Login / Signup

1 Kings 18:20-21 (22-29) 30-39

Hold down Ctrl (Windows) / Command (Mac) for multiple selections (scroll list to see all options)

Commentary

Emphasis Preaching Journal

Response to the call -- 1 Kings 18:20-21 (22-29) 30-39, Galatians 1:1-12, Luke 7:1-10 -- David Coffin -- Proper 4 | Ordinary Time 9 - C -- 2016
All three of this week’s texts address how a person of faith responds to a calling God has given him
The changing landscape -- 1 Kings 18:20-21 (22-29) 30-39, Galatians 1:1-12, Luke 7:1-10 -- Mark J. Molldrem -- Proper 4 | Ordinary Time 9 - C -- 2013
With Ahab's marriage to Jezebel, Israel experienced a changing

Children's sermon

The Immediate Word

On The Other Hand -- Luke 7:1-10, 1 Kings 18:20-21 (22-29) 30-39, Galatians 1:1-12, Psalm 96 -- Dean Feldmeyer, Mary Austin, Ron Love, Christopher Keating, George Reed, Robin Lostetter -- Proper 4 | Ordinary Time 9 - C -- 2016
In this week’s lectionary reading from the Hebrew scriptures, a clearly frustrated Elijah pleads wit
He Says 'jump,' You Say 'how High?' -- Luke 7:1-10, 1 Kings 18:20-21 (22-29) 30-39, Galatians 1:1-12, Psalm 96 -- Dean Feldmeyer, Christopher Keating, Leah Lonsbury, Ron Love, George Reed -- Proper 4 | Ordinary Time 9 - C -- 2013
When Jesus holds up a Roman centurion in this week's lectionary gospel text and tells the crowd that

Devotional

SermonStudio

Proper 4 / Pentecost 2 / Ordinary Time 9 -- 1 Kings 18:20-21 (22-29) 30-39 -- Stephen P. McCutchan -- Proper 4 | Ordinary Time 9 - C -- 2009
How long will you go limping with two different opinions?

Illustration

Emphasis Preaching Journal

Sermon Illustrations for Proper 4 | OT 9 (2016) -- 1 Kings 18:20-21 (22-29) 30-39, Galatians 1:1-12, Luke 7:1-10 -- R. Robert Cueni, Ron Love, Mark Ellingsen, Bonnie Bates, Bill Thomas, Frank Ramirez, Bob Ove -- Proper 4 | Ordinary Time 9 - C -- 2016
1 Kings 18:20-21 (22-29) 30-39
Sermon Illustrations for Proper 4 | OT 9 (2013) -- 1 Kings 18:20-21 (22-29) 30-39, Galatians 1:1-12, Luke 7:1-10 -- Bob Ove, Mark J. Molldrem, Scott A. Bryte, Mark Ellingsen, Ron Love -- Proper 4 | Ordinary Time 9 - C -- 2013
1 Kings 18:20-21 (22-29) 30-39
Obviously most Americans... -- 1 Kings 18:20-21 (22-29) 30-39 -- Bob Ove -- Proper 4 | Ordinary Time 9 - C -- 2013
Obviously most Americans don't have Baal or one of the other gods of antiquity, but don't some make
The odds were... -- 1 Kings 18:20-21 (22-29) 30-39 -- Mark J. Molldrem -- Proper 4 | Ordinary Time 9 - C -- 2013
The odds were against him. Four hundred and fifty to one!

The Immediate Word

On The Other Hand -- Luke 7:1-10, 1 Kings 18:20-21 (22-29) 30-39, Galatians 1:1-12, Psalm 96 -- Dean Feldmeyer, Mary Austin, Ron Love, Christopher Keating, George Reed, Robin Lostetter -- Proper 4 | Ordinary Time 9 - C -- 2016
In this week’s lectionary reading from the Hebrew scriptures, a clearly frustrated Elijah pleads wit
He Says 'jump,' You Say 'how High?' -- Luke 7:1-10, 1 Kings 18:20-21 (22-29) 30-39, Galatians 1:1-12, Psalm 96 -- Dean Feldmeyer, Christopher Keating, Leah Lonsbury, Ron Love, George Reed -- Proper 4 | Ordinary Time 9 - C -- 2013
When Jesus holds up a Roman centurion in this week's lectionary gospel text and tells the crowd that

Preaching

The Immediate Word

On The Other Hand -- Luke 7:1-10, 1 Kings 18:20-21 (22-29) 30-39, Galatians 1:1-12, Psalm 96 -- Dean Feldmeyer, Mary Austin, Ron Love, Christopher Keating, George Reed, Robin Lostetter -- Proper 4 | Ordinary Time 9 - C -- 2016
In this week’s lectionary reading from the Hebrew scriptures, a clearly frustrated Elijah pleads wit
He Says 'jump,' You Say 'how High?' -- Luke 7:1-10, 1 Kings 18:20-21 (22-29) 30-39, Galatians 1:1-12, Psalm 96 -- Dean Feldmeyer, Christopher Keating, Leah Lonsbury, Ron Love, George Reed -- Proper 4 | Ordinary Time 9 - C -- 2013
When Jesus holds up a Roman centurion in this week's lectionary gospel text and tells the crowd that

SermonStudio

Proper 4/Pentecost 2/Ordinary Time 9 -- 1 Kings 18:20-21 (22-29) 30-39, Galatians 1:1-12, Luke 7:1-10 -- Carlos Wilton -- Proper 4 | Ordinary Time 9 - C -- 2006
Theme For The Day True faith always finds itself in conflict with falsehood.
Proper 4 -- 1 Kings 18:20-21 (22-29) 30-39, Galatians 1:1-12, Luke 7:1-10 -- E. Carver Mcgriff -- Proper 4 | Ordinary Time 9 - C -- 2000
COMMENTARY ON THE LESSONS

Sermon

The Immediate Word

On The Other Hand -- Luke 7:1-10, 1 Kings 18:20-21 (22-29) 30-39, Galatians 1:1-12, Psalm 96 -- Dean Feldmeyer, Mary Austin, Ron Love, Christopher Keating, George Reed, Robin Lostetter -- Proper 4 | Ordinary Time 9 - C -- 2016
In this week’s lectionary reading from the Hebrew scriptures, a clearly frustrated Elijah pleads wit
He Says 'jump,' You Say 'how High?' -- Luke 7:1-10, 1 Kings 18:20-21 (22-29) 30-39, Galatians 1:1-12, Psalm 96 -- Dean Feldmeyer, Christopher Keating, Leah Lonsbury, Ron Love, George Reed -- Proper 4 | Ordinary Time 9 - C -- 2013
When Jesus holds up a Roman centurion in this week's lectionary gospel text and tells the crowd that

SermonStudio

Mugwumpers -- 1 Kings 18:20-21 (22-29) 30-39 -- Stephen P. McCutchan -- Proper 4 | Ordinary Time 9 - C -- 2009
In certain streams of Christianity, it is common to speak of people being "born again." The phrase c

Stories

StoryShare

Too Good To Be True -- Luke 7:1-10, 1 Kings 18:20-21 (22-29) 30-39, Galatians 1:1-12, Psalm 96 -- Frank Ramirez, Sandra Herrmann -- Proper 4 | Ordinary Time 9 - C -- 2016
Contents "Too Good To Be True" by Frank Ramirez
Following The Leader -- Luke 7:1-10, 1 Kings 18:20-21 (22-29) 30-39, Galatians 1:1-12, Psalm 96 -- Peter Andrew Smith, Keith Hewitt -- Proper 4 | Ordinary Time 9 - C -- 2013
Contents"Following the Leader" by Peter Andrew Smith

SermonStudio

Choosing A God -- 1 Kings 18:20-21 (22-29) 30-39 -- David E. Leininger -- Proper 4 | Ordinary Time 9 - C -- 2009
For sheer drama, there is little in fact or fiction that can surpass the stories of Elijah in 1 King

Worship

The Immediate Word

On The Other Hand -- Luke 7:1-10, 1 Kings 18:20-21 (22-29) 30-39, Galatians 1:1-12, Psalm 96 -- Dean Feldmeyer, Mary Austin, Ron Love, Christopher Keating, George Reed, Robin Lostetter -- Proper 4 | Ordinary Time 9 - C -- 2016
In this week’s lectionary reading from the Hebrew scriptures, a clearly frustrated Elijah pleads wit
He Says 'jump,' You Say 'how High?' -- Luke 7:1-10, 1 Kings 18:20-21 (22-29) 30-39, Galatians 1:1-12, Psalm 96 -- Dean Feldmeyer, Christopher Keating, Leah Lonsbury, Ron Love, George Reed -- Proper 4 | Ordinary Time 9 - C -- 2013
When Jesus holds up a Roman centurion in this week's lectionary gospel text and tells the crowd that

SermonStudio

Proper 4 / Ordinary Time 9 / Pentecost 2 -- 1 Kings 18:20-21 (22-29) 30-39, Galatians 1:1-12, Luke 7:1-10, Psalm 96 -- Julia Ross Strope -- Proper 4 | Ordinary Time 9 - C -- 2009
Atonement, [sometimes called at-one-ment] takes place where men and women, races, classes, and na
Proper 4/Ordinary Time 9 -- 1 Kings 18:20-21 (22-29) 30-39 -- Frank Ramirez -- Proper 4 | Ordinary Time 9 - C -- 2006
First Lesson: 1 Kings 18:20-21 (22-29) 30-39Theme: The Right Way To Make Trouble
UPCOMING WEEKS
In addition to the lectionary resources there are thousands of non-lectionary, scripture based resources...
Easter 2
20 – Sermons
170+ – Illustrations / Stories
26 – Children's Sermons / Resources
24 – Worship Resources
20 – Commentary / Exegesis
4 – Pastor's Devotions
and more...
Easter 3
34 – Sermons
160+ – Illustrations / Stories
32 – Children's Sermons / Resources
26 – Worship Resources
31 – Commentary / Exegesis
4 – Pastor's Devotions
and more...
Easter 4
30 – Sermons
160+ – Illustrations / Stories
33 – Children's Sermons / Resources
24 – Worship Resources
33 – Commentary / Exegesis
4 – Pastor's Devotions
and more...
Plus thousands of non-lectionary, scripture based resources...

New & Featured This Week

CSSPlus

John Jamison
Object: This message is a role-play for your children and requires no additional objects.

Note: You can use this role-play with a large or very small group. You will want one child to play Thomas, one child to play Jesus, and the rest of the children to play the disciples. When I have had only had one or two children, I have “volunteered” an adult or two to help out.

* * *

Hello, everyone! (Let them respond.) Are you ready for our story today? (Let them respond.) Excellent! Let’s get started!

The Immediate Word

Thomas Willadsen
Christopher Keating
Dean Feldmeyer
Mary Austin
Katy Stenta
George Reed
For April 27, 2025:

Emphasis Preaching Journal

Bill Thomas
Frank Ramirez
Mark Ellingsen
Bonnie Bates
Acts 5:27-32
The Acts of the Apostles begins with the ascension of Jesus, and the arrival of the Holy Spirit who galvanizes them to begin the spread of the Good News of Jesus the Christ. It is not long, despite signs and wonders, that the apostles find themselves facing real opposition. Arrest and threats. However, in the leadup to this passage, they ignore these threats and continue to share the Good News. The news about this comes to the religious leaders while they’re debating what to do about them.
Frank Ramirez
Sometimes movies end with the “happily ever after moment.” Finally — Hooray! Sometimes movies begin with the “happily ever after moment.” Roll up your sleeves. The real fun is just beginning.

Acts 5:27-32

StoryShare

Frank Ramirez
Every eye will see him…. (v. 7)

The speed of news is not quite instantaneous. There’s this traffic cop called the speed of light that strictly enforces that 186, 242 mile per second speed limit built into our universe. If there’s a way around that limitation it remains the stuff of speculation — out of this world speculation.

The Village Shepherd

Janice B. Scott
Thomas had never seen his friends so excited. Peter's eyes were shining, and he could hardly contain his impatience. John was always quieter than Peter, but even he seemed full of barely suppressed eagerness. They were both tugging at Thomas, while at the same time dancing round him.

Thomas reluctantly agreed to go to the cave with them, although he continued to think they were mad. "If there was nothing there last week, how can it have changed now?" he kept asking.

SermonStudio

Schuyler Rhodes
Anyone can throw a party. It's easy to jump up and down and shout loud "alleluias." Pay the DJ, set out the drinks and the buffet table, and that's about it. At first, it's a blast! Whirling bodies and pulsing rhythms fill the night. Laughter and clinking glasses seem like an endless and joyful dialogue. But, by midnight it all starts to get a little old. People get tired of shouting and dancing and head home because they have to work the next day. The DJ was only hired for a few hours and he, perhaps, has another gig at an after-hours club across town.
Richard E. Zajac
... Unless I see... I will not believe...

I must credit the Reverend R. Maurice Boyd for this talk. Many of its ideas stemmed from "Consequences of Candor," a chapter in his book Corridors of Light.1

__________
David Kalas
When the curtain opens on Scene Two, we see a familiar scene. It is the austere, official chamber where the Sanhedrin hold court. The room is cold and intimidating. It feels even more so when the first characters begin to arrive on stage.

These are the members of the Sanhedrin: the leaders in the land who form the ruling council for the Jews of first-century Palestine. They are a distinguished looking group. They are well-dressed, well-manicured, and well-to-do. Their faces betray the seriousness of the purpose for which they have gathered.
Henry F. Woodruff
No cavalry rode to the rescue; this time the savior was technology. Here is how it happened. Longing for more intimate communication between preacher and congregation, the church purchased and installed a wireless microphone system. With an FM receiver in place and wearing a lapel microphone, the preacher could get out from behind the pulpit or lecturn and roam about, even into the midst of the congregation.

Special Occasion

Wildcard SSL