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Elaine M. Ward

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The Unused Spices -- Matthew 28:1-10, Mark 16:1-8 -- Elaine M. Ward -- 1993
Spices are a symbol of love, the love of the women who brought the spices to the tomb of Jesus to po
The Misplaced Christ -- John 20:1-18 -- Elaine M. Ward -- 1993
Ty asked his father, "Why do we go to church?" When his father did not reply, Ty asked again, "Why d
The Idle Tale -- Matthew 28:1-10, Luke 24:1-12 -- Elaine M. Ward -- 1993
The small, furry, green caterpillar ate its way up the stalk of grass.
The Twice-Traveled Road -- Luke 24:13-35 -- Elaine M. Ward -- 1993
Mr. and Mrs. Wallace were Alison's favorite friends in church.
The Identifying Scars -- Luke 24:36-43, John 20:24-29 -- Elaine M. Ward -- 1993
"Alan, you are late again!" Alan's father's jaw twitched, which meant he was not pleased.
The Dispelled Doubt -- John 20:19-29 -- Elaine M. Ward -- 1993
Once there was a child who lived during a war. His name was Norman.
The Propelling Word -- Matthew 28:16-20 -- Elaine M. Ward -- 1993
"You are under arrest," the policeman said to the old man, caught for stealing a loaf of bread, beca
The Wasted Ointment -- Matthew 26:6-13, Luke 7:36-50 -- Elaine M. Ward -- 1993
Our sacred story for today is about a woman who came to Jesus with a jar of very expensive oil and s
The Sustaining Promise -- Matthew 28:16-20 -- Elaine M. Ward -- 1993
Long ago King Philip of France issued a decree ordering all Jews under the penalty of death to leave
The Pointing Table -- Matthew 26:17-30, Mark 14:12-26, Luke 22:7-28 -- Elaine M. Ward -- 1993
There once was a mean dwarf who pushed and shoved, grabbed, and was always first in line.
The Set Face -- Luke 9:51-56 -- Elaine M. Ward -- 1993
A wise old archer, training two young men to shoot arrows that would hit the target, asked the first
The Saving Prayer -- Matthew 26:31-35 -- Elaine M. Ward -- 1993
The head of a seminary, a school for ministers, told of all the teachers there voting to picket, to
The Misdirected Tears -- Luke 23:26-31 -- Elaine M. Ward -- 1993
All of us cry sometimes. Jesus wept over Jerusalem, his people.
The Betraying Kiss -- Matthew 26:47-50, Mark 14:43-50 -- Elaine M. Ward -- 1993
(The following questions are rhetorical questions, not requiring an answer):
The Insulting Bonds -- Matthew 26:47-56, Mark 14:43-50 -- Elaine M. Ward -- 1993
After the crowd, with swords and clubs, and the Jewish police arrested Jesus, they bound him in chai
The Warning Dream -- Matthew 27:11-26 -- Elaine M. Ward -- 1993
I have a place where I can be alone.It's cool and bare,And quiet there
The Useless Water -- Matthew 27:11-26 -- Elaine M. Ward -- 1993
All day Sam and Richard played football, sometimes simply fighting over the ball.
The Unwanted Cup -- Matthew 26:36-46, Mark 14:32-42, Luke 22:14--23:56 -- Elaine M. Ward -- 1993
Our sacred story for today tells of Jesus, when he knew he was about to die, going to the Garden to

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The Misplaced Christ -- John 20:1-18 -- Elaine M. Ward -- 1993
Ty asked his father, "Why do we go to church?" When his father did not reply, Ty asked again, "Why d
The Torn Curtain -- Matthew 27:45-54, Mark 15:33-39, Luke 23:44-49 -- Elaine M. Ward -- 1993
There is a story that says there was once a very large religious statue in a temple, but one day a m

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John Jamison
I am the living bread that came down from heaven. Whoever eats this bread will live forever. This bread is my flesh, which I will give for the life of the world.”
Then the Jews began to argue sharply among themselves, “How can this man give us his flesh to eat?”
This is the bread that came down from heaven. Your ancestors ate manna and died, but whoever feeds on this bread will live forever.”


Object: A loaf of bread and a bag of some popped popcorn.

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The Immediate Word

Katy Stenta
Mary Austin
Christopher Keating
Dean Feldmeyer
George Reed
Tom Willadsen
For August 18, 2024:

StoryShare

Frank Ramirez
At Gibeon the Lord appeared to Solomon in a dream by night, and God said, “Ask what I should give you.” (v. 5)

Wishes are wonderful — and mostly imaginary. Those of us who remember back in the day when the arrival of the Sears catalog was a big deal may remember circling items as a sort of wish list. After all, who hasn’t at one time, or another wished their wish — or wishes — would come true? But of course, in any good story about wishes, there are limitations, a catch, or a twist. Remember. Wishes are tricky.

Emphasis Preaching Journal

Frank Ramirez
Mark Ellingsen
Bill Thomas
Bonnie Bates
1 Kings 2:10-12, 3:3-14
One of Aesop’s fables is about a turtle who envied the ducks who swam in the pond where he lived. He heard their stories describing the wonders of the world that they had seen, and he was filled with a great desire to travel. Being a turtle, though, he was unable to travel far. Finally, two ducks offered to help him. One of the ducks said, “We will each hold an end of a stick in our mouths. You hold the stick in your mouth. We will carry you through the air so that you can see what we see when we fly. But be quiet or you will be sorry.”
Mark Ellingsen
1 Kings 2:10-12; 3:3-14

The Village Shepherd

Janice B. Scott
Roly Poly Prickle was in something of a mess. His mother had warned him never to go near the rubbish bins in the park, but Roly Poly had been curious. He knew that human beings threw things away in the rubbish bins, and he wanted to know exactly what it was they threw away. So he scurried along on his four short legs as quickly as he could, keeping out of the way of park keepers and other awkward people.

SermonStudio

John E. Sumwalt
Jo Perry-Sumwalt
There was no warning. One moment, busy afternoon rush hour crowds were bustling in and out of the subway terminal. Men and women of various ages, carrying briefcases, shopping bags, backpacks and young children, brushed determinedly past one another on their way to and from countless locations. A group of tourists with floral print shirts and cameras craned their necks to take in the vaulted ceilings and marble pillars of the old 96th Street terminal as they descended into its artificially lit atmosphere.
James Evans
(See Epiphany 4/Ordinary Time 4, Cycle B, for an alternative approach.)

Psalm 111 is a carefully crafted, alphabetic acrostic. The subject of the acrostic is the praise of God, for all that God is and does. This theme is developed by 22 lines of Hebrew poetry, each one of which begins with a successive letter of the Hebrew alphabet. The content of this psalm makes it very clear that it was written by someone who wanted to give thankful testimony about God's goodness to the worshiping community.

Robert Leslie Holmes
This bread is my flesh, which I will give for the life of the world ... Whoever eats my flesh and drinks my blood has eternal life, and I will raise him up at the last day.
-- John 6:51, 54

Richard E. Gribble, CSC
John Harding had it all; his credentials were impeccable. He had a wonderful family. His wife, Sally, was one of those people everyone enjoys meeting. His eight-year-old son, Rick, was a good student, enjoyed athletics, and obeyed his parents. John himself had moved up the corporate ladder. After graduating from Arizona State University, where he played baseball well enough to be offered a professional contract, he moved to California's "Silicon Valley" and signed on with one of the many software companies with headquarters in the region.
Sue Anne Steffey Morrow
In three swift verses, the succession is accomplished, finally. And David sleeps with his fathers and is buried in the city of David. Our prayer for David, companion in these past weeks, is that David sleeps, at last, in peace. For in those last years, David is so advanced in years, so old, that he cannot get warm. They cover him with clothes, but he does not get warm. They bring him a young maiden to lie beside him, but he does not get warm. I imagine David shivers in the knowledge of all that his life has taught him, the hard way.

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