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Psalm 137

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African-American History

SermonStudio

CELEBRATION OF AFRICAN-AMERICAN HISTORY -- Psalm 137, Isaiah 61:1-4 -- Gennifer Benjamin Brooks -- 1996
The history of black people in America, or African-American history, like the early history of the H

Commentary

Emphasis Preaching Journal

Connected -- Lamentations 1:1-6, 2 Timothy 1:1-14, Luke 17:5-10, Psalm 137 -- Proper 22 | Ordinary Time 27 - C -- 2007
The bride-to-be was obviously nervous. It was only the rehearsal, but already the pastor
System requirements -- Lamentations 1:1-6, 2 Timothy 1:1-14, Luke 17:5-10, Psalm 137 -- David Kalas -- Proper 22 | Ordinary Time 27 - C
Before you buy a new piece of software, you check the side of the box where it lists the system requ

Children's sermon

The Immediate Word

A Lament For The City -- Luke 17:5-10, 2 Timothy 1:1-14, Lamentations 1:1-6, Psalm 137 -- Paul Bresnahan, Barbara Jurgensen, Thom M. Shuman -- Proper 22 | Ordinary Time 27 - C -- 2007
This week's Immediate Word concerns Jeremiah and his laments over Jerusalem (Lamentations 1:1
When God Overdoes It -- Lamentations 1:1-6; 3:19-26, Habakkuk 1:1-4; 2:1-4, Luke 17:5-10, Psalm 137 -- Roger Lovette -- Proper 22 | Ordinary Time 27 - C
Dear Fellow Preachers,

Devotional

SermonStudio

Proper 22 / Pentecost 20 / Ordinary Time 27 -- Psalm 137 -- Stephen P. McCutchan -- Proper 22 | Ordinary Time 27 - C -- 2009
By the rivers of Babylon -- there we sat down and there we wept when we remembered Zion.
By The Rivers Of Babylon -- Psalm 137 -- Robert G. Beckstrand -- 2007
By the rivers of Babylon there we sat down and there we wept

Illustration

StoryShare

Roses are Red, and Poppies Too… -- Lamentations 1:1-6, Lamentations 3:19-26, Psalm 137 -- Frank Ramirez -- Proper 22 | Ordinary Time 27 - C -- 2025
What kind of poetry is written in the midst of war? Gentle poetry. Brutal poetry. Shocking poetry.

The Immediate Word

A Lament For The City -- Luke 17:5-10, 2 Timothy 1:1-14, Lamentations 1:1-6, Psalm 137 -- Paul Bresnahan, Barbara Jurgensen, Thom M. Shuman -- Proper 22 | Ordinary Time 27 - C -- 2007
This week's Immediate Word concerns Jeremiah and his laments over Jerusalem (Lamentations 1:1
When God Overdoes It -- Lamentations 1:1-6; 3:19-26, Habakkuk 1:1-4; 2:1-4, Luke 17:5-10, Psalm 137 -- Roger Lovette -- Proper 22 | Ordinary Time 27 - C
Dear Fellow Preachers,

Preaching

SermonStudio

Psalm 137 -- Psalm 137 -- Schuyler Rhodes -- 2009
This most poignant of psalms escapes as a cry from a people in exile.
Proper 22/Pentecost 20/Ordinary Time 27 -- Psalm 137 -- James Evans, Stan Purdum, Carlos Wilton -- Proper 22 | Ordinary Time 27 - C -- 2006
This psalm's opening verses are among the most recognizable for understanding the experience of a wo

The Immediate Word

A Lament For The City -- Luke 17:5-10, 2 Timothy 1:1-14, Lamentations 1:1-6, Psalm 137 -- Paul Bresnahan, Barbara Jurgensen, Thom M. Shuman -- Proper 22 | Ordinary Time 27 - C -- 2007
This week's Immediate Word concerns Jeremiah and his laments over Jerusalem (Lamentations 1:1
When God Overdoes It -- Lamentations 1:1-6; 3:19-26, Habakkuk 1:1-4; 2:1-4, Luke 17:5-10, Psalm 137 -- Roger Lovette -- Proper 22 | Ordinary Time 27 - C
Dear Fellow Preachers,

Sermon

The Immediate Word

A Lament For The City -- Luke 17:5-10, 2 Timothy 1:1-14, Lamentations 1:1-6, Psalm 137 -- Paul Bresnahan, Barbara Jurgensen, Thom M. Shuman -- Proper 22 | Ordinary Time 27 - C -- 2007
This week's Immediate Word concerns Jeremiah and his laments over Jerusalem (Lamentations 1:1
When God Overdoes It -- Lamentations 1:1-6; 3:19-26, Habakkuk 1:1-4; 2:1-4, Luke 17:5-10, Psalm 137 -- Roger Lovette -- Proper 22 | Ordinary Time 27 - C
Dear Fellow Preachers,

Stories

StoryShare

Roses are Red, and Poppies Too… -- Lamentations 1:1-6, Lamentations 3:19-26, Psalm 137 -- Frank Ramirez -- Proper 22 | Ordinary Time 27 - C -- 2025
What kind of poetry is written in the midst of war? Gentle poetry. Brutal poetry. Shocking poetry.
Living The Word -- Luke 17:5-10, Lamentations 1:1-6, 2 Timothy 1:1-14, Psalm 137 -- Frank Ramirez, Larry Winebrenner -- Proper 22 | Ordinary Time 27 - C -- 2010
Contents"Living the Word" by Frank Ramirez
A Word Of Comfort -- Lamentations 1:1-6, 2 Timothy 1:1-14, Luke 17:5-10, Psalm 137 -- John E. Sumwalt And Jo Perry-sumwalt -- Proper 22 | Ordinary Time 27 - C
Contents What's Up This Week: "A Word of Comfort"

Worship

The Immediate Word

A Lament For The City -- Luke 17:5-10, 2 Timothy 1:1-14, Lamentations 1:1-6, Psalm 137 -- Paul Bresnahan, Barbara Jurgensen, Thom M. Shuman -- Proper 22 | Ordinary Time 27 - C -- 2007
This week's Immediate Word concerns Jeremiah and his laments over Jerusalem (Lamentations 1:1
When God Overdoes It -- Lamentations 1:1-6; 3:19-26, Habakkuk 1:1-4; 2:1-4, Luke 17:5-10, Psalm 137 -- Roger Lovette -- Proper 22 | Ordinary Time 27 - C
Dear Fellow Preachers,
UPCOMING WEEKS
In addition to the lectionary resources there are thousands of non-lectionary, scripture based resources...
Baptism of Our Lord
29 – Sermons
120+ – Illustrations / Stories
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4 – Pastor's Devotions
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Epiphany 2 | OT 2
30 – Sermons
120+ – Illustrations / Stories
39 – Children's Sermons / Resources
24 – Worship Resources
30 – Commentary / Exegesis
4 – Pastor's Devotions
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Epiphany 3 | OT 3
30 – Sermons
120+ – Illustrations / Stories
31 – Children's Sermons / Resources
22 – Worship Resources
25 – Commentary / Exegesis
4 – Pastor's Devotions
and more...
Plus thousands of non-lectionary, scripture based resources...

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The Immediate Word

Katy Stenta
Mary Austin
Dean Feldmeyer
Tom Willadsen
Nazish Naseem
George Reed
Christopher Keating
For January 18, 2026:

The Village Shepherd

Janice B. Scott
Jackie thought Miss Potter looked something like a turtle. She was rather large, and slow and ponderous, and her neck was very wrinkled. But Jackie liked her, for she was kind and fair, and she never seemed to mind even when some of the children were quite unpleasant to her.

StoryShare

Keith Hewitt
Larry Winebrenner
Contents
"The End and the Beginning" by Keith Hewitt
"John's Disciples become Jesus' Disciples" by Larry Winebrenner
"To the Great Assembly" by Larry Winebrenner


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SermonStudio

Mariann Edgar Budde
And he said to me, "You are my servant, Israel, in whom I will be glorified." But I said, "I have labored in vain, I have spent my strength for nothing and vanity; yet surely my cause is with the Lord, and my reward with my God." And now the Lord says, who formed me in the womb to be his servant, to bring Jacob back to him, and that Israel might be gathered to him ...
E. Carver Mcgriff
COMMENTARY ON THE LESSONS

Lesson 1: Isaiah 49:1-7 (C, E); Isaiah 49:3, 5-6 (RC)
Paul E. Robinson
A man by the name of Kevin Trudeau has marketed a memory course called "Mega-Memory." In the beginning of the course he quizzes the participants about their "teachability quotient." He says it consists of two parts. First, on a scale of one to ten "where would you put your motivation to learn?" Most people would put themselves pretty high, say about nine to ten, he says.
Charles L. Aaron, Jr.
The first chapter of John bears some similarity to the pilot episode of a television series. In that first episode, the writers and director want to introduce all of the main characters. In a television series, what we learn about the main characters in the first episode helps us understand them for the rest of the time the show is on the air and to see how they develop over the course of the series. John's narrative begins after the prologue, a hymn or poem that sets John's theological agenda. Once the narrative begins in verse 19, John focuses on identifying the characters of his gospel.
Dallas A. Brauninger
E-mail
From: KDM
To: God
Subject: Enriched
Message: I could never be a saint, God. Lauds, KDM

The e-mail chats KDM has with God are talks that you or I might likely have with God. Today's e-mail is no exception: I could never be a saint, God. Lauds, KDM. The conversation might continue in the following vein: Just so you know, God, I am very human. Enriched, yes; educated, yes; goal-oriented, yes; high-minded, yes; perfect, no.
Robert A. Beringer
Charles Swindoll in his popular book, Improving Your Serve, tells of how he was at first haunted and then convicted by the Bible's insistence that Jesus came not to be served, but to serve and to give his life a ransom for many (Mark 10:45)." The more he studied what the Bible says about servanthood, the more convinced Swindoll became that our task in this world, like that of Jesus, is not to be served, not to grab the spotlight, and not to become successful or famous or powerful or idolized.
Wayne H. Keller
Adoration And Praise

Invitation to the Celebration

(In advance, ask five or six people if you can use their names in the call to worship.) Remember the tobacco radio ad, "Call for Phillip Morris!"? Piggyback on this idea from the balcony, rear of the sanctuary, or on a megaphone. "Call for (name each person)." After finishing, offer one minute of silence, after asking, "How many of you received God's call as obviously as that?" (Show of hands.) Now, silently, consider how you did receive God's call. Was it somewhere between the call of Peter and Paul?
B. David Hostetter
CALL TO WORSHIP
Do not keep the goodness of God hidden in your heart: proclaim God's faithfulness and saving power.

PRAYER OF CONFESSION

Emphasis Preaching Journal

William H. Shepherd
"Who's your family?" Southerners know this greeting well, but it is not unheard of above, beside, and around the Mason-Dixon line. Many people value roots -- where you come from, who your people are, what constitutes "home." We speak of those who are "rootless" as unfortunate; those who "wander" are aimless and unfocused. Adopted children search for their birth parents because they want to understand their identity, and to them that means more than how they were raised and what they have accomplished -- heritage counts. Clearly, we place a high value on origins, birth, and descent.
R. Craig Maccreary
One of my favorite British situation comedies is Keeping Up Appearances. It chronicles the attempts of Hyacinth Bucket, pronounced "bouquet" on the show, to appear to have entered the British upper class by maintaining the manners and mores of that social set. The nearby presence of her sisters, Daisy and Rose, serve as a constant reminder that she has not gotten far from her origins in anything but the upper class.

At first I was quite put off by the show's title with an instant dislike for Hyacinth, and a

CSSPlus

Good morning, boys and girls. Do you remember a few weeks ago when we were talking about the meaning of names? (let them answer) Some names mean "beautiful" or "bright as the morning sun." Almost every name has a special meaning.

Good morning! What do I have here? (Show the stuffed animal
or the picture.) Yes, this is a lamb, and the lamb has a very
special meaning to Christians. Who is often called a lamb in the
Bible? (Let them answer.)

Once, when John the Baptist was baptizing people in the
river, he saw Jesus walking toward him and he said, "Here is the
Lamb of God who takes away the sin of the world!" Why do you
think he would call Jesus a lamb? (Let them answer.)

To understand why Jesus is called a lamb, we have to go back
Good morning! How many of you are really rich? How many of
you have all the money you could ever want so that you can buy
anything you want? (Let them answer.) I didn't think so. If any
of you were that rich, I was hoping you would consider giving a
generous gift to the church.

Let's just pretend we are rich for a moment. Let's say this
toy car is real and it's worth $50,000. And let's say this toy
boat is real and it's worth $100,000, and this toy airplane is a

Special Occasion

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