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Revelation 1:4b-8

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Children's sermon

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Beginning and end -- Revelation 1:4b-8 -- Christ The King (Proper 29) - B -- 2006
"I am the Alpha and the Omega," says the Lord God, who is and who was and who is to come, the Alm
The beginning and the end -- Revelation 1:4b-8 -- Christ The King (Proper 29) - B
Good morning, boys and girls. What's your favorite book?
A ... Z -- Revelation 1:4b-8 -- Christ The King (Proper 29) - B
Good morning! Today is the last Sunday of the church year.
The beginning and the end -- Revelation 1:4b-8, Revelation 1:4-8 -- Second Sunday of Easter - C
Good morning! How well do you all know your alphabet? How
He'll be back -- Revelation 1:4b-8 -- Christ The King (Proper 29) - B
Good morning! Has your mother or father ever left you at
No beginning or ending -- Revelation 1:4b-8, Revelation 1:4-8 -- Second Sunday of Easter - C
See this string? (Lay it on the floor in front of you.) It
The first and the last -- Revelation 1:4b-8 -- Christ The King (Proper 29) - B
Good morning, boys and girls. How many of you know what the words Alpha and Omega mean?
Round and round -- Revelation 1:4b-8, Revelation 1:4-8 -- Second Sunday of Easter - C
Good morning, boys and girls.

SermonStudio

I Doubt It! -- John 20:19-31, Revelation 1:4b-8 -- Brett Blair, Tim Carpenter -- 2000
Exegetical Aim: Thomas' transition from doubt to faith concerning the resurrection of Jesus.

The Immediate Word

Christ The King, What's That All About? -- Revelation 1:4b-8, John 18:33-37, 2 Samuel 23:1-7, Psalm 132:1-12 (13-18) -- Paul Bresnahan, Thom M. Shuman -- Christ The King (Proper 29) - B
We need a new triumphalism -- not the old triumphalism that's all about vanquishing others here on e

Commentary

Emphasis Preaching Journal

Witness: suffering and rejoicing with hope -- Acts 5:27-32, Revelation 1:4b-8, John 20:19-31, Revelation 1:4-8 -- Mark J. Molldrem -- Second Sunday of Easter - C -- 2001
Is the church living post-Christendom or post-Easter?
Allegiance to Jesus -- 2 Samuel 23:1-7, Revelation 1:4b-8, John 18:33-37 -- Christ The King (Proper 29) - B -- 2000
America has an identity crisis. Ever since 1947, when the Supreme Court ruled on Everson v.
The ultimacy of life -- Acts 5:27-32, Revelation 1:4b-8, John 20:19-31, Revelation 1:4-8 -- Second Sunday of Easter - C -- 1998
The theme for today may be summed up in the phrase, "The Difference that Easter Makes." All three le
Set free through Christ -- 2 Samuel 23:1-7, Revelation 1:4b-8, John 18:33-37 -- Christ The King (Proper 29) - B -- 1997
In the Gospels, Jesus talks more about the Kingdom of God than he does about anything else.
The signs of credibility -- Acts 5:27-32, Revelation 1:4b-8, John 20:19-23, Revelation 1:4-8 -- Second Sunday of Easter - C -- 1995
Last Sunday Mary Magdalene stood before us in her bereavement and met the Risen Jesus.
Where do we stand? -- 2 Samuel 23:1-7, Revelation 1:4b-8, John 18:33-37 -- Christ The King (Proper 29) - B -- 1994
On this last Sunday of the church year the gospel lesson brings us face to face with Pontius Pilate.
Small, medium, or large? -- 2 Samuel 23:1-7, Revelation 1:4b-8, John 18:33-37 -- David Kalas -- Christ The King (Proper 29) - B
With a national election still large in our rearview mirror, it's an easy thing for us to be preoccu
The cosmic Christ -- 2 Samuel 23:1-7, Revelation 1:4b-8, John 18:33-37 -- Sandra Herrmann -- Christ The King (Proper 29) - B
Happy New Year!
For those who don't know -- Acts 5:27-32, Revelation 1:4b-8, John 20:19-31, Revelation 1:4-8 -- Second Sunday of Easter - C
Every so often, we come across an event where, as we watch the people involved, we conclude, "They h
Christ for the church -- Acts 5:12, 17-32, Revelation 1:4b-8, John 20:19-31, Revelation 1:4-8 -- Second Sunday of Easter - C
Immediately after Easter, the church comes to the fore.

Illustration

Emphasis Preaching Journal

Sermon illustrations for Easter 2 (2016) -- Acts 5:27-32, Revelation 1:4b-8, John 20:19-31, Revelation 1:4-8 -- Bonnie Bates, Bill Thomas, Bob Ove, Frank Ramirez, R. Robert Cueni, Ron Love, Mark Ellingsen -- Second Sunday of Easter - C -- 2016
Acts 5:27-32
Sermon Illustrations for Christ the King Sunday (Proper 29) (2015) -- 2 Samuel 23:1-7, Revelation 1:4b-8, John 18:33-37 -- Bob Ove, Ron Love, Frank Ramirez, Bill Thomas, Bonnie Bates, Mark Ellingsen -- Christ The King (Proper 29) - B -- 2015
2 Samuel 23:1-7
Sermon illustrations for Easter 2 (2013) -- Acts 5:27-32, Revelation 1:4b-8, John 20:19-31, Revelation 1:4-8 -- Ron Love, Mark Ellingsen, Bob Ove, Mark J. Molldrem -- Second Sunday of Easter - C -- 2013
Acts 5:27-32
NULL -- Revelation 1:4b-8, Revelation 1:4-8 -- Mark J. Molldrem -- Second Sunday of Easter - C -- 2013
There are all sorts of keys: musical keys, piano keys, the top of the key on a basketball court, a k
NULL -- Revelation 1:4b-8, Revelation 1:4-8 -- Bob Ove -- Second Sunday of Easter - C -- 2013
The seven churches are not listed until the next chapter.
NULL -- Revelation 1:4b-8 -- Richard A. Hasler -- Christ The King (Proper 29) - B -- 2012
Eugene Peterson not only produces Bible translations, he also is a poet.
NULL -- Revelation 1:4b-8 -- Mark Ellingsen -- Christ The King (Proper 29) - B -- 2012
How is Christ king in light of all the evil that still plagues us, all the suffering, war, and injus

The Immediate Word

Unlocking Easter's Hope -- John 20:19-31, Revelation 1:4b-8, Psalm 118:14-29, Revelation 1:4-8 -- Christopher Keating, Dean Feldmeyer, Ron Love, Mary Austin, George Reed -- Second Sunday of Easter - C -- 2016
This week’s lectionary gospel text opens with a stark description of the existential fear that gripp
Waiting For The Kingdom -- John 18:33-37, Revelation 1:4b-8, 2 Samuel 23:1-7, Psalm 132:1-12 (13-18) -- Christopher Keating, Mary Austin, Ron Love, Dean Feldmeyer, George Reed -- Christ The King (Proper 29) - B -- 2015
Our world has been shaken once again by unspeakable violence.
Is It Real Or Is It Photoshop? -- John 20:19-31, Revelation 1:4b-8, Psalm 118:14-29, Revelation 1:4-8 -- Mary Austin, Dean Feldmeyer, George Reed, Leah Lonsbury, Ron Love -- Second Sunday of Easter - C -- 2013
On the Second Sunday of Easter, the lectionary showcases the familiar story of the disciple Thomas a

Worship

SermonStudio

Christ The King -- 2 Samuel 23:1-7, Revelation 1:4b-8, John 18:33-37, Psalm 132:1-12 (13-18) -- Charles And Donna Cammarata -- Christ The King (Proper 29) - B -- 2005
Call To Worship From Psalm 145.
Second Sunday Of Easter -- Acts 5:27-32, Revelation 1:4b-8, John 20:19-31, Revelation 1:4-8 -- H. Burnham Kirkland -- Second Sunday of Easter - C -- 2003
Theme: Witnesses To God's PowerCall To Worship
Touchable -- 2 Samuel 23:1-7, Revelation 1:4b-8, John 18:33-37 -- Dallas A. Brauninger -- Christ The King (Proper 29) - B -- 1999
Call To Worship
CHRIST THE KING -- 2 Samuel 23:1-7, Revelation 1:4b-8 -- B. David Hostetter -- Christ The King (Proper 29) - B -- 1993
* CALL TO WORSHIPHoliness is the beauty of God's temple while time shall last.

The Immediate Word

Christ The King, What's That All About? -- Revelation 1:4b-8, John 18:33-37, 2 Samuel 23:1-7, Psalm 132:1-12 (13-18) -- Paul Bresnahan, Thom M. Shuman -- Christ The King (Proper 29) - B
We need a new triumphalism -- not the old triumphalism that's all about vanquishing others here on e
Yearning For Peace -- John 20:19-31, Revelation 1:4b-8, Acts 5:27-32, Revelation 1:4-8 -- Barbara Jurgensen, Thom M. Shuman -- Second Sunday of Easter - C
The prophet Jeremiah complained about those who "treated the wound of my people carelessly, saying,

Sermon

SermonStudio

Jesus Brings Hope -- Revelation 1:4b-8, Revelation 1:4-8 -- Richard E. Gribble, CSC -- Second Sunday of Easter - C -- 2006
The International Government of the World, or IGW, made its announcement with joy: the last Christia
Grace To You, And Peace -- Revelation 1:4b-8 -- Lee Ann Dunlap -- Christ The King (Proper 29) - B -- 2005
The weeklong pastor's training event was about halfway through its course and the pastor coordinatin
Vision From Patmos -- Revelation 1:4b-8 -- Bill Mosley -- 2004
A cowboy was crossing the desert when his horse bit the dust.
Alpha Dog -- Revelation 1:4b-8, Revelation 1:4-8 -- Dallas A. Brauninger -- Second Sunday of Easter - C -- 2003
Today we begin the first of six Sundays of revelation, that is, The Revelation to John.1 Many shy aw
Running Home In The Dark -- Revelation 1:4b-8 -- Christ The King (Proper 29) - B -- 2002
Our liturgical calendar stands poised on the verge of a commercial feeding frenzy.
When The Wailing Ends -- Revelation 1:4b-8, Revelation 1:4-8 -- Henry F. Woodruff -- Second Sunday of Easter - C -- 2000
No cavalry rode to the rescue; this time the savior was technology. Here is how it happened.
Between The Parentheses -- Revelation 1:4b-8 -- William G. Carter -- Christ The King (Proper 29) - B -- 1996
Whenever a preacher announces a sermon text from the book of Revelation, a lot of people grow nervou

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Grace To You, And Peace -- Revelation 1:4b-8 -- Lee Ann Dunlap -- Christ The King (Proper 29) - B -- 2005
The weeklong pastor's training event was about halfway through its course and the pastor coordinatin

The Immediate Word

Christ The King, What's That All About? -- Revelation 1:4b-8, John 18:33-37, 2 Samuel 23:1-7, Psalm 132:1-12 (13-18) -- Paul Bresnahan, Thom M. Shuman -- Christ The King (Proper 29) - B
We need a new triumphalism -- not the old triumphalism that's all about vanquishing others here on e
Yearning For Peace -- John 20:19-31, Revelation 1:4b-8, Acts 5:27-32, Revelation 1:4-8 -- Barbara Jurgensen, Thom M. Shuman -- Second Sunday of Easter - C
The prophet Jeremiah complained about those who "treated the wound of my people carelessly, saying,

Preaching

SermonStudio

Christ The King (Proper 29) -- 2 Samuel 23:1-7, Revelation 1:4b-8, John 18:33-37 -- Carlos Wilton -- Christ The King (Proper 29) - B -- 2005
Theme For The Day
Second Sunday Of Easter -- Acts 5:27-32, Revelation 1:4b-8, John 20:19-31, Revelation 1:4-8 -- Jerry L. Schmalenberger -- Second Sunday of Easter - C -- 2003
Seasonal ThemeThe resurrected Christ becomes a physical presence in the world again.
Second Sunday Of Easter -- Acts 5:27-32, Revelation 1:4b-8, John 20:19-31, Revelation 1:4-8 -- E. Carver Mcgriff -- Second Sunday of Easter - C -- 2000
COMMENTARY ON THE LESSONS Lesson 1: Acts 5:27-32 (C)
Christ The King -- 2 Samuel 23:1-7, Revelation 1:4b-8, John 18:33-37 -- E. Carver Mcgriff -- Christ The King (Proper 29) - B -- 1999
COMMENTARY ON THE LESSONSLesson 1: 2 Samuel 23:1-7 (C)
we pay homage to Christ as our king through his cross -- 2 Samuel 23:1-7, Revelation 1:4b-8, John 18:33-37 -- Russell F. Anderson -- Christ The King (Proper 29) - B -- 1996
Theme For The Day: At this end of the Church year we pay homage to Christ as our king through his c
Christ The King -- 2 Samuel 23:1-7, Revelation 1:4b-8, John 18:33-37 -- John R. Brokhoff -- Christ The King (Proper 29) - B -- 1993
Scholars are divided on the question whether David actually
Second Sunday Of Easter -- Acts 5:27-32, Revelation 1:4b-8, John 20:19-31, Revelation 1:4-8 -- George M. Bass -- Second Sunday of Easter - C -- 1991
The Church Year Theological Clue
Second Sunday Of Easter -- Acts 5:27-32, Revelation 1:4b-8, John 20:19-31, Revelation 1:4-8 -- George M. Bass -- Second Sunday of Easter - C -- 1991
The Church Year Theological Clue
Christ the King -- 2 Samuel 23:1-7, Revelation 1:4b-8, John 18:33-37 -- George M. Bass -- Christ The King (Proper 29) - B -- 1990
In the homiletical studies for the Lectionary Preaching Workbook III, Cycle A, it was pointed out th
Christ the King -- 2 Samuel 23:1-7, Revelation 1:4b-8, John 18:33-37 -- George M. Bass -- Christ The King (Proper 29) - B -- 1990
In the homiletical studies for the Lectionary Preaching Workbook III, Cycle A, it was pointed out th

Prayer

Devotional

Stories

StoryShare

Can There Be Any Doubt? -- John 20:19-31, Revelation 1:4b-8, Acts 5:27-32, Psalm 150, Revelation 1:4-8 -- John E. Sumwalt And Jo Perry-sumwalt -- Second Sunday of Easter - C
Contents From the StoryShare Archives: "Can There Be Any Doubt?"
And Jesus Will Be Our Friend -- John 20:19-31, Revelation 1:4b-8, Acts 5:27-32, Psalm 118:14-29, Revelation 1:4-8 -- Frank R. Fisher, John S. Smylie, Constance Berg -- Second Sunday of Easter - C
Contents What's Up This Week
One Day In Paradise -- John 18:33-37, Revelation 1:4b-8, 2 Samuel 23:1-7, Psalm 132:1-12 (13-18) -- Frank R. Fisher, David O. Bales, C. David Mckirachan, Rick McCracken-Bennett -- Christ The King (Proper 29) - B
Contents What's Up This Week

SermonStudio

Seeing Jesus -- Revelation 1:4b-8 -- John E. Sumwalt, Lee E. Meissner -- Christ The King (Proper 29) - B
It was a nice summer day.

Drama

Intercession

New & Featured This Week

The Immediate Word

Christopher Keating
Dean Feldmeyer
Thomas Willadsen
Katy Stenta
Nazish Naseem
Mary Austin
George Reed
For September 20, 2026:

StoryShare

Peter Andrew Smith
Frank Ramirez
Contents
"Redefining Fair" by Peter Andrew Smith
"How Great Thou Art!" by John Fitzgerald

Redefining Fair
by Peter Andrew Smith
Matthew 20:1-16

“Are you boys finished with your chores yet?” Linda called out from the kitchen.

Paul put two full bags of plastic containers next to the garage door. “I finished everything and Joey is almost done.”

The Village Shepherd

Janice B. Scott
Call to Worship:

Sometimes life can seem unfair, because we are unable to see the big picture. But God always sees the big picture and always does what is right for us. In our worship today, let us consider a story which Jesus told and which at first glance seems unfair.

SermonStudio

Stan Purdum
(See Proper 12/Pentecost 10/Ordinary Time 17, Cycle A, for an alternative approach to vv. 1-11, 45b; and see Proper 14/Pentecost 12/Ordinary Time 19, Cycle A, for an alternative approach to vv. 1-6, 16-22, 45b.)
William E. Keeney
"For The kingdom of heaven is like a landowner who went out early in the morning to hire laborers for his vineyard. 2 After agreeing with the laborers for the usual daily wage, he sent them into his vineyard. 3 When he went out about nine o'clock, he saw others standing idle in the marketplace; 4 and he said to them, 'You also go into the vineyard, and I will pay you whatever is right.' So they went. 5 When he went out again about noon and three o'clock, he did the same.
Russell F. Anderson
BRIEF COMMENTARY ON THE LESSONS

Lesson 1: Exodus 16:2--15 (C)
In the hardships of the wilderness, the people complain to Moses. They protest about the lack of food, as they remember the plentiful and well--seasoned fare they enjoyed in Egypt. The Lord hears their murmuring and sends quails in the evening and manna in the morning. Most likely, the manna was a fine, honeydew like excretion of insects that feed on twigs of the tamarisk tree. The term ''manna'' is interpreted by the question: ''What is it?''

Lesson 1: Isaiah 55:6--9 (RC, L)
David Kalas
Let me ask you to do a little remembering today. I don't know specifically what it is that I'm asking you to remember: that will vary with each individual. In general, though, here is the assignment: I want you to remember "the good old days."

What comes to mind when you hear that phrase? What time? What place? What period of your life and experience first occurs to you when you hear a reference to "the good old days"?
Larry Lange
Don had not worked like a dog for nothing. He had struggled up the corporate ladder to one rung below the vice-presidents --who were all brothers. So Don knew he wasn't going any higher on the ladder.

That was okay with him. They had treated him like family. He had earned a six-figure salary and eight weeks of vacation and had 10,000 frequent flyer miles to play with.
Richard E. Gribble, CSC
The term "late-bloomers" refers to people who respond later in life to an invitation, but still manage in the end to accomplish great things. History has known some famous late-bloomers. Fortunately for us, early or late, these people followed their special invitation offered by God, achieved much, and made the world a better place for all.
Marilyn Saure Breckenridge
Introduction
Jeff Wedge
Many people cling very tightly to life. They refuse to let go of it, and hold onto a shred of life beyond all reasonable expectations. And then there are others.

There was an old man, lying in the bed in the back bedroom, surrounded by his wife, daughter, and his four granddaughters. His breath was coming slowly, almost in sighs, and the time between the sighs was stretching to longer and longer periods.

Emphasis Preaching Journal

David Kalas
Conventional wisdom says that it's the squeaky wheel that gets the grease.

That makes sense with wheels, of course, but the setting in which the phrase is most often used in our day has nothing whatsoever to do with wheels. Rather, the squeaky wheel has become a metaphor for a complaining person. And so for the squeaky wheel to get the grease means that the complainer gets what he or she wants.
R. Craig Maccreary
Needless to say, I suspect that I have captured your attention at this point. Most of the readers of this journal understand the ground rules that govern the kinds of churches they serve. One can see all sorts of red lights coming on their panels as their clerical radar picks up storms ahead. Given the diversity of the people who populate our churches and their points of view, it is not likely that any pastor who poses that question will come away unscathed.

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Teachers or Parents: Young children especially have an acute sense of what's fair and what is not fair. This story of God's grace may not make sense to them, just as it doesn't make sense to many adults. Grace just does not seem fair! The important point here is that the children hear that God's grace is for them. There is no tenure in the church that assures salvation.

*Learn the story about John Newton, the composer of "Amazing Grace."

*Learn and sing "Amazing Grace."
Jesus told a story once to tell us something about God. He said that a man needed people to work for him so he said, "I'll pay you good money if you will work for me today." (Now ask: "Which of you will pretend to be this worker?" Let them respond. Use more than one child so that, in the end, the last one hired is the remaining child.) A few hours later he still needed help. "I still need someone to work for me. I'll be fair and pay you what you deserve for working for me," he said. (Ask: "Now who will pretend to be this second worker?") At noon the owner still needed workers.
Good morning, boys and girls! How many of you brought your parents with you to church today? (let them answer) How many of you brought a friend with you today? (let them answer) Most of you just brought your parents. Not many brought a friend. This week, find a friend who does not have his or her own church and bring him or her with you. Then I can make a new friend and they will have a new friend.
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