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Revelation 1:4b-8

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Children's sermon

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Beginning and end -- Revelation 1:4b-8 -- Christ The King (Proper 29) - B -- 2006
"I am the Alpha and the Omega," says the Lord God, who is and who was and who is to come, the Alm
The beginning and the end -- Revelation 1:4b-8 -- Christ The King (Proper 29) - B
Good morning, boys and girls. What's your favorite book?
A ... Z -- Revelation 1:4b-8 -- Christ The King (Proper 29) - B
Good morning! Today is the last Sunday of the church year.
The beginning and the end -- Revelation 1:4b-8, Revelation 1:4-8 -- Second Sunday of Easter - C
Good morning! How well do you all know your alphabet? How
He'll be back -- Revelation 1:4b-8 -- Christ The King (Proper 29) - B
Good morning! Has your mother or father ever left you at
No beginning or ending -- Revelation 1:4b-8, Revelation 1:4-8 -- Second Sunday of Easter - C
See this string? (Lay it on the floor in front of you.) It
The first and the last -- Revelation 1:4b-8 -- Christ The King (Proper 29) - B
Good morning, boys and girls. How many of you know what the words Alpha and Omega mean?
Round and round -- Revelation 1:4b-8, Revelation 1:4-8 -- Second Sunday of Easter - C
Good morning, boys and girls.

SermonStudio

I Doubt It! -- John 20:19-31, Revelation 1:4b-8 -- Brett Blair, Tim Carpenter -- 2000
Exegetical Aim: Thomas' transition from doubt to faith concerning the resurrection of Jesus.

The Immediate Word

Christ The King, What's That All About? -- Revelation 1:4b-8, John 18:33-37, 2 Samuel 23:1-7, Psalm 132:1-12 (13-18) -- Paul Bresnahan, Thom M. Shuman -- Christ The King (Proper 29) - B
We need a new triumphalism -- not the old triumphalism that's all about vanquishing others here on e

Commentary

Emphasis Preaching Journal

Witness: suffering and rejoicing with hope -- Acts 5:27-32, Revelation 1:4b-8, John 20:19-31, Revelation 1:4-8 -- Mark J. Molldrem -- Second Sunday of Easter - C -- 2001
Is the church living post-Christendom or post-Easter?
Allegiance to Jesus -- 2 Samuel 23:1-7, Revelation 1:4b-8, John 18:33-37 -- Christ The King (Proper 29) - B -- 2000
America has an identity crisis. Ever since 1947, when the Supreme Court ruled on Everson v.
The ultimacy of life -- Acts 5:27-32, Revelation 1:4b-8, John 20:19-31, Revelation 1:4-8 -- Second Sunday of Easter - C -- 1998
The theme for today may be summed up in the phrase, "The Difference that Easter Makes." All three le
Set free through Christ -- 2 Samuel 23:1-7, Revelation 1:4b-8, John 18:33-37 -- Christ The King (Proper 29) - B -- 1997
In the Gospels, Jesus talks more about the Kingdom of God than he does about anything else.
The signs of credibility -- Acts 5:27-32, Revelation 1:4b-8, John 20:19-23, Revelation 1:4-8 -- Second Sunday of Easter - C -- 1995
Last Sunday Mary Magdalene stood before us in her bereavement and met the Risen Jesus.
Where do we stand? -- 2 Samuel 23:1-7, Revelation 1:4b-8, John 18:33-37 -- Christ The King (Proper 29) - B -- 1994
On this last Sunday of the church year the gospel lesson brings us face to face with Pontius Pilate.
Small, medium, or large? -- 2 Samuel 23:1-7, Revelation 1:4b-8, John 18:33-37 -- David Kalas -- Christ The King (Proper 29) - B
With a national election still large in our rearview mirror, it's an easy thing for us to be preoccu
The cosmic Christ -- 2 Samuel 23:1-7, Revelation 1:4b-8, John 18:33-37 -- Sandra Herrmann -- Christ The King (Proper 29) - B
Happy New Year!
For those who don't know -- Acts 5:27-32, Revelation 1:4b-8, John 20:19-31, Revelation 1:4-8 -- Second Sunday of Easter - C
Every so often, we come across an event where, as we watch the people involved, we conclude, "They h
Christ for the church -- Acts 5:12, 17-32, Revelation 1:4b-8, John 20:19-31, Revelation 1:4-8 -- Second Sunday of Easter - C
Immediately after Easter, the church comes to the fore.

Illustration

Emphasis Preaching Journal

Sermon illustrations for Easter 2 (2016) -- Acts 5:27-32, Revelation 1:4b-8, John 20:19-31, Revelation 1:4-8 -- Bonnie Bates, Bill Thomas, Bob Ove, Frank Ramirez, R. Robert Cueni, Ron Love, Mark Ellingsen -- Second Sunday of Easter - C -- 2016
Acts 5:27-32
Sermon Illustrations for Christ the King Sunday (Proper 29) (2015) -- 2 Samuel 23:1-7, Revelation 1:4b-8, John 18:33-37 -- Bob Ove, Ron Love, Frank Ramirez, Bill Thomas, Bonnie Bates, Mark Ellingsen -- Christ The King (Proper 29) - B -- 2015
2 Samuel 23:1-7
Sermon illustrations for Easter 2 (2013) -- Acts 5:27-32, Revelation 1:4b-8, John 20:19-31, Revelation 1:4-8 -- Ron Love, Mark Ellingsen, Bob Ove, Mark J. Molldrem -- Second Sunday of Easter - C -- 2013
Acts 5:27-32
NULL -- Revelation 1:4b-8, Revelation 1:4-8 -- Mark J. Molldrem -- Second Sunday of Easter - C -- 2013
There are all sorts of keys: musical keys, piano keys, the top of the key on a basketball court, a k
NULL -- Revelation 1:4b-8, Revelation 1:4-8 -- Bob Ove -- Second Sunday of Easter - C -- 2013
The seven churches are not listed until the next chapter.
NULL -- Revelation 1:4b-8 -- Richard A. Hasler -- Christ The King (Proper 29) - B -- 2012
Eugene Peterson not only produces Bible translations, he also is a poet.
NULL -- Revelation 1:4b-8 -- Mark Ellingsen -- Christ The King (Proper 29) - B -- 2012
How is Christ king in light of all the evil that still plagues us, all the suffering, war, and injus

The Immediate Word

Unlocking Easter's Hope -- John 20:19-31, Revelation 1:4b-8, Psalm 118:14-29, Revelation 1:4-8 -- Christopher Keating, Dean Feldmeyer, Ron Love, Mary Austin, George Reed -- Second Sunday of Easter - C -- 2016
This week’s lectionary gospel text opens with a stark description of the existential fear that gripp
Waiting For The Kingdom -- John 18:33-37, Revelation 1:4b-8, 2 Samuel 23:1-7, Psalm 132:1-12 (13-18) -- Christopher Keating, Mary Austin, Ron Love, Dean Feldmeyer, George Reed -- Christ The King (Proper 29) - B -- 2015
Our world has been shaken once again by unspeakable violence.
Is It Real Or Is It Photoshop? -- John 20:19-31, Revelation 1:4b-8, Psalm 118:14-29, Revelation 1:4-8 -- Mary Austin, Dean Feldmeyer, George Reed, Leah Lonsbury, Ron Love -- Second Sunday of Easter - C -- 2013
On the Second Sunday of Easter, the lectionary showcases the familiar story of the disciple Thomas a

Worship

SermonStudio

Christ The King -- 2 Samuel 23:1-7, Revelation 1:4b-8, John 18:33-37, Psalm 132:1-12 (13-18) -- Charles And Donna Cammarata -- Christ The King (Proper 29) - B -- 2005
Call To Worship From Psalm 145.
Second Sunday Of Easter -- Acts 5:27-32, Revelation 1:4b-8, John 20:19-31, Revelation 1:4-8 -- H. Burnham Kirkland -- Second Sunday of Easter - C -- 2003
Theme: Witnesses To God's PowerCall To Worship
Touchable -- 2 Samuel 23:1-7, Revelation 1:4b-8, John 18:33-37 -- Dallas A. Brauninger -- Christ The King (Proper 29) - B -- 1999
Call To Worship
CHRIST THE KING -- 2 Samuel 23:1-7, Revelation 1:4b-8 -- B. David Hostetter -- Christ The King (Proper 29) - B -- 1993
* CALL TO WORSHIPHoliness is the beauty of God's temple while time shall last.

The Immediate Word

Christ The King, What's That All About? -- Revelation 1:4b-8, John 18:33-37, 2 Samuel 23:1-7, Psalm 132:1-12 (13-18) -- Paul Bresnahan, Thom M. Shuman -- Christ The King (Proper 29) - B
We need a new triumphalism -- not the old triumphalism that's all about vanquishing others here on e
Yearning For Peace -- John 20:19-31, Revelation 1:4b-8, Acts 5:27-32, Revelation 1:4-8 -- Barbara Jurgensen, Thom M. Shuman -- Second Sunday of Easter - C
The prophet Jeremiah complained about those who "treated the wound of my people carelessly, saying,

Sermon

SermonStudio

Jesus Brings Hope -- Revelation 1:4b-8, Revelation 1:4-8 -- Richard E. Gribble, CSC -- Second Sunday of Easter - C -- 2006
The International Government of the World, or IGW, made its announcement with joy: the last Christia
Grace To You, And Peace -- Revelation 1:4b-8 -- Lee Ann Dunlap -- Christ The King (Proper 29) - B -- 2005
The weeklong pastor's training event was about halfway through its course and the pastor coordinatin
Vision From Patmos -- Revelation 1:4b-8 -- Bill Mosley -- 2004
A cowboy was crossing the desert when his horse bit the dust.
Alpha Dog -- Revelation 1:4b-8, Revelation 1:4-8 -- Dallas A. Brauninger -- Second Sunday of Easter - C -- 2003
Today we begin the first of six Sundays of revelation, that is, The Revelation to John.1 Many shy aw
Running Home In The Dark -- Revelation 1:4b-8 -- Christ The King (Proper 29) - B -- 2002
Our liturgical calendar stands poised on the verge of a commercial feeding frenzy.
When The Wailing Ends -- Revelation 1:4b-8, Revelation 1:4-8 -- Henry F. Woodruff -- Second Sunday of Easter - C -- 2000
No cavalry rode to the rescue; this time the savior was technology. Here is how it happened.
Between The Parentheses -- Revelation 1:4b-8 -- William G. Carter -- Christ The King (Proper 29) - B -- 1996
Whenever a preacher announces a sermon text from the book of Revelation, a lot of people grow nervou

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Grace To You, And Peace -- Revelation 1:4b-8 -- Lee Ann Dunlap -- Christ The King (Proper 29) - B -- 2005
The weeklong pastor's training event was about halfway through its course and the pastor coordinatin

The Immediate Word

Christ The King, What's That All About? -- Revelation 1:4b-8, John 18:33-37, 2 Samuel 23:1-7, Psalm 132:1-12 (13-18) -- Paul Bresnahan, Thom M. Shuman -- Christ The King (Proper 29) - B
We need a new triumphalism -- not the old triumphalism that's all about vanquishing others here on e
Yearning For Peace -- John 20:19-31, Revelation 1:4b-8, Acts 5:27-32, Revelation 1:4-8 -- Barbara Jurgensen, Thom M. Shuman -- Second Sunday of Easter - C
The prophet Jeremiah complained about those who "treated the wound of my people carelessly, saying,

Preaching

SermonStudio

Christ The King (Proper 29) -- 2 Samuel 23:1-7, Revelation 1:4b-8, John 18:33-37 -- Carlos Wilton -- Christ The King (Proper 29) - B -- 2005
Theme For The Day
Second Sunday Of Easter -- Acts 5:27-32, Revelation 1:4b-8, John 20:19-31, Revelation 1:4-8 -- Jerry L. Schmalenberger -- Second Sunday of Easter - C -- 2003
Seasonal ThemeThe resurrected Christ becomes a physical presence in the world again.
Second Sunday Of Easter -- Acts 5:27-32, Revelation 1:4b-8, John 20:19-31, Revelation 1:4-8 -- E. Carver Mcgriff -- Second Sunday of Easter - C -- 2000
COMMENTARY ON THE LESSONS Lesson 1: Acts 5:27-32 (C)
Christ The King -- 2 Samuel 23:1-7, Revelation 1:4b-8, John 18:33-37 -- E. Carver Mcgriff -- Christ The King (Proper 29) - B -- 1999
COMMENTARY ON THE LESSONSLesson 1: 2 Samuel 23:1-7 (C)
we pay homage to Christ as our king through his cross -- 2 Samuel 23:1-7, Revelation 1:4b-8, John 18:33-37 -- Russell F. Anderson -- Christ The King (Proper 29) - B -- 1996
Theme For The Day: At this end of the Church year we pay homage to Christ as our king through his c
Christ The King -- 2 Samuel 23:1-7, Revelation 1:4b-8, John 18:33-37 -- John R. Brokhoff -- Christ The King (Proper 29) - B -- 1993
Scholars are divided on the question whether David actually
Second Sunday Of Easter -- Acts 5:27-32, Revelation 1:4b-8, John 20:19-31, Revelation 1:4-8 -- George M. Bass -- Second Sunday of Easter - C -- 1991
The Church Year Theological Clue
Second Sunday Of Easter -- Acts 5:27-32, Revelation 1:4b-8, John 20:19-31, Revelation 1:4-8 -- George M. Bass -- Second Sunday of Easter - C -- 1991
The Church Year Theological Clue
Christ the King -- 2 Samuel 23:1-7, Revelation 1:4b-8, John 18:33-37 -- George M. Bass -- Christ The King (Proper 29) - B -- 1990
In the homiletical studies for the Lectionary Preaching Workbook III, Cycle A, it was pointed out th
Christ the King -- 2 Samuel 23:1-7, Revelation 1:4b-8, John 18:33-37 -- George M. Bass -- Christ The King (Proper 29) - B -- 1990
In the homiletical studies for the Lectionary Preaching Workbook III, Cycle A, it was pointed out th

Prayer

Devotional

Stories

StoryShare

Can There Be Any Doubt? -- John 20:19-31, Revelation 1:4b-8, Acts 5:27-32, Psalm 150, Revelation 1:4-8 -- John E. Sumwalt And Jo Perry-sumwalt -- Second Sunday of Easter - C
Contents From the StoryShare Archives: "Can There Be Any Doubt?"
And Jesus Will Be Our Friend -- John 20:19-31, Revelation 1:4b-8, Acts 5:27-32, Psalm 118:14-29, Revelation 1:4-8 -- Frank R. Fisher, John S. Smylie, Constance Berg -- Second Sunday of Easter - C
Contents What's Up This Week
One Day In Paradise -- John 18:33-37, Revelation 1:4b-8, 2 Samuel 23:1-7, Psalm 132:1-12 (13-18) -- Frank R. Fisher, David O. Bales, C. David Mckirachan, Rick McCracken-Bennett -- Christ The King (Proper 29) - B
Contents What's Up This Week

SermonStudio

Seeing Jesus -- Revelation 1:4b-8 -- John E. Sumwalt, Lee E. Meissner -- Christ The King (Proper 29) - B
It was a nice summer day.

Drama

Intercession

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New & Featured This Week

The Immediate Word

Christopher Keating
Dean Feldmeyer
Nazish Naseem
Thomas Willadsen
Katy Stenta
Mary Austin
George Reed
For June 28, 2026:
  • After These Things by Chris Keating. Our world clamors for the efficiency of Artificial Intelligence. But trusting in technology can be a challenge, as shown in the story of Abraham’s call to sacrifice Isaac.

StoryShare

Frank Ramirez
As for the prophet who prophesies peace, when the word of that prophet comes true, then it will be known that the Lord has truly sent the prophet (Jeremiah 28:9)."

The prophet Jeremiah may have been a little skeptical when he spoke these words about a prophet who prophesies peace, for as he said earlier in the passage, the default setting for prophesy involves war, famine, and pestilence. Nevertheless, he suggests that if the words of the peace prophets come true then the Lord has truly sent them.
Argile Smith
Craig Kelly
Contents
What's Up This Week
"The Borrowed Book" by Argile Smith
"The Tie" by Craig Kelly


What's Up This Week

The Village Shepherd

Janice B. Scott
Frank was against the plan from start. He hated the kids from the Baptist Sunday School, mostly because there were more of them and they always seemed to have such a good time. The Church of England Sunday School was OK, although Frank found it boring at times. But at least there were some other boys there, enough to form a reasonably good five-aside football team.

SermonStudio

Stan Purdum
There are some recent studies on racism that offer important information about our thinking processes for all of us no matter to what race we belong. These studies challenge the older idea that racial prejudice is something we are born with -- something inherent in our makeup. They show that even when we have a negative gut reaction to someone based on race, we can override that reaction with our rational thought processes.1
Leonard W. Mann
Abraham was an experienced listener. Perhaps once or twice he had listened too well. In the matter of Sarah's servant woman, he listened to his wife on at least two occasions when his listening created some really serious problems. But let's leave that detail right there, and go on to things of greater importance.
Wayne H. Keller
If we took this chapter seriously, we would probably wish that Matthew had never written it. Or, if he did write it, he should have eliminated the first 39 verses, and included only the last three. When we examine it carefully, or not so carefully, we discover that it turns our usual thinking about discipleship upside down.

I
Justin W. Tull
Our narrative begins with Jacob's sending his family across the Jabbok stream while staying behind to spend the night alone. Tomorrow he must face his brother, Esau, whom he has not seen since he escaped after stealing Esau's blessing and having fleeced him out of his birthright. Jacob does not know how his brother will receive him… but several possibilities have occurred to him -- none of them positive.

It should come as no surprise that Jacob got little sleep that night. Who could sleep well, knowing that one must stand in front of an angry brother and beg for forgiveness?
Larry M. Goodpaster
A misguided bird gets loose in the sanctuary and every eye in the congregation drifts toward the ceiling. Never mind that the choir is continuing to sing the anthem they have been working on for weeks just for this special occasion. The lost bird has totally interrupted the proceedings and besides, most would have to admit, its flight was much more entertaining. "I was so afraid that bird was going to land on your head -- but I'm sure the choir understands," is the comment heard from a number of people at the close of the service.
Gary L. Carver
Belmont Abbey College in North Carolina sits on property that was once a large southern plantation. The land was given to the Roman Catholic Church and they built an abbey and college on the property. The monks found a huge granite stone on that property upon which men, women, and children stood centuries ago and were sold as slaves. The monks took the stone and hollowed out a hole in the top and carried it into the abbey's chapel, where to this day it serves as a baptismal font. The engraving on it reads: "Upon this rock men were once sold into slavery.
Stephen M. Crotts
Did you hear about the farm boy who always wondered what would happen if he twisted the tail on the mule? One day he tried it. And now they say about him, he's not as pretty as he used to be, but he's a whole lot wiser.

When I was a young man, I wondered what my life would be like if I became a pastor in answer to God's call. Now, thirty years later, I'm not as pretty as I used to be, but I am a lot wiser.
William G. Carter
Earlier this week somebody asked what the sermon was about. I said, "I'm preaching about slavery." That was a good way to stop a conversation.
Thom M. Shuman
Call To Worship
One: With joy and celebration,
God welcomes us to this place.
All: How good it is to gather in God's house!
One: With joy and celebration,
we welcome one another.
All: We greet each other by name;
we are equal in God's kingdom.
One: We open our hearts, to welcome God's love;
we open our arms, to welcome God's people.
All: Here, every single one of God's children is welcome.

Prayer Of The Day
You have invited us
to this place,
Accepting God,
Amy C. Schifrin
Martha Shonkwiler
Greeting Of Peace
P: From every land and nation,
every city and home,
C: whoever welcomes you welcomes me,
and whoever welcomes me welcomes the one who sent me.
P: From every family,
rich and poor, small and large,
C: whoever welcomes you welcomes me,
and whoever welcomes me welcomes the one who sent me.
P: From the barrios and the colonias,
from the neighborhoods of affluence,
C: whoever welcomes you welcomes me,
and whoever welcomes me welcomes the one who sent me.

Emphasis Preaching Journal

David Kalas
The children gather on the playground for a game: perhaps kickball, or basketball, or touch football. All the eligible players line up in front of the two captains, and then the great process begins: picking teams.

Perhaps some of the kids stand quietly, even shyly, waiting, hoping to be picked. Not the eager ones, though. They do not stand quietly. They raise and wave their hands! "Hey, over here! Pick me! Pick me!"
R. Craig Maccreary
Nowadays it is hard for any television viewer to avoid the reality show genre where "real people" are forced into a variety of contests against each other in order to win the grand prize. I think it would be interesting to add this approach to a group of preachers to see what would happen. Who would be kicked off the island first? Who would be cut from the team? Who does not come back to compete next week?
Wayne Brouwer
Schuyler Rhodes
Robert Maynard once told how he became a writer. The journey, he said, began when he was a young boy walking to school one morning. He came to a fresh patch of concrete in the sidewalk. Somebody had just finished troweling it smooth, and it was just waiting for him!

He bent over to write his name in the cement, when suddenly there was a hulking shadow engulfing him. Looking up in terror he saw the biggest construction mason he had ever seen in his life! The guy was holding a garbage can lid, ready to smash the first little kid who dared mess up his new sidewalk!

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Parents and Teachers: This morning's lesson is about rewards. Focus your attention on how young children can feel that they make a contribution to their church. In this way, they may feel that their contribution is rewarding to all members.
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