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Elizabeth Achtemeier

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Commentary

Emphasis Preaching Journal

Christ conquers death -- Isaiah 25:6-9, Revelation 21:1-6a, John 11:32-44 -- Mark J. Molldrem, Elizabeth Achtemeier -- All Saints Day - B -- 2018
Note: Because of a scheduling error, we are highlighting this commentary from 2000 by Mark J.

Preaching

SermonStudio

Easter Day -- Acts 10:34-43 -- Elizabeth Achtemeier -- Easter Day - A -- 2004
The resurrection is for everyone. That is the message of our text.
Second Sunday of Easter -- Acts 2:14a, 22-32 -- Elizabeth Achtemeier -- Second Sunday of Easter - A -- 2004
Three important religious festivals are prescribed for Israel in the Old Testament -- Tabernacles i
Seventh Sunday of Easter -- Acts 1:6-14 -- Elizabeth Achtemeier -- Seventh Sunday of Easter - A -- 2004
Our reading for this Sunday includes verses 6 to 11, which were part of our stated text for last Sun
Proper 28 -- Judges 4:1-7, Zephaniah 1:7, 12-18 -- Elizabeth Achtemeier -- Proper 28 | Ordinary Time 33 - A -- 2004
It is somewhat of a mystery as to why this one text from Judges is inserted into the lectionary at t
Third Sunday of Easter -- Acts 2:14a, 36-41 -- Elizabeth Achtemeier -- Third Sunday of Easter - A -- 2004
Picking up where we ended our reading last week, we continue this morning with Acts' account of Pete
Proper 25 -- Deuteronomy 34:1-12 -- Elizabeth Achtemeier -- Proper 25 | Ordinary Time 30 - A -- 2004
In the scriptures, the first five books of the Old Testament, or the Pentateuch, are sometimes calle
Christ the King -- Ezekiel 34:11-16, 20-24 -- Elizabeth Achtemeier -- Christ The King (Proper 29) - A -- 2004
The temptation of the preacher in using these passages from Ezekiel is to lapse into a sentimental d
Fourth Sunday of Easter -- Acts 2:42-47 -- Elizabeth Achtemeier -- Fourth Sunday of Easter - A -- 2004
These stories in Acts about the beginning of the church in Jerusalem are intended by Luke, the autho
Proper 5 -- Genesis 12:1-9 -- Elizabeth Achtemeier -- Proper 5 | Ordinary Time 10 - A -- 2004
This text in Genesis 12 is one of the most important passages in the Bible for it lays the foundatio
New Year's Day -- Ecclesiastes 3:1-13, Numbers 6:22-27 -- Elizabeth Achtemeier -- New Year's Day - A -- 2004
I cry at weddings.
Fifth Sunday of Easter -- Acts 7:55-60 -- Elizabeth Achtemeier -- Fifth Sunday of Easter - A -- 2004
I got in a religious dispute one time with a relative over particular truths in the Christian gospel
Proper 6 -- Genesis 18:1-15 -- Elizabeth Achtemeier -- Proper 6 | Ordinary Time 11 - A -- 2004
In our Old Testament lesson last Sunday, we heard God promise to Abraham that he would be the forbea
Third Sunday after Epiphany -- Isaiah 9:1-4 -- Elizabeth Achtemeier -- Epiphany 3 | Ordinary Time 3 - A -- 2004
Isaiah 9:1-4 is the first part of the lesson that is the stated Old Testament text for a Sunday on C
Ascension of Our Lord -- Acts 1:1-11 -- Elizabeth Achtemeier -- Ascension of the Lord - A -- 2004
The book of the Acts of the Apostles is the second volume of Luke's great account of God's act of sa
Reformation Sunday -- Joshua 3:7-17 -- Elizabeth Achtemeier -- Reformation Sunday - A -- 2004
Israel has been encamped at Shittim in the territory of Moab on the Eastern side of the Jordan River
Sixth Sunday of Easter -- Acts 17:22-31 -- Elizabeth Achtemeier -- Sixth Sunday of Easter - A -- 2004
There is a strange belief abroad in our land at the present time, the belief that we cannot know God
Trinity Sunday -- Genesis 1:1--2:4a -- Elizabeth Achtemeier -- Trinity Sunday | 1st Sunday after Pentecost - A -- 2004
This priestly account of God's creation of the world has been called the most theological chapter in
Thanksgiving Day -- Deuteronomy 8:7-18 -- Elizabeth Achtemeier -- Thanksgiving Day - A -- 2004
Our text for this day is about forgetting and remembering.
Ash Wednesday -- Joel 2:1-2, 12-17 -- Elizabeth Achtemeier -- Ash Wednesday - A -- 2004
Sometime between 500 and 350 B.C., post-exilic Israel experienced a devastating locust plague, follo
Proper 9 -- Genesis 24:34-38, 42-49, 58-67, Zechariah 9:9-12 -- Elizabeth Achtemeier -- Proper 9 | Ordinary Time 14 - A -- 2004
God has promised Abraham that he will be the forebear of many descendants.
Second Sunday after Christmas -- Jeremiah 31:7-14 -- Elizabeth Achtemeier -- Second Sunday after Christmas - A -- 2004
Jeremiah 31 is a part of what has been known as the Little Book of Comfort that is made up of chapte
Fifth Sunday after Epiphany -- Isaiah 58:1-9a (9b-12) -- Elizabeth Achtemeier -- Epiphany 5 | Ordinary Time 5 - A -- 2004
In the church, we speak often of "salvation." But what do we mean by that term?
Proper 10 -- Genesis 25:19-34, Isaiah 55:10-13 -- Elizabeth Achtemeier -- Proper 10 | Ordinary Time 15 - A -- 2004
It may seem rather startling to read in verse 20 of this passage that Isaac is forty years old when
Pentecost -- Acts 2:1-21 -- Elizabeth Achtemeier -- Day of Pentecost - A -- 2004
On the previous Sundays of this Eastertide, we have heard the risen Christ tell his followers to rem
Proper 7 -- Genesis 21:8-21, Jeremiah 20:7-13 -- Elizabeth Achtemeier -- Proper 7 | Ordinary Time 12 - A -- 2004
God has a way of humbling our pride.
UPCOMING WEEKS
In addition to the lectionary resources there are thousands of non-lectionary, scripture based resources...
Advent 3
31 – Sermons
180+ – Illustrations / Stories
34 – Children's Sermons / Resources
22 – Worship Resources
30 – Commentary / Exegesis
2 – Pastor's Devotions
and more...
Advent 4
36 – Sermons
180+ – Illustrations / Stories
32 – Children's Sermons / Resources
19 – Worship Resources
31 – Commentary / Exegesis
3 – Pastor's Devotions
and more...
Christmas!
27 – Sermons
100+ – Illustrations / Stories
31 – Children's Sermons / Resources
20 – Worship Resources
33 – Commentary / Exegesis
3 – Pastor's Devotions
and more...
Plus thousands of non-lectionary, scripture based resources...

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Not many things are quite as common — and, for that matter, quite as predictable — as the sunrise and the sunset. Yet that does not make them less spectacular, does it? We still find ourselves struck by their beauty. So much so, in fact, that at times we try to take pictures in order to capture what we are seeing and experiencing. Or, if others are nearby, we call some family member over to the window in order to share the beauty of the view with someone we love.
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Phillips Brooks wrote the hymn, “O Little Town of Bethlehem” in 1868. The song began as a poem he’d written for the Sunday School of his church, The Church of the Holy Trinity in Philadelphia. Brooks found the inspiration for this hymn after the Civil War, during a year abroad (1865-66) in Europe and the Holy Land. While traveling, he wrote to the children of his parish about visiting Bethlehem on Christmas Eve.

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Then I said, ‘See, I have come to do your will, O God’ (in the scroll of the book it is written of me).

If you’re the kind of person that doesn’t miss a super hero movie, you know that every one of them has an origin story. Bruce Wayne, for instance, witnessed the senseless murder of his parents when he was a child, which is why as an adult he was not only intent on fighting crime but also to instill in criminals the traumatic terror he experienced as a child, and that is why he donned the character of the Batman.

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John Jamison
Object: A small bag of potato chips. This message includes role-playing. Depending on your group of children, you can either select your players yourself or ask for volunteers when you need them. You will want one girl to be Mary, another to be Elizabeth, and two more children to be the people in town.

* * *

Hello, everyone! (Let them respond.) Are you ready for our story today? (Let them respond.) Excellent! But instead of just hearing the story,

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Susan R. Andrews
We Protestants don’t know what to do with Mary. Because the doctrines of the Catholic church have turned Mary into a sweet passive icon of virginal purity, we Protestants have been content to leave her out of our gallery of biblical saints — except of course, for her obligatory appearance in our Christmas pageants.
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The recurring phrase, "let your face shine" (vv. 3, 7, 19), offers an interesting opportunity to reflect on the meaning of God's presence in our world. This reflection takes on a particular significance during the Advent season.

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The name Johann Sebastian Bach has been familiar in church music circles for many years. Bach inscribed all his compositions with the phrase, "To God Alone The Glory." Professor Peter Schickele of the fictitious University of Southern North Dakota discovered an obscure relative, P.D.Q. Bach, known as the most bent twig on the Bach family tree. The name Bach had always been associated with fine music until P.D.Q. appeared on the scene. This fabled genius, P.D.Q.
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Year after year, we are drawn to this night. This night with its carols and candlelight, inhaling an atmosphere of poinsettia and pine, and exhaling the promise of peace. What is it about this night that so captivates our souls, I wonder? There are, I suppose, as many answers as there are people in this room.

Some are here because they are believers, faithful followers of the Christ. You are here to celebrate the nativity of your Lord. In the name of the Christ you worship and adore, I bid you a joyful welcome.

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The university chaplain was late for a meeting. He roared down the interstate through a sparsely populated area of his state. He was traveling ten miles per hour over the speed limit. As the blue light from the highway patrol car flashed in his rearview mirror, the churning in his stomach was exceeded only by his anger at his foolishness. Putting on his best professional face and a humble demeanor, he gave the officer the requested information and jotted in his date book the time and location of his court appointment.

The Village Shepherd

Janice B. Scott
Call to Worship:

Christmas is nearly here! In our worship today let us reflect the joy and happiness of Mary in the way in which we too greet the birth of our Saviour.

Invitation to Confession:

Lord Jesus, we are longing for your birth.

Lord, have mercy.

Lord Jesus, we wait to greet you with clean hearts.

Christ, have mercy.

Lord Jesus, we welcome you -- make us right with you.

Lord, have mercy

Reading:

Luke 1:39-45

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