its entirety, but piecemeal, by those who are familiar with Christian worship texts. Words like "Great is the Lord, and greatly to be praised" (v. 3); "The eyes of all look to you, and you give them their food in due season" (v. 15) and "The Lord is near to all who call on him, to all who call on him in truth" have often called us to worship. The words, "The Lord is gracious and merciful, slow to anger and abounding in steadfast love" (v. 8) have often called us to confession, or assured us of God's pardon.
Robert R. Kopp
When I asked Dad to go to Israel with Mom and me about fifteen years ago, he said, "Son, I've been in two wars. That's enough dodging bullets for one lifetime."

But after almost two decades of trips to Israel, I've discovered Jerusalem is a lot safer than walking around Yankee Stadium or Central Park. Indeed, I'd be willing to wager a round at Pebble Beach that there are more crimes committed in America every day than in Israel every year.
John E. Berger
Here is a true story about a strange funeral service.

The deceased man had no church home, but that is not the unusual part of the story. The man's widow asked for a certain clergyman to be the funeral preacher. The desired clergyman had performed a family wedding a few years earlier. That is not unusual either. It is what is called "an extended church family relationship." In other words, the man had been neither a church member nor a church goer, but there had been a connecting experience -- in this case a family wedding.
Richard E. Gribble, CSC
I fled Him, down the nights and down the days;
I fled Him, down the arches of the years;
I fled Him down the labyrinthine ways
Of my mind; and in the midst of tears
I hid from Him, and under running laughter.
Up vistaed hopes I sped;
And shot, precipitated
Adown Titantic glooms of chasmed fears,
From those strong Feet that followed, followed after.
But with unhurrying chase
And unperturbed pace,
Deliberate speed, majestic instancy;
They beat -- and a Voice beat
More instant than the Feet --

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