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Elizabeth Achtemeier

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Second Sunday after Epiphany -- Isaiah 49:1-7 -- Elizabeth Achtemeier -- Epiphany 2 | Ordinary Time 2 - A -- 2004
This is the second of the Servant Songs found in the prophecies of Second Isaiah, from the sixth cen
Fourth Sunday after Epiphany -- Micah 6:1-8 -- Elizabeth Achtemeier -- Epiphany 4 | Ordinary Time 4 - A -- 2004
The important thing to remember about this text from Micah is that it represents a court case betwee
Transfiguration Sunday -- Exodus 24:12-18 -- Elizabeth Achtemeier -- Transfiguration Sunday - A -- 2004
It seems clear that we have a different source beginning in verse 12 than that found in 24:1-11, bec
First Sunday in Lent -- Genesis 2:15-17 -- Elizabeth Achtemeier -- First Sunday in Lent - A -- 2004
The first thing we should realize about our texts from Genesis is that they are intended as depictio
Second Sunday in Lent -- Genesis 12:1-4a -- Elizabeth Achtemeier -- Second Sunday in Lent - A -- 2004
In order to understand this scripture lesson, it is of utmost importance that we put it in its conte
Third Sunday in Lent -- Exodus 17:1-7 -- Elizabeth Achtemeier -- Third Sunday in Lent - A -- 2004
Israel is underway in this story, as the church is underway. Israel's story is our story.
Fourth Sunday in Lent -- 1 Samuel 16:1-13 -- Elizabeth Achtemeier -- Fourth Sunday in Lent - A -- 2004
This story forms the beginning of the narrative of David's rise to power that is found in 1 Samuel 1
Fifth Sunday in Lent -- Ezekiel 37:1-14 -- Elizabeth Achtemeier -- Fifth Sunday in Lent - A -- 2004
This famous vision of the Valley of Dry Bones is given to the prophet Ezekiel in Babylonia shortly a
Passion/Palm Sunday -- Isaiah 50:4-9a -- Elizabeth Achtemeier -- Passion Sunday - A -- 2004
As we approach the story of our Lord's suffering during what we call this Holy Week, and especially
Maundy/Holy Thursday -- Exodus 12:1-4 (5-10) 11-14 -- Elizabeth Achtemeier -- Maundy Thursday - A -- 2004
The Gospels tell us that on the night that he was betrayed, our Lord first celebrated the Passover w
Good Friday -- Isaiah 52:13--53:12 -- Elizabeth Achtemeier -- Good Friday - A -- 2004
For centuries, the Christian Church has regarded this fourth Servant Song in Second Isaiah as a prop
Third Sunday after Epiphany -- Nehemiah 8:1-3, 5-6, 8-10 -- Elizabeth Achtemeier -- Epiphany 3 | Ordinary Time 3 - C -- 2003
We live in a society in which right and wrong have become largely a matter of personal opinion.
Proper 6 -- 1 Kings 21:1-21a -- Elizabeth Achtemeier -- Proper 6 | Ordinary Time 11 - C -- 2003
Israel in the Old Testament and the Christian Church are both understood in the scriptures to be the
First Sunday in Lent -- Deuteronomy 26:1-11 -- Elizabeth Achtemeier -- First Sunday in Lent - C -- 2003
Our biblical, Christian faith is basically a response to a story, to the story of what God has done
Proper 8 -- 2 Kings 2:1-2, 6-14 -- Elizabeth Achtemeier -- Proper 8 | Ordinary Time 13 - C -- 2003
This is one of those texts that remains almost totally incomprehensible to the congregation when it
Second Sunday in Lent -- Genesis 15:1-12, 17-18 -- Elizabeth Achtemeier -- Second Sunday in Lent - C -- 2003
The preacher who confronts the three stated texts for this Sunday once again faces the confusing sit
Proper 9 -- 2 Kings 5:1-14 -- Elizabeth Achtemeier -- Proper 9 | Ordinary Time 14 - C -- 2003
This story forms part of the Elisha cycle that is found in 2 Kings 2-13, and that is interspersed wi
Third Sunday in Lent -- Isaiah 55:1-9 -- Elizabeth Achtemeier -- Third Sunday in Lent - C -- 2003
On this third Sunday in Lent, all three of our lessons have to do with repentance, but we will look
First Sunday in Advent -- Jeremiah 33:14-16 -- Elizabeth Achtemeier -- First Sunday of Advent - C -- 2003
Promises are so important!
Thanksgiving Day -- Deuteronomy 26:1-11 -- Elizabeth Achtemeier -- Thanksgiving Day - C -- 2003
Thanksgiving is a response to what God has done.
Fourth Sunday in Lent -- Joshua 5:9-12 -- Elizabeth Achtemeier -- Fourth Sunday in Lent - C -- 2003
Christians live under new conditions.
Second Sunday in Advent -- Malachi 3:1-4 -- Elizabeth Achtemeier -- Second Sunday of Advent - C -- 2003
If we read the Old Testament in tandem with the New Testament, we sometimes have to employ a double
Trinity Sunday -- Proverbs 8:1-4, 22-31 -- Elizabeth Achtemeier -- Trinity Sunday | 1st Sunday after Pentecost - C -- 2003
Perhaps no doctrine of the Christian Church is more obscure in the minds of church-goers than is the

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Fifth Sunday in Lent -- Ezekiel 37:1-14 -- Elizabeth Achtemeier -- Fifth Sunday in Lent - A -- 2004
This famous vision of the Valley of Dry Bones is given to the prophet Ezekiel in Babylonia shortly a
Proper 9 | OT 14 | Pentecost 5 -- Genesis 24:34-38, 42-49, 58-67, Zechariah 9:9-12 -- Elizabeth Achtemeier -- Proper 9 | Ordinary Time 14 - A -- 2004
God has promised Abraham that he will be the forebear of many descendants.
UPCOMING WEEKS
In addition to the lectionary resources there are thousands of non-lectionary, scripture based resources...
Lent 2
20 – Sermons
170+ – Illustrations / Stories
26 – Children's Sermons / Resources
24 – Worship Resources
20 – Commentary / Exegesis
4 – Pastor's Devotions
and more...
Lent 3
34 – Sermons
160+ – Illustrations / Stories
32 – Children's Sermons / Resources
26 – Worship Resources
31 – Commentary / Exegesis
4 – Pastor's Devotions
and more...
Lent 4
30 – Sermons
160+ – Illustrations / Stories
33 – Children's Sermons / Resources
22 – Worship Resources
27 – Commentary / Exegesis
4 – Pastor's Devotions
and more...
Plus thousands of non-lectionary, scripture based resources...

New & Featured This Week

CSSPlus

John Jamison
Object: A rock about the size of a tennis ball, baseball, or even a softball.

* * *

Hello, everyone! (Let them respond.) Are you ready for our story today? (Let them respond.) Excellent!

The Immediate Word

Dean Feldmeyer
Katy Stenta
Thomas Willadsen
Christopher Keating
George Reed
Mary Austin
For March 30, 2025:

StoryShare

Peter Andrew Smith
Paul reread the parable again and sighed. Why had he agreed to lead the Bible study this week? When Pastor Luke asked him, he had been all excited and enthusiastic. He knew the parable of the prodigal son inside and out having read commentaries and stories about it before. He had actually preached a sermon on the passage when Pastor Luke was away and received great feedback from the congregation.

Emphasis Preaching Journal

Mark Ellingsen
Joshua 5:9-12
Bill Thomas
Frank Ramirez
Mark Ellingsen
Joshua 9:5-12

SermonStudio

Bonnie Bates
It is a well-known cliché that “God never gives us more than we can handle”, but I have sometimes found that not to be so. When my youngest brother died of brain cancer at age five, it was more than I could handle. When my first husband was emotionally and physically abusive, it was more than I could handle. When my second husband and I lost our twin sons at birth, it was more than I could handle. The COVID pandemic was more than we could handle. Wars and violence are often more than we can handle. Homelessness, poverty, grief, and loss are often more than we can handle.
John N. Brittain
I suppose we are all a little bit nervous about the prospect of a sermon on a Bible story as familiar and sometimes as overworked as the Parable of the Prodigal Son. "What can I possibly say that hasn't been said before?" And I know what's going through your minds: "Are we going to be subjected to the same old sermon yet another time?" Confronting a familiar Bible passage like this mid-Lent really serves to address the discipline of reading Scripture as part of our devotional life, particularly passages that are very familiar.
Charles D. Reeb
A. A. Milne, the creator of Winnie the Pooh, wrote a simple, yet telling poem in his work, Now We Are Six:

When I was One, I had just begun.
When I was Two, I was nearly new.
When I was Three, I was hardly Me.
When I was Four, I was not much more.
When I was Five, I was just alive.
But now I am Six, I'm as clever as ever.
So I think I'll be six now for ever and ever.1

The Village Shepherd

Janice B. Scott
Call to worship:

While the Prodigal Son was still far off, his father saw him, ran to him, put his arms around him and kissed him. In our worship today, let us turn to God so that he may run to us, put his arms around and kiss us.

Invitation to confession:

Jesus, for the times when we run away from you,

Lord, have mercy.

Jesus, for the times when we have wasted our inheritance on dissolute living,

Christ, have mercy.

Jesus, when we return to you,

Lord, have mercy.

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