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Elizabeth Achtemeier

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Christ the King -- 2 Samuel 23:1-7 -- Elizabeth Achtemeier -- Christ The King (Proper 29) - B -- 2001
This is the Sunday of Christ the King, the last Sunday in the church year, before we enter the Adven
Proper 21 -- Esther 7:1-6, 9-10; 9:20-22 -- Elizabeth Achtemeier -- Proper 21 | Ordinary Time 26 - B -- 2001
As referred to in 9:20--22 in our text, Esther is a book that celebrates Jewish deliverance from per
Easter Day -- Acts 10:34-43 -- Elizabeth Achtemeier -- Easter Day - B -- 2001
There are many people here this morning who do not normally come to Sunday services.
Proper 22 -- Job 1:1; 2:1-10 -- Elizabeth Achtemeier -- Proper 22 | Ordinary Time 27 - B -- 2001
God trusts Job.
Third Sunday of Easter -- Acts 3:12-19 -- Elizabeth Achtemeier -- 2001
I know a woman whose husband was an alcoholic - I say "was" because the husband is dead now; he dran
Proper 23 -- Job 23:1-9, 16-17 -- Elizabeth Achtemeier -- Proper 23 | Ordinary Time 28 - B -- 2001
The story of Job is presented to us primarily through a series of dialogues that Job carries on with
Fourth Sunday of Easter -- Acts 4:5-12 -- Elizabeth Achtemeier -- Fourth Sunday of Easter - B -- 2001
We continue in our text this morning with the events surrounding Peter's healing of the lame man at
Fifth Sunday of Easter -- Acts 8:26-40 -- Elizabeth Achtemeier -- Fifth Sunday of Easter - B -- 2001
Luke, the author of Acts, intends his story in the Acts of the Apostles to show how the gospel rapid
Proper 24 -- Job 38:1-7 (34-41) -- Elizabeth Achtemeier -- Proper 24 | Ordinary Time 29 - B -- 2001
Our sometimes sentimental, always lenient religious faith bumps up against this text for the morning
Sixth Sunday of Easter -- Acts 10:44-48 -- Elizabeth Achtemeier -- Sixth Sunday of Easter - B -- 2001
This text forms the tag-end of Acts 10:34-43 which is the stated Old Testament lesson for Easter Sun
Proper 25, Reformation Sunday -- Job 42:1-6, 10-17 -- Elizabeth Achtemeier -- Proper 25 | Ordinary Time 30 - B -- 2001
After the Lord's long interrogation of Job in chapters 38-41, in which Job learns humility before th
Epiphany of Our Lord -- Elizabeth Achtemeier -- The Baptism of our Lord | Epiphany 1 | Ordinary Time 1 - B -- 2001
The first strophe or stanza of this passage actually ends with verse 7, but the lectionary has ended
Proper 28 -- 1 Samuel 1:4-20 -- Elizabeth Achtemeier -- Proper 28 | Ordinary Time 33 - B -- 2001
Let us first give an historical accounting of the text.
Third Sunday after Epiphany -- Jonah 3:1-5, 10 -- Elizabeth Achtemeier -- Epiphany 3 | Ordinary Time 3 - B -- 2001
In preaching on this text from Jonah, we must never forget that it is set within a narrative context
Transfiguration Sunday -- 2 Kings 2:1-12 -- Elizabeth Achtemeier -- Transfiguration Sunday - B -- 2001
I wonder if you remember one of the characters in the popular television series, M*A*S*H.
Second Sunday of Easter -- Acts 4:32-35 -- Elizabeth Achtemeier -- Second Sunday of Easter - B -- 2001
This text for the Sunday after Easter really shakes us up, doesn't it?
Trinity Sunday -- Isaiah 6:1-8 -- Elizabeth Achtemeier -- Trinity Sunday | 1st Sunday after Pentecost - B -- 2001
Who is Jesus Christ?
Second Sunday in Advent -- Isaiah 40:1-11 -- Elizabeth Achtemeier -- Second Sunday of Advent - B -- 2001
To understand this rich passage, the preacher must first understand its setting.
Christmas Day -- Isaiah 52:7-10 -- Elizabeth Achtemeier -- The Nativity of our Lord - B -- 2001
This is the same Old Testament text that will be specified for Christmas Day in Cycles A and C.
Second Sunday after Epiphany -- 1 Samuel 3:1-10 (11-20) -- Elizabeth Achtemeier -- Epiphany 2 | Ordinary Time 2 - B -- 2001
In the days of Eli and Samuel, before the beginning of the kingship of Saul, and from about 1220 --1
Christmas Eve Day -- Isaiah 9:1-7 -- Elizabeth Achtemeier -- The Nativity of our Lord - B -- 2001
If we look at the context of the passage, the words that immediately precede and follow it announce
Fourth Sunday after Epiphany -- Deuteronomy 18:15-20 -- Elizabeth Achtemeier -- Epiphany 4 | Ordinary Time 4 - B -- 2001
We do not usually think of Moses as a prophet.
New Year's Day -- Ecclesiastes 3:1-13 -- Elizabeth Achtemeier -- New Year's Day - A, New Year's Day - B, New Year's Day - C -- 2001
The lectionary specifies the same Old Testament text for New Year's Day also in Cycles A and C.
Fifth Sunday after Epiphany -- Isaiah 40:21-31 -- Elizabeth Achtemeier -- Epiphany 5 | Ordinary Time 5 - B -- 2001
This passage makes up three stanzas of the longer poem of Isaiah 40:12--31.
Fifth Sunday in Lent -- Jeremiah 31:31-34 -- Elizabeth Achtemeier -- Fifth Sunday in Lent - B -- 2001
Few accounts are more instructive of the ways of God with his people Israel and with us than is the
UPCOMING WEEKS
In addition to the lectionary resources there are thousands of non-lectionary, scripture based resources...
Advent 3
31 – Sermons
180+ – Illustrations / Stories
34 – Children's Sermons / Resources
22 – Worship Resources
30 – Commentary / Exegesis
2 – Pastor's Devotions
and more...
Advent 4
36 – Sermons
180+ – Illustrations / Stories
32 – Children's Sermons / Resources
19 – Worship Resources
31 – Commentary / Exegesis
3 – Pastor's Devotions
and more...
Christmas!
27 – Sermons
100+ – Illustrations / Stories
31 – Children's Sermons / Resources
20 – Worship Resources
33 – Commentary / Exegesis
3 – Pastor's Devotions
and more...
Plus thousands of non-lectionary, scripture based resources...

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Emphasis Preaching Journal

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Not many things are quite as common — and, for that matter, quite as predictable — as the sunrise and the sunset. Yet that does not make them less spectacular, does it? We still find ourselves struck by their beauty. So much so, in fact, that at times we try to take pictures in order to capture what we are seeing and experiencing. Or, if others are nearby, we call some family member over to the window in order to share the beauty of the view with someone we love.
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Micah 5:2-5a
Phillips Brooks wrote the hymn, “O Little Town of Bethlehem” in 1868. The song began as a poem he’d written for the Sunday School of his church, The Church of the Holy Trinity in Philadelphia. Brooks found the inspiration for this hymn after the Civil War, during a year abroad (1865-66) in Europe and the Holy Land. While traveling, he wrote to the children of his parish about visiting Bethlehem on Christmas Eve.

StoryShare

Frank Ramirez
Then I said, ‘See, I have come to do your will, O God’ (in the scroll of the book it is written of me).

If you’re the kind of person that doesn’t miss a super hero movie, you know that every one of them has an origin story. Bruce Wayne, for instance, witnessed the senseless murder of his parents when he was a child, which is why as an adult he was not only intent on fighting crime but also to instill in criminals the traumatic terror he experienced as a child, and that is why he donned the character of the Batman.

CSSPlus

John Jamison
Object: A small bag of potato chips. This message includes role-playing. Depending on your group of children, you can either select your players yourself or ask for volunteers when you need them. You will want one girl to be Mary, another to be Elizabeth, and two more children to be the people in town.

* * *

Hello, everyone! (Let them respond.) Are you ready for our story today? (Let them respond.) Excellent! But instead of just hearing the story,

SermonStudio

Susan R. Andrews
We Protestants don’t know what to do with Mary. Because the doctrines of the Catholic church have turned Mary into a sweet passive icon of virginal purity, we Protestants have been content to leave her out of our gallery of biblical saints — except of course, for her obligatory appearance in our Christmas pageants.
James Evans
The recurring phrase, "let your face shine" (vv. 3, 7, 19), offers an interesting opportunity to reflect on the meaning of God's presence in our world. This reflection takes on a particular significance during the Advent season.

Mary S. Lautensleger
The name Johann Sebastian Bach has been familiar in church music circles for many years. Bach inscribed all his compositions with the phrase, "To God Alone The Glory." Professor Peter Schickele of the fictitious University of Southern North Dakota discovered an obscure relative, P.D.Q. Bach, known as the most bent twig on the Bach family tree. The name Bach had always been associated with fine music until P.D.Q. appeared on the scene. This fabled genius, P.D.Q.
Mark Wm. Radecke
Year after year, we are drawn to this night. This night with its carols and candlelight, inhaling an atmosphere of poinsettia and pine, and exhaling the promise of peace. What is it about this night that so captivates our souls, I wonder? There are, I suppose, as many answers as there are people in this room.

Some are here because they are believers, faithful followers of the Christ. You are here to celebrate the nativity of your Lord. In the name of the Christ you worship and adore, I bid you a joyful welcome.

Harold C. Warlick, Jr.
The university chaplain was late for a meeting. He roared down the interstate through a sparsely populated area of his state. He was traveling ten miles per hour over the speed limit. As the blue light from the highway patrol car flashed in his rearview mirror, the churning in his stomach was exceeded only by his anger at his foolishness. Putting on his best professional face and a humble demeanor, he gave the officer the requested information and jotted in his date book the time and location of his court appointment.

The Village Shepherd

Janice B. Scott
Call to Worship:

Christmas is nearly here! In our worship today let us reflect the joy and happiness of Mary in the way in which we too greet the birth of our Saviour.

Invitation to Confession:

Lord Jesus, we are longing for your birth.

Lord, have mercy.

Lord Jesus, we wait to greet you with clean hearts.

Christ, have mercy.

Lord Jesus, we welcome you -- make us right with you.

Lord, have mercy

Reading:

Luke 1:39-45

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