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Elizabeth Achtemeier

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Second Sunday after Epiphany -- Isaiah 49:1-7 -- Elizabeth Achtemeier -- Epiphany 2 | Ordinary Time 2 - A -- 2004
This is the second of the Servant Songs found in the prophecies of Second Isaiah, from the sixth cen
Fourth Sunday after Epiphany -- Micah 6:1-8 -- Elizabeth Achtemeier -- Epiphany 4 | Ordinary Time 4 - A -- 2004
The important thing to remember about this text from Micah is that it represents a court case betwee
Transfiguration Sunday -- Exodus 24:12-18 -- Elizabeth Achtemeier -- Transfiguration Sunday - A -- 2004
It seems clear that we have a different source beginning in verse 12 than that found in 24:1-11, bec
First Sunday in Lent -- Genesis 2:15-17 -- Elizabeth Achtemeier -- First Sunday in Lent - A -- 2004
The first thing we should realize about our texts from Genesis is that they are intended as depictio
Second Sunday in Lent -- Genesis 12:1-4a -- Elizabeth Achtemeier -- Second Sunday in Lent - A -- 2004
In order to understand this scripture lesson, it is of utmost importance that we put it in its conte
Third Sunday in Lent -- Exodus 17:1-7 -- Elizabeth Achtemeier -- Third Sunday in Lent - A -- 2004
Israel is underway in this story, as the church is underway. Israel's story is our story.
Fourth Sunday in Lent -- 1 Samuel 16:1-13 -- Elizabeth Achtemeier -- Fourth Sunday in Lent - A -- 2004
This story forms the beginning of the narrative of David's rise to power that is found in 1 Samuel 1
Fifth Sunday in Lent -- Ezekiel 37:1-14 -- Elizabeth Achtemeier -- Fifth Sunday in Lent - A -- 2004
This famous vision of the Valley of Dry Bones is given to the prophet Ezekiel in Babylonia shortly a
Passion/Palm Sunday -- Isaiah 50:4-9a -- Elizabeth Achtemeier -- Passion Sunday - A -- 2004
As we approach the story of our Lord's suffering during what we call this Holy Week, and especially
Maundy/Holy Thursday -- Exodus 12:1-4 (5-10) 11-14 -- Elizabeth Achtemeier -- Maundy Thursday - A -- 2004
The Gospels tell us that on the night that he was betrayed, our Lord first celebrated the Passover w
Good Friday -- Isaiah 52:13--53:12 -- Elizabeth Achtemeier -- Good Friday - A -- 2004
For centuries, the Christian Church has regarded this fourth Servant Song in Second Isaiah as a prop
New Year's Day -- Ecclesiastes 3:1-13 -- Elizabeth Achtemeier -- New Year's Day - B -- 2003
All of us know that there are proper times to do and say certain things.
Good Friday -- Isaiah 52:13--53:12 -- Elizabeth Achtemeier -- Good Friday - C -- 2003
This is the fourth and final Servant Song in Second Isaiah, and because of its content, it has been
Proper 6 -- 1 Kings 21:1-21a -- Elizabeth Achtemeier -- Proper 6 | Ordinary Time 11 - C -- 2003
Israel in the Old Testament and the Christian Church are both understood in the scriptures to be the
First Sunday in Lent -- Deuteronomy 26:1-11 -- Elizabeth Achtemeier -- First Sunday in Lent - C -- 2003
Our biblical, Christian faith is basically a response to a story, to the story of what God has done
Proper 8 -- 2 Kings 2:1-2, 6-14 -- Elizabeth Achtemeier -- Proper 8 | Ordinary Time 13 - C -- 2003
This is one of those texts that remains almost totally incomprehensible to the congregation when it
Proper 9 -- 2 Kings 5:1-14 -- Elizabeth Achtemeier -- Proper 9 | Ordinary Time 14 - C -- 2003
This story forms part of the Elisha cycle that is found in 2 Kings 2-13, and that is interspersed wi
Second Sunday in Lent -- Genesis 15:1-12, 17-18 -- Elizabeth Achtemeier -- Second Sunday in Lent - C -- 2003
The preacher who confronts the three stated texts for this Sunday once again faces the confusing sit
Thanksgiving Day -- Deuteronomy 26:1-11 -- Elizabeth Achtemeier -- Thanksgiving Day - C -- 2003
Thanksgiving is a response to what God has done.
First Sunday in Advent -- Jeremiah 33:14-16 -- Elizabeth Achtemeier -- First Sunday of Advent - C -- 2003
Promises are so important!
Third Sunday in Lent -- Isaiah 55:1-9 -- Elizabeth Achtemeier -- Third Sunday in Lent - C -- 2003
On this third Sunday in Lent, all three of our lessons have to do with repentance, but we will look
Transfiguration Sunday -- Exodus 34:29-35 -- Elizabeth Achtemeier -- Transfiguration Sunday - C -- 2003
Perhaps some of you have seen Michelangelo's great marble statue of Moses.
Second Sunday in Advent -- Malachi 3:1-4 -- Elizabeth Achtemeier -- Second Sunday of Advent - C -- 2003
If we read the Old Testament in tandem with the New Testament, we sometimes have to employ a double

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Fifth Sunday in Lent -- Ezekiel 37:1-14 -- Elizabeth Achtemeier -- Fifth Sunday in Lent - A -- 2004
This famous vision of the Valley of Dry Bones is given to the prophet Ezekiel in Babylonia shortly a
Proper 9 | OT 14 | Pentecost 5 -- Genesis 24:34-38, 42-49, 58-67, Zechariah 9:9-12 -- Elizabeth Achtemeier -- Proper 9 | Ordinary Time 14 - A -- 2004
God has promised Abraham that he will be the forebear of many descendants.
UPCOMING WEEKS
In addition to the lectionary resources there are thousands of non-lectionary, scripture based resources...
Advent 3
31 – Sermons
180+ – Illustrations / Stories
34 – Children's Sermons / Resources
22 – Worship Resources
30 – Commentary / Exegesis
2 – Pastor's Devotions
and more...
Advent 4
36 – Sermons
180+ – Illustrations / Stories
32 – Children's Sermons / Resources
19 – Worship Resources
31 – Commentary / Exegesis
3 – Pastor's Devotions
and more...
Christmas!
27 – Sermons
100+ – Illustrations / Stories
31 – Children's Sermons / Resources
20 – Worship Resources
33 – Commentary / Exegesis
3 – Pastor's Devotions
and more...
Plus thousands of non-lectionary, scripture based resources...

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Emphasis Preaching Journal

David Kalas
Not many things are quite as common — and, for that matter, quite as predictable — as the sunrise and the sunset. Yet that does not make them less spectacular, does it? We still find ourselves struck by their beauty. So much so, in fact, that at times we try to take pictures in order to capture what we are seeing and experiencing. Or, if others are nearby, we call some family member over to the window in order to share the beauty of the view with someone we love.
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Micah 5:2-5a
Phillips Brooks wrote the hymn, “O Little Town of Bethlehem” in 1868. The song began as a poem he’d written for the Sunday School of his church, The Church of the Holy Trinity in Philadelphia. Brooks found the inspiration for this hymn after the Civil War, during a year abroad (1865-66) in Europe and the Holy Land. While traveling, he wrote to the children of his parish about visiting Bethlehem on Christmas Eve.

StoryShare

Frank Ramirez
Then I said, ‘See, I have come to do your will, O God’ (in the scroll of the book it is written of me).

If you’re the kind of person that doesn’t miss a super hero movie, you know that every one of them has an origin story. Bruce Wayne, for instance, witnessed the senseless murder of his parents when he was a child, which is why as an adult he was not only intent on fighting crime but also to instill in criminals the traumatic terror he experienced as a child, and that is why he donned the character of the Batman.

CSSPlus

John Jamison
Object: A small bag of potato chips. This message includes role-playing. Depending on your group of children, you can either select your players yourself or ask for volunteers when you need them. You will want one girl to be Mary, another to be Elizabeth, and two more children to be the people in town.

* * *

Hello, everyone! (Let them respond.) Are you ready for our story today? (Let them respond.) Excellent! But instead of just hearing the story,

SermonStudio

Susan R. Andrews
We Protestants don’t know what to do with Mary. Because the doctrines of the Catholic church have turned Mary into a sweet passive icon of virginal purity, we Protestants have been content to leave her out of our gallery of biblical saints — except of course, for her obligatory appearance in our Christmas pageants.
James Evans
The recurring phrase, "let your face shine" (vv. 3, 7, 19), offers an interesting opportunity to reflect on the meaning of God's presence in our world. This reflection takes on a particular significance during the Advent season.

Mary S. Lautensleger
The name Johann Sebastian Bach has been familiar in church music circles for many years. Bach inscribed all his compositions with the phrase, "To God Alone The Glory." Professor Peter Schickele of the fictitious University of Southern North Dakota discovered an obscure relative, P.D.Q. Bach, known as the most bent twig on the Bach family tree. The name Bach had always been associated with fine music until P.D.Q. appeared on the scene. This fabled genius, P.D.Q.
Mark Wm. Radecke
Year after year, we are drawn to this night. This night with its carols and candlelight, inhaling an atmosphere of poinsettia and pine, and exhaling the promise of peace. What is it about this night that so captivates our souls, I wonder? There are, I suppose, as many answers as there are people in this room.

Some are here because they are believers, faithful followers of the Christ. You are here to celebrate the nativity of your Lord. In the name of the Christ you worship and adore, I bid you a joyful welcome.

Harold C. Warlick, Jr.
The university chaplain was late for a meeting. He roared down the interstate through a sparsely populated area of his state. He was traveling ten miles per hour over the speed limit. As the blue light from the highway patrol car flashed in his rearview mirror, the churning in his stomach was exceeded only by his anger at his foolishness. Putting on his best professional face and a humble demeanor, he gave the officer the requested information and jotted in his date book the time and location of his court appointment.

The Village Shepherd

Janice B. Scott
Call to Worship:

Christmas is nearly here! In our worship today let us reflect the joy and happiness of Mary in the way in which we too greet the birth of our Saviour.

Invitation to Confession:

Lord Jesus, we are longing for your birth.

Lord, have mercy.

Lord Jesus, we wait to greet you with clean hearts.

Christ, have mercy.

Lord Jesus, we welcome you -- make us right with you.

Lord, have mercy

Reading:

Luke 1:39-45

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