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Proper 25 | Ordinary Time 30 - C

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Emphasis Preaching Journal

My name is Ozymandias, King... -- Sirach 10:(7-11) 12-18 -- Proper 25 | Ordinary Time 30 - C
"My name is Ozymandias, King of Kings. Look on my works, you mighty, and despair."
On a mission trip to... -- 2 Timothy 4:6-8, 16-18 -- Proper 25 | Ordinary Time 30 - C
On a mission trip to Washington, D.C., a high school youth group got the chance to see the results o
We might want to speak... -- Luke 18:9-14 -- Proper 25 | Ordinary Time 30 - C
We might want to speak of those who are so impressed by themselves.
An atheist said to a... -- Joel 2:23-32 -- Proper 25 | Ordinary Time 30 - C
An atheist said to a pastor during a debate on a radio call in talk show: "I could have made a bette
Joan's father pounded it into... -- 2 Timothy 4:6-8, 16-18 -- Proper 25 | Ordinary Time 30 - C
Joan's father pounded it into her head: "Finish what you start." Joan did, not always because she wa
For at least 20 percent... -- John 8:31-36 -- Proper 25 | Ordinary Time 30 - C
For at least 20 percent of their history as a people, they had been slaves under the pharaohs in Egy
Coach Anderson had been pretty... -- Joel 2:23-32 -- Proper 25 | Ordinary Time 30 - C
Coach Anderson had been pretty tough on the team when he discovered how much they had violated train
When President Reagan died, people... -- Luke 18:9-14 -- Proper 25 | Ordinary Time 30 - C
When President Reagan died, people, in one interview after another, remembered how he had touched or
I remember a teacher who... -- John 8:31-36 -- Proper 25 | Ordinary Time 30 - C
I remember a teacher who summarized the importance of keeping his life on the straight and narrow.
Salvation from sin and self... -- Joel 2:23-32 -- Proper 25 | Ordinary Time 30 - C
Salvation from sin and self is a universal concept in both Bible testaments.
According to the historian Josephus... -- Luke 18:9-14 -- Proper 25 | Ordinary Time 30 - C
According to the historian Josephus, the Pharisees came into existence about 150 B.C.
In the Australian bush country... -- John 8:31-36 -- Proper 25 | Ordinary Time 30 - C
In the Australian bush country grows a little plant called the sundew.
I sat outside a grocery... -- Sirach 35:12-14, 16-18 -- Proper 25 | Ordinary Time 30 - C
I sat outside a grocery store next to a street person, a thin, worn-looking woman whom I had seen ar
Are you tired of God... -- Sirach 10:(7-11) 12-18 -- Proper 25 | Ordinary Time 30 - C
Are you tired of God? Are you weary of all the rules and regulations that God wants you to live by?
One of the most mysterious... -- John 8:31-36 -- Proper 25 | Ordinary Time 30 - C
One of the most mysterious paradoxes -- also one of the most difficult truths to hear -- can also se
Hello, Prayers Are Us? Hi... -- Sirach 35:12-14, 16-18 -- Proper 25 | Ordinary Time 30 - C
"Hello, Prayers Are Us? Hi, I'd like to order a prayer.
Bent Decker, in his book... -- Hebrews 13:1-8, 15-16 -- Proper 25 | Ordinary Time 30 - C
Bent Decker, in his book You've Got To Be Believed To Be Heard, presents research that shows
Zephaniah has a practical lesson... -- Zephaniah 3:1-9 -- Proper 25 | Ordinary Time 30 - C
Zephaniah has a practical lesson to teach concerning the perils of complacency.
A close friend and colleague... -- Sirach 35:12-14, 16-18 -- Proper 25 | Ordinary Time 30 - C
A close friend and colleague tells the story of a rich man in his congregation who is always compell
An angel is a messenger... -- Hebrews 13:1-8, 15-16 -- Proper 25 | Ordinary Time 30 - C
An angel is a messenger from God.
The condemnation of Jerusalem is... -- Zephaniah 3:1-9 -- Proper 25 | Ordinary Time 30 - C
The condemnation of Jerusalem is shown in the violent words of the prophet Zephaniah.
Following the second World War... -- Jeremiah 14:(1-6) 7-10, 19-22 -- Proper 25 | Ordinary Time 30 - C
Following the second World War churches were filled to capacity in many places.
The letter in the mail... -- Hebrews 13:1-8, 15-16 -- Proper 25 | Ordinary Time 30 - C
The letter in the mail from a close friend read, "Help. Been trying to reach you. Please call.
The Book of Common... -- Zephaniah 3:1-9 -- Proper 25 | Ordinary Time 30 - C
The Book of Common Prayer contains a prayer for cities.
The couple sat in the... -- Jeremiah 14:(1-6) 7-10, 19-22 -- Proper 25 | Ordinary Time 30 - C
The couple sat in the counselor's office, not looking at each other.

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New & Featured This Week

The Immediate Word

Katy Stenta
Mary Austin
Dean Feldmeyer
Tom Willadsen
Nazish Naseem
George Reed
Christopher Keating
For January 18, 2026:

The Village Shepherd

Janice B. Scott
Jackie thought Miss Potter looked something like a turtle. She was rather large, and slow and ponderous, and her neck was very wrinkled. But Jackie liked her, for she was kind and fair, and she never seemed to mind even when some of the children were quite unpleasant to her.

StoryShare

Keith Hewitt
Larry Winebrenner
Contents
"The End and the Beginning" by Keith Hewitt
"John's Disciples become Jesus' Disciples" by Larry Winebrenner
"To the Great Assembly" by Larry Winebrenner


* * * * * * * *

SermonStudio

Mariann Edgar Budde
And he said to me, "You are my servant, Israel, in whom I will be glorified." But I said, "I have labored in vain, I have spent my strength for nothing and vanity; yet surely my cause is with the Lord, and my reward with my God." And now the Lord says, who formed me in the womb to be his servant, to bring Jacob back to him, and that Israel might be gathered to him ...
E. Carver Mcgriff
COMMENTARY ON THE LESSONS

Lesson 1: Isaiah 49:1-7 (C, E); Isaiah 49:3, 5-6 (RC)
Paul E. Robinson
A man by the name of Kevin Trudeau has marketed a memory course called "Mega-Memory." In the beginning of the course he quizzes the participants about their "teachability quotient." He says it consists of two parts. First, on a scale of one to ten "where would you put your motivation to learn?" Most people would put themselves pretty high, say about nine to ten, he says.
Charles L. Aaron, Jr.
The first chapter of John bears some similarity to the pilot episode of a television series. In that first episode, the writers and director want to introduce all of the main characters. In a television series, what we learn about the main characters in the first episode helps us understand them for the rest of the time the show is on the air and to see how they develop over the course of the series. John's narrative begins after the prologue, a hymn or poem that sets John's theological agenda. Once the narrative begins in verse 19, John focuses on identifying the characters of his gospel.
Dallas A. Brauninger
E-mail
From: KDM
To: God
Subject: Enriched
Message: I could never be a saint, God. Lauds, KDM

The e-mail chats KDM has with God are talks that you or I might likely have with God. Today's e-mail is no exception: I could never be a saint, God. Lauds, KDM. The conversation might continue in the following vein: Just so you know, God, I am very human. Enriched, yes; educated, yes; goal-oriented, yes; high-minded, yes; perfect, no.
Robert A. Beringer
Charles Swindoll in his popular book, Improving Your Serve, tells of how he was at first haunted and then convicted by the Bible's insistence that Jesus came not to be served, but to serve and to give his life a ransom for many (Mark 10:45)." The more he studied what the Bible says about servanthood, the more convinced Swindoll became that our task in this world, like that of Jesus, is not to be served, not to grab the spotlight, and not to become successful or famous or powerful or idolized.
Wayne H. Keller
Adoration And Praise

Invitation to the Celebration

(In advance, ask five or six people if you can use their names in the call to worship.) Remember the tobacco radio ad, "Call for Phillip Morris!"? Piggyback on this idea from the balcony, rear of the sanctuary, or on a megaphone. "Call for (name each person)." After finishing, offer one minute of silence, after asking, "How many of you received God's call as obviously as that?" (Show of hands.) Now, silently, consider how you did receive God's call. Was it somewhere between the call of Peter and Paul?
B. David Hostetter
CALL TO WORSHIP
Do not keep the goodness of God hidden in your heart: proclaim God's faithfulness and saving power.

PRAYER OF CONFESSION

Emphasis Preaching Journal

William H. Shepherd
"Who's your family?" Southerners know this greeting well, but it is not unheard of above, beside, and around the Mason-Dixon line. Many people value roots -- where you come from, who your people are, what constitutes "home." We speak of those who are "rootless" as unfortunate; those who "wander" are aimless and unfocused. Adopted children search for their birth parents because they want to understand their identity, and to them that means more than how they were raised and what they have accomplished -- heritage counts. Clearly, we place a high value on origins, birth, and descent.
R. Craig Maccreary
One of my favorite British situation comedies is Keeping Up Appearances. It chronicles the attempts of Hyacinth Bucket, pronounced "bouquet" on the show, to appear to have entered the British upper class by maintaining the manners and mores of that social set. The nearby presence of her sisters, Daisy and Rose, serve as a constant reminder that she has not gotten far from her origins in anything but the upper class.

At first I was quite put off by the show's title with an instant dislike for Hyacinth, and a

CSSPlus

Good morning, boys and girls. Do you remember a few weeks ago when we were talking about the meaning of names? (let them answer) Some names mean "beautiful" or "bright as the morning sun." Almost every name has a special meaning.

Good morning! What do I have here? (Show the stuffed animal
or the picture.) Yes, this is a lamb, and the lamb has a very
special meaning to Christians. Who is often called a lamb in the
Bible? (Let them answer.)

Once, when John the Baptist was baptizing people in the
river, he saw Jesus walking toward him and he said, "Here is the
Lamb of God who takes away the sin of the world!" Why do you
think he would call Jesus a lamb? (Let them answer.)

To understand why Jesus is called a lamb, we have to go back
Good morning! How many of you are really rich? How many of
you have all the money you could ever want so that you can buy
anything you want? (Let them answer.) I didn't think so. If any
of you were that rich, I was hoping you would consider giving a
generous gift to the church.

Let's just pretend we are rich for a moment. Let's say this
toy car is real and it's worth $50,000. And let's say this toy
boat is real and it's worth $100,000, and this toy airplane is a

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