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Signs of the end - The return of Christ symbolized by the fig tree -- Mark 13:24-31 -- Christ The King (Proper 29) - B -- 1990
Pastoral Invitation to the CelebrationConsider this:
Pilate's question: 'Are you the Jews' king?' -- John 18:33-37 -- Christ The King (Proper 29) - B -- 1990
Pastoral Invitation to the CelebrationSuggestion:
the Protestant Reformation -- John 8:31-36 -- Reformation Sunday - B -- 1990
Suggestion:
The raising of Lazarus -- John 11:32-44, Matthew 5:1-12 -- All Saints Day - B -- 1990
Pastoral Invitation to the CelebrationOne pastor did this:
Jesus' reminder to, and departure from, the disciples -- Luke 24:44-53, Mark 16:15-20 -- Ascension of the Lord - B -- 1990
Pastoral Invitation to the CelebrationTry this:
The qualities and consequences of the One who comes -- Psalm 72, Romans 15:4-13, Matthew 3:1-12 -- Paul A. Laughlin -- Second Sunday of Advent - A -- 1989
Exegetical note: This description of the ideal Davidic king (i.e., the hoped-for Messiah) contains t
The saints' ultimate reward -- Revelation 7:9-17, 1 John 3:1-3, Psalm 34, Matthew 5:1-12 -- Paul A. Laughlin -- All Saints Day - A -- 1989
Exegetical note: The powerful scene here is best appreciated against the backdrop of the reign of Em
The Church's mission in time and space -- Acts 1:1-11, Psalm 47, Ephesians 1:15-23, Luke 24:46-53 -- Paul A. Laughlin -- Ascension of the Lord - A -- 1989
Exegetical note: With this beginning to what is, in effect, his Volume Two, Luke epitomizes his Gosp
Felt repentance versus formal regrets -- Joel 2:1-2, 12-17, 2 Corinthians 5:20b-6:2 (3-10), Matthew 6:1-6, 16-21, Psalm 51 -- Paul A. Laughlin -- Ash Wednesday - A -- 1989
Exegetical note: The context for Joel's prophesies is a plague of locusts, which he interprets as a
A Servant with Spirit -- Isaiah 42:1-9, Psalm 29, Matthew 3:13-17 -- Paul A. Laughlin -- The Baptism of our Lord | Epiphany 1 | Ordinary Time 1 - A -- 1989
Exegetical note: The identity of the Suffering Servant named in this so-called "First Servant Song"
God's coming salvation -- Isaiah 62:6-7, 10-12, Psalm 97, Titus 3:4-7, Luke 2:8-20 -- Paul A. Laughlin -- Second Sunday after Christmas - A -- 1989
Exegetical note: These verses are drawn from a larger passage that announces the imminent restoratio
God's return to reign -- Isaiah 52:7-10, Psalm 98, John 1:1-14 -- Paul A. Laughlin -- The Nativity of our Lord - A -- 1989
Exegetical note: Deutero-Isaiah's enthronement announcement - "Your God reigns!" - and vision of Yah
The power of God's presence -- Isaiah 9:2-7, Psalm 96, Titus 2:11-14, Luke 2:1-20 -- Paul A. Laughlin -- The Nativity of our Lord - A -- 1989
Exegetical note: This joyous coronation anthem probably celebrated the enthronement rather than the
Easter as God's "Yes" -- Acts 10:34-43, Colossians 3:1-4, Psalm 118, Matthew 28:1-10 -- Paul A. Laughlin -- Easter Day - A -- 1989
Exegetical note: The heart of the kerygmatic recapitulation contained in Peter's speech to Gentiles
Public holiness -- Leviticus 19:1-2, 9-18, Psalm 119, 1 Corinthians 4:1-5, Matthew 5:38-48 -- Paul A. Laughlin -- Epiphany 8 | Ordinary Time 8 - A -- 1989
Exegetical note: The first two verses of this chapter set the theme: holiness.
Ritual versus righteousness -- Isaiah 58:3-9a, Psalm 112, Matthew 5:13-16 -- Paul A. Laughlin -- Epiphany 5 | Ordinary Time 5 - A -- 1989
Exegetical note: Trito-Isaiah, writing in the context of the early days of the return of the exiles
God's eternal plan: a Gospel for the world -- Ephesians 3:1-12, Matthew 2:1-12 -- Paul A. Laughlin -- Epiphany of the Lord - A -- 1989
Exegetical note: The axis around which this (probably pseudoPau line) passage turns is the idea of G
The life-breathing God -- Ezekiel 37:1-14, Psalm 116, Romans 8:6-11, Psalm 116 -- Paul A. Laughlin -- Fifth Sunday in Lent - A -- 1989
Exegetical note: This passage from the early exilic period records the well-known (through song) "dr
The active, ascended Christ -- Acts 7:55-60, Psalm 31, 1 Peter 2:2-10, Psalm 31 -- Paul A. Laughlin -- Fifth Sunday of Easter - A -- 1989
Exegetical note: Stephen's vision of the ascended Christ in heaven prior to his own martyrdom is cur
God's saving presence -- Isaiah 63:7-9, Psalm 111, Hebrews 2:10-18, Matthew 2:13-15, 19-23 -- Paul A. Laughlin -- First Sunday after Christmas Day - A -- 1989
Exegetical note: This passage is a typical introduction for a psalm of intercession in that it prefa
The transcendent, immanent God -- Deuteronomy 4:32-40, Psalm 33, 2 Corinthians 13:5-14, Matthew 28:16-20 -- Paul A. Laughlin -- Trinity Sunday | 1st Sunday after Pentecost - A -- 1989
Exegetical note: This passage clearly attests the two basic components of Judaeo-Christian theism.
Universal peace from God's unitive power -- Isaiah 2:1-5, Psalm 122, Romans 13:11-14, Matthew 24:36-44 -- Paul A. Laughlin -- First Sunday of Advent - A -- 1989
Exegetical note: This eschatological ("latter days") vision, the core of which also appears in the o
Self-awareness as sin-awareness -- Genesis 2:4b-9, 15-17, 25-3:7, Psalm 130, Romans 5:12-19, Matthew 4:1-11 -- Paul A. Laughlin -- First Sunday in Lent - A -- 1989
First Sunday in LentFirst Lesson: Genesis 2:4b-9, 15-17, 25-3:7Theme:
The Church as community -- Acts 2:42-47, Psalm 23, 1 Peter 2:19-25, John 10:1-10 -- Paul A. Laughlin -- Fourth Sunday of Easter - A -- 1989
Exegetical note: The picture of the earliest Church painted here refers almost exclusively to its li
The requirements of God -- Micah 6:1-8, 1 Corinthians 1:18-31, Psalm 37, Matthew 5:1-12 -- Paul A. Laughlin -- Epiphany 4 | Ordinary Time 4 - A -- 1989
Exegetical note: Prophesying at the end of the eighth century B.C.

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The Water Of Life -- Exodus 17:1-7 -- Richard E. Gribble, CSC -- Third Sunday in Lent - A -- 1998
Knowledge that water is an integral ingredient of life was a concept not lost on the ancients.
Looking To The Heart -- 1 Samuel 16:1-13 -- Richard E. Gribble, CSC -- Fourth Sunday in Lent - A -- 1998
Once upon a time in a far-off land there lived a wise but old king.
Moving From Death To Life -- Ezekiel 37:1-14 -- Richard E. Gribble, CSC -- Fifth Sunday in Lent - A -- 1998
He was chained, held bound in a life of torment and blasphemy.
Carrying On The Tradition -- Exodus 12:1-4 (5-10) 11-14 -- Richard E. Gribble, CSC -- Maundy Thursday - A -- 1998
Tradition is an integral part of being human.
The Mission Of Christ Is Ours -- Isaiah 50:4-9a -- Richard E. Gribble, CSC -- Passion Sunday - A -- 1998
How does one define the concept of divinity?
Your Role In Your Generation -- Genesis 6:9-22; 7:24; 8:14-19 -- Leonard W. Mann -- 1998
"Noah was a righteous man, blameless in his generation." This is a quotation from Genesis, chapter s
What do these things mean? -- Acts 2:1-21 -- Leonard W. Mann -- Day of Pentecost - A -- 1998
Suppose you are witness to the most remarkable event ever to transpire in the whole history of the w
A Gulf Too Wide For Crossing -- Genesis 25:19-34 -- Leonard W. Mann -- Proper 10 | Ordinary Time 15 - A -- 1998
It is not uncommon to see conflict in our world, persons or factions or nations in struggle against
Don't Bypass Your Bethels -- Genesis 28:10-19a -- Leonard W. Mann -- Proper 11 | Ordinary Time 16 - A -- 1998
Jacob was looking for a wife, and father Isaac had suggested he go to Pandanaram, locate his mother'
The Anatomy Of A Journey -- Genesis 12:1-9 -- Leonard W. Mann -- Proper 5 | Ordinary Time 10 - A -- 1998
Terah, the father of Abraham, gathered up all his family and possessions and set out to go from Chal
Is Anything Too Wonderful For The Lord? -- Genesis 18:1-15 -- Leonard W. Mann -- Proper 6 | Ordinary Time 11 - A -- 1998
Abraham was an old man and his wife Sarah was almost as old as he was.
Does God Bother About Our Troubles? -- Genesis 21:8-21 -- Leonard W. Mann -- Proper 7 | Ordinary Time 12 - A -- 1998
Did you ever find jewels in a wilderness?
Getting A Fix On The Future -- Genesis 22:1-14 -- Leonard W. Mann -- Proper 8 | Ordinary Time 13 - A -- 1998
Abraham was an experienced listener. Perhaps once or twice he had listened too well.
A Right Use Of Angels -- Genesis 24:34-38, 42-49, 58-67 -- Leonard W. Mann -- Proper 9 | Ordinary Time 14 - A -- 1998
Abraham and Sarah's son Isaac was old enough to have a wife, but he didn't have one yet, not even on
The Glory Of Being Human -- Genesis 1:1--2:4a -- Leonard W. Mann -- Trinity Sunday | 1st Sunday after Pentecost - A -- 1998
The sciences tell us that out of nothingness came an instantaneous burst of power, a power microscop
Salvaging Our Lives -- Genesis 29:15-28 -- Tempe Fussell, Curtis Fussell -- Proper 12 | Ordinary Time 17 - A -- 1998
If you have ever made an in-depth investigation of your family history, a genealogy, then you probab
The Honor Of A Limp -- Genesis 32:22-31 -- Tempe Fussell, Curtis Fussell -- Proper 13 | Ordinary Time 18 - A -- 1998
Richard Sears was a young man when his father died, and so he had to go to work to support the famil
The Waste In Comparison -- Genesis 37:1-4, 12-28 -- Tempe Fussell, Curtis Fussell -- Proper 14 | Ordinary Time 19 - A -- 1998
Grandparents are some of the most well-balanced people on the face of the earth. They have to be.
God Sends Us Ahead -- Genesis 45:1-15 -- Tempe Fussell, Curtis Fussell -- Proper 15 | Ordinary Time 20 - A -- 1998
This is it. The moment we've all been waiting for.
Come Out, Come Out, Wherever You Are! -- Exodus 1:8--2:10 -- Tempe Fussell, Curtis Fussell -- Proper 16 | Ordinary Time 21 - A -- 1998
Moses was a master of masquerade! He lived a good portion of his life in disguise.
Growing No Feathers -- Exodus 3:1-15 -- Tempe Fussell, Curtis Fussell -- Proper 17 | Ordinary Time 22 - A -- 1998
When Imelda Marcos was criticized for having 3,000 pairs of shoes in her closet, her excuse was: "Ev
Bloody Doorposts -- Exodus 12:1-14 -- Tempe Fussell, Curtis Fussell -- Proper 18 | Ordinary Time 23 - A -- 1998
When I was about twelve years of age I attended a state Boy Scout jamboree.
Going Through The Waters -- Exodus 14:19-31 -- Tempe Fussell, Curtis Fussell -- Proper 19 | Ordinary Time 24 - A -- 1998
I suppose when we hear this passage about the parting of the Reed Sea, many of us cannot help but re
The Rain Of Bread -- Exodus 16:2-15 -- Tempe Fussell, Curtis Fussell -- Proper 20 | Ordinary Time 25 - A -- 1998
There is nothing like heading out into the back country, carrying on your back everything you need t
It's Not Over When The Fat Lady Sings -- Exodus 17:1-7 -- Tempe Fussell, Curtis Fussell -- Proper 21 | Ordinary Time 26 - A -- 1998
Consider this list: a local restaurant under construction, a high school dropout, the cross-stitch I

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Epiphany 4 -- Jeremiah 1:4-10, 1 Corinthians 13:1-13, Luke 4:21-30 -- Perry H. Biddle, Jr. -- Epiphany 4 | Ordinary Time 4 - C -- 1988
Comments on the Lessons
Epiphany 5 -- Isaiah 6:1-8 (9-13), 1 Corinthians 15:1-11, Luke 5:1-11 -- Perry H. Biddle, Jr. -- Epiphany 5 | Ordinary Time 5 - C -- 1988
Comments on the Lessons
Epiphany 6 -- Jeremiah 17:5-10, 1 Corinthians 15:12-20, Luke 6:17-26 -- Perry H. Biddle, Jr. -- Epiphany 6 | Ordinary Time 6 - C -- 1988
Comments on the Lessons
Epiphany 7 -- Genesis 45:3-11, 15, 1 Corinthians 15:35-38, 42-50, Luke 6:27-38 -- Perry H. Biddle, Jr. -- Epiphany 7 | Ordinary Time 7 - C -- 1988
Comments on the Lessons
Epiphany 8 -- Isaiah 55:10-13, 1 Corinthians 15:51-58, Luke 6:39-49 -- Perry H. Biddle, Jr. -- Epiphany 8 | Ordinary Time 8 - C -- 1988
Comments on the Lessons
The Transfiguration of Our Lord -- Exodus 34:29-35, 2 Corinthians 3:12--4:2, Luke 9:28-36 -- Perry H. Biddle, Jr. -- Transfiguration Sunday - C -- 1988
Comments on the Lessons
The Lent and Easter/Pentecost Seasons -- Perry H. Biddle, Jr. -- 1988
This is the season which celebrates the heart of the Christian faith: the life, suffering, death, re
Lent 2 -- Genesis 15:1-12, 17-18, Philippians 3:17--4:1, Luke 13:31-35 -- Perry H. Biddle, Jr. -- Second Sunday in Lent - C -- 1988
Comments on the Lessons
Lent 3 -- Exodus 3:1-15, 1 Corinthians 10:1-13, Luke 13:1-9 -- Perry H. Biddle, Jr. -- Third Sunday in Lent - C -- 1988
Comments on the Lessons
Advent 2 -- Malachi 3:1-4, Philippians 1:3-11, Luke 3:1-6 -- Perry H. Biddle, Jr. -- Second Sunday of Advent - C -- 1988
Comments on the Lessons
Lent 4 -- Joshua 5:9-12, 2 Corinthians 5:16-21, Luke 15:1-3, 11-32 -- Perry H. Biddle, Jr. -- Fourth Sunday in Lent - C -- 1988
Comments on the Lessons
Lent 5 -- Isaiah 43:16-21, Philippians 3:8-14, John 12:1-8 -- Perry H. Biddle, Jr. -- Fifth Sunday in Lent - C -- 1988
Comments on the Lessons
Passion Sunday -- Isaiah 50:4-9a, Philippians 2:5-11, Luke 22:14--23:56 -- Perry H. Biddle, Jr. -- Passion Sunday - C -- 1988
Comments on the Lessons
Easter Day -- Acts 10:34-43, 1 Corinthians 15:19-26, John 20:1-18 -- Perry H. Biddle, Jr. -- Easter Day - C -- 1988
Comments on the Lessons
Easter 2 -- Acts 5:27-32, Revelation 1:4b-8, John 20:19-31, Revelation 1:4-8 -- Perry H. Biddle, Jr. -- Second Sunday of Easter - C -- 1988
Comments on the Lessons
Easter 3 -- Acts 9:1-20, Revelation 5:11-14, John 21:1-14 -- Perry H. Biddle, Jr. -- Third Sunday of Easter - C -- 1988
Comments on the Lessons
Easter 4 -- Acts 13:15-16, 26-33, Revelation 7:9-17, John 10:22-30 -- Perry H. Biddle, Jr. -- Fourth Sunday of Easter - C -- 1988
Comments on the Lessons
Easter 5 -- Acts 14:8-18, Revelation 21:1-6, John 13:31-35 -- Perry H. Biddle, Jr. -- Fifth Sunday of Easter - C -- 1988
Comments on the Lessons
Easter 6 -- Acts 15:1-2, 22-29, Revelation 21:10, 22-27, John 14:23-29 -- Perry H. Biddle, Jr. -- Sixth Sunday of Easter - C -- 1988
Comments on the Lessons
Easter 7 -- Acts 16:16-34, Revelation 22:12-14, 16-17, 20, John 17:20-26 -- Perry H. Biddle, Jr. -- Seventh Sunday of Easter - C -- 1988
Comments on the Lessons
Advent 3 -- Zephaniah 3:14-20, Philippians 4:4-13, Luke 3:7-18 -- Perry H. Biddle, Jr. -- Third Sunday of Advent - C -- 1988
Comments on the Lessons
The Day of Pentecost -- Genesis 11:1-9, Acts 2:1-21, John 14:8-17 (25-27) -- Perry H. Biddle, Jr. -- Day of Pentecost - C -- 1988
Comments on the Lessons
An Overview of the Sundays After Pentecost -- Perry H. Biddle, Jr. -- 1988
This is the non-festival half of the Christian Year.
Proper 4 -- 1 Kings 8:(1, 6, 10-11) 22-30, 41-43, Galatians 1:1-10, Luke 7:1-10 -- Perry H. Biddle, Jr. -- Proper 4 | Ordinary Time 9 - C -- 1988
Comments on the Lessons
Corpus Christi -- Genesis 14:18-20, 1 Corinthians 11:23-26, Luke 9:11-17 -- Perry H. Biddle, Jr. -- 1988
Comments on the Lessons

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UPCOMING WEEKS
In addition to the lectionary resources there are thousands of non-lectionary, scripture based resources...
Lent 4
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Plus thousands of non-lectionary, scripture based resources...

New & Featured This Week

The Immediate Word

Dean Feldmeyer
Christopher Keating
Thomas Willadsen
Katy Stenta
Mary Austin
George Reed
For March 15, 2026:

The Village Shepherd

Kit

Janice B. Scott
Call to Worship:
The man born blind told the Pharisees, "One thing I know, that though I was blind, now I see." In our worship today let us ask Jesus to help us see.

Invitation to Confession:
Jesus, sometimes I prefer not to see.
Lord, have mercy.
Jesus, sometimes I pretend not to see.
Christ, have mercy.
Jesus, sometimes I am not brave enough to see.
Lord, have mercy.

Reading:
John 9:1-41 (NRSV)

StoryShare

Sandra Herrmann
C. David Mckirachan
Contents
"The Christian Liar" by Sandra Herrmann
"But We Smell" by C. David McKirachan


* * * * * * * *


The Christian Liar
by Sandra Herrmann
1 Samuel 16:1-13
Keith Wagner
Contents
"Miracles of Sight" by Keith Wagner
"Trusting God in the Darkness" by Keith Wagner


* * * * * * *


Miracles of Sight
by Keith Wagner
John 9:1-41

SermonStudio

David O. Bales
Josiah Harlan was the first American to enter Afghanistan. He did so as a doctor with British Forces. We're not talking about the 1990s, but the 1830s. Harlan was a brilliant, self-absorbed adventurer who'd read a few medical books and passed a cursory exam to be an army surgeon. He later attempted to become an Afghan prince, leading his own army.
Frank Luchsinger
Pleasing the teacher. Paul writes to the Ephesians, "Try to learn what is pleasing to the Lord." Try to learn what is pleasing to the Good Shepherd, the Savior King, the Holy One, the Son of David, the Good Teacher/Rabbi. Sprinkled throughout the Gospels nearly seventy times, Jesus is referred to as rabbi or teacher. It is striking that in the garden as Mary encounters the risen Lord and he speaks her name, she responds, "Rab-eo'ni!" which means teacher. So Jesus, for many, was the good teacher, the good rabbi. And most of us gathered here know what it is to have a good teacher.
Richard E. Gribble, CSC
Once upon a time in a far-off land there lived a wise but old king. This monarch was very much beloved by his people, but alas he had no children, no heir to the throne. Because he did not want his kingdom to fall into the wrong hands after his death, the king decided to choose his own successor before he died. He had lived a long life and had done much reflection. He thought he knew what had gotten him to where he was and more importantly what would get his kingdom where it needed to be in the future.
Robert J. Elder
Not all the water in the rough rude sea
Can wash the balm from an anointed king.

- Richard II, William Shakespeare

How long will you grieve over Saul? I have rejected him from being king over Israel. Fill your horn with oil and set out.

Harry N. Huxhold
Sidney Sheldon repeatedly has given us evidence of his remarkable gift for weaving tales of the bizarre behavior of humanity bent on satisfying the self. His novel Tell Me Your Dreams involves a reach into what creates serious complications within the human mind and heart. David Singer, a young lawyer, is in conversation with Dr. Royce Salem, a psychiatrist. The case they are discussing is the person of a suspected serial killer, a client whom the lawyer is defending. Dr.
Richard E. Gribble, CSC
Anne Mansfield Sullivan was a miracle worker who overcame obstacles in seeking to assist others. Partially blind from birth, she managed to overcome this handicap and graduated from the prestigious Perkins School for the Blind in Boston. The miracle of Anne Sullivan's life, however, had very little to do with her own handicap, but it had everything to do with the multiple handicaps of a young girl. The miracle began to be manifest on March 2, 1887, when twenty--year--old Anne Mansfield Sullivan met six--year--old Helen Keller.
Dallas A. Brauninger
First Lesson: 1 Samuel 16:1-13
Theme: Looking On The Heart

Call To Worship
Leader: What would happen if we looked not only at the professional stature, economic standing, or physical being of those we meet?
People: What would happen if we were to greet others by looking on the heart?
Leader: If we did not look at the outward appearance, past history, or patterns of shortcoming?
People: If we were to weigh the threads of promise beginning to shape the fabric of a person?
All: Let us focus on the signs the heart offers.

Collect
Beverly S. Bailey
Hymns
God Of The Prophets (NCH358)
Gentle Shepherd (CBH352)
The Lord's My Shepherd (PH170, UM136, CBH578)
The King Of Love (PH171, UM138, CBH170)
My Shepherd Will Supply My Need (PH172, CBH589)
Savior, Like A Shepherd Lead Us (PH387, CBH355, UM381)
He Leadeth Me (UM128, CBH599)
Shepherd Me, O God (CBH519)
This Little Light Of Mine (CBH401, UM585)
Amazing Grace (PH280, UM378)
All Who Love And Serve Your City (PH413, UM433)

Emphasis Preaching Journal

The connection between sight and belief in Christianity is as old as the insistence of Thomas to see and touch Jesus' wounds in order to believe the wild story of his colleagues. Yet sight and faith might even be diametrically opposed to each other.
David Coffin
A group of younger workers are seated next to one another at a workplace where they have to deal with the public both person-to-person and over the telephone. They are having difficulty dealing with clients and customers who are older than they are in terms of communication skills, etiquette, and basic manners. These workers console one another once the older clients leave the office by criticizing the older people and trying to avoid them the next time. In the next office sits an older worker who is of the generation these younger workers are trying to avoid.

CSSPlus

Good morning, boys and girls. I brought with me a very beautiful flower in a flowerpot. (have the can covering the flower) Unfortunately, my flower is having a hard time growing. When I checked it last night it wasn't looking very healthy. Each night I remove the can and give the flower a good drink but it seems to be getting worse. I brought the flower with me this morning so that you could help me. Do you have any ideas for ways to make my flower grow again? (let them answer)
Good morning, boys and girls. Is there anyone here who is perfect? (let them answer) I have a friend who uses this cane. Do you know why he uses this kind of cane? (let them answer) That's right, he's blind. Do you think he is perfect? (let them answer)

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