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Elizabeth Achtemeier

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Commentary

Preaching

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Proper 17 -- Jeremiah 2:4-13 -- Elizabeth Achtemeier -- Proper 17 | Ordinary Time 22 - C -- 2003
This passage forms some of the earliest preaching of Jeremiah after his call in 626 B.C.
Sixth Sunday of Easter -- Acts 16:9-15 -- Elizabeth Achtemeier -- Sixth Sunday of Easter - C -- 2003
Our text for the morning sets us down in the middle of what many have called Paul's second missionar
Proper 20 -- Jeremiah 8:18--9:1 -- Elizabeth Achtemeier -- Proper 20 | Ordinary Time 25 - C -- 2003
This moving elegy is the passage from which the Negro spiritual, "There is a balm in Gilead," is tak
Fourth Sunday after Epiphany -- Jeremiah 1:4-10 -- Elizabeth Achtemeier -- Epiphany 4 | Ordinary Time 4 - C -- 2003
We modern-day Christians are not called to be prophets in the Old Testament sense of the term.
Proper 21 -- Jeremiah 32:1-3a, 6-15 -- Elizabeth Achtemeier -- Proper 21 | Ordinary Time 26 - C -- 2003
The time is 588 B.C. in our text.
Fifth Sunday after Epiphany -- Isaiah 6:1-8 (9-13) -- Elizabeth Achtemeier -- Epiphany 5 | Ordinary Time 5 - C -- 2003
We use the word "holy" a lot.
Proper 22 -- Lamentations 1:1-6 -- Elizabeth Achtemeier -- Proper 22 | Ordinary Time 27 - C -- 2003
We are uncomfortable with tears and lamenting, aren't we?
Sixth Sunday after Epiphany -- Jeremiah 17:5-10 -- Elizabeth Achtemeier -- Epiphany 6 | Ordinary Time 6 - C -- 2003
In many respects religious faith has become a rather casual affair in our society.
Proper 23 -- Jeremiah 29:1, 4-7 -- Elizabeth Achtemeier -- Proper 23 | Ordinary Time 28 - C -- 2003
The prominent people, the "best" people of Judah, were carried into Babylonian exile in the first de
Good Friday -- Isaiah 52:13--53:12 -- Elizabeth Achtemeier -- Good Friday - C -- 2003
This is the fourth and final Servant Song in Second Isaiah, and because of its content, it has been
Proper 24 -- Jeremiah 31:27-34 -- Elizabeth Achtemeier -- Proper 24 | Ordinary Time 29 - C -- 2003
The lectionary has included two separate oracles in this reading, verses 27-30 and verses 31-34.
Proper 25, Reformation Sunday -- Joel 2:23-32 -- Elizabeth Achtemeier -- Proper 25 | Ordinary Time 30 - C -- 2003
The lectionary sometimes begins a reading in the middle of one oracle and adds to it another.
Proper 27 -- Haggai 1:15b--2:9 -- Elizabeth Achtemeier -- Proper 27 | Ordinary Time 32 - C -- 2003
A cynic once remarked that Jesus came preaching the Kingdom of God, and what he got was the church -
Epiphany of Our Lord -- Isaiah 60:1-6 -- Elizabeth Achtemeier -- Epiphany of the Lord - C -- 2003
This serves as the stated text for Epiphany in all three cycles of the lectionary.
Fifth Sunday of Easter -- Acts 11:1-18 -- Elizabeth Achtemeier -- Fifth Sunday of Easter - C -- 2003
This story about Peter's mission to the Gentiles continues the account that began in 10:1, and it re
Second Sunday after Epiphany -- Isaiah 62:1-5 -- Elizabeth Achtemeier -- Epiphany 2 | Ordinary Time 2 - C -- 2003
For those who like to preach from all three lectionary texts, the stated readings for this Sunday co
Fourth Sunday of Easter -- Acts 9:36-43 -- Elizabeth Achtemeier -- Fourth Sunday of Easter - C -- 2003
A number of subsidiary themes emerge in this reading from Acts, and we probably should take note of
Proper 18 -- Jeremiah 18:1-11 -- Elizabeth Achtemeier -- Proper 18 | Ordinary Time 23 - C -- 2003
Have you ever seen a potter at work at his wheel?
New Year's Day -- Ecclesiastes 3:1-13 -- Elizabeth Achtemeier -- New Year's Day - B -- 2003
All of us know that there are proper times to do and say certain things.
Third Sunday after Epiphany -- Nehemiah 8:1-3, 5-6, 8-10 -- Elizabeth Achtemeier -- Epiphany 3 | Ordinary Time 3 - C -- 2003
We live in a society in which right and wrong have become largely a matter of personal opinion.
Third Sunday of Easter -- Acts 9:1-6 (7-20) -- Elizabeth Achtemeier -- Third Sunday of Easter - C -- 2003
We have three different accounts of the conversion of Saul in the Gospel according to Luke (9:1-20;
Proper 15 -- Isaiah 5:1-7 -- Elizabeth Achtemeier -- Proper 15 | Ordinary Time 20 - C -- 2003
This passage is famously known as Isaiah's "Song of the Vineyard." It begins with the prophet singin
Third Sunday in Lent -- Exodus 20:1-17 -- Elizabeth Achtemeier -- Third Sunday in Lent - B -- 2001
In this season of Lent, we are Sunday by Sunday approaching the foot of that executioner's cross on
Good Friday -- Isaiah 52:13-53:12 -- Elizabeth Achtemeier -- Good Friday - B -- 2001
We might call this reading from Second Isaiah "The Great Reversal," because that is what it is about
Proper 9 -- 2 Samuel 5:1-5, 9-10 -- Elizabeth Achtemeier -- Proper 9 | Ordinary Time 14 - B -- 2001
We have here the account of how David was made king over all the tribes of Israel, after ruling for
UPCOMING WEEKS
In addition to the lectionary resources there are thousands of non-lectionary, scripture based resources...
Proper 28 | OT 33 | Pentecost 23
30 – Sermons
160+ – Illustrations / Stories
30 – Children's Sermons / Resources
29 – Worship Resources
34 – Commentary / Exegesis
4 – Pastor's Devotions
and more...
Christ the King Sunday
29 – Sermons
160+ – Illustrations / Stories
27 – Children's Sermons / Resources
20 – Worship Resources
29 – Commentary / Exegesis
4 – Pastor's Devotions
and more...
Thanksgiving
34 – Sermons
80+ – Illustrations / Stories
24 – Children's Sermons / Resources
20 – Worship Resources
24 – Commentary / Exegesis
4 – Pastor's Devotions
and more...
Plus thousands of non-lectionary, scripture based resources...

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The Immediate Word

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For November 16, 2025:

Emphasis Preaching Journal

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Another natural disaster has flattened a number of coastal communities. Despite the weather and major television station warnings, and government disaster preparations, the dystopian destruction nightmare of Luke 21 has decimated another community. Also, it is reasonable to believe that this is not the last year for hurricanes, Tsunami’s, wildfires, mudslides and tornados. They will occur again. However, as weary citizens are interviewed in one group of people with the background of homes in rubble and streets still draining flood waters, they will not leave. This is their home.
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Isaiah 65:17-25 and Isaiah 12

StoryShare

John E. Sumwalt
“The wolf and the lamb will feed together, and the lion will eat straw like the ox, and dust will be the serpent’s food. They will neither harm nor destroy on all my holy mountain,” says the LORD. (v. 25)

A week after the Sept. 11, 2001, terrorist attacks, country singer Toby Keith — who died Feb. 5, 2024 — wrote a patriotic ballad titled “Courtesy of the Red, White and Blue.” It was filled with populist fighting rhetoric that matched the mood of a nation shaken by the shocking death and destruction of that day.

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Object: A blood pressure monitor. It is actually called a sphygmomanometer, and is pronounced “sfig·mow·muh·naa’·muh·tr”.

* * *

The Village Shepherd

Janice B. Scott
Prayers usually include these concerns and may follow this sequence:

The Church of Christ

Creation, human society, the Sovereign and those in authority

The local community

Those who suffer

The communion of saints


These responses may be used:


Lord, in your mercy
Hear our prayer
Lord, hear us.
Lord, graciously hear us.

SermonStudio

Stephen P. McCutchan
With joy you will draw water from the wells of salvation.
-- Isaiah 12:3

John W. Clarke
No reading of Luke is complete without coming to realize that Luke is concerned that the world understands that Jesus is the hope of the world and that any teaching that leads away from that fact is a false teaching. No matter what, no matter when, Jesus will be there to give us life.

Scott Suskovic
Whoever does not work should not eat!
-- 2 Thessalonians 3:10 (NLT)

Wow! Kind of takes your breath away, doesn't it? Not a lot of ambiguity in that rule. "You don't work, you don't eat." For a religion based on grace, it seems a bit unyielding.

Mark Ellingson
Freedom is such a lovely word, a compelling image. What is freedom? How would you define it? What does it mean to you? Webster's New World Dictionary defines freedom as being exempt from control or from arbitrary restrictions. Freedom is said to be the ability to choose or determine one's own actions.

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