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Elizabeth Achtemeier

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Preaching

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First Sunday in Lent -- Genesis 9:8-17 -- Elizabeth Achtemeier -- First Sunday in Lent - B -- 2001
This passage contains what is known as the Noachic Covenant - God's covenant with Noah.
Proper 11 -- 2 Samuel 7:1-14a -- Elizabeth Achtemeier -- Proper 11 | Ordinary Time 16 - B -- 2001
This text forms one of the most important theological passages in the Old Testament.
Fourth Sunday in Lent -- Numbers 21:4-9 -- Elizabeth Achtemeier -- Fourth Sunday in Lent - B -- 2001
In today's Gospel lesson from John 3:14--21, Jesus says to Nicodemus, "As Moses lifted up the serpen
Proper 27 -- Ruth 3:1-5, 4:13-17 -- Elizabeth Achtemeier -- Proper 27 | Ordinary Time 32 - B -- 2001
Our text for the morning sets us immediately into the middle of a family drama.
Maundy/Holy Thursday -- Exodus 12:1-4 (5-10) 11-14 -- Elizabeth Achtemeier -- Maundy Thursday - B -- 2001
The scene in our text takes place shortly before Israel's redemption from her slavery in Egypt.
Passion/Palm Sunday -- Isaiah 50:4-9a -- Elizabeth Achtemeier -- Passion Sunday - B -- 2001
As is well known, the text forms the third of the four Servant Songs that are found in the prophecie
Day of Pentecost -- Acts 2:1-21 -- Elizabeth Achtemeier -- Day of Pentecost - B -- 2001
The scene is familiar to us by this time.
Proper 8 -- 2 Samuel 1:1, 17-27 -- Elizabeth Achtemeier -- Proper 8 | Ordinary Time 13 - B -- 2001
During the reign of Saul (ca.1020--1000 B.C.), Israel's principal enemies were the Philistines, thos
Proper 10 -- 2 Samuel 6:1-5, 12b-19 -- Elizabeth Achtemeier -- Proper 10 | Ordinary Time 15 - B -- 2001
The lectionary has a way of eliminating from a passage those sections that are considered distastefu
Proper 12 -- 2 Samuel 11:1-15 -- Elizabeth Achtemeier -- Proper 12 | Ordinary Time 17 - B -- 2001
In all likelihood, our text for the morning comes to us from an eye--witness in the court of King Da
Proper 13 -- 2 Samuel 11:26--12:13a -- Elizabeth Achtemeier -- Proper 13 | Ordinary Time 18 - B -- 2001
Our eye--witness account of the reign of King David over all of Israel continues.
First Sunday in Advent -- Isaiah 64:1-9 -- Elizabeth Achtemeier -- First Sunday of Advent - B -- 2001
"In our sins we have been a long time, and shall we be saved?" (v. 5d).
Proper 14 -- 2 Samuel 18:5-9, 15, 31-33 -- Elizabeth Achtemeier -- Proper 14 | Ordinary Time 19 - B -- 2001
"It's a long story." That familiar saying could be applied to our text for the morning, because the
Third Sunday in Advent -- Isaiah 61:1-4, 8-11 -- Elizabeth Achtemeier -- Third Sunday of Advent - B -- 2001
This passage forms the middle chapter of an announcement of salvation that is found in Isaiah 60--62
Proper 15 -- 1 Kings 2:10-12; 3:3-14 -- Elizabeth Achtemeier -- Proper 15 | Ordinary Time 20 - B -- 2001
Between the notice of David's death in 1 Kings 2:10 and the succession of his son Solomon to the thr
Fourth Sunday in Advent -- 2 Samuel 7:1-11, 16 -- Elizabeth Achtemeier -- Fourth Sunday of Advent - B -- 2001
There are three decisive times in the Old Testament when God breaks into Israel's history with a new
Proper 16 -- 1 Kings 8:(1, 6, 10-11) 22-30, 41-43 -- Elizabeth Achtemeier -- Proper 16 | Ordinary Time 21 - B -- 2001
When we dealt with the story of David, we learned that he was not permitted to build a temple to hou
All Saints' Sunday -- Isaiah 25:6-9 -- Elizabeth Achtemeier -- All Saints Day - B -- 2001
One of the best ways to uncover the principal themes of an Old Testament text is to note its repetit
Proper 17 -- Song of Solomon 2:8-13 -- Elizabeth Achtemeier -- Proper 17 | Ordinary Time 22 - B -- 2001
By this text we begin expositions of some of the Writings of the Old Testament, with which we will d
Ascension of Our Lord -- Acts 1:1-11 -- Elizabeth Achtemeier -- Ascension of the Lord - B -- 2001
This passage is the stated Old Testament Lesson for Ascension Sunday also in Cycle A.
Proper 18 -- Proverbs 22:1-2, 8-9, 22-23 -- Elizabeth Achtemeier -- Proper 18 | Ordinary Time 23 - B -- 2001
In both Mesopotamia and Egypt, but also in Israel, Wisdom teaching and theology held a respected pos
Ash Wednesday -- Joel 2:1-2, 12-17 -- Elizabeth Achtemeier -- 2001
There are many other texts in the Old Testament that call for the repentance appropriate to Ash Wedn
Proper 19 -- Proverbs 1:20-33 -- Elizabeth Achtemeier -- Proper 19 | Ordinary Time 24 - B -- 2001
In chapters 1--9 of the Book of Proverbs, the figure of Wisdom is personified as a woman.
Baptism of Our Lord -- Genesis 1:1-5 -- Elizabeth Achtemeier -- The Baptism of our Lord | Epiphany 1 | Ordinary Time 1 - B -- 2001
Unfortunately, this text from Genesis has often been connected with baptism, and therefore the lecti
Proper 20 -- Proverbs 31:10-31 -- Elizabeth Achtemeier -- Proper 20 | Ordinary Time 25 - B -- 2001
We live in a society in which the role of women has become very ambiguous.
UPCOMING WEEKS
In addition to the lectionary resources there are thousands of non-lectionary, scripture based resources...
Proper 20 | OT 25 | Pentecost 15
30 – Sermons
160+ – Illustrations / Stories
30 – Children's Sermons / Resources
29 – Worship Resources
34 – Commentary / Exegesis
4 – Pastor's Devotions
and more...
Proper 21 | OT 26 | Pentecost 16
29 – Sermons
160+ – Illustrations / Stories
27 – Children's Sermons / Resources
20 – Worship Resources
29 – Commentary / Exegesis
4 – Pastor's Devotions
and more...
Proper 22 | OT 27 | Pentecost 17
34 – Sermons
160+ – Illustrations / Stories
32 – Children's Sermons / Resources
26 – Worship Resources
31 – Commentary / Exegesis
4 – Pastor's Devotions
and more...
Plus thousands of non-lectionary, scripture based resources...

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For September 21, 2025:

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Well, it’s autumn, and by now the seeds we planted in the spring either took root and produced or else the weather, pests, rabbits, or our own laziness conspired to make this year’s garden less than a success. But at one point we had to get started and actually plant seeds for the future.

Jeremiah is looking back from the perspective of our spiritual well-being and laments than our spiritual harvest has all been for naught. He wonders if it is now too late for a recovery. Is there no healing, no balm in Gilead, to apply to our wounds?
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Jeremiah 8:18--9:1 and Psalm 79:1-9
In the spring as farmers and gardeners prepare to plant we are looking at a summer of possibilities. Hard work, to be sure, but also potential. What will happen? What will this season be like? At summer’s end there will be no more questions. We’ll know. Maybe it was a great season, and we have canned or frozen many vegetables. Maybe the farmers have brought in a bumper crop and they got a good price besides.

CSSPlus

John Jamison
Object: This message will be based on a game you will play. See the note below.

NOTE: Ask three or more adults to come up and play the role of Simon for your group. Tell them to all speak at once, asking the children to do different things. The goal is to create a nice bit of confusion for the children to experience.

* * *

Hello, everyone! (Let them respond.) Are you ready for our story today? (Let them respond.) Great!

StoryShare

Peter Andrew Smith
“Hey!” Annie waved at the woman standing next to the open doorway. “Can you come here?”

The woman made her way past the other nursing home residents and stood next to Annie’s wheelchair.

“What can I do for you?”

“You look familiar.” Annie squinted at her. “Do I know your name?”

“I’m Brenda.” The woman pointed at her name tag. “I work in the kitchen and sometimes help serve the meals when they are ready.”

“That’s right. I think we’ve met before.” Annie tapped her lips with her finger. “You have the nice smile.”

The Village Shepherd

Janice B. Scott
Call to Worship:

Jesus said, “Whoever is faithful in a very little is faithful also in much.” In our worship today let us remember the little things in our lives and ask God to help us to be utterly faithful in them.



Invitation to Confession:

Jesus, sometimes we pretend that little sins don't matter.

Lord, have mercy.

Jesus, sometimes we imagine that you don't notice little sins.

Christ, have mercy.

SermonStudio

James Evans
This poignant prayer of lament and community grief gives expression to what it feels like to suffer as a person of faith. If we believe we are truly part of God's community, then the destruction of that community -- as was the case with Israel in 587 B.C. -- becomes a time for doubt, anger, and confusion. Furthermore, if we believe we are individual members of that community, our personal suffering also creates an opportunity for a crisis of faith: "Why didn't God protect me?" Of course, it does not take a national catastrophe to raise those sorts of questions.
Kirk R. Webster
If feedback is the breakfast of champions, perhaps we would do well to examine some of our prayer habits. If you have ever heard someone use The Just Really Prayer, you know exactly what problem we are talking about.

That prayer goes something like this, "Lord, we just really thank you for this day. We come before you and just really pray for mercy. We offer ourselves to you and just really ask that your will be done in our lives. Amen." I'm thankful this particular Just Really prayer was mercifully short, unlike the next example, The Good Guilt-Based Prayer.
John W. Wurster
Another season has come and gone. Promises that were made have not been fulfilled. Good intentions haven't yielded any tangible results. Dreams have not come true. High hopes have proven to be only wishful thinking. Nothing has really changed; nothing has really improved. The time keeps moving along, but we seem stuck in the same ruts. Old routines remain, prejudices persist, dullness and anxiety continue to be constant companions. Lingering in the air is that nagging sense that things aren't quite right, not as they could be, not as they should be.
R. Robert Cueni
In the scripture lesson for today Jesus tells a perplexing parable about a thoroughly dishonest employee who was praised for his dishonesty. In this story Jesus not only seems comfortable suggesting that it is acceptable to compromise with moral failings, but our Lord appears to commend his disciples to "go and do likewise." For centuries, preachers, commentators, and scholars have struggled to make sense of this outrageous tale.

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