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Nehemiah 8:1-4a, 5-6, 8-10

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Emphasis Preaching Journal

Can you identify with the... -- Nehemiah 8:1-4a, 5-6, 8-10 -- Epiphany 3 | Ordinary Time 3 - C
Can you identify with the people who began to cry when they heard what the law required?
The new policy manual had... -- Nehemiah 8:1-4a, 5-6, 8-10 -- Epiphany 3 | Ordinary Time 3 - C
The new policy manual had just been distributed to all the employees one week earlier.
My friend Clyde is a... -- Nehemiah 8:1-4a, 5-6, 8-10 -- Epiphany 3 | Ordinary Time 3 - C
My friend Clyde is a weeper. He weeps at weddings and at funerals.
The people of Israel were... -- Nehemiah 8:1-4a, 5-6, 8-10 -- Epiphany 3 | Ordinary Time 3 - C
The people of Israel were hearing the Word of God for what seemed like the first time.
I write these words as... -- Nehemiah 8:1-4a, 5-6, 8-10 -- Epiphany 3 | Ordinary Time 3 - C
I write these words as the heat of the Presidential race is rapidly increasing.
Ezra opened the book in... -- Nehemiah 8:1-4a, 5-6, 8-10 -- Epiphany 3 | Ordinary Time 3 - C
"Ezra opened the book in the sight of all the people." (8:5)

Prayer

SermonStudio

THIRD SUNDAY AFTER EPIPHANY -- Nehemiah 8:1-4a, 5-6, 8-10, Psalm 19:7-14, Luke 4:14-21 -- B. David Hostetter -- Epiphany 3 | Ordinary Time 3 - C -- 1985
CALL TO WORSHIP

Preaching

SermonStudio

Epiphany 3 -- Nehemiah 8:1-4a, 5-6, 8-10, Luke 4:14-21 -- Perry H. Biddle, Jr. -- Epiphany 3 | Ordinary Time 3 - C -- 1988
Comments on the Lessons

Sermon

SermonStudio

Life Demands a Decision -- Nehemiah 8:1-4a, 5-6, 8-10 -- Robert G. Tuttle -- Epiphany 3 | Ordinary Time 3 - C -- 1988
Nehemiah had returned from Babylon in the early fifth century B.C.
The Happy Find -- Nehemiah 8:1-4a, 5-6, 8-10 -- James H. Bailey -- Epiphany 3 | Ordinary Time 3 - C -- 1985
For four nights half of America suffered through four and one-half hours of commercials just to view
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Emphasis Preaching Journal

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Another natural disaster has flattened a number of coastal communities. Despite the weather and major television station warnings, and government disaster preparations, the dystopian destruction nightmare of Luke 21 has decimated another community. Also, it is reasonable to believe that this is not the last year for hurricanes, Tsunami’s, wild fires, mudslides and tornados. They will occur again. However as weary citizens are interviewed in one group of people with the background of homes in rubble and streets still draining flood waters, they will not leave. This is their home.
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“The wolf and the lamb will feed together, and the lion will eat straw like the ox, and dust will be the serpent’s food. They will neither harm nor destroy on all my holy mountain,” says the LORD. (v. 25)

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The Village Shepherd

Janice B. Scott
Prayers usually include these concerns and may follow this sequence:

The Church of Christ

Creation, human society, the Sovereign and those in authority

The local community

Those who suffer

The communion of saints


These responses may be used:


Lord, in your mercy
Hear our prayer
Lord, hear us.
Lord, graciously hear us.

SermonStudio

Stephen P. McCutchan
With joy you will draw water from the wells of salvation.
-- Isaiah 12:3

John W. Clarke
No reading of Luke is complete without coming to realize that Luke is concerned that the world understands that Jesus is the hope of the world and that any teaching that leads away from that fact is a false teaching. No matter what, no matter when, Jesus will be there to give us life.

Scott Suskovic
Whoever does not work should not eat!
-- 2 Thessalonians 3:10 (NLT)

Wow! Kind of takes your breath away, doesn't it? Not a lot of ambiguity in that rule. "You don't work, you don't eat." For a religion based on grace, it seems a bit unyielding.

Mark Ellingson
Freedom is such a lovely word, a compelling image. What is freedom? How would you define it? What does it mean to you? Webster's New World Dictionary defines freedom as being exempt from control or from arbitrary restrictions. Freedom is said to be the ability to choose or determine one's own actions.

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