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Psalm 51:1-17

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Commentary

Emphasis Preaching Journal

Who do you work for? -- Joel 2:1-2, 12-17, 2 Corinthians 5:20b--6:10, Matthew 6:1-6, 16-21, Psalm 51:1-17 -- Schuyler Rhodes -- Ash Wednesday - A -- 2011
The following story begins the first chapter of Jeffrey K.
What's in your attic? -- Joel 2:1-2, 12-17, 2 Corinthians 5:20b--6:10, Matthew 6:1-6, 16-21, Psalm 51:1-17 -- Ash Wednesday - A -- 2007
A now-famous credit card company advertisement asks, "What's in your wallet?" The
Love that hurts -- Joel 2:1-2, 12-17, 2 Corinthians 5:20b--6:10, Matthew 6:1-6, 16-21, Psalm 51:1-17 -- Wayne Brouwer -- Ash Wednesday - C -- 2006
The story is told of a young girl whose very best friend lived just down the street. They

Children's sermon

SermonStudio

God's Mercy -- Psalm 51:1-17 -- Elaine M. Ward -- 2002
The psalms (Show the Psalms in the Bible.) were the prayer poems of the people.

Preaching

SermonStudio

Psalm 51:1-17 -- Psalm 51:1-17 -- Schuyler Rhodes -- 2009
It may not seem like a big deal, but has anyone noticed that confession has fallen out of favor in a
Psalm 51:1-17 -- Psalm 51:1-17 -- Schuyler Rhodes -- 2009
As this Lenten season begins, it might be a good thing to think deeply about confession.
Ash Wednesday -- Psalm 51:1-17 -- James Evans, Stan Purdum, Carlos Wilton -- Ash Wednesday - C -- 2006
The superscription to this psalm identifies its origins with David's prayer after the prophet Nathan
Ash Wednesday -- Psalm 51:1-17 -- James Evans, Stan Purdum, Carlos Wilton -- Ash Wednesday - B -- 2006
The superscription to this psalm identifies its origins with David's prayer after the prophet Nathan
Ash Wednesday -- Psalm 51:1-17 -- James Evans, Stan Purdum, Carlos Wilton -- Ash Wednesday - A -- 2006
(See Lent 5, Cycle B, and Proper 13/Pentecost 11/Ordinary Time 18, Cycle B, for alternative appro

Stories

StoryShare

The Faith of Giving -- Joel 2:1-2, 12-17, Matthew 6:1-6, 16-21, Psalm 51:1-17 -- Peter Andrew Smith, David O. Bales -- Ash Wednesday - B -- 2021
Contents“The Faith of Giving” by Peter Andrew Smith
Purify Me Of My Sin -- Psalm 51:1-17 -- Peter Andrew Smith -- Ash Wednesday - A -- 2020
John knocked at the door and waited. His heart was pounding in his chest and he was sweating.
Holy Self-Defense -- Joel 2:1-2, 12-17, Psalm 51:1-17 -- Keith Wagner -- Ash Wednesday - C -- 2019
Contents “Holy Self-Defense” by Keith Wagner
An Acceptable Time To Open Our Eyes -- Matthew 6:1-6, 16-21, Joel 2:1-2, 12-17, 2 Corinthians 5:20b--6:10, Psalm 51:1-17 -- Frank Ramirez, C. David Mckirachan -- Ash Wednesday - B -- 2018
Contents "An Acceptable Time To Open Our Eyes" by Frank Ramirez
Life From Death -- Matthew 6:1-6, 16-21, Joel 2:1-2, 12-17, 2 Corinthians 5:20b--6:10, Psalm 51:1-17 -- Frank Ramirez, C. David Mckirachan -- Ash Wednesday - A -- 2017
Contents "Life from Death" by Frank Ramirez
Lincoln And Lent -- Matthew 6:1-6, 16-21, Joel 2:1-2, 12-17, 2 Corinthians 5:20b--6:10, Psalm 51:1-17 -- John Fitzgerald -- Ash Wednesday - C -- 2016
Contents "Lincoln and Lent" by John Fitzgerald
Showing Off -- Matthew 6:1-6, 16-21, Joel 2:1-2, 12-17, 2 Corinthians 5:20b--6:10, Psalm 51:1-17 -- C. David Mckirachan -- Ash Wednesday - B -- 2015
Contents "Showing off" by C. David McKirachan * * * * * * *
Repentance And Renewal -- Matthew 6:1-6, 16-21, Joel 2:1-2, 12-17, 2 Corinthians 5:20b--6:10, Psalm 51:1-17 -- John Fitzgerald, C. David Mckirachan -- Ash Wednesday - A -- 2014
Contents"Repentance and Renewal" by John Fitzgerald
Sound The Alarm -- Matthew 6:1-6, 16-21, Joel 2:1-2, 12-17, 2 Corinthians 5:20b--6:10, Psalm 51:1-17 -- Sandra Herrmann, C. David Mckirachan -- Ash Wednesday - C -- 2013
Contents"Sound the Alarm" by Sandra Herrmann
We Get Ashes? -- Matthew 6:1-6, 16-21, Joel 2:1-2, 12-17, 2 Corinthians 5:20b--6:10, Psalm 51:1-17 -- C. David Mckirachan, Lamar Massingill -- Ash Wednesday - B -- 2012
Contents"We Get Ashes?" by C. David McKirachan
Silver Creek -- Matthew 6:1-6, 16-21, Joel 2:1-2, 12-17, 2 Corinthians 5:20b--6:10, Psalm 51:1-17 -- Keith Hewitt, Larry Winebrenner, Sandra Herrmann -- Ash Wednesday - A -- 2011
Contents"Silver Creek" by Keith Hewitt
Sign Of The Cross -- Matthew 6:1-6, 16-21, Joel 2:1-2, 12-17, 2 Corinthians 5:20b--6:10, Psalm 51:1-17 -- C. David Mckirachan, Larry Winebrenner, C. David Mckirachan -- Ash Wednesday - B -- 2009
ContentsWhat's Up This Week "Sign of the Cross" by C. David McKirachan
The Terrible Dark Day -- Matthew 6:1-6, 16-21, 2 Corinthians 5:20b--6:10, Joel 2:1-2, 12-17, Psalm 51:1-17 -- Peter Andrew Smith, David O. Bales, Argile Smith, Keith Hewitt -- Ash Wednesday - A -- 2008
Contents What's Up This Week "Glenda's Surprise" by Argile Smith

SermonStudio

Cleansed -- Psalm 51:1-17 -- John E. Sumwalt -- Ash Wednesday - A -- 1992
Shirley sits bolt upright in her bed and cries out, "Enough, I can't bear it anymore!" The back of h
Ronny's Gift -- Psalm 51:1-17 -- John E. Sumwalt, Rebecca Henderleiter -- Ash Wednesday - B
In recovery circles, many tight-knit relationships are formed.

Worship

SermonStudio

Ash Wednesday -- Joel 2:1-2, 12-17, 2 Corinthians 5:20b--6:10, Matthew 6:1-6, 16-21, Psalm 51:1-17 -- Julia Ross Strope -- Ash Wednesday - C -- 2009
A single song is being reflected through all the colorations of the human choir.
Ash Wednesday -- Matthew 6:1-6, 16-21, 2 Corinthians 5:20b--6:10, Psalm 51:1-17 -- Amy C. Schifrin, Martha Shonkwiler -- Ash Wednesday - A -- 2007
Hymns And Songs Savior, When In Dust To You -- LBW 91
Ash Wednesday -- Joel 2:1-2, 12-17, 2 Corinthians 5:20b--6:10, Matthew 6:1-6, 16-21, Psalm 51:1-17 -- Charles And Donna Cammarata -- Ash Wednesday - B -- 2005
Call To WorshipBased on Joel 2. Leader: Blow the trumpet,
Ash Wednesday -- Psalm 51:1-17 -- H. Burnham Kirkland -- Ash Wednesday - A -- 2001
Words Of Assurance
ASH WEDNESDAY -- Joel 2:1-2, 12-17, Psalm 51:1-17, 2 Corinthians 5:20b-6:10 -- B. David Hostetter -- Ash Wednesday - B -- 1993
* CALL TO WORSHIP Take joy in your salvation and be willing to
Create In Me A Clean Heart, O God -- Psalm 51:1-17 -- Dallas A. Brauninger -- Ash Wednesday - A -- 1992
Suggestions:Use as a prayer.
ASH WEDNESDAY -- Joel 2:1-2, 12-17, Psalm 51:1-17, 2 Corinthians 5:20b-6:10, Matthew 6:1-6, 16-21 -- B. David Hostetter, B. David Hostetter -- Ash Wednesday - A -- 1992
CALL TO WORSHIP
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John Jamison
Object: This message is a role-play for your children and requires no additional objects.

Note: You can use this role-play with a large or very small group. You will want one child to play Thomas, one child to play Jesus, and the rest of the children to play the disciples. When I have had only had one or two children, I have “volunteered” an adult or two to help out.

* * *

Hello, everyone! (Let them respond.) Are you ready for our story today? (Let them respond.) Excellent! Let’s get started!

The Immediate Word

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Christopher Keating
Dean Feldmeyer
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Katy Stenta
George Reed
For April 27, 2025:

Emphasis Preaching Journal

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Acts 5:27-32
The Acts of the Apostles begins with the ascension of Jesus, and the arrival of the Holy Spirit who galvanizes them to begin the spread of the Good News of Jesus the Christ. It is not long, despite signs and wonders, that the apostles find themselves facing real opposition. Arrest and threats. However, in the leadup to this passage, they ignore these threats and continue to share the Good News. The news about this comes to the religious leaders while they’re debating what to do about them.
Frank Ramirez
Sometimes movies end with the “happily ever after moment.” Finally — Hooray! Sometimes movies begin with the “happily ever after moment.” Roll up your sleeves. The real fun is just beginning.

Acts 5:27-32

StoryShare

Frank Ramirez
Every eye will see him…. (v. 7)

The speed of news is not quite instantaneous. There’s this traffic cop called the speed of light that strictly enforces that 186, 242 mile per second speed limit built into our universe. If there’s a way around that limitation it remains the stuff of speculation — out of this world speculation.

The Village Shepherd

Janice B. Scott
Thomas had never seen his friends so excited. Peter's eyes were shining, and he could hardly contain his impatience. John was always quieter than Peter, but even he seemed full of barely suppressed eagerness. They were both tugging at Thomas, while at the same time dancing round him.

Thomas reluctantly agreed to go to the cave with them, although he continued to think they were mad. "If there was nothing there last week, how can it have changed now?" he kept asking.

SermonStudio

Schuyler Rhodes
Anyone can throw a party. It's easy to jump up and down and shout loud "alleluias." Pay the DJ, set out the drinks and the buffet table, and that's about it. At first, it's a blast! Whirling bodies and pulsing rhythms fill the night. Laughter and clinking glasses seem like an endless and joyful dialogue. But, by midnight it all starts to get a little old. People get tired of shouting and dancing and head home because they have to work the next day. The DJ was only hired for a few hours and he, perhaps, has another gig at an after-hours club across town.
Richard E. Zajac
... Unless I see... I will not believe...

I must credit the Reverend R. Maurice Boyd for this talk. Many of its ideas stemmed from "Consequences of Candor," a chapter in his book Corridors of Light.1

__________
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When the curtain opens on Scene Two, we see a familiar scene. It is the austere, official chamber where the Sanhedrin hold court. The room is cold and intimidating. It feels even more so when the first characters begin to arrive on stage.

These are the members of the Sanhedrin: the leaders in the land who form the ruling council for the Jews of first-century Palestine. They are a distinguished looking group. They are well-dressed, well-manicured, and well-to-do. Their faces betray the seriousness of the purpose for which they have gathered.
Henry F. Woodruff
No cavalry rode to the rescue; this time the savior was technology. Here is how it happened. Longing for more intimate communication between preacher and congregation, the church purchased and installed a wireless microphone system. With an FM receiver in place and wearing a lapel microphone, the preacher could get out from behind the pulpit or lecturn and roam about, even into the midst of the congregation.

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