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Elizabeth Achtemeier

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Preaching

SermonStudio

All Saints' Sunday -- Isaiah 25:6-9 -- Elizabeth Achtemeier -- All Saints Day - B -- 2001
One of the best ways to uncover the principal themes of an Old Testament text is to note its repetit
Ascension of Our Lord -- Acts 1:1-11 -- Elizabeth Achtemeier -- Ascension of the Lord - B -- 2001
This passage is the stated Old Testament Lesson for Ascension Sunday also in Cycle A.
Ash Wednesday -- Joel 2:1-2, 12-17 -- Elizabeth Achtemeier -- 2001
There are many other texts in the Old Testament that call for the repentance appropriate to Ash Wedn
Baptism of Our Lord -- Genesis 1:1-5 -- Elizabeth Achtemeier -- The Baptism of our Lord | Epiphany 1 | Ordinary Time 1 - B -- 2001
Unfortunately, this text from Genesis has often been connected with baptism, and therefore the lecti
Christ the King -- 2 Samuel 23:1-7 -- Elizabeth Achtemeier -- Christ The King (Proper 29) - B -- 2001
This is the Sunday of Christ the King, the last Sunday in the church year, before we enter the Adven
Easter Day -- Acts 10:34-43 -- Elizabeth Achtemeier -- Easter Day - B -- 2001
There are many people here this morning who do not normally come to Sunday services.
Third Sunday of Easter -- Acts 3:12-19 -- Elizabeth Achtemeier -- 2001
I know a woman whose husband was an alcoholic - I say "was" because the husband is dead now; he dran
Fourth Sunday of Easter -- Acts 4:5-12 -- Elizabeth Achtemeier -- Fourth Sunday of Easter - B -- 2001
We continue in our text this morning with the events surrounding Peter's healing of the lame man at
Fifth Sunday of Easter -- Acts 8:26-40 -- Elizabeth Achtemeier -- Fifth Sunday of Easter - B -- 2001
Luke, the author of Acts, intends his story in the Acts of the Apostles to show how the gospel rapid
Sixth Sunday of Easter -- Acts 10:44-48 -- Elizabeth Achtemeier -- Sixth Sunday of Easter - B -- 2001
This text forms the tag-end of Acts 10:34-43 which is the stated Old Testament lesson for Easter Sun
Epiphany of Our Lord -- Elizabeth Achtemeier -- The Baptism of our Lord | Epiphany 1 | Ordinary Time 1 - B -- 2001
The first strophe or stanza of this passage actually ends with verse 7, but the lectionary has ended
Third Sunday after Epiphany -- Jonah 3:1-5, 10 -- Elizabeth Achtemeier -- Epiphany 3 | Ordinary Time 3 - B -- 2001
In preaching on this text from Jonah, we must never forget that it is set within a narrative context
Second Sunday of Easter -- Acts 4:32-35 -- Elizabeth Achtemeier -- Second Sunday of Easter - B -- 2001
This text for the Sunday after Easter really shakes us up, doesn't it?
Second Sunday in Advent -- Isaiah 40:1-11 -- Elizabeth Achtemeier -- Second Sunday of Advent - B -- 2001
To understand this rich passage, the preacher must first understand its setting.
Second Sunday after Epiphany -- 1 Samuel 3:1-10 (11-20) -- Elizabeth Achtemeier -- Epiphany 2 | Ordinary Time 2 - B -- 2001
In the days of Eli and Samuel, before the beginning of the kingship of Saul, and from about 1220 --1
Fourth Sunday after Epiphany -- Deuteronomy 18:15-20 -- Elizabeth Achtemeier -- Epiphany 4 | Ordinary Time 4 - B -- 2001
We do not usually think of Moses as a prophet.
Fifth Sunday after Epiphany -- Isaiah 40:21-31 -- Elizabeth Achtemeier -- Epiphany 5 | Ordinary Time 5 - B -- 2001
This passage makes up three stanzas of the longer poem of Isaiah 40:12--31.
Sixth Sunday after Epiphany -- 2 Kings 5:1-14 -- Elizabeth Achtemeier -- Epiphany 6 | Ordinary Time 6 - B -- 2001
Despite the multitudinous variety of possible preaching texts in the Old Testament, the lectionary s
Seventh Sunday after Epiphany -- Isaiah 43:18-25 -- Elizabeth Achtemeier -- Epiphany 7 | Ordinary Time 7 - B -- 2001
A portion of this passage, namely verses 16--21, is also treated on the Fifth Sunday in Lent in Cycl
Eighth Sunday after Epiphany -- Hosea 2:14-20 -- Elizabeth Achtemeier -- Epiphany 8 | Ordinary Time 8 - B -- 2001
Hosea could very well be called "the prophet of intimacy" - of intimacy with God.
Good Friday -- Isaiah 52:13-53:12 -- Elizabeth Achtemeier -- Good Friday - B -- 2001
We might call this reading from Second Isaiah "The Great Reversal," because that is what it is about
First Sunday in Lent -- Genesis 9:8-17 -- Elizabeth Achtemeier -- First Sunday in Lent - B -- 2001
This passage contains what is known as the Noachic Covenant - God's covenant with Noah.
Fourth Sunday in Lent -- Numbers 21:4-9 -- Elizabeth Achtemeier -- Fourth Sunday in Lent - B -- 2001
In today's Gospel lesson from John 3:14--21, Jesus says to Nicodemus, "As Moses lifted up the serpen
Maundy/Holy Thursday -- Exodus 12:1-4 (5-10) 11-14 -- Elizabeth Achtemeier -- Maundy Thursday - B -- 2001
The scene in our text takes place shortly before Israel's redemption from her slavery in Egypt.
Passion/Palm Sunday -- Isaiah 50:4-9a -- Elizabeth Achtemeier -- Passion Sunday - B -- 2001
As is well known, the text forms the third of the four Servant Songs that are found in the prophecie

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Commentary

UPCOMING WEEKS
In addition to the lectionary resources there are thousands of non-lectionary, scripture based resources...
Lent 2
30 – Sermons
160+ – Illustrations / Stories
30 – Children's Sermons / Resources
29 – Worship Resources
34 – Commentary / Exegesis
4 – Pastor's Devotions
and more...
Lent 3
29 – Sermons
160+ – Illustrations / Stories
27 – Children's Sermons / Resources
20 – Worship Resources
29 – Commentary / Exegesis
4 – Pastor's Devotions
and more...
Lent 4
34 – Sermons
160+ – Illustrations / Stories
32 – Children's Sermons / Resources
26 – Worship Resources
31 – Commentary / Exegesis
4 – Pastor's Devotions
and more...
Plus thousands of non-lectionary, scripture based resources...

New & Featured This Week

The Immediate Word

Dean Feldmeyer
Christopher Keating
Thomas Willadsen
Katy Stenta
Mary Austin
George Reed
For March 15, 2026:
  • Defenders or Warriors? by Dean Feldmeyer. “We are not defenders anymore; we are warriors.” — Secretary of War, Peter Hegseth, March 2, 2026

The Village Shepherd

Kit

Janice B. Scott
Call to Worship:
The man born blind told the Pharisees, "One thing I know, that though I was blind, now I see." In our worship today let us ask Jesus to help us see.

Invitation to Confession:
Jesus, sometimes I prefer not to see.
Lord, have mercy.
Jesus, sometimes I pretend not to see.
Christ, have mercy.
Jesus, sometimes I am not brave enough to see.
Lord, have mercy.

Reading:
John 9:1-41 (NRSV)

StoryShare

Sandra Herrmann
C. David Mckirachan
Contents
"The Christian Liar" by Sandra Herrmann
"But We Smell" by C. David McKirachan


* * * * * * * *


The Christian Liar

by Sandra Herrmann
1 Samuel 16:1-13
Keith Wagner
Contents
"Miracles of Sight" by Keith Wagner
"Trusting God in the Darkness" by Keith Wagner


* * * * * * *


Miracles of Sight
by Keith Wagner
John 9:1-41

SermonStudio

David O. Bales
Josiah Harlan was the first American to enter Afghanistan. He did so as a doctor with British Forces. We're not talking about the 1990s, but the 1830s. Harlan was a brilliant, self-absorbed adventurer who'd read a few medical books and passed a cursory exam to be an army surgeon. He later attempted to become an Afghan prince, leading his own army.
Frank Luchsinger
Pleasing the teacher. Paul writes to the Ephesians, "Try to learn what is pleasing to the Lord." Try to learn what is pleasing to the Good Shepherd, the Savior King, the Holy One, the Son of David, the Good Teacher/Rabbi. Sprinkled throughout the Gospels nearly seventy times, Jesus is referred to as rabbi or teacher. It is striking that in the garden as Mary encounters the risen Lord and he speaks her name, she responds, "Rab-eo'ni!" which means teacher. So Jesus, for many, was the good teacher, the good rabbi. And most of us gathered here know what it is to have a good teacher.
Richard E. Gribble, CSC
Once upon a time in a far-off land there lived a wise but old king. This monarch was very much beloved by his people, but alas he had no children, no heir to the throne. Because he did not want his kingdom to fall into the wrong hands after his death, the king decided to choose his own successor before he died. He had lived a long life and had done much reflection. He thought he knew what had gotten him to where he was and more importantly what would get his kingdom where it needed to be in the future.
Robert J. Elder
Not all the water in the rough rude sea
Can wash the balm from an anointed king.

- Richard II, William Shakespeare

How long will you grieve over Saul? I have rejected him from being king over Israel. Fill your horn with oil and set out.

Harry N. Huxhold
Sidney Sheldon repeatedly has given us evidence of his remarkable gift for weaving tales of the bizarre behavior of humanity bent on satisfying the self. His novel Tell Me Your Dreams involves a reach into what creates serious complications within the human mind and heart. David Singer, a young lawyer, is in conversation with Dr. Royce Salem, a psychiatrist. The case they are discussing is the person of a suspected serial killer, a client whom the lawyer is defending. Dr.
Richard E. Gribble, CSC
Anne Mansfield Sullivan was a miracle worker who overcame obstacles in seeking to assist others. Partially blind from birth, she managed to overcome this handicap and graduated from the prestigious Perkins School for the Blind in Boston. The miracle of Anne Sullivan's life, however, had very little to do with her own handicap, but it had everything to do with the multiple handicaps of a young girl. The miracle began to be manifest on March 2, 1887, when twenty--year--old Anne Mansfield Sullivan met six--year--old Helen Keller.
Dallas A. Brauninger
First Lesson: 1 Samuel 16:1-13
Theme: Looking On The Heart

Call To Worship
Leader: What would happen if we looked not only at the professional stature, economic standing, or physical being of those we meet?
People: What would happen if we were to greet others by looking on the heart?
Leader: If we did not look at the outward appearance, past history, or patterns of shortcoming?
People: If we were to weigh the threads of promise beginning to shape the fabric of a person?
All: Let us focus on the signs the heart offers.

Collect
Beverly S. Bailey
Hymns
God Of The Prophets (NCH358)
Gentle Shepherd (CBH352)
The Lord's My Shepherd (PH170, UM136, CBH578)
The King Of Love (PH171, UM138, CBH170)
My Shepherd Will Supply My Need (PH172, CBH589)
Savior, Like A Shepherd Lead Us (PH387, CBH355, UM381)
He Leadeth Me (UM128, CBH599)
Shepherd Me, O God (CBH519)
This Little Light Of Mine (CBH401, UM585)
Amazing Grace (PH280, UM378)
All Who Love And Serve Your City (PH413, UM433)

Emphasis Preaching Journal

The connection between sight and belief in Christianity is as old as the insistence of Thomas to see and touch Jesus' wounds in order to believe the wild story of his colleagues. Yet sight and faith might even be diametrically opposed to each other.
David Coffin
A group of younger workers are seated next to one another at a workplace where they have to deal with the public both person-to-person and over the telephone. They are having difficulty dealing with clients and customers who are older than they are in terms of communication skills, etiquette, and basic manners. These workers console one another once the older clients leave the office by criticizing the older people and trying to avoid them the next time. In the next office sits an older worker who is of the generation these younger workers are trying to avoid.

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Good morning, boys and girls. I brought with me a very beautiful flower in a flowerpot. (have the can covering the flower) Unfortunately, my flower is having a hard time growing. When I checked it last night it wasn't looking very healthy. Each night I remove the can and give the flower a good drink but it seems to be getting worse. I brought the flower with me this morning so that you could help me. Do you have any ideas for ways to make my flower grow again? (let them answer)
Good morning, boys and girls. Is there anyone here who is perfect? (let them answer) I have a friend who uses this cane. Do you know why he uses this kind of cane? (let them answer) That's right, he's blind. Do you think he is perfect? (let them answer)
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