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Psalm 137

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African-American History

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CELEBRATION OF AFRICAN-AMERICAN HISTORY -- Psalm 137, Isaiah 61:1-4 -- Gennifer Benjamin Brooks -- 1996
The history of black people in America, or African-American history, like the early history of the H

Commentary

Emphasis Preaching Journal

Connected -- Lamentations 1:1-6, 2 Timothy 1:1-14, Luke 17:5-10, Psalm 137 -- Proper 22 | Ordinary Time 27 - C -- 2007
The bride-to-be was obviously nervous. It was only the rehearsal, but already the pastor
System requirements -- Lamentations 1:1-6, 2 Timothy 1:1-14, Luke 17:5-10, Psalm 137 -- David Kalas -- Proper 22 | Ordinary Time 27 - C
Before you buy a new piece of software, you check the side of the box where it lists the system requ

Children's sermon

The Immediate Word

A Lament For The City -- Luke 17:5-10, 2 Timothy 1:1-14, Lamentations 1:1-6, Psalm 137 -- Paul Bresnahan, Barbara Jurgensen, Thom M. Shuman -- Proper 22 | Ordinary Time 27 - C -- 2007
This week's Immediate Word concerns Jeremiah and his laments over Jerusalem (Lamentations 1:1
When God Overdoes It -- Lamentations 1:1-6; 3:19-26, Habakkuk 1:1-4; 2:1-4, Luke 17:5-10, Psalm 137 -- Roger Lovette -- Proper 22 | Ordinary Time 27 - C
Dear Fellow Preachers,

Devotional

SermonStudio

Proper 22 / Pentecost 20 / Ordinary Time 27 -- Psalm 137 -- Stephen P. McCutchan -- Proper 22 | Ordinary Time 27 - C -- 2009
By the rivers of Babylon -- there we sat down and there we wept when we remembered Zion.
By The Rivers Of Babylon -- Psalm 137 -- Robert G. Beckstrand -- 2007
By the rivers of Babylon there we sat down and there we wept

Illustration

The Immediate Word

A Lament For The City -- Luke 17:5-10, 2 Timothy 1:1-14, Lamentations 1:1-6, Psalm 137 -- Paul Bresnahan, Barbara Jurgensen, Thom M. Shuman -- Proper 22 | Ordinary Time 27 - C -- 2007
This week's Immediate Word concerns Jeremiah and his laments over Jerusalem (Lamentations 1:1
When God Overdoes It -- Lamentations 1:1-6; 3:19-26, Habakkuk 1:1-4; 2:1-4, Luke 17:5-10, Psalm 137 -- Roger Lovette -- Proper 22 | Ordinary Time 27 - C
Dear Fellow Preachers,

Preaching

SermonStudio

Psalm 137 -- Psalm 137 -- Schuyler Rhodes -- 2009
This most poignant of psalms escapes as a cry from a people in exile.
Proper 22/Pentecost 20/Ordinary Time 27 -- Psalm 137 -- James Evans, Stan Purdum, Carlos Wilton -- Proper 22 | Ordinary Time 27 - C -- 2006
This psalm's opening verses are among the most recognizable for understanding the experience of a wo

The Immediate Word

A Lament For The City -- Luke 17:5-10, 2 Timothy 1:1-14, Lamentations 1:1-6, Psalm 137 -- Paul Bresnahan, Barbara Jurgensen, Thom M. Shuman -- Proper 22 | Ordinary Time 27 - C -- 2007
This week's Immediate Word concerns Jeremiah and his laments over Jerusalem (Lamentations 1:1
When God Overdoes It -- Lamentations 1:1-6; 3:19-26, Habakkuk 1:1-4; 2:1-4, Luke 17:5-10, Psalm 137 -- Roger Lovette -- Proper 22 | Ordinary Time 27 - C
Dear Fellow Preachers,

Sermon

The Immediate Word

A Lament For The City -- Luke 17:5-10, 2 Timothy 1:1-14, Lamentations 1:1-6, Psalm 137 -- Paul Bresnahan, Barbara Jurgensen, Thom M. Shuman -- Proper 22 | Ordinary Time 27 - C -- 2007
This week's Immediate Word concerns Jeremiah and his laments over Jerusalem (Lamentations 1:1
When God Overdoes It -- Lamentations 1:1-6; 3:19-26, Habakkuk 1:1-4; 2:1-4, Luke 17:5-10, Psalm 137 -- Roger Lovette -- Proper 22 | Ordinary Time 27 - C
Dear Fellow Preachers,

Stories

StoryShare

Living The Word -- Luke 17:5-10, Lamentations 1:1-6, 2 Timothy 1:1-14, Psalm 137 -- Frank Ramirez, Larry Winebrenner -- Proper 22 | Ordinary Time 27 - C -- 2010
Contents"Living the Word" by Frank Ramirez
A Word Of Comfort -- Lamentations 1:1-6, 2 Timothy 1:1-14, Luke 17:5-10, Psalm 137 -- John E. Sumwalt And Jo Perry-sumwalt -- Proper 22 | Ordinary Time 27 - C
Contents What's Up This Week: "A Word of Comfort"

Worship

The Immediate Word

A Lament For The City -- Luke 17:5-10, 2 Timothy 1:1-14, Lamentations 1:1-6, Psalm 137 -- Paul Bresnahan, Barbara Jurgensen, Thom M. Shuman -- Proper 22 | Ordinary Time 27 - C -- 2007
This week's Immediate Word concerns Jeremiah and his laments over Jerusalem (Lamentations 1:1
When God Overdoes It -- Lamentations 1:1-6; 3:19-26, Habakkuk 1:1-4; 2:1-4, Luke 17:5-10, Psalm 137 -- Roger Lovette -- Proper 22 | Ordinary Time 27 - C
Dear Fellow Preachers,
UPCOMING WEEKS
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The Immediate Word

Thomas Willadsen
Christopher Keating
Dean Feldmeyer
Mary Austin
Katy Stenta
George Reed
For February 16, 2025:

Emphasis Preaching Journal

David Kalas
Valentine’s Day isn’t likely a prominent part of our liturgical calendar, and it doesn’t factor into our lectionary assignments. Yet it is part of our culture and therefore on our people’s radar. There’s a better chance that they personally observe Valentine’s Day, after all, than Transfiguration Sunday or Christ the King Sunday.  
Bill Thomas
Frank Ramirez
Mark Ellingsen
Bonnie Bates
Jeremiah 17:5-10
John Wesley nicely describes our sinful condition implied in this text. He writes:

There is nothing so false and deceitful as the heart of man. It is deceitful in the apprehension of things, in the hopes and promises which it nourishes, in the assurances that it gives us. It is unsearchable by others, deceitful with reference to ourselves, and abominably wicked so that neither can a man know his own heart nor can any other know that of his neighbor's. (Commentary On the Bible, p.344)

StoryShare

John E. Sumwalt
If Christ has not been raised, your faith is futile, and you are still in your sins. Then those also who have died in Christ have perished. If for this life only we have hoped in Christ, we are of all people most to be pitied. But in fact Christ has been raised from the dead, the first fruits of those who have died. (vv. 17-20)

Gertie Frye was my Sunday School teacher in the Beginners Class at the Loyd Evangelical United Brethren Church in 1954. Gertie was a small, humble, sweet, quiet woman who exuded a joy and warmth that drew children to her.

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John Jamison
Object: A mirror. Ideally, find a large mirror like you would put on the back of a door to use when dressing. Any mirror will do, but a large one that everyone can see easily will be more fun.

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The Village Shepherd

Janice B. Scott
Prayers usually include these concerns and may follow this sequence:

The Church of Christ Creation, human society, the Sovereign and those in authority The local community Those who suffer The communion of saints

These responses may be used:


Lord, in your mercy Hear our prayer Lord, hear us. Lord, graciously hear us.

SermonStudio

Gregory L. Tolle
If Christ has not been raised, your faith is futile and you are still in your sins. Then those also who have died in Christ have perished. If for this life only we have hoped in Christ, we are of all people most to be pitied. (vv. 17-19)

In the 1994 movie, The Shawshank Redemption, Tim Robbins plays Andy Dufresne, a young, hotshot banker in the 1940s. His life changes drastically when he is convicted for the murder of his wife and her secret lover and is sentenced to life imprisonment at Shawshank Prison.

James Evans
(See Proper 20/Pentecost 18/Ordinary Time 25, Cycle B for an alternative approach.)

The writer of Psalm 1 has created a timeless image of human existence as a tree. The image of a tree allows the poet to proclaim in graphic terms the effects of having, and not having, a viable relationship with God. The tree, as a durable life form, symbolizes well the significance and importance of seeking and living a faithful life.

Gary L. Carver
One of my all-time favorite television programs was M*A*S*H. In the early episodes, Frank Burns and Hot Lips Houlihan were an item. Often they were pitted against Trapper John and Hawkeye. In one such episode, Frank and Hot Lips had been trying to "do-in" Hawkeye but had failed. Hawkeye now had the upper hand, and Radar said, "Why don't you do to them what they were trying to do to you?" Hawkeye said, "Look at them! They're each just one-half of a person and when they come together, they barely make a whole person. They have enough troubles of their own."

Steven E. Albertin
It was the dirty secret. We were never supposed to talk about it openly. When it was discussed, it was in hushed whispers behind the closed doors of private homes. No, it had nothing to do with sex. It had to do with why my best friends would never eat meat on Fridays. It had to do with that strange ritual called the Rosary. It had to do with those strange women dressed in black and white who looked like penguins. I grew up in a small southeastern Wisconsin town in the 1950s where the majority of the population was either Lutheran or Roman Catholic.

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