Proper 18 / Ordinary Time 23 / Pentecost 16
Worship
Lectionary Worship Workbook, Series IV, Cycle C
Soul Motion
Object:
If we love the Lord with all our hearts, minds, and strength,
we are going to have to stretch our hearts, open our minds,
and strengthen our souls ... God cannot lodge in a narrow mind;
God cannot lodge in a small heart. To accommodate God they must be palatial.
-- William Sloan Coffin, Credo
Call To Worship
Leader: Good morning! It's great to be alive this early autumn day! School has begun; summer gardens are closing up; darkness comes sooner.
People: The earth seems to be slowing down and we know that winter comes soon enough.
Leader: What are you grateful for this morning?
People: In our conversations with God and with one another, we express thanks for joyful events, for cheerful hearts especially during difficult circumstances, and for friends who walk with us on life's journey.
Leader: I, too, appreciate our relationship and the vision we share of showcasing Divine Presence.
People: With open minds and souls, we express our experience with Holy Spirit in music and words and we anticipate God's thoughts coming to us!
Prayer Of Thanksgiving (Leader)
Creator of this Slowdown Season -- you know us and this global village. You know what we think and why we behave as we do. Thank you for caring for us even when our minds are narrow and our hearts are hard and our prejudices stubborn. Thank you for staying with us wherever we go! In light and in darkness, we feel your watchfulness. During this hour, we diligently listen for your voice and intently pay attention to our inward responses. Amen.
Call To Confession (Leader)
Our human inclination is to do what we want when we want for the purpose we want. Then we tend to hide from the truth if it is not to our liking. The psalmist indicates that we cannot hide from Holy Mystery. For the next few moments, we invite the Spirit to examine us and reveal to each of us the "evil" that lurks within. The prayer starter is in unison. Join me.
Community Confession (Unison)
Heart-stretching Spirit -- we want to be happy and we want to embody your grace.
We want to be like trees, firmly rooted in good soil nourished by living waters.
When ugliness and barrenness threaten, we often lose courage to confront evil.
Enliven our intuitions so we can discriminate between the advice of the world and the wisdom of your voice. Amen.
Sermon Idea
Since Philemon, Psalm 1, and Psalm 139 speak of happiness, the sermon could explore "happiness" as a result of self-knowledge and relationship with Holy Presence. Luke 14:25 ff suggests that as we mature along our way with Holy Mystery, we must make some difficult choices, setting aside some of the relationships and material goods that appeal to us. As the days get shorter and the dark hours more numerous, we can take an inventory of what we are building, what we "fight" for, and how our decisions affect the global village. One observation from Luke 14:34 (not included in the lectionary passage) might be that when we are growing/maturing in ways to manifest God's love, we are like herbs, which add satisfying characteristics to the (culture's) mixture. The preacher also could explore the difference between "meaningful living" and happiness in contemporary parlance. In Finding Meaning in the Second Half of Life (James Hollis) suggests that in our culture, we have never learned to grow up. Psalm 139 might be used to illuminate the relationship between knowing oneself and knowing God, and between being known by God and accepting personal responsibility for learning to read one's own soul. If the congregation enjoys the sounds of different languages, someone might read portions of Psalm 139 in Hebrew. Note the anathema at the end of the psalm and comment that Christianity attempts loving neighbors and enemies rather than damning them as the psalms frequently do near the conclusion of the poems. A very challenging option would be to consider Jeremiah 18 and the idea that God can do anything he wishes with human beings. How does this idea fit with the Christian concept of a loving, gracious God? Is God bound by moral and ethical guidelines? Can Christians speak of "fate"? Do atheists have a point when they say that God hasn't managed humankind very well since greed and violence grow while justice seems to be missing? The preacher could hold a large ball of clay and shape it while s/he talks and then crush it or preserve it with all its imperfections. We are the clay; is God messing with us or intentionally shaping our experiences? What is our response -- Jeremiah 18:12 or Luke 14:33-34?
Contemporary Affirmation (Unison)
God was and is;
Holy Presence is apparent in Creation and in individual human development
as we learn to know ourselves and respond to divine love.
God was and is;
Jesus of Nazareth incarnated Holy Presence as he healed and mentored
others for relationship with God.
The Christ of God offers goodness and abundant life for all people.
God was and is;
as Holy Spirit, God lives in us and inspires us to embody love, grace, and hope.
We are a group of people who acknowledge Divine Mystery;
We aspire to live simply, hospitably, and gently so we can manifest
compassion for the earth and its people.
With one another we generate the courage to be in the world but not
overwhelmed by it.
Offertory Statement (Leader)
This is the moment when we say to God:
I have heard your voice; Here I am, use me and my resources
to make this global village a safe neighborhood.
The baskets/plates are big enough to hold all of our tithes and offerings.
Doxology
Praise God From Whom All Blessings Flow, tune: OLD HUNDREDTH
(with inclusive language for God)
Praise God from whom all blessings flow;
Praise God, all creatures here below;
Praise God above, you heavenly hosts --
Creator, Christ, and Holy Ghost. Amen!
Prayer Of Thanksgiving (Leader)
Awesome God -- thank you for your enthusing Spirit motivating us to work and play, to study and to relax with confidence about our lives. We are grateful, generous emblems of your grace right here. Amen.
Intercessory Prayers (Leader or Readers)
God of Leaders and Followers -- the world has become a global neighborhood with governments, officials, and citizens. We pray for wisdom for each of our roles in society. We pray for people who get caught on the craggy edges of filibusters and votes, rebellions and power plays. Most of all, we yearn for an end to hatreds and wars. We pray for peace.
God of Foundations and Spires -- we believe you ask us to love you more than anything or anyone. Grow us deep into the mysteries of heaven and earth; grow us outward with respect for creatures and all nature; grow us with thoughts and experiences to appreciate who you are shaping us to be. Some of us function as guides to others; give us discerning ears; give us artful tongues; guide us to compassionate responses.
God of Salads and Herbs -- we crave happiness and health, satisfying days and comfortable nights. We pine for painless movement and cheerful attitudes. Jesus reminded his listeners to make plans, to make choices, and to be alert to the consequences of decisions. Amplify our minds so we can conceive of plans to nurture wholeness and honesty within ourselves, in our congregation, and in our neighborhood. Stretch our perceptions of the Holy so we respect people unlike ourselves. Expand our understanding of our roles in the culture.
God of Children and Adults -- we pray for the next generation. We cannot envision the issues they will have to deal with. We cannot guess how they will deal with globalization and ethnic specialties. We cannot fathom how they will feed the world's population and keep the food chain safe. So we pray that you protect them from abuse of all kinds; guard them from subtle evils; help them to learn easily the information necessary for the future of civilization. Amen.
Benediction (Leader)
(Irish blessing, modified)
Now as you leave this place --
Be at peace with yourself and your neighbor.
And --
May the road rise to meet you
May the wind be always at your back
May the sun shine warm on your faces
And the rain fall gently on your fields.
Until we meet again,
May God hold you and you and you
in those divine hands!
Amen!
Music
Draw Us In The Spirit's Tether
Words: Percy Dearmer, 1931, alt.
Music: Harold Friedell, 1957
UNION SEMINARY
Faith, While Trees Are Still In Blossom
Words: Anders Frostenson, 1960; trans. Fred Kaan, 1972
Music: V. Earle Copes, 1960
FOR THE BREAD
I've Got Peace Like A River
Words and Music: African-American spiritual
PEACE LIKE A RIVER
Mountain Brook With Rushing Waters
Words: William W. Reid Jr., 1973
Music: William Rowlands, 1905
BLAENWERN
'Tis The Gift To Be Simple
Words: Shaker song (18th century)
Music: Shaker melody; arr. Margaret W. Mealy, 1984
SIMPLE GIFTS
Weary Of All Trumpeting
Words: Martin Franzmann, 1971
Music: Hugo Distler, 1938; harm. Richard Proulx, 1975
TRUMPETS
we are going to have to stretch our hearts, open our minds,
and strengthen our souls ... God cannot lodge in a narrow mind;
God cannot lodge in a small heart. To accommodate God they must be palatial.
-- William Sloan Coffin, Credo
Call To Worship
Leader: Good morning! It's great to be alive this early autumn day! School has begun; summer gardens are closing up; darkness comes sooner.
People: The earth seems to be slowing down and we know that winter comes soon enough.
Leader: What are you grateful for this morning?
People: In our conversations with God and with one another, we express thanks for joyful events, for cheerful hearts especially during difficult circumstances, and for friends who walk with us on life's journey.
Leader: I, too, appreciate our relationship and the vision we share of showcasing Divine Presence.
People: With open minds and souls, we express our experience with Holy Spirit in music and words and we anticipate God's thoughts coming to us!
Prayer Of Thanksgiving (Leader)
Creator of this Slowdown Season -- you know us and this global village. You know what we think and why we behave as we do. Thank you for caring for us even when our minds are narrow and our hearts are hard and our prejudices stubborn. Thank you for staying with us wherever we go! In light and in darkness, we feel your watchfulness. During this hour, we diligently listen for your voice and intently pay attention to our inward responses. Amen.
Call To Confession (Leader)
Our human inclination is to do what we want when we want for the purpose we want. Then we tend to hide from the truth if it is not to our liking. The psalmist indicates that we cannot hide from Holy Mystery. For the next few moments, we invite the Spirit to examine us and reveal to each of us the "evil" that lurks within. The prayer starter is in unison. Join me.
Community Confession (Unison)
Heart-stretching Spirit -- we want to be happy and we want to embody your grace.
We want to be like trees, firmly rooted in good soil nourished by living waters.
When ugliness and barrenness threaten, we often lose courage to confront evil.
Enliven our intuitions so we can discriminate between the advice of the world and the wisdom of your voice. Amen.
Sermon Idea
Since Philemon, Psalm 1, and Psalm 139 speak of happiness, the sermon could explore "happiness" as a result of self-knowledge and relationship with Holy Presence. Luke 14:25 ff suggests that as we mature along our way with Holy Mystery, we must make some difficult choices, setting aside some of the relationships and material goods that appeal to us. As the days get shorter and the dark hours more numerous, we can take an inventory of what we are building, what we "fight" for, and how our decisions affect the global village. One observation from Luke 14:34 (not included in the lectionary passage) might be that when we are growing/maturing in ways to manifest God's love, we are like herbs, which add satisfying characteristics to the (culture's) mixture. The preacher also could explore the difference between "meaningful living" and happiness in contemporary parlance. In Finding Meaning in the Second Half of Life (James Hollis) suggests that in our culture, we have never learned to grow up. Psalm 139 might be used to illuminate the relationship between knowing oneself and knowing God, and between being known by God and accepting personal responsibility for learning to read one's own soul. If the congregation enjoys the sounds of different languages, someone might read portions of Psalm 139 in Hebrew. Note the anathema at the end of the psalm and comment that Christianity attempts loving neighbors and enemies rather than damning them as the psalms frequently do near the conclusion of the poems. A very challenging option would be to consider Jeremiah 18 and the idea that God can do anything he wishes with human beings. How does this idea fit with the Christian concept of a loving, gracious God? Is God bound by moral and ethical guidelines? Can Christians speak of "fate"? Do atheists have a point when they say that God hasn't managed humankind very well since greed and violence grow while justice seems to be missing? The preacher could hold a large ball of clay and shape it while s/he talks and then crush it or preserve it with all its imperfections. We are the clay; is God messing with us or intentionally shaping our experiences? What is our response -- Jeremiah 18:12 or Luke 14:33-34?
Contemporary Affirmation (Unison)
God was and is;
Holy Presence is apparent in Creation and in individual human development
as we learn to know ourselves and respond to divine love.
God was and is;
Jesus of Nazareth incarnated Holy Presence as he healed and mentored
others for relationship with God.
The Christ of God offers goodness and abundant life for all people.
God was and is;
as Holy Spirit, God lives in us and inspires us to embody love, grace, and hope.
We are a group of people who acknowledge Divine Mystery;
We aspire to live simply, hospitably, and gently so we can manifest
compassion for the earth and its people.
With one another we generate the courage to be in the world but not
overwhelmed by it.
Offertory Statement (Leader)
This is the moment when we say to God:
I have heard your voice; Here I am, use me and my resources
to make this global village a safe neighborhood.
The baskets/plates are big enough to hold all of our tithes and offerings.
Doxology
Praise God From Whom All Blessings Flow, tune: OLD HUNDREDTH
(with inclusive language for God)
Praise God from whom all blessings flow;
Praise God, all creatures here below;
Praise God above, you heavenly hosts --
Creator, Christ, and Holy Ghost. Amen!
Prayer Of Thanksgiving (Leader)
Awesome God -- thank you for your enthusing Spirit motivating us to work and play, to study and to relax with confidence about our lives. We are grateful, generous emblems of your grace right here. Amen.
Intercessory Prayers (Leader or Readers)
God of Leaders and Followers -- the world has become a global neighborhood with governments, officials, and citizens. We pray for wisdom for each of our roles in society. We pray for people who get caught on the craggy edges of filibusters and votes, rebellions and power plays. Most of all, we yearn for an end to hatreds and wars. We pray for peace.
God of Foundations and Spires -- we believe you ask us to love you more than anything or anyone. Grow us deep into the mysteries of heaven and earth; grow us outward with respect for creatures and all nature; grow us with thoughts and experiences to appreciate who you are shaping us to be. Some of us function as guides to others; give us discerning ears; give us artful tongues; guide us to compassionate responses.
God of Salads and Herbs -- we crave happiness and health, satisfying days and comfortable nights. We pine for painless movement and cheerful attitudes. Jesus reminded his listeners to make plans, to make choices, and to be alert to the consequences of decisions. Amplify our minds so we can conceive of plans to nurture wholeness and honesty within ourselves, in our congregation, and in our neighborhood. Stretch our perceptions of the Holy so we respect people unlike ourselves. Expand our understanding of our roles in the culture.
God of Children and Adults -- we pray for the next generation. We cannot envision the issues they will have to deal with. We cannot guess how they will deal with globalization and ethnic specialties. We cannot fathom how they will feed the world's population and keep the food chain safe. So we pray that you protect them from abuse of all kinds; guard them from subtle evils; help them to learn easily the information necessary for the future of civilization. Amen.
Benediction (Leader)
(Irish blessing, modified)
Now as you leave this place --
Be at peace with yourself and your neighbor.
And --
May the road rise to meet you
May the wind be always at your back
May the sun shine warm on your faces
And the rain fall gently on your fields.
Until we meet again,
May God hold you and you and you
in those divine hands!
Amen!
Music
Draw Us In The Spirit's Tether
Words: Percy Dearmer, 1931, alt.
Music: Harold Friedell, 1957
UNION SEMINARY
Faith, While Trees Are Still In Blossom
Words: Anders Frostenson, 1960; trans. Fred Kaan, 1972
Music: V. Earle Copes, 1960
FOR THE BREAD
I've Got Peace Like A River
Words and Music: African-American spiritual
PEACE LIKE A RIVER
Mountain Brook With Rushing Waters
Words: William W. Reid Jr., 1973
Music: William Rowlands, 1905
BLAENWERN
'Tis The Gift To Be Simple
Words: Shaker song (18th century)
Music: Shaker melody; arr. Margaret W. Mealy, 1984
SIMPLE GIFTS
Weary Of All Trumpeting
Words: Martin Franzmann, 1971
Music: Hugo Distler, 1938; harm. Richard Proulx, 1975
TRUMPETS

