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Psalm 107:1-7, 33-37

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Children's sermon

The Immediate Word

Jesus Gives the Job Description -- Matthew 5:1-12, Revelation 7:9-17, 1 John 3:1-3, Joshua 3:7-17, 1 Thessalonians 2:9-13, Matthew 23:1-12, Psalm 107:1-7, 33-37 -- Mary Austin, Dean Feldmeyer, Christopher Keating, Thomas Willadsen, George Reed, Quantisha Mason-Doll, Katy Stenta, Elena Delhagen -- Proper 26 | Ordinary Time 31 - A, All Saints Day - A -- 2023
For November 1/5, 2023:
Swamp Cleaning 101 -- Matthew 23:1-12, Matthew 5:1-12, Joshua 3:7-17, 1 Thessalonians 2:9-13, Psalm 107:1-7, 33-37 -- Christopher Keating, Dean Feldmeyer, Mary Austin, Ron Love, George Reed -- All Saints Day - A, Proper 26 | Ordinary Time 31 - A -- 2017
In the lectionary gospel text for Proper 26 (Matthew 23:1-12), Jesus shames the scribes and the Phar

Devotional

SermonStudio

Proper 26 / Pentecost 24 / OT 31 -- Psalm 107:1-7, 33-37 -- Stephen P. McCutchan -- Proper 26 | Ordinary Time 31 - A -- 2007
Let the redeemed of the Lord say so, those he redeemed from trouble and gathered in from the land

Illustration

The Immediate Word

Jesus Gives the Job Description -- Matthew 5:1-12, Revelation 7:9-17, 1 John 3:1-3, Joshua 3:7-17, 1 Thessalonians 2:9-13, Matthew 23:1-12, Psalm 107:1-7, 33-37 -- Mary Austin, Dean Feldmeyer, Christopher Keating, Thomas Willadsen, George Reed, Quantisha Mason-Doll, Katy Stenta, Elena Delhagen -- Proper 26 | Ordinary Time 31 - A, All Saints Day - A -- 2023
For November 1/5, 2023:
Swamp Cleaning 101 -- Matthew 23:1-12, Matthew 5:1-12, Joshua 3:7-17, 1 Thessalonians 2:9-13, Psalm 107:1-7, 33-37 -- Christopher Keating, Dean Feldmeyer, Mary Austin, Ron Love, George Reed -- All Saints Day - A, Proper 26 | Ordinary Time 31 - A -- 2017
In the lectionary gospel text for Proper 26 (Matthew 23:1-12), Jesus shames the scribes and the Phar

StoryShare

Let the Redeemed Tell Their Story -- Psalm 107:1-7, 33-37 -- John E. Sumwalt -- Proper 26 | Ordinary Time 31 - A -- 2023
Let the redeemed of the Lord tell their story—

Preaching

The Immediate Word

Jesus Gives the Job Description -- Matthew 5:1-12, Revelation 7:9-17, 1 John 3:1-3, Joshua 3:7-17, 1 Thessalonians 2:9-13, Matthew 23:1-12, Psalm 107:1-7, 33-37 -- Mary Austin, Dean Feldmeyer, Christopher Keating, Thomas Willadsen, George Reed, Quantisha Mason-Doll, Katy Stenta, Elena Delhagen -- Proper 26 | Ordinary Time 31 - A, All Saints Day - A -- 2023
For November 1/5, 2023:
Swamp Cleaning 101 -- Matthew 23:1-12, Matthew 5:1-12, Joshua 3:7-17, 1 Thessalonians 2:9-13, Psalm 107:1-7, 33-37 -- Christopher Keating, Dean Feldmeyer, Mary Austin, Ron Love, George Reed -- All Saints Day - A, Proper 26 | Ordinary Time 31 - A -- 2017
In the lectionary gospel text for Proper 26 (Matthew 23:1-12), Jesus shames the scribes and the Phar

SermonStudio

Proper 26 / Ordinary Time 31 -- Matthew 23:1-12, 1 Thessalonians 2:9-13, Joshua 3:7-17, Psalm 43, Psalm 107:1-7, 33-37 -- Mark Ellingsen -- Proper 26 | Ordinary Time 31 - A -- 2014
Theme of the DayThe marvelous things God's word does.
Psalm 107:1-7, 33-37 -- Psalm 107:1-7, 33-37 -- Schuyler Rhodes -- 2009
Steadfastness (v. 1) is not a concept that carries well into contemporary culture.
Proper 26 / Ordinary Time 31 / Pentecost 23 -- Psalm 107:1-7, 33-37 -- James Evans -- Proper 26 | Ordinary Time 31 - A -- 2006
(See Lent 4, Cycle B, for an alternative approach to vv. 1-3 and 17-22.)

Sermon

The Immediate Word

Jesus Gives the Job Description -- Matthew 5:1-12, Revelation 7:9-17, 1 John 3:1-3, Joshua 3:7-17, 1 Thessalonians 2:9-13, Matthew 23:1-12, Psalm 107:1-7, 33-37 -- Mary Austin, Dean Feldmeyer, Christopher Keating, Thomas Willadsen, George Reed, Quantisha Mason-Doll, Katy Stenta, Elena Delhagen -- Proper 26 | Ordinary Time 31 - A, All Saints Day - A -- 2023
For November 1/5, 2023:
Swamp Cleaning 101 -- Matthew 23:1-12, Matthew 5:1-12, Joshua 3:7-17, 1 Thessalonians 2:9-13, Psalm 107:1-7, 33-37 -- Christopher Keating, Dean Feldmeyer, Mary Austin, Ron Love, George Reed -- All Saints Day - A, Proper 26 | Ordinary Time 31 - A -- 2017
In the lectionary gospel text for Proper 26 (Matthew 23:1-12), Jesus shames the scribes and the Phar

Stories

StoryShare

Let the Redeemed Tell Their Story -- Psalm 107:1-7, 33-37 -- John E. Sumwalt -- Proper 26 | Ordinary Time 31 - A -- 2023
Let the redeemed of the Lord tell their story—
Incident In Jericho -- Matthew 23:1-12, Joshua 3:7-17, 1 Thessalonians 2:9-13, Psalm 107:1-7, 33-37 -- David O. Bales -- Proper 26 | Ordinary Time 31 - A -- 2017
Contents "Incident In Jericho" by David O. Bales
Who Me? -- Matthew 23:1-12, Joshua 3:7-17, 1 Thessalonians 2:9-13, Psalm 107:1-7, 33-37 -- C. David Mckirachan, Keith Hewitt -- Proper 26 | Ordinary Time 31 - A -- 2014
Contents"Who Me?" by C. David McKirachan
Lost -- Matthew 23:1-12, Joshua 3:7-17, 1 Thessalonians 2:9-13, Psalm 107:1-7, 33-37 -- Keith Hewitt, Larry Winebrenner, Peter Andrew Smith, Constance Berg, Sandra Herrmann -- Proper 26 | Ordinary Time 31 - A, All Saints Day - A -- 2011
Contents "New Leadership" by Sandra Herrmann "Lost" by Keith Hewitt
The Fifth Gospel -- Matthew 23:1-12, Joshua 3:7-17, 1 Thessalonians 2:9-13, Psalm 107:1-7, 33-37 -- John S. Smylie, Keith Hewitt, Bryan Meadows, Frank Ramirez -- Proper 26 | Ordinary Time 31 - A, All Saints Day - A -- 2008
Contents What's Up This Week "The Fifth Gospel" by John Smylie
The Reformer -- Matthew 23:1-12, Joshua 3:7-17, 1 Thessalonians 2:9-13, Psalm 107:1-7, 33-37 -- Jo Perry-Sumwalt, Bonnie Compton Hanson, Victor Shepherd, John E. Sumwalt -- Proper 26 | Ordinary Time 31 - A -- 2005
Contents What's Up This Week

SermonStudio

Stand Still And See! -- Psalm 107:1-7, 33-37 -- John E. Sumwalt -- Proper 26 | Ordinary Time 31 - A -- 2004
Bonnie Compton Hanson

Worship

The Immediate Word

Jesus Gives the Job Description -- Matthew 5:1-12, Revelation 7:9-17, 1 John 3:1-3, Joshua 3:7-17, 1 Thessalonians 2:9-13, Matthew 23:1-12, Psalm 107:1-7, 33-37 -- Mary Austin, Dean Feldmeyer, Christopher Keating, Thomas Willadsen, George Reed, Quantisha Mason-Doll, Katy Stenta, Elena Delhagen -- Proper 26 | Ordinary Time 31 - A, All Saints Day - A -- 2023
For November 1/5, 2023:
Swamp Cleaning 101 -- Matthew 23:1-12, Matthew 5:1-12, Joshua 3:7-17, 1 Thessalonians 2:9-13, Psalm 107:1-7, 33-37 -- Christopher Keating, Dean Feldmeyer, Mary Austin, Ron Love, George Reed -- All Saints Day - A, Proper 26 | Ordinary Time 31 - A -- 2017
In the lectionary gospel text for Proper 26 (Matthew 23:1-12), Jesus shames the scribes and the Phar

SermonStudio

Proper 26 -- Joshua 3:7-17, Psalm 107:1-7, 33-37, 1 Thessalonians 2:9-13, Matthew 23:1-12 -- Beverly S. Bailey -- Proper 26 | Ordinary Time 31 - A -- 2004
HymnsAsk Me What Great Things I Know (NCH49, UM163, CBH337)
Proper 26 -- Psalm 107:1-7, 33-37 -- H. Burnham Kirkland -- Proper 26 | Ordinary Time 31 - A -- 2001
Words Of Assurance
PROPER 26 -- Joshua 3:7-17, Psalm 107:1-7, 33-37, 1 Thessalonians 2:9-13, Matthew 23:1-12 -- B. David Hostetter -- Proper 26 | Ordinary Time 31 - A -- 1992
CALL TO WORSHIP
UPCOMING WEEKS
In addition to the lectionary resources there are thousands of non-lectionary, scripture based resources...
Proper 20 | OT 25 | Pentecost 15
30 – Sermons
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Proper 21 | OT 26 | Pentecost 16
29 – Sermons
160+ – Illustrations / Stories
27 – Children's Sermons / Resources
20 – Worship Resources
29 – Commentary / Exegesis
4 – Pastor's Devotions
and more...
Proper 22 | OT 27 | Pentecost 17
34 – Sermons
160+ – Illustrations / Stories
32 – Children's Sermons / Resources
26 – Worship Resources
31 – Commentary / Exegesis
4 – Pastor's Devotions
and more...
Plus thousands of non-lectionary, scripture based resources...

New & Featured This Week

The Immediate Word

Thomas Willadsen
Nazish Naseem
Dean Feldmeyer
Mary Austin
Katy Stenta
George Reed
For September 21, 2025:

Emphasis Preaching Journal

Frank Ramirez
Well, it’s autumn, and by now the seeds we planted in the spring either took root and produced or else the weather, pests, rabbits, or our own laziness conspired to make this year’s garden less than a success. But at one point we had to get started and actually plant seeds for the future.

Jeremiah is looking back from the perspective of our spiritual well-being and laments than our spiritual harvest has all been for naught. He wonders if it is now too late for a recovery. Is there no healing, no balm in Gilead, to apply to our wounds?
Mark Ellingsen
Bill Thomas
Frank Ramirez
Jeremiah 8:18--9:1 and Psalm 79:1-9
In the spring as farmers and gardeners prepare to plant we are looking at a summer of possibilities. Hard work, to be sure, but also potential. What will happen? What will this season be like? At summer’s end there will be no more questions. We’ll know. Maybe it was a great season, and we have canned or frozen many vegetables. Maybe the farmers have brought in a bumper crop and they got a good price besides.

CSSPlus

John Jamison
Object: This message will be based on a game you will play. See the note below.

NOTE: Ask three or more adults to come up and play the role of Simon for your group. Tell them to all speak at once, asking the children to do different things. The goal is to create a nice bit of confusion for the children to experience.

* * *

Hello, everyone! (Let them respond.) Are you ready for our story today? (Let them respond.) Great!

StoryShare

Peter Andrew Smith
“Hey!” Annie waved at the woman standing next to the open doorway. “Can you come here?”

The woman made her way past the other nursing home residents and stood next to Annie’s wheelchair.

“What can I do for you?”

“You look familiar.” Annie squinted at her. “Do I know your name?”

“I’m Brenda.” The woman pointed at her name tag. “I work in the kitchen and sometimes help serve the meals when they are ready.”

“That’s right. I think we’ve met before.” Annie tapped her lips with her finger. “You have the nice smile.”

The Village Shepherd

Janice B. Scott
Call to Worship:

Jesus said, “Whoever is faithful in a very little is faithful also in much.” In our worship today let us remember the little things in our lives and ask God to help us to be utterly faithful in them.



Invitation to Confession:

Jesus, sometimes we pretend that little sins don't matter.

Lord, have mercy.

Jesus, sometimes we imagine that you don't notice little sins.

Christ, have mercy.

SermonStudio

James Evans
This poignant prayer of lament and community grief gives expression to what it feels like to suffer as a person of faith. If we believe we are truly part of God's community, then the destruction of that community -- as was the case with Israel in 587 B.C. -- becomes a time for doubt, anger, and confusion. Furthermore, if we believe we are individual members of that community, our personal suffering also creates an opportunity for a crisis of faith: "Why didn't God protect me?" Of course, it does not take a national catastrophe to raise those sorts of questions.
Kirk R. Webster
If feedback is the breakfast of champions, perhaps we would do well to examine some of our prayer habits. If you have ever heard someone use The Just Really Prayer, you know exactly what problem we are talking about.

That prayer goes something like this, "Lord, we just really thank you for this day. We come before you and just really pray for mercy. We offer ourselves to you and just really ask that your will be done in our lives. Amen." I'm thankful this particular Just Really prayer was mercifully short, unlike the next example, The Good Guilt-Based Prayer.
John W. Wurster
Another season has come and gone. Promises that were made have not been fulfilled. Good intentions haven't yielded any tangible results. Dreams have not come true. High hopes have proven to be only wishful thinking. Nothing has really changed; nothing has really improved. The time keeps moving along, but we seem stuck in the same ruts. Old routines remain, prejudices persist, dullness and anxiety continue to be constant companions. Lingering in the air is that nagging sense that things aren't quite right, not as they could be, not as they should be.
R. Robert Cueni
In the scripture lesson for today Jesus tells a perplexing parable about a thoroughly dishonest employee who was praised for his dishonesty. In this story Jesus not only seems comfortable suggesting that it is acceptable to compromise with moral failings, but our Lord appears to commend his disciples to "go and do likewise." For centuries, preachers, commentators, and scholars have struggled to make sense of this outrageous tale.

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