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Elizabeth Achtemeier

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Preaching

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Proper 24 -- Jeremiah 31:27-34 -- Elizabeth Achtemeier -- Proper 24 | Ordinary Time 29 - C -- 2003
The lectionary has included two separate oracles in this reading, verses 27-30 and verses 31-34.
Proper 25, Reformation Sunday -- Joel 2:23-32 -- Elizabeth Achtemeier -- Proper 25 | Ordinary Time 30 - C -- 2003
The lectionary sometimes begins a reading in the middle of one oracle and adds to it another.
Proper 27 -- Haggai 1:15b--2:9 -- Elizabeth Achtemeier -- Proper 27 | Ordinary Time 32 - C -- 2003
A cynic once remarked that Jesus came preaching the Kingdom of God, and what he got was the church -
Epiphany of Our Lord -- Isaiah 60:1-6 -- Elizabeth Achtemeier -- Epiphany of the Lord - C -- 2003
This serves as the stated text for Epiphany in all three cycles of the lectionary.
Fifth Sunday of Easter -- Acts 11:1-18 -- Elizabeth Achtemeier -- Fifth Sunday of Easter - C -- 2003
This story about Peter's mission to the Gentiles continues the account that began in 10:1, and it re
Second Sunday after Epiphany -- Isaiah 62:1-5 -- Elizabeth Achtemeier -- Epiphany 2 | Ordinary Time 2 - C -- 2003
For those who like to preach from all three lectionary texts, the stated readings for this Sunday co
Fourth Sunday of Easter -- Acts 9:36-43 -- Elizabeth Achtemeier -- Fourth Sunday of Easter - C -- 2003
A number of subsidiary themes emerge in this reading from Acts, and we probably should take note of
Proper 18 -- Jeremiah 18:1-11 -- Elizabeth Achtemeier -- Proper 18 | Ordinary Time 23 - C -- 2003
Have you ever seen a potter at work at his wheel?
New Year's Day -- Ecclesiastes 3:1-13 -- Elizabeth Achtemeier -- New Year's Day - B -- 2003
All of us know that there are proper times to do and say certain things.
Third Sunday after Epiphany -- Nehemiah 8:1-3, 5-6, 8-10 -- Elizabeth Achtemeier -- Epiphany 3 | Ordinary Time 3 - C -- 2003
We live in a society in which right and wrong have become largely a matter of personal opinion.
Third Sunday of Easter -- Acts 9:1-6 (7-20) -- Elizabeth Achtemeier -- Third Sunday of Easter - C -- 2003
We have three different accounts of the conversion of Saul in the Gospel according to Luke (9:1-20;
Proper 6 -- 1 Kings 21:1-21a -- Elizabeth Achtemeier -- Proper 6 | Ordinary Time 11 - C -- 2003
Israel in the Old Testament and the Christian Church are both understood in the scriptures to be the
Proper 8 -- 2 Kings 2:1-2, 6-14 -- Elizabeth Achtemeier -- Proper 8 | Ordinary Time 13 - C -- 2003
This is one of those texts that remains almost totally incomprehensible to the congregation when it
Proper 9 -- 2 Kings 5:1-14 -- Elizabeth Achtemeier -- Proper 9 | Ordinary Time 14 - C -- 2003
This story forms part of the Elisha cycle that is found in 2 Kings 2-13, and that is interspersed wi
Thanksgiving Day -- Deuteronomy 26:1-11 -- Elizabeth Achtemeier -- Thanksgiving Day - C -- 2003
Thanksgiving is a response to what God has done.
Trinity Sunday -- Proverbs 8:1-4, 22-31 -- Elizabeth Achtemeier -- Trinity Sunday | 1st Sunday after Pentecost - C -- 2003
Perhaps no doctrine of the Christian Church is more obscure in the minds of church-goers than is the
First Sunday after Christmas -- 1 Samuel 2:18-20, 26 -- Elizabeth Achtemeier -- First Sunday after Christmas Day - C -- 2003
There are times in the life of the world or of a nation when one individual changes the whole course
Christmas Eve Day -- Isaiah 9:2-7 -- Elizabeth Achtemeier -- 2003
Darkness and light. The Bible constantly speaks of those two conditions.
Proper 28 -- Isaiah 65:17-25 -- Elizabeth Achtemeier -- Proper 28 | Ordinary Time 33 - C -- 2003
This text forms the last portion of the long judgment-salvation oracle that is contained in Isaiah 6
Christmas Day -- Isaiah 52:7-10 -- Elizabeth Achtemeier -- The Nativity of our Lord - C -- 2003
In biblical times, when a king was crowned in Israel, two acts took place.
Proper 7 -- 1 Kings 19:1-4 (5-7) 8-15a -- Elizabeth Achtemeier -- Proper 7 | Ordinary Time 12 - C -- 2003
This story follows immediately on Elijah's victory over Jezebel's prophets of Baal on Mount Carmel,
Transfiguration Sunday -- Exodus 34:29-35 -- Elizabeth Achtemeier -- Transfiguration Sunday - C -- 2003
Perhaps some of you have seen Michelangelo's great marble statue of Moses.
First Sunday in Advent -- Isaiah 64:1-9 -- Elizabeth Achtemeier -- First Sunday of Advent - B -- 2001
"In our sins we have been a long time, and shall we be saved?" (v. 5d).
Third Sunday in Advent -- Isaiah 61:1-4, 8-11 -- Elizabeth Achtemeier -- Third Sunday of Advent - B -- 2001
This passage forms the middle chapter of an announcement of salvation that is found in Isaiah 60--62
Fourth Sunday in Advent -- 2 Samuel 7:1-11, 16 -- Elizabeth Achtemeier -- Fourth Sunday of Advent - B -- 2001
There are three decisive times in the Old Testament when God breaks into Israel's history with a new

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Commentary

UPCOMING WEEKS
In addition to the lectionary resources there are thousands of non-lectionary, scripture based resources...
Lent 4
29 – Sermons
150+ – Illustrations / Stories
28 – Children's Sermons / Resources
27 – Worship Resources
30 – Commentary / Exegesis
4 – Pastor's Devotions
and more...
Lent 5
29 – Sermons
160+ – Illustrations / Stories
27 – Children's Sermons / Resources
20 – Worship Resources
29 – Commentary / Exegesis
4 – Pastor's Devotions
and more...
Palm/Passion Sunday
30+ – Sermons
160+ – Illustrations / Stories
30+ – Children's Sermons / Resources
30+ – Worship Resources
26 – Commentary / Exegesis
4 – Pastor's Devotions
and more...
Plus thousands of non-lectionary, scripture based resources...

New & Featured This Week

The Immediate Word

Mary Austin
Katy Stenta
Dean Feldmeyer
Christopher Keating
Nazish Naseem
George Reed
Thomas Willadsen
For March 22, 2026:

Emphasis Preaching Journal

David Coffin
Usually we emphasize the spirit around the season of Pentecost. However, this same spirit is present for all believers even during times of trials, testing, and journey though life’s difficulties. All three of this week’s lessons serve to remind us that the outcome of the Lenten journey is intended to point toward new life. While Christians are reminded all year that we might see and experience the shadow of the cross, the spirit of life is also ever present.
From The Washington Post, November 25, 2001: "Scientists in Massachusetts said today they had succeeded in creating the first cloned human embryos, a controversial advance intended to speed the development of new medical therapies but which could also hasten the arrival of the world's first cloned baby."
David Kalas
Schuyler Rhodes
As I look out on my congregation on any given Sunday, I recognize that a significant percentage of the folks gathered here are involved in matters of life and death.

For some, it comes with their profession. Doctors, fire fighters, police officers, members of the military -- these are folks in our flocks who deal with matters of life and death every week. They don't have to look very far from any given Sunday to find a high-stakes experience in their work.

The Village Shepherd

Janice B. Scott
Death is difficult for anyone to understand and accept, and particularly difficult for children who usually have little concept of time. In this story Anita is angry with God, because her beloved Grandma has died.

StoryShare

John S. Smylie
Argile Smith
Keith Hewitt
Contents
What's Up This Week
"Bones" by John Smylie
"Waiting" by Argile Smith
"Do You Suppose Job Flew Coach?" by Keith Hewitt


What's Up This Week

SermonStudio

David O. Bales
For the last few years our family has visited The Dalles, Oregon, for Memorial Day to be with my wife's relatives and to decorate graves in the cemetery. One thing I notice as we visit that cemetery: When you're in the western, older side of the cemetery, visitors are chattier, even happy, carrying on humorous conversations as they stand next to gravestones of people who died a hundred years ago. But, as you enter the newer portion of the cemetery where people have recently been buried, you feel the emotion around.
Richard L. Sheffield
In the Orthodox Church, Easter worship includes the singing of a hymn that goes:

Christ is risen from the dead,
trampling down death by death,
and upon those in the tombs bestowing life.1
Richard E. Gribble, CSC
He was chained, held bound in a life of torment and blasphemy. In the end, however, God would set him free. John Newton, a name probably not familiar to many people, was born in July 1725 to a pious English woman and her seafaring husband. From his earliest days, young Newton was attracted to his father's side of the family and to the life at sea. Thus, when he was only eleven years old he became an apprentice aboard his father's vessel, a cargo ship, which ferried products throughout the major ports of the Mediterranean region.
Mark Ellingsen
We have all lived through the death of a loved one. We have all ached when someone we dearly love has passed away. We have all wondered about what comes next, and fretted about our own death. In our gospel story for today we find Jesus dealing with those experiences. And together with Lazarus, Jesus (along with our other Bible lessons) shows us what comes next after sin and death. He does not just show it; he gives it. What he gives is freedom given through love. That is what comes next when the new life is given, when death and sin are conquered.
Robert J. Elder
Several years ago a psychologist conducted a survey in which he asked 3,000 people the question, "What are you living for?" He was not at all ready for the results. He discovered that ninety percent of his respondents were - as he put it - "simply putting up with the present while they waited for the future." We are all familiar with the feeling. We spend today thinking about what will happen tomorrow: young couples wait for their wedding day; children wait for Christmas; at 64 we wait for retirement; at 34 we wait for success.
Richard W. Ferris
Some of us can remember the days before interstate highways and massive traffic slowdowns when a leisurely drive to a relative's house was as much about scenery as it was about getting places. Who cared if the highway weaved around curves and some hills were steeper than others? It was fun to see fields with cattle and sheep, and sometimes even a white hillside where turkeys and chickens roamed freely behind a fence.
Amy C. Schifrin
Martha Shonkwiler
Litany: A Conversation With The Psalmist
L: The abyss, the unknown, the feared:
C: Out of the depths have I called to you, O Lord;
Lord, hear my voice;
let your ears consider well the voice of my supplication.
L: Shouting, running, searing pain:
C: If you, Lord, were to note what is done amiss,
O Lord, who could stand?
L: Sinking down, deeper, losing oneself,
C: for there is forgiveness with you;
therefore you shall be feared.
L: Will it come? Will it be over? When? When?
C: I wait for the Lord;

CSSPlus

Good morning. If I want to get a particular radio program, I have to use a radio. Setting a CB radio or computer won't help me get my radio program. It doesn't help to use the television. If I want the radio show, I have to set the dial at the right place on the radio. I can put the radio dial anywhere I want, but to get the show I want, I have to put it at just the right place.
... after having heard that Lazarus was ill, he stayed two days longer in the place where he was ... When Jesus arrived, he found that Lazarus had already been in the tomb four days ... Jesus said, "Take away the stone." Martha, the sister of the dead man, said to him, "Lord, already there is a stench because he has been dead for four days." (vv. 6, 17, 39)

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