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Elizabeth Achtemeier

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Sixth Sunday of Easter -- Acts 16:9-15 -- Elizabeth Achtemeier -- Sixth Sunday of Easter - C -- 2003
Our text for the morning sets us down in the middle of what many have called Paul's second missionar
Proper 17 -- Jeremiah 2:4-13 -- Elizabeth Achtemeier -- Proper 17 | Ordinary Time 22 - C -- 2003
This passage forms some of the earliest preaching of Jeremiah after his call in 626 B.C.
Fourth Sunday after Epiphany -- Jeremiah 1:4-10 -- Elizabeth Achtemeier -- Epiphany 4 | Ordinary Time 4 - C -- 2003
We modern-day Christians are not called to be prophets in the Old Testament sense of the term.
Proper 20 -- Jeremiah 8:18--9:1 -- Elizabeth Achtemeier -- Proper 20 | Ordinary Time 25 - C -- 2003
This moving elegy is the passage from which the Negro spiritual, "There is a balm in Gilead," is tak
Fifth Sunday after Epiphany -- Isaiah 6:1-8 (9-13) -- Elizabeth Achtemeier -- Epiphany 5 | Ordinary Time 5 - C -- 2003
We use the word "holy" a lot.
Proper 21 -- Jeremiah 32:1-3a, 6-15 -- Elizabeth Achtemeier -- Proper 21 | Ordinary Time 26 - C -- 2003
The time is 588 B.C. in our text.
Sixth Sunday after Epiphany -- Jeremiah 17:5-10 -- Elizabeth Achtemeier -- Epiphany 6 | Ordinary Time 6 - C -- 2003
In many respects religious faith has become a rather casual affair in our society.
Proper 22 -- Lamentations 1:1-6 -- Elizabeth Achtemeier -- Proper 22 | Ordinary Time 27 - C -- 2003
We are uncomfortable with tears and lamenting, aren't we?
Good Friday -- Isaiah 52:13--53:12 -- Elizabeth Achtemeier -- Good Friday - C -- 2003
This is the fourth and final Servant Song in Second Isaiah, and because of its content, it has been
Proper 23 -- Jeremiah 29:1, 4-7 -- Elizabeth Achtemeier -- Proper 23 | Ordinary Time 28 - C -- 2003
The prominent people, the "best" people of Judah, were carried into Babylonian exile in the first de
Proper 24 -- Jeremiah 31:27-34 -- Elizabeth Achtemeier -- Proper 24 | Ordinary Time 29 - C -- 2003
The lectionary has included two separate oracles in this reading, verses 27-30 and verses 31-34.
Proper 25, Reformation Sunday -- Joel 2:23-32 -- Elizabeth Achtemeier -- Proper 25 | Ordinary Time 30 - C -- 2003
The lectionary sometimes begins a reading in the middle of one oracle and adds to it another.
Proper 27 -- Haggai 1:15b--2:9 -- Elizabeth Achtemeier -- Proper 27 | Ordinary Time 32 - C -- 2003
A cynic once remarked that Jesus came preaching the Kingdom of God, and what he got was the church -
Epiphany of Our Lord -- Isaiah 60:1-6 -- Elizabeth Achtemeier -- Epiphany of the Lord - C -- 2003
This serves as the stated text for Epiphany in all three cycles of the lectionary.
Fifth Sunday of Easter -- Acts 11:1-18 -- Elizabeth Achtemeier -- Fifth Sunday of Easter - C -- 2003
This story about Peter's mission to the Gentiles continues the account that began in 10:1, and it re
Second Sunday after Epiphany -- Isaiah 62:1-5 -- Elizabeth Achtemeier -- Epiphany 2 | Ordinary Time 2 - C -- 2003
For those who like to preach from all three lectionary texts, the stated readings for this Sunday co
Fourth Sunday of Easter -- Acts 9:36-43 -- Elizabeth Achtemeier -- Fourth Sunday of Easter - C -- 2003
A number of subsidiary themes emerge in this reading from Acts, and we probably should take note of
Proper 18 -- Jeremiah 18:1-11 -- Elizabeth Achtemeier -- Proper 18 | Ordinary Time 23 - C -- 2003
Have you ever seen a potter at work at his wheel?
New Year's Day -- Ecclesiastes 3:1-13 -- Elizabeth Achtemeier -- New Year's Day - B -- 2003
All of us know that there are proper times to do and say certain things.
Third Sunday after Epiphany -- Nehemiah 8:1-3, 5-6, 8-10 -- Elizabeth Achtemeier -- Epiphany 3 | Ordinary Time 3 - C -- 2003
We live in a society in which right and wrong have become largely a matter of personal opinion.
Third Sunday of Easter -- Acts 9:1-6 (7-20) -- Elizabeth Achtemeier -- Third Sunday of Easter - C -- 2003
We have three different accounts of the conversion of Saul in the Gospel according to Luke (9:1-20;
Proper 15 -- Isaiah 5:1-7 -- Elizabeth Achtemeier -- Proper 15 | Ordinary Time 20 - C -- 2003
This passage is famously known as Isaiah's "Song of the Vineyard." It begins with the prophet singin
Third Sunday in Lent -- Exodus 20:1-17 -- Elizabeth Achtemeier -- Third Sunday in Lent - B -- 2001
In this season of Lent, we are Sunday by Sunday approaching the foot of that executioner's cross on
Good Friday -- Isaiah 52:13-53:12 -- Elizabeth Achtemeier -- Good Friday - B -- 2001
We might call this reading from Second Isaiah "The Great Reversal," because that is what it is about
First Sunday in Lent -- Genesis 9:8-17 -- Elizabeth Achtemeier -- First Sunday in Lent - B -- 2001
This passage contains what is known as the Noachic Covenant - God's covenant with Noah.
UPCOMING WEEKS
In addition to the lectionary resources there are thousands of non-lectionary, scripture based resources...
Proper 23 | OT 28 | Pentecost 18
30 – Sermons
160+ – Illustrations / Stories
30 – Children's Sermons / Resources
29 – Worship Resources
34 – Commentary / Exegesis
4 – Pastor's Devotions
and more...
Proper 24 | OT 29 | Pentecost 19
29 – Sermons
160+ – Illustrations / Stories
27 – Children's Sermons / Resources
20 – Worship Resources
29 – Commentary / Exegesis
4 – Pastor's Devotions
and more...
Proper 25 | OT 30 | Pentecost 20
34 – Sermons
160+ – Illustrations / Stories
32 – Children's Sermons / Resources
26 – Worship Resources
31 – Commentary / Exegesis
4 – Pastor's Devotions
and more...
Plus thousands of non-lectionary, scripture based resources...

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Jeremiah 31:27-34
John Calvin makes very clear why a new covenant is needed according to this text. He observes:

… the fault was not to be sought in the law that there was need of a new covenant, for the law was abundantly sufficient, but that fault was in the levity and the unfaithfulness of the people. (Calvin’s Commentaries, Vol.X/2, p.130)
David Coffin
What happens when one’s past life narrative or goals in life have drastically shifted or collapsed? How do they rebuild hope? For Israel, they lost their land, monarchy, and national identity. In the days of the New Testament,they could easily be identified as living in the “fourth world” country. That is, existing in substandard conditions in one’s own native land?

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Peter Andrew Smith
Rose sat back in her chair and opened her magazine. She heard the thump of the stairs and caught a glimpse of her daughter and son in the corner of her eye. She turned her head as they put water bottles in their backpacks.

“What are you two doing?” she looked over at the clock. “Don’t you have homework?”

“All done,” Paul and Linda announced at the same time.

Rose ignored Linda but locked eyes with Paul. He met her gaze for a few moments and then sighed.

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The Village Shepherd

Janice B. Scott
Call to Worship:

Jesus told us that we should always pray and not lose heart, for God is on our side. In our worship today let us pray to the Lord for the needs of others and for all our own needs.


Invitation to Confession:

Jesus, sometimes you don't seem to be there when I pray and I feel like I'm talking to myself.

Lord, have mercy.

Jesus, sometimes my prayers seem so dry and boring that I give up.

Christ, have mercy.

SermonStudio

James Evans
Psalm 119 is well-known as the longest chapter in the Bible. The poem is actually an extended, and extensive, meditation on the meaning of the law. Given the sterile connotations often associated with "law" and "legalism," it's hard sometimes to appreciate the lyrical beauty of these reflections. One thing is for certain, the writer of this psalm does not view the law as either sterile or void of vitality.

Schuyler Rhodes
There is perhaps no better feeling than knowing that someone "has your back." Having someone's back is a term that arose from urban street fighting where a partner or ally would stay with you and protect your back in the thick of the fray. When someone has your back, you don't worry about being hit from behind. When someone has your back you can concentrate on the struggle in front of you without worrying about dangers you cannot see. When someone has your back you feel protected, secure, safe.
David Kalas
I wonder how many of us here are named after someone.

Chances are that a good many of us carry family names. We are named for a parent, a grandparent, an uncle, or an aunt somewhere on the family tree. Others of us had parents who named us after a character in the Bible, or perhaps some other significant character from history.

All told, I expect a pretty fair number of us are named after someone else.

John W. Clarke
Our reading today from the prophet Jeremiah is one in which the Hebrew people, not knowing what else to do in terms of addressing their predicament, decide to blame it all on God. They believed their problems to be the result of their sins and the sins of their fathers. Of course, one person's sin does indeed affect other people, but all people are still held personally accountable for the sin in their own lives (Deuteronomy 24:16; Ezekiel 18:2).
Donna E. Schaper
As usual, the epistle is a little more graphic than we can quite grasp. Itchy ears: what a concept just in physical terms. Experience it for a minute. You itch, you scratch, you sort of know you shouldn't scratch because it will only make the itch worse. But still you scratch, while wondering how the itch ever got started in the first place. What a concept: itchy ears as a vehicle for spiritual truth.

John E. Berger
Did Jesus ever do comedy? Indeed he did, and the Parable of the Unjust Judge is partly comic monologue. The routine began with a probate judge so ridiculously dishonest that he announced, "... I have no fear of God and no respect for anyone...." (There must have been a gasp of disbelief from Jesus' audience.)

The Unjust Judge was nagged by a widow, however, who had every right to nag, because she had been cheated by somebody in the community. A good judge would have helped the widow, but remember, this judge "neither feared God nor had respect for people."

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And will not God grant justice to his chosen ones who cry to him day and night? Will he delay long in helping them? (v. 7)

Good morning, boys and girls. Yesterday, I was riding in my car and I kept hearing this noise. I call it a squeak. Do you know what a squeak sounds like? (let them answer) Squeaks are very annoying. It is hard to find a squeak in your car, so it is still squeaking.

I also have a chair that has a squeak and I brought it in with me today because it is

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