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Elizabeth Achtemeier

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Preaching

SermonStudio

Proper 24 -- Jeremiah 31:27-34 -- Elizabeth Achtemeier -- Proper 24 | Ordinary Time 29 - C -- 2003
The lectionary has included two separate oracles in this reading, verses 27-30 and verses 31-34.
Proper 25, Reformation Sunday -- Joel 2:23-32 -- Elizabeth Achtemeier -- Proper 25 | Ordinary Time 30 - C -- 2003
The lectionary sometimes begins a reading in the middle of one oracle and adds to it another.
Proper 27 -- Haggai 1:15b--2:9 -- Elizabeth Achtemeier -- Proper 27 | Ordinary Time 32 - C -- 2003
A cynic once remarked that Jesus came preaching the Kingdom of God, and what he got was the church -
Epiphany of Our Lord -- Isaiah 60:1-6 -- Elizabeth Achtemeier -- Epiphany of the Lord - C -- 2003
This serves as the stated text for Epiphany in all three cycles of the lectionary.
Fifth Sunday of Easter -- Acts 11:1-18 -- Elizabeth Achtemeier -- Fifth Sunday of Easter - C -- 2003
This story about Peter's mission to the Gentiles continues the account that began in 10:1, and it re
Second Sunday after Epiphany -- Isaiah 62:1-5 -- Elizabeth Achtemeier -- Epiphany 2 | Ordinary Time 2 - C -- 2003
For those who like to preach from all three lectionary texts, the stated readings for this Sunday co
Fourth Sunday of Easter -- Acts 9:36-43 -- Elizabeth Achtemeier -- Fourth Sunday of Easter - C -- 2003
A number of subsidiary themes emerge in this reading from Acts, and we probably should take note of
Proper 18 -- Jeremiah 18:1-11 -- Elizabeth Achtemeier -- Proper 18 | Ordinary Time 23 - C -- 2003
Have you ever seen a potter at work at his wheel?
New Year's Day -- Ecclesiastes 3:1-13 -- Elizabeth Achtemeier -- New Year's Day - B -- 2003
All of us know that there are proper times to do and say certain things.
Third Sunday after Epiphany -- Nehemiah 8:1-3, 5-6, 8-10 -- Elizabeth Achtemeier -- Epiphany 3 | Ordinary Time 3 - C -- 2003
We live in a society in which right and wrong have become largely a matter of personal opinion.
Third Sunday of Easter -- Acts 9:1-6 (7-20) -- Elizabeth Achtemeier -- Third Sunday of Easter - C -- 2003
We have three different accounts of the conversion of Saul in the Gospel according to Luke (9:1-20;
Proper 6 -- 1 Kings 21:1-21a -- Elizabeth Achtemeier -- Proper 6 | Ordinary Time 11 - C -- 2003
Israel in the Old Testament and the Christian Church are both understood in the scriptures to be the
Proper 8 -- 2 Kings 2:1-2, 6-14 -- Elizabeth Achtemeier -- Proper 8 | Ordinary Time 13 - C -- 2003
This is one of those texts that remains almost totally incomprehensible to the congregation when it
Proper 9 -- 2 Kings 5:1-14 -- Elizabeth Achtemeier -- Proper 9 | Ordinary Time 14 - C -- 2003
This story forms part of the Elisha cycle that is found in 2 Kings 2-13, and that is interspersed wi
Thanksgiving Day -- Deuteronomy 26:1-11 -- Elizabeth Achtemeier -- Thanksgiving Day - C -- 2003
Thanksgiving is a response to what God has done.
Trinity Sunday -- Proverbs 8:1-4, 22-31 -- Elizabeth Achtemeier -- Trinity Sunday | 1st Sunday after Pentecost - C -- 2003
Perhaps no doctrine of the Christian Church is more obscure in the minds of church-goers than is the
First Sunday after Christmas -- 1 Samuel 2:18-20, 26 -- Elizabeth Achtemeier -- First Sunday after Christmas Day - C -- 2003
There are times in the life of the world or of a nation when one individual changes the whole course
Christmas Eve Day -- Isaiah 9:2-7 -- Elizabeth Achtemeier -- 2003
Darkness and light. The Bible constantly speaks of those two conditions.
Proper 28 -- Isaiah 65:17-25 -- Elizabeth Achtemeier -- Proper 28 | Ordinary Time 33 - C -- 2003
This text forms the last portion of the long judgment-salvation oracle that is contained in Isaiah 6
Christmas Day -- Isaiah 52:7-10 -- Elizabeth Achtemeier -- The Nativity of our Lord - C -- 2003
In biblical times, when a king was crowned in Israel, two acts took place.
Proper 7 -- 1 Kings 19:1-4 (5-7) 8-15a -- Elizabeth Achtemeier -- Proper 7 | Ordinary Time 12 - C -- 2003
This story follows immediately on Elijah's victory over Jezebel's prophets of Baal on Mount Carmel,
Transfiguration Sunday -- Exodus 34:29-35 -- Elizabeth Achtemeier -- Transfiguration Sunday - C -- 2003
Perhaps some of you have seen Michelangelo's great marble statue of Moses.
First Sunday in Advent -- Isaiah 64:1-9 -- Elizabeth Achtemeier -- First Sunday of Advent - B -- 2001
"In our sins we have been a long time, and shall we be saved?" (v. 5d).
Third Sunday in Advent -- Isaiah 61:1-4, 8-11 -- Elizabeth Achtemeier -- Third Sunday of Advent - B -- 2001
This passage forms the middle chapter of an announcement of salvation that is found in Isaiah 60--62
Fourth Sunday in Advent -- 2 Samuel 7:1-11, 16 -- Elizabeth Achtemeier -- Fourth Sunday of Advent - B -- 2001
There are three decisive times in the Old Testament when God breaks into Israel's history with a new

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Commentary

UPCOMING WEEKS
In addition to the lectionary resources there are thousands of non-lectionary, scripture based resources...
Lent 2
30 – Sermons
160+ – Illustrations / Stories
30 – Children's Sermons / Resources
29 – Worship Resources
34 – Commentary / Exegesis
4 – Pastor's Devotions
and more...
Lent 3
29 – Sermons
160+ – Illustrations / Stories
27 – Children's Sermons / Resources
20 – Worship Resources
29 – Commentary / Exegesis
4 – Pastor's Devotions
and more...
Lent 4
34 – Sermons
160+ – Illustrations / Stories
32 – Children's Sermons / Resources
26 – Worship Resources
31 – Commentary / Exegesis
4 – Pastor's Devotions
and more...
Plus thousands of non-lectionary, scripture based resources...

New & Featured This Week

The Immediate Word

Katy Stenta
Mary Austin
Dean Feldmeyer
George Reed
Tom Willadsen
Nazish Naseem
For March 1, 2026:

SermonStudio

Marian R. Plant
David G. Plant
Nicodemus came by night. Why by night? Why in darkness?

In her book Learning to Walk in the Dark,1 Barbara Brown Taylor describes numerous biblical images in which darkness — night’s most obvious quality — is “bad news.” Taylor notes that in the New Testament darkness stands for ignorance and, in the case of John’s gospel, darkness stands for spiritual blindness.
Robert F. Crowley
Theme

"Born Again" -- it's a cliché nowadays. But it isn't understood today anymore than when it was first mentioned.

Summary

Nick, the teacher, seeks Jesus, the teacher. He has some questions and Jesus has the answers and the time to explain them. This is a modernization of the Nicodemus-Jesus encounter.

Playing Time: 3 minutes

Place: Wherever Jesus spends the night

Props: None

Costumes: Contemporary, casual

Time: Last night

Cast: JESUS

NICK -- a teacher
Tony S. Everett
At first reading it seems as if today's text is all about Abram's journey from relative obscurity to universal fame; from being a childless husband in a tiny and insignificant family to becoming the founding father of a great multitude of nations. Now what would it look like if we read this story with God as the main character? What would it look like if we examined the text from the perspective of God's initiating action instead of Abram's immediate faithful response?
David O. Bales
If you're going to study a subject or learn a profession, a good strategy is to investigate one of the earliest theoreticians or practitioners. If you study physics, you might start with Albert Einstein. There were others, but he's a good beginning. If you're interested in drama, you could turn to William Shakespeare. Other playwrights are around, but he'll give you a good start. If you're considering nursing, you could read up on Florence Nightingale. The work of other early nurses would benefit you, but she's a helpful start.
Lee Griess
How much faith does it take to follow? How much trust in God must we have? What does it mean to be part of the kingdom? How can we be born again? That's the question that Nicodemus asked. That's the theme for our time together this morning. How much faith does it take to follow? I came across an interesting idea this past week. I read an article about businesses that reward their employees when they make a mistake. Have you heard about this new trend?
Mark Ellingsen
It was late, almost bedtime, when the Jewish leader came to Jesus' residence. Into Jesus' presence came Nicodemus, one of the best-known Jewish professors in all of Israel (a member of the Jewish Sanhedrin). Nicodemus finally reached the short ruddy-faced leader of the disciples, and he said to him, "Rabbi, we know that you are a teacher come from God; for no one can do these signs that you do unless God is with him (John 3:2)."
Amy C. Schifrin
Martha Shonkwiler
Confession And Absolution
P: In the name of the Father, and of the Son, + and of the Holy Spirit.
C: Amen.
P: Gracious God, you call into existence the things that do not exist.
You give life to the dead and new life to the living.
C: Break open our hearts, that what is in us might be poured out before you.
You have come into the world, O Lord, not to condemn us,
but that we might be saved through you.

Silence to recall our struggles with sin and the power of evil
Dallas A. Brauninger
First Lesson: Genesis 12:1-4a
Theme: Obedience

Call To Worship

If Abram could have faith in God, trust God in his heart, and be unafraid -- Abram, who was of an older age when God sent him on a journey to leave his own country and go to another land that God was yet to show him -- then so might we follow God's call to embark upon a new birth, a journey of faith. Come, for God is calling.

Collect

When you send us on a mission, O God, we also choose to obey you. We will try to be brave and to trust you in our hearts. Amen.
Thom M. Shuman
Call To Worship
One: Like Abraham and Sarah,
God calls us out of our comfort zones to new adventures.
All: In this season of discipleship,
may we respond with the trust and faith they model.
One: Like Nicodemus, we seek answers for our questions
from Jesus, especially the ones that awaken us at night.
All: In this season of questioning Jesus,
may we commit ourselves to listening
to what he has to say to us.
One: Like Paul, we affirm that our faith
is based on what God does for us,

The Village Shepherd

Janice B. Scott
Call to Worship:
God so loved the world that he gave his only Son, so that everyone who believes in him may not perish but may have eternal life. In our worship today let us explore how different people respond to that love.

Invitation to Confession:
Jesus, sometimes I hide my love for you because I am afraid of what people might think.
Lord, have mercy.
Jesus, sometimes I find it difficult to understand your words and your stories.
Christ, have mercy.

StoryShare

Frank Ramirez
John S. Smylie
Contents
What's Up This Week
"Get Up and Go" by Frank Ramirez
"Three Field Goals and a Touchdown" by John Smylie


What's Up This Week
Frank Ramirez
Contents
"Words, Words, Words" by Frank Ramirez


* * * * * * *


Words, Words, Words!
by Frank Ramirez
John 3:1-17

Jesus answered him, "Very truly, I tell you, no one can see the kingdom of God without being born from above."

-- John 3:3 NRSV

Jesus answered and said unto him, "Verily, verily, I say unto thee, Except a man be born again, he cannot see the kingdom of God."
-- John 3:3 KJV

Let me tell you a story about a word.

Emphasis Preaching Journal

In the three texts today hearers meet three classic figures: Abraham, who receives a call of God and gets to respond; Paul, who comments on those who get called and who respond, in the hope that those who read him might find themselves called and in need of response: and Nicodemus, a shadowy figure who never fully emerges from the shadows in the Fourth Gospel text.
Jules Verne wrote some fascinating books about journeys. They were spectacular journeys like into the center of the earth or to the moon or to no particular destination at all. Those journeys so captivate the human imagination that they became movies, movies renewed for each generation. Other authors, too, have captivated our attention with journeys -- up rivers or through jungles or to impressive mountain peaks.

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Good morning, boys and girls. I remember a big wind about a week ago and it was really something! I was just walking along when a hat flew right into me. It was a hat like this. The man it belonged to was running down the street, trying to catch it.

Other strange things happened that windy day. It started to rain so I put up my umbrella. I thought it would protect me against the rain, but the wind turned my umbrella inside-out. Instead of protecting me, it was leading me, pulling me faster and faster.
Good morning, boys and girls. How many of you know what the word love means? (let them answer) Love is a word with many different meanings. When you love someone you trust him, you honor him, you care for him, you share with him, you are honest with him, and you know that he shares his love with you. Do you get paid to love someone? (let them answer) At the end of the day, does anyone say to you, "Here is the dollar I owe you for loving me today?" (let them answer) Love is so precious we could never put a dollar amount on it.
Good morning, boys and girls. Can any of you remember what it was like being a very tiny baby? (Let them answer.) Do you remember wearing clothes like this? (Hold baby clothing up as you ask the question.) Can any of you fit into this? (Let them answer.) Each of us was small enough once in our life to fit into this. Why can't we fit into it now? (Let them answer.) We've all grown bigger. We aren't babies any more. Do you think any of us will ever be able to fit into this piece of clothing again? (Let them answer.) Will we ever become a tiny baby again? (Let them answer.)
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