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Elizabeth Achtemeier

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Commentary

Preaching

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Sixth Sunday of Easter -- Acts 16:9-15 -- Elizabeth Achtemeier -- Sixth Sunday of Easter - C -- 2003
Our text for the morning sets us down in the middle of what many have called Paul's second missionar
Proper 17 -- Jeremiah 2:4-13 -- Elizabeth Achtemeier -- Proper 17 | Ordinary Time 22 - C -- 2003
This passage forms some of the earliest preaching of Jeremiah after his call in 626 B.C.
Fourth Sunday after Epiphany -- Jeremiah 1:4-10 -- Elizabeth Achtemeier -- Epiphany 4 | Ordinary Time 4 - C -- 2003
We modern-day Christians are not called to be prophets in the Old Testament sense of the term.
Proper 20 -- Jeremiah 8:18--9:1 -- Elizabeth Achtemeier -- Proper 20 | Ordinary Time 25 - C -- 2003
This moving elegy is the passage from which the Negro spiritual, "There is a balm in Gilead," is tak
Fifth Sunday after Epiphany -- Isaiah 6:1-8 (9-13) -- Elizabeth Achtemeier -- Epiphany 5 | Ordinary Time 5 - C -- 2003
We use the word "holy" a lot.
Proper 21 -- Jeremiah 32:1-3a, 6-15 -- Elizabeth Achtemeier -- Proper 21 | Ordinary Time 26 - C -- 2003
The time is 588 B.C. in our text.
Sixth Sunday after Epiphany -- Jeremiah 17:5-10 -- Elizabeth Achtemeier -- Epiphany 6 | Ordinary Time 6 - C -- 2003
In many respects religious faith has become a rather casual affair in our society.
Proper 22 -- Lamentations 1:1-6 -- Elizabeth Achtemeier -- Proper 22 | Ordinary Time 27 - C -- 2003
We are uncomfortable with tears and lamenting, aren't we?
Good Friday -- Isaiah 52:13--53:12 -- Elizabeth Achtemeier -- Good Friday - C -- 2003
This is the fourth and final Servant Song in Second Isaiah, and because of its content, it has been
Proper 23 -- Jeremiah 29:1, 4-7 -- Elizabeth Achtemeier -- Proper 23 | Ordinary Time 28 - C -- 2003
The prominent people, the "best" people of Judah, were carried into Babylonian exile in the first de
Proper 24 -- Jeremiah 31:27-34 -- Elizabeth Achtemeier -- Proper 24 | Ordinary Time 29 - C -- 2003
The lectionary has included two separate oracles in this reading, verses 27-30 and verses 31-34.
Proper 25, Reformation Sunday -- Joel 2:23-32 -- Elizabeth Achtemeier -- Proper 25 | Ordinary Time 30 - C -- 2003
The lectionary sometimes begins a reading in the middle of one oracle and adds to it another.
Proper 27 -- Haggai 1:15b--2:9 -- Elizabeth Achtemeier -- Proper 27 | Ordinary Time 32 - C -- 2003
A cynic once remarked that Jesus came preaching the Kingdom of God, and what he got was the church -
Epiphany of Our Lord -- Isaiah 60:1-6 -- Elizabeth Achtemeier -- Epiphany of the Lord - C -- 2003
This serves as the stated text for Epiphany in all three cycles of the lectionary.
Fifth Sunday of Easter -- Acts 11:1-18 -- Elizabeth Achtemeier -- Fifth Sunday of Easter - C -- 2003
This story about Peter's mission to the Gentiles continues the account that began in 10:1, and it re
Second Sunday after Epiphany -- Isaiah 62:1-5 -- Elizabeth Achtemeier -- Epiphany 2 | Ordinary Time 2 - C -- 2003
For those who like to preach from all three lectionary texts, the stated readings for this Sunday co
Fourth Sunday of Easter -- Acts 9:36-43 -- Elizabeth Achtemeier -- Fourth Sunday of Easter - C -- 2003
A number of subsidiary themes emerge in this reading from Acts, and we probably should take note of
Proper 18 -- Jeremiah 18:1-11 -- Elizabeth Achtemeier -- Proper 18 | Ordinary Time 23 - C -- 2003
Have you ever seen a potter at work at his wheel?
New Year's Day -- Ecclesiastes 3:1-13 -- Elizabeth Achtemeier -- New Year's Day - B -- 2003
All of us know that there are proper times to do and say certain things.
Third Sunday after Epiphany -- Nehemiah 8:1-3, 5-6, 8-10 -- Elizabeth Achtemeier -- Epiphany 3 | Ordinary Time 3 - C -- 2003
We live in a society in which right and wrong have become largely a matter of personal opinion.
Third Sunday of Easter -- Acts 9:1-6 (7-20) -- Elizabeth Achtemeier -- Third Sunday of Easter - C -- 2003
We have three different accounts of the conversion of Saul in the Gospel according to Luke (9:1-20;
Proper 15 -- Isaiah 5:1-7 -- Elizabeth Achtemeier -- Proper 15 | Ordinary Time 20 - C -- 2003
This passage is famously known as Isaiah's "Song of the Vineyard." It begins with the prophet singin
Third Sunday in Lent -- Exodus 20:1-17 -- Elizabeth Achtemeier -- Third Sunday in Lent - B -- 2001
In this season of Lent, we are Sunday by Sunday approaching the foot of that executioner's cross on
Good Friday -- Isaiah 52:13-53:12 -- Elizabeth Achtemeier -- Good Friday - B -- 2001
We might call this reading from Second Isaiah "The Great Reversal," because that is what it is about
First Sunday in Lent -- Genesis 9:8-17 -- Elizabeth Achtemeier -- First Sunday in Lent - B -- 2001
This passage contains what is known as the Noachic Covenant - God's covenant with Noah.
UPCOMING WEEKS
In addition to the lectionary resources there are thousands of non-lectionary, scripture based resources...
Christ the King Sunday
29 – Sermons
160+ – Illustrations / Stories
27 – Children's Sermons / Resources
20 – Worship Resources
29 – Commentary / Exegesis
4 – Pastor's Devotions
and more...
Thanksgiving
14 – Sermons
80+ – Illustrations / Stories
18 – Children's Sermons / Resources
10 – Worship Resources
18 – Commentary / Exegesis
4 – Pastor's Devotions
and more...
Advent 1
30 – Sermons
90+ – Illustrations / Stories
33 – Children's Sermons / Resources
20 – Worship Resources
29 – Commentary / Exegesis
4 – Pastor's Devotions
and more...
Plus thousands of non-lectionary, scripture based resources...

New & Featured This Week

The Immediate Word

Christopher Keating
Thomas Willadsen
Katy Stenta
Mary Austin
Nazish Naseem
Dean Feldmeyer
George Reed
For November 30, 2025:
  • Time Change by Chris Keating. The First Sunday of Advent invites God’s people to tell time differently. While the secular Christmas machine keeps rolling, the church is called to a time of waiting and remaining alert.
  • Second Thoughts: What Time Is It? by Tom Willadsen based on Isaiah 2:1-5, Psalm 122, Romans 13:11-14, Matthew 24:36-44.

Emphasis Preaching Journal

Mark Ellingsen
Bill Thomas
Frank Ramirez
Deuteronomy 26:1-11
According to Martin Luther our thanksgiving is brought about only by justification by grace:

But bringing of tithes denotes that we are wholly given to the service of the neighbor through love…  This, however, does not happen unless, being first justified by faith. (Luther’s Works, Vol.9, p.255)

The Reformer also wants us to be happy, what with all the generous gifts we have been given.  He wrote:
Wayne Brouwer
A schoolteacher asked her students to make a list of the things for which they were thankful. Right at the top of Chad’s list was the word “glasses.” Some children resent having to wear glasses, but evidently not Chad! She asked him about it. Why was he thankful that he wore glasses?

“Well,” he said, “my glasses keep the boys from hitting me and the girls from kissing me.”

The philosopher Eric Hoffer says, “The hardest arithmetic to master is that which enables us to count our blessings!” That’s true, isn’t it?
William H. Shepherd
Christianity is, among other things, an intellectual quest. The curriculum to know God truly. The lesson plans interact creatively with other aspects of faith: worship is vain if not grounded in truth, while service is misguided if based on faulty premises. While faith certainly cannot be reduced to knowledge, it cannot be divorced from it, either.

StoryShare

John E. Sumwalt
The Lord is near. Do not worry about anything, but in everything by prayer and supplication with thanksgiving let your requests be made known to God. (v. 6)

We just received word about the passing of our friend, Rosmarie Trapp. We had lost touch with her in recent years, so I was shocked when I stumbled onto her obituary in The New York Times from May 18, 2022.
David E. Leininger
John Jamison
Contents
What's Up This Week
"The Reason for the Season" by David Leininger
"Time's Up" by John Jamison


What's Up This Week

CSSPlus

John Jamison
Object: The activity for this message is the Be Thank You! game.

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The Village Shepherd

Janice B. Scott
Rosemary was 33 years old. She'd been married to James for four years and they had two children, Sam who was two and the baby, Elizabeth, who was just three weeks old. Apart from the baby blues and extreme fatigue, both of which got her down a bit when James was at work, Rosemary was happy. They had recently moved to the London suburbs and James commuted each day by train.

SermonStudio

Carlos Wilton
This brief psalm is among the most familiar in the psalter, but that is primarily because its verses have been excerpted in so many hymns and liturgical texts. There is something to be gained from looking at Psalm 100 in its entirety, and trying to recover its ancient liturgical context.

James Evans
"Pray for the peace of Jerusalem" (v. 6). What better way could there be for us to begin the Advent season than by focusing our prayers on peace? The word, shalom, translated "peace," means much more than the mere absence of conflict. And of course, it is not only Jerusalem that is in need of peace; the whole world needs the shalom that the psalmist dreams about. So perhaps we should expand the breadth of this prayer, and deepen it with our awareness of the various meanings of the Hebrew idea of peace.

John R. Brokhoff
THE LESSONS

Lesson 1: Isaiah 2:1--5 (C, RC, E)
Tony S. Everett
A popular skit at church camps involves about a dozen folks lined up side-by-side, looking anxious and frustrated facing the audience. Each person rests a left elbow on the right shoulder of their neighbor. Then, from left to right, each member asks, "Is it time yet?" When the question arrives at the end of the line, the last person looks at his/her wristwatch and responds, "No." This reply is passed, one-by-one each with bored sighs, back to the first questioner. After a few moments, the same question is passed down the line (left elbows remaining on the right shoulders).
Linda Schiphorst Mccoy
Just a few days before writing this message, I conducted a memorial service for a 60-year-old man who was the picture of health until three months before his death. He was active, vibrant, only recently retired, and looking forward to years of good life with his wife and family and friends. Nonetheless, pancreatic cancer had done its work, and quickly, and he was gone. It was the general consensus that it was too soon for his life to end; he was too young to die.
John W. Clarke
In this the sixth chapter of John's Gospel, Jesus begins to withdraw to the east side of the Sea of Galilee. He has fed the 5,000, and he has walked on water. The press of the crowds had become all consuming and he needs some solitude to prepare himself for what lay ahead. Considering that the crowds that followed him more than likely knew of the feeding of the 5,000, and some may even have heard of the miraculous walking on water, it is difficult to explain why in these verses, they would doubt anything he had to say -- but they do.
Robert R. Kopp
My favorite eighth grader just confessed his aspiration for becoming President of the United States.

When I foolishly asked the inspiration of his lofty goal, he replied, "Bill Clinton." Then my hormone-raging adolescent proceeded to list perceived presidential perks that have nothing to do with God or country.

My prayer list has been altered.

And my attitude about prayer in public schools has changed too.

I used to be against prayer in public schools.
John E. Berger
Thanksgiving, according to one newspaper columnist, has kept its original meaning better than any other holiday. That original meaning, he wrote, was family reunions around large dinner tables.

In contrast, Christmas has changed into Santa Claus and Rudolph the Red-Nosed Reindeer. Easter has come to emphasize new spring clothes and the Easter bunny. Even our national holidays -- Memorial Day, Fourth of July, and Labor Day -- have become cook-outs and summer travel get-aways.
Mark Ellingson
Thanksgiving: How do we say thanks authentically and not lapse into the platitudes so often associated with this holiday? There are several dangers associated with the holiday. Ever since it was instituted as a national holiday by Abraham Lincoln, and even before when various state governors instituted it in their states, Thanksgiving has not been a strictly Christian holiday. There has been a lot of nationalism and self-congratulations associated with this day. What is the distinctively Christian way to give thanks to God for all the good things that we have?

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