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John 13:1-17, 31b-35

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Children's sermon

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Feet washing -- John 13:1-17, 31b-35 -- Maundy Thursday - C -- 2007
So if I, your Lord and Teacher, have washed your feet, you also ought to wash one another's feet
Washing of feet -- John 13:1-17, 31b-35 -- Maundy Thursday - A
Note: Prior to Maundy Thursday ask an adult to have his feet washed during your object lesson.
A new command -- John 13:1-17, 31b-35 -- Maundy Thursday - C
Jesus told his disciples about how the greatest of them would be servant and that the last shall be
A new rule -- John 13:1-17, 31b-35 -- Maundy Thursday - A
(Taking out the sheet of rules, start reading them off one-by- one.) These are the rules!
Serving -- John 13:1-17, 31b-35 -- Maundy Thursday - B
On this holy night I brought with me something Jesus took with him as he met with his disciples befo
Humble yourself -- John 13:1-17, 31b-35 -- Maundy Thursday - A
Good evening! On the night before he died, Jesus took a wash

Children's Activity

Children's bulletin

Commentary

Emphasis Preaching Journal

Supper -- Exodus 12:1-4 (5-10) 11-14, 1 Corinthians 11:23-26, John 13:1-17, 31b-35 -- Maundy Thursday - B -- 2000
The evening meal, supper, is often the most important of the daily meals.
The magnificence of the ordinary -- Exodus 12:1-4 (5-10) 11-14, 1 Corinthians 11:23-26, John 13:1-17, 31b-35 -- Maundy Thursday - A -- 1999
Our arrival at Thursday in the week we call holy brings us face to face with the core of our faith.
Remembrance -- Exodus 12:1-14, 1 Corinthians 11:23-26, John 13:1-17, 31b-35 -- Maundy Thursday - C -- 1998
The emphasis for today is on meals, which are very prominent throughout the Cycle C lectionary.
Remember and act -- Exodus 12:1-4 (5-10) 11-14, 1 Corinthians 11:23-26, John 13:1-17, 31b-35 -- Maundy Thursday - A -- 1996
Three actions -- the passing over of the houses of Israel while they hurriedly feast, the blessing o
In the form of a servant -- Exodus 12:1-4 (5-10, 11-14), 1 Corinthians 11:23-26, John 13:1-17, 31b-35 -- Maundy Thursday - C -- 1995
The evening service on Maundy Thursday can be one of the most moving of the church year.
The scandal of servanthood -- Exodus 12:1-4 (5-10) 11-14, 1 Corinthians 11:23-26, John 13:1-17, 31b-35 -- Maundy Thursday - B -- 1994
On the solemn evening of what has come to be called Maundy Thursday, we customarily gather to recall

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The Immediate Word

It All Seemed So Promising... -- Luke 19:28-40, John 13:1-17, 31b-35, John 18:1--19:42 -- Mary Austin, Leah Lonsbury, George Reed, Dean Feldmeyer, Ron Love -- Passion Sunday - C -- 2013
On Palm Sunday we recall Jesus' triumphant entrance into Jerusalem astride a donkey, hailed by the g
The Final Four -- John 13:1-17, 31b-35, 1 Corinthians 11:23-26, Exodus 12:1-14, Psalm 116:1-2, 12-19 -- Dean Feldmeyer, George Reed -- 2011
Holy Week offers such a wide range of texts and approaches that for this installment of The Immed

Emphasis Preaching Journal

Sermon Illustrations for Maundy Thursday (2012) -- Exodus 12:1-4 (5-10) 11-14, 1 Corinthians 11:23-26, John 13:1-17, 31b-35 -- Maundy Thursday - B -- 2012
Exodus 12:1-4 (5-10) 11-14
Douglas Steere taught philosophy at Haverford College... -- John 13:1-17, 31b-35 -- Richard A. Hasler -- Maundy Thursday - B -- 2012
Douglas Steere taught philosophy at Haverford College near Philadelphia for many years, but Steere w
We don't have professional foot washers... -- John 13:1-17, 31b-35 -- Craig Kelly -- Maundy Thursday - B -- 2012
We don't have professional foot washers in twenty-first-century North America, so it's rather diffic
NULL -- Exodus 12:1-4 (5-10) 11-14, 1 Corinthians 11:23-26, John 13:1-17, 31b-35 -- Maundy Thursday - A -- 2011
Exodus 12:1-4 (5-10) 11-14
NULL -- John 13:1-17, 31b-35 -- Craig Kelly -- Maundy Thursday - A -- 2011
A recent study by the Barna Group (www.barna.org) showed that you
Sermon Illustrations for Maundy Thursday (2010) -- Exodus 12:1-4 (5-10) 11-14, 1 Corinthians 11:23-26, John 13:1-17, 31b-35 -- Maundy Thursday - C -- 2010
Exodus 12:1-4 (5-10) 11-14
The basin of foot washing... -- John 13:1-17, 31b-35 -- Maundy Thursday - B -- 2009
The basin of foot washing is not the only basin in the story of Jesus' Passion. There is another.
Exodus 12:1-4 (5-10... -- John 13:1-17, 31b-35, 1 Corinthians 11:23-26, Exodus 12:1-4 (5-10) 11-14 -- Maundy Thursday - B -- 2009
Exodus 12:1-4 (5-10) 11-14

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Stories

SermonStudio

Maundy Thursday Visions -- John 13:1-17, 31b-35 -- John E. Sumwalt, Lisa Lancaster -- Maundy Thursday - C -- 2003
In 1985, I was struggling deeply with a very painful friendship.
Being A Servant -- John 13:1-17, 31b-35 -- Constance Berg -- Maundy Thursday - A -- 2001
Danny looked at the document. He was standing at his secretary's desk.
Cleansing Feet; Cleansing Soul -- John 13:1-17, 31b-35 -- Constance Berg -- Maundy Thursday - C -- 2000
Matthew and Mary Beth were at a trade show.
Madame And Maid -- John 13:1-17, 31b-35 -- Constance Berg -- Maundy Thursday - B -- 1999
Isabel put on a white glove. Today was Thursday. Cleaning day in the house.

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Cleansing Feet; Cleansing Soul -- John 13:1-17, 31b-35 -- Constance Berg -- Maundy Thursday - C -- 2000
Matthew and Mary Beth were at a trade show.

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The Lamb -- Exodus 12:1-4 (5-10) 11-14, 1 Corinthians 11:23-26, John 13:1-17, 31b-35, Psalm 116:1-2, 12-19 -- John E. Sumwalt, Rick McCracken-Bennett, C. David Mckirachan, Fanny Lee Seville, Scott Dalgarno, David E. Leininger -- Maundy Thursday - C
Passion/Palm Sunday Isaiah 50:4-9a Philippians 2:5-11

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UPCOMING WEEKS
In addition to the lectionary resources there are thousands of non-lectionary, scripture based resources...
Easter 2
30+ – Sermons
160+ – Illustrations / Stories
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29 – Commentary / Exegesis
4 – Pastor's Devotions
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Plus thousands of non-lectionary, scripture based resources...

New & Featured This Week

The Immediate Word

Thomas Willadsen
Nazish Naseem
Christopher Keating
Katy Stenta
Mary Austin
George Reed
Dean Feldmeyer
For April 19, 2026:

The Village Shepherd

Janice B. Scott
Prayers usually include these concerns and may follow this sequence:

The Church of Christ

Creation, human society, the Sovereign and those in authority

The local community

Those who suffer

The communion of saints


These responses may be used:


Lord, in your mercy
Hear our prayer
Lord, hear us.
Lord, graciously hear us.
Janice B. Scott
Call to Worship:
When Jesus broke bread in a house in Emmaus, the eyes of his companions were opened, and they recognized him. Let us try to recognise Jesus in our worship today.

Invitation to Confession:
Jesus, sometimes I'm unable to see you or to discern your presence.
Lord, have mercy.
Jesus, sometimes I refuse to wait around long enough for you show yourself to me.
Christ, have mercy.
Jesus, sometimes I find it easier to ignore you than to seek for you.
Lord, have mercy.

StoryShare

John S. Smylie
Sandra Herrmann
Contents
What's Up This Week
"Speak the Truth in Love" by John Smylie
"Recognizing the Christ" by Sandra Herrmann


What's Up This Week

SermonStudio

Lee Griess
It is perhaps one of the most compelling narratives in all of the scriptures. So fascinating is this scene, in fact, that the gospel writer Luke includes it in detail near the end of his gospel writing. It is a story known well and beloved in the church -- the story of two disciples walking down a dusty road to the village of Emmaus, the evening of that first Easter day.
Richard L. Sheffield
"People die. Don't ya know." That's what Cleopas and his friend said to Jesus on Easter afternoon on their way home. People die!

Don't believe it? Don't want to believe it? Read about it in The Lima News. And not just in the obits. This is my copy of The Lima News from Good Friday, the day we remember that Jesus died.

Page 1: Cult Died in Shifts

Page 2: A headline so gruesome, let's just say, "Wife kills husband."

Page 3: A list of the dead from page 1, by age, sex, and the state where they got their driver's license.
Richard E. Gribble, CSC
Is the life you lead one for which you want to be remembered? That very challenging and thought-provoking question certainly came to the mind of the famous Swedish scientist Alfred Nobel one day. In the common everyday exercise of reading the morning paper, Nobel discovered the challenge of God and the need for conversion before his very eyes.
Mark Ellingsen
"What happens to you when you die, Dad?" "Of course, son, if you believe in God, you go up to heaven where you will be with God and the angels."
Harry N. Huxhold
A rather insightful novel about the problem of Christian missions to Africa is Barbara Kingsolver's story The Poisonwood Bible. Kingsolver weaves her story around Nathan Price, a fundamentalist, legalistic preacher who takes his wife and four daughters to serve in the heart of the Belgian Congo. While they are there, in l960 Patrice Lumumba emerges as the leader of his people when Belgium grants the Congolese their independence. Soon after, Mobuto comes to power. Nathan Price decides to remain and serve with his family even when the resources of his sponsors are cut off.
Bill Mosley
There's an old Uncle Remus story about Br'er Rabbit. Br'er Fox catches Br'er Rabbit and is fixin' to cook him for supper. Rabbit kinda giggles behind his hand. Fox grabs him by the ear, and says, "Why you laughin'?"

Rabbit says, "Jus' thinkin' 'bout my Laughin' Place." Fox says, "What Laughin' Place?" Rabbit says, "Oh, I cain't tell you about it. I got to show you!"
B. David Hostetter
CALL TO WORSHIP
Repent and be baptized, every one of you, in the name of Jesus the Messiah, for the forgiveness of your sins; and you will receive the gift of the Holy Spirit. For the promise is to you and to your children and to all who are far away, everyone whom the Lord our God may call.

PRAYER OF CONFESSION
Amy C. Schifrin
Martha Shonkwiler
Gathering Litany
Begin instrumental music for the Hymn of Praise when the spoken litany begins. A solo flute would be excellent.
P: Ransomed, healed, restored, forgiven,
C: we rejoice that you have been raised from the dead.
P: Ransomed, healed, restored, forgiven,
C: we rejoice in the gift of your Holy Spirit.
P: Ransomed, healed, restored, forgiven,
C: we rejoice in your promise of baptism.
P: Ransomed, healed, restored, forgiven,
C: we rejoice that we are born anew eternally.

Hymn Of Praise

Emphasis Preaching Journal

William H. Shepherd
My friend was overwhelmed by his first church convention. "It's all so big," he wrote in his report. "There is so much going on. I wish I had a manual to instruct me on what to do, where to go, and how to vote."

Someone responded to his report with a letter to an editor. "How sad," said the letter, "that a leader of our church would not know that we Christians already have a manual on how to live the Christian life. It's called the Bible."
The best way to learn about modern culture is to have a teenager; you learn quickly what is valued highly. One of those things that a teenager can teach you is the extreme value of being cool. Now "cool" means different things in different contexts. In general, it means desirable. In talking about clothes, it means fashionable. For 14-year-old boys talking about girls, cool means attractive. But at its root, cool means ... the opposite of hot. It means the opposite of passion. It means looking like nothing will get you stirred up. Like nothing bothers you. Like nothing can affect you.

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Good morning! I have here a newspaper article about a kidnapping. It seems that ... (tell them about the story in the clipping). Now when somebody is kidnapped, the usual reason for kidnapping them is money. The kidnappers want somebody to pay them money to release the prisoner. Does anybody know what we call the money paid to get someone released from the kidnappers? (Let them answer.) It's called a "ransom." A ransom is paid in order to get someone released by the bad guys.
Good morning! Did you know that after Jesus was raised from the dead, he went around showing himself to some of his followers? Some of the disciples saw him and recognized him right away. One of the disciples, Thomas, recognized him but he didn't believe that it was really Jesus. He wanted proof before he would believe.
After the resurrection of Jesus -- but before it was known -- two of his followers were walking along a road. They were sad about the crucifixion and mourning that their friend was gone. Jesus joined them on the road, but they did not recognize him. He challenged their lack of belief in the resurrection. Didn't the prophecies say that the Messiah would be brought back from the dead? Why, then, didn't they believe them? Jesus tells them that they are slow to believe.
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