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Elizabeth Achtemeier

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First Sunday in Lent -- Genesis 9:8-17 -- Elizabeth Achtemeier -- First Sunday in Lent - B -- 2001
This passage contains what is known as the Noachic Covenant - God's covenant with Noah.
Proper 27 -- Ruth 3:1-5, 4:13-17 -- Elizabeth Achtemeier -- Proper 27 | Ordinary Time 32 - B -- 2001
Our text for the morning sets us immediately into the middle of a family drama.
Fourth Sunday in Lent -- Numbers 21:4-9 -- Elizabeth Achtemeier -- Fourth Sunday in Lent - B -- 2001
In today's Gospel lesson from John 3:14--21, Jesus says to Nicodemus, "As Moses lifted up the serpen
New Year's Day -- Ecclesiastes 3:1-13 -- Elizabeth Achtemeier -- New Year's Day - A, New Year's Day - B, New Year's Day - C -- 2001
The lectionary specifies the same Old Testament text for New Year's Day also in Cycles A and C.
Maundy/Holy Thursday -- Exodus 12:1-4 (5-10) 11-14 -- Elizabeth Achtemeier -- Maundy Thursday - B -- 2001
The scene in our text takes place shortly before Israel's redemption from her slavery in Egypt.
Passion/Palm Sunday -- Isaiah 50:4-9a -- Elizabeth Achtemeier -- Passion Sunday - B -- 2001
As is well known, the text forms the third of the four Servant Songs that are found in the prophecie
Day of Pentecost -- Acts 2:1-21 -- Elizabeth Achtemeier -- Day of Pentecost - B -- 2001
The scene is familiar to us by this time.
Proper 8 -- 2 Samuel 1:1, 17-27 -- Elizabeth Achtemeier -- Proper 8 | Ordinary Time 13 - B -- 2001
During the reign of Saul (ca.1020--1000 B.C.), Israel's principal enemies were the Philistines, thos
Proper 10 -- 2 Samuel 6:1-5, 12b-19 -- Elizabeth Achtemeier -- Proper 10 | Ordinary Time 15 - B -- 2001
The lectionary has a way of eliminating from a passage those sections that are considered distastefu
Proper 12 -- 2 Samuel 11:1-15 -- Elizabeth Achtemeier -- Proper 12 | Ordinary Time 17 - B -- 2001
In all likelihood, our text for the morning comes to us from an eye--witness in the court of King Da
Proper 13 -- 2 Samuel 11:26--12:13a -- Elizabeth Achtemeier -- Proper 13 | Ordinary Time 18 - B -- 2001
Our eye--witness account of the reign of King David over all of Israel continues.
First Sunday in Advent -- Isaiah 64:1-9 -- Elizabeth Achtemeier -- First Sunday of Advent - B -- 2001
"In our sins we have been a long time, and shall we be saved?" (v. 5d).
Proper 14 -- 2 Samuel 18:5-9, 15, 31-33 -- Elizabeth Achtemeier -- Proper 14 | Ordinary Time 19 - B -- 2001
"It's a long story." That familiar saying could be applied to our text for the morning, because the
Third Sunday in Advent -- Isaiah 61:1-4, 8-11 -- Elizabeth Achtemeier -- Third Sunday of Advent - B -- 2001
This passage forms the middle chapter of an announcement of salvation that is found in Isaiah 60--62
Proper 15 -- 1 Kings 2:10-12; 3:3-14 -- Elizabeth Achtemeier -- Proper 15 | Ordinary Time 20 - B -- 2001
Between the notice of David's death in 1 Kings 2:10 and the succession of his son Solomon to the thr
Fourth Sunday in Advent -- 2 Samuel 7:1-11, 16 -- Elizabeth Achtemeier -- Fourth Sunday of Advent - B -- 2001
There are three decisive times in the Old Testament when God breaks into Israel's history with a new
Proper 16 -- 1 Kings 8:(1, 6, 10-11) 22-30, 41-43 -- Elizabeth Achtemeier -- Proper 16 | Ordinary Time 21 - B -- 2001
When we dealt with the story of David, we learned that he was not permitted to build a temple to hou
All Saints' Sunday -- Isaiah 25:6-9 -- Elizabeth Achtemeier -- All Saints Day - B -- 2001
One of the best ways to uncover the principal themes of an Old Testament text is to note its repetit
Proper 17 -- Song of Solomon 2:8-13 -- Elizabeth Achtemeier -- Proper 17 | Ordinary Time 22 - B -- 2001
By this text we begin expositions of some of the Writings of the Old Testament, with which we will d
Ascension of Our Lord -- Acts 1:1-11 -- Elizabeth Achtemeier -- Ascension of the Lord - B -- 2001
This passage is the stated Old Testament Lesson for Ascension Sunday also in Cycle A.
Proper 18 -- Proverbs 22:1-2, 8-9, 22-23 -- Elizabeth Achtemeier -- Proper 18 | Ordinary Time 23 - B -- 2001
In both Mesopotamia and Egypt, but also in Israel, Wisdom teaching and theology held a respected pos
Ash Wednesday -- Joel 2:1-2, 12-17 -- Elizabeth Achtemeier -- 2001
There are many other texts in the Old Testament that call for the repentance appropriate to Ash Wedn
Proper 19 -- Proverbs 1:20-33 -- Elizabeth Achtemeier -- Proper 19 | Ordinary Time 24 - B -- 2001
In chapters 1--9 of the Book of Proverbs, the figure of Wisdom is personified as a woman.
Baptism of Our Lord -- Genesis 1:1-5 -- Elizabeth Achtemeier -- The Baptism of our Lord | Epiphany 1 | Ordinary Time 1 - B -- 2001
Unfortunately, this text from Genesis has often been connected with baptism, and therefore the lecti
Proper 20 -- Proverbs 31:10-31 -- Elizabeth Achtemeier -- Proper 20 | Ordinary Time 25 - B -- 2001
We live in a society in which the role of women has become very ambiguous.
UPCOMING WEEKS
In addition to the lectionary resources there are thousands of non-lectionary, scripture based resources...
New Year's Eve/Day
13 – Sermons
40+ – Illustrations / Stories
16 – Children's Sermons / Resources
6 – Worship Resources
6 – Commentary / Exegesis
2 – Pastor's Devotions
and more...
Christmas 2
20 – Sermons
60+ – Illustrations / Stories
12 – Children's Sermons / Resources
10 – Worship Resources
12 – Commentary / Exegesis
4 – Pastor's Devotions
and more...
Epiphany of the Lord
30 – Sermons
120+ – Illustrations / Stories
31 – Children's Sermons / Resources
22 – Worship Resources
25 – Commentary / Exegesis
4 – Pastor's Devotions
and more...
Plus thousands of non-lectionary, scripture based resources...

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A Time for Everything
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Ecclesiastes 3:1-13

Henry didn't like Jack.

Oh, he loved him like a brother. He would die for his friend. But oh, the arrogance. He always thought he was right. And he would always use authority, authority of some kind, to support his claims.

SermonStudio

Mark Wm. Radecke
This season, the boundaries of darkness are pushed back. A light shines in the darkness and the darkness is powerless to extinguish it.

Darkness has always been a potent metaphor for those things in life that oppress and enthrall us, frighten and intimidate us, cause us worry and anxiety and leech the joy from our lives.

We know darkness in our physical lives when illness is close at hand, when we lack the basic necessities of life -- food, shelter and clothing.
Paul E. Robinson
Early in January in northern Canada the sun peeks above the horizon for the first time after six weeks of hiding. An important dawn for Canada. Imagine how the lives of people in the northern latitudes would be different if they got used to the darkness and never even expected that a dawn would ever lighten their horizon again.
John N. Brittain
We lived in Florida for a while in the 1980s and it was then that we learned about Tarpon Springs. Not a large city, it has the highest percentage of Greek Americans of any place in the US. This dates back to the 1880s, when Greek immigrants moving into the area were hired as sponge divers, a trade they had plied back in the old country. Today Tarpon Springs' main claim to fame is the Greek Orthodox Church's Epiphany celebration, which is held every January 6, with the blessing of the waters and the boats.
Charles L. Aaron, Jr.
Early January always feels like a fresh start. The Christmas whirlwind has settled down. We still have a fighting chance to keep our resolutions for the new year. Cartoons always depict the New Year as a baby, full of possibilities and innocence. We hope that with a new year we can leave the baggage behind us, stretching toward a brighter future.

Stephen M. Crotts
Many things are written with all of the excitement of some fresh truth recently received. Other things are written from anger. And there is much these days in any pastorate to make one mad. Still other messages are delivered from depression. I'm convinced that the majority of preachers I know are over the edge into burnout. And what of this particular study? Where am I coming from? Today, I'm writing from a broken heart, a heart shattered by a fallen comrade.
William B. Kincaid, III
Did you notice that bad things did not stop happening through the holidays? And is any warning necessary that bad things will happen in every season of this year? Surely there is better news than that, but we ought to be honest about the bad news. Not even the holidays generate enough good will to stop people from blowing up airplanes and destroying people's reputations and abusing children and selling drugs to teenagers and gunning down their neighbors.
Robert A. Beringer
"So, what's new?" he asked. It happens all the time. You meet someone on the street you have not seen for awhile. "What's new?" "Oh, nothing much, really.

Emphasis Preaching Journal

When to accommodate and when not to accommodate? That's the question we face today. Most likely, the minds and hearts of our congregations will be focused on the new year. They will have just celebrated the advent not only of a new year but in this case a new millennium. With all the hype about the year 2000, our attention will doubtless be engrossed in the calendar. On the other hand, today is also an important liturgical celebration of the naming of Jesus. It provides us opportunity to acknowledge the importance of that name which has become sacred in our tradition.
Mark J. Molldrem
Schuyler Rhodes
These are the longest hours of darkness. Although the winter solstice is passed, the darkness lingers for many more weeks. The season becomes a symbol for the longing of the human spirit to "see the light." It becomes difficult to catch sight of the light, however, when so many shadows lurk at every turn of a corner we make. We claim to be an enlightened people; yet settle for clap-trap on television and spend countless hours absorbing it like a sponge under a dripping faucet. We call athletes heroes for nothing more than being good at what they do.
Cathy Venkatesh
In many countries, January 6 is a public holiday with parades, parties, and festivities celebrating the visit of the wise men. For some Christian churches, the main celebration of Christ's incarnation occurs on this day. But in the United States, Monday, January 6, 2014, is nothing special in the public sphere. For most of us, this day marks the beginning of our first full week back at work or school after the Christmas and New Year's holidays.

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Teachers: Most youngsters (and many adults) have a misconception of the wise men. The Bible does not state that the wise men visited Jesus at the manger. Even so, our tradition of gift giving at Christmas may relate to the wise men's gifts. The church celebrates the arrival of the wise men's visit to Jesus 12 days after Christmas. This event is called "Epiphany."

Take a moment to explain to your students the significance of Epiphany, the wise men, and Jesus. The lesson from Matthew states three gifts that the wise men gave Jesus: gold, frankincense and
Today we are going to be like the wise men from the East who looked for baby Jesus. They were told the wonderful story about a promised Messiah who would save the world. He was the "king of the Jews" and would be king of all people. They traveled a great distance. They wanted to see the baby. They had to see the baby! So they left and ended up in Jerusalem. There they asked about the promised king.

The man who was king became very jealous. Even though they were looking for a spiritual king -- a king of our hearts, minds,
Teachers or Parents: Have an Epiphany pageant to close off the Christmas season and the twelve days of Christmas with the children of your church. Have people stationed in various parts of the home or church building where you might go to ask the question, "Are you the Messiah?" They will, of course, say, "No." The first group might add, "Look for the star." Involve as many children as possible. Let them ask the question. Let them get into the role of wise men from the East. Help them relive the story and see that Jesus is more than king of the Jews or king of

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