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Mark Ellingsen

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Mark Ellingsen, a minister in the Evangelical Lutheran Church of America (ELCA), has been a professor of Church History at the Interdenominational Theological Center in Atlanta, Georgia, since 1993. He graduated magna cum laude from Gettysburg College (Pennsylvania) and Yale University, from which he received three master's degrees in divinity, arts, and philosophy, as well as his Ph.D. He has authored 26 books including his latest, Dialoguing With Critical Race Theory: Constitutional and Christian Links (Vernon Press). He and his wife have three grown children. When he is not writing or teaching, Ellingsen enjoys discussing politics, sports, and playing guitar.
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Commentary

Illustration

Emphasis Preaching Journal

NULL -- Ephesians 1:15-23 -- Mark Ellingsen -- Ascension of the Lord - C -- 2013
Christ's ascension gives us a glimpse at the awesomeness of God.
The text's warning... -- 2 Timothy 3:14--4:5 -- Mark Ellingsen -- Proper 24 | Ordinary Time 29 - C -- 2013
The text's warning that the time is coming when people will not put up with sound doctrine seems ful
NULL -- Isaiah 50:4-9a -- Mark Ellingsen -- Passion Sunday - C -- 2013
Our lesson, the Third Servant Song, about the Suffering Servant whom Deutero-Isaiah describes, refer
The parable of the rich fool... -- Luke 12:13-21 -- Mark Ellingsen -- Proper 13 | Ordinary Time 18 - C -- 2013
The parable of the rich fool provides opportunity to reflect on the abuses of capitalism.
Poverty plagues... -- Leviticus 19:1-2, 9-18 -- Mark Ellingsen -- Epiphany 7 | Ordinary Time 7 - A -- 2013
Poverty plagues America. The U.S.
Sermon Illustrations for Christmas 1 (2013) -- Isaiah 63:7-9, Hebrews 2:10-18, Matthew 2:13-23 -- Mark Ellingsen, Ron Love, Derl G. Keefer, Bob Ove -- First Sunday after Christmas Day - A -- 2013
Isaiah 63:7-9
Sermon Illustrations for Proper 4 | OT 9 (2013) -- 1 Kings 18:20-21 (22-29) 30-39, Galatians 1:1-12, Luke 7:1-10 -- Bob Ove, Mark J. Molldrem, Scott A. Bryte, Mark Ellingsen, Ron Love -- Proper 4 | Ordinary Time 9 - C -- 2013
1 Kings 18:20-21 (22-29) 30-39
Sermon Illustrations for All Saints Day (2013) -- Daniel 7:1-3, 15-18, Ephesians 1:11-23, Luke 6:20-31 -- Ron Love, Mark Ellingsen, Bob Ove, Mark J. Molldrem -- All Saints Day - C -- 2013
Daniel 7:1-3, 15-18
NULL -- Luke 22:14--23:56 -- Mark Ellingsen -- Passion Sunday - C -- 2013
The Passion Sunday gospel reveals how insidious our sin is.
Sermon Illustrations for Proper 14 | OT 19 (2013) -- Isaiah 1:1, 10-20, Hebrews 11:1-3, 8-16, Luke 12:32-40 -- Mark J. Molldrem, Bob Ove, Scott A. Bryte, Ron Love, Mark Ellingsen -- Proper 14 | Ordinary Time 19 - C -- 2013
Isaiah 1:1, 10-20
Americans have... -- Matthew 5:38-48 -- Mark Ellingsen -- Epiphany 7 | Ordinary Time 7 - A -- 2013
Americans have over-inflated images about themselves.
The Sunday after... -- Isaiah 63:7-9 -- Mark Ellingsen -- First Sunday after Christmas Day - A -- 2013
The Sunday after Christmas is calculated to be a bit of a "downer" compared to the Christmas festiva
Our text is all about... -- Galatians 1:1-12 -- Mark Ellingsen -- Proper 4 | Ordinary Time 9 - C -- 2013
Our text is all about the fleeting character of human approval, how it all pales compared to God's w
Earthly powers enslave us... -- Daniel 7:1-3, 15-18 -- Mark Ellingsen -- All Saints Day - C -- 2013
Earthly powers enslave us.
Sermon Illustrations for Good Friday (2013) -- Isaiah 52:13--53:12, Hebrews 10:16-25, John 18:1--19:42 -- Mark Ellingsen, Ron Love, Mark J. Molldrem, Bob Ove -- Good Friday - C -- 2013
Isaiah 52:13--53:12
The text is all about faith... -- Hebrews 11:1-3, 8-16 -- Mark Ellingsen -- Proper 14 | Ordinary Time 19 - C -- 2013
The text is all about faith. But we make too much of faith, according to Martin Luther.
Sermon Illustrations for Epiphany of Our Lord (2014) -- Isaiah 60:1-6, Ephesians 3:1-12, Matthew 2:1-12 -- Bob Ove, Mark Ellingsen, Derl G. Keefer, Ron Love -- Epiphany of the Lord - A -- 2013
Isaiah 60:1-6
Finding something... -- Matthew 2:13-23 -- Mark Ellingsen -- First Sunday after Christmas Day - A -- 2013
Finding something spiritually meaningful in the Holy Family's fleeing to Egypt is a tall order.
Sermon Illustrations for Proper 5 | OT 10 (2013) -- 1 Kings 17:8-16 (17-24), Galatians 1:11-24, Luke 7:11-17 -- Ron Love, Scott A. Bryte, Mark Ellingsen, Bob Ove, Mark J. Molldrem -- Proper 5 | Ordinary Time 10 - C -- 2013
1 Kings 17:8-16 (17-24)
Saints are people who live... -- Luke 6:20-31 -- Mark Ellingsen -- All Saints Day - C -- 2013
Saints are people who live by the Golden Rule. Sort of.
NULL -- Isaiah 52:13--53:12 -- Mark Ellingsen -- Good Friday - C -- 2013
The lesson portrays the Servant who suffers for us, the Messiah on the cross, as undesirable in appe
Sermon Illustrations for Proper 15 | OT 20 (2013) -- Isaiah 5:1-7, Hebrews 11:29--12:2, Luke 12:49-56 -- Scott A. Bryte, Mark Ellingsen, Bob Ove, Ron Love, Mark J. Molldrem -- Proper 15 | Ordinary Time 20 - C -- 2013
Isaiah 5:1-7
Sermon Illustrations for Epiphany 2 | Ordinary Time 2 (2014) -- Isaiah 49:1-7, 1 Corinthians 1:1-9, John 1:29-42 -- Bob Ove, Mark Ellingsen, Derl G. Keefer, Ron Love -- Epiphany 2 | Ordinary Time 2 - A -- 2013
Isaiah 49:1-7
Sermon Illustrations for Christmas 2 (2014) -- Jeremiah 31:7-14, Ephesians 1:3-14, John 1:(1-9) 10-18 -- Bob Ove, Mark Ellingsen, Derl G. Keefer, Ron Love -- Second Sunday after Christmas - A -- 2013
Jeremiah 31:7-14
The Gentile widow had nothing... -- 1 Kings 17:8-16 (17-24) -- Mark Ellingsen -- Proper 5 | Ordinary Time 10 - C -- 2013
The Gentile widow had nothing to give Elijah, and yet he healed her child.

Political Pulpit

Preaching

Sermon

The Political Pulpit

UPCOMING WEEKS
In addition to the lectionary resources there are thousands of non-lectionary, scripture based resources...
Baptism of Our Lord
29 – Sermons
120+ – Illustrations / Stories
40 – Children's Sermons / Resources
25 – Worship Resources
27 – Commentary / Exegesis
4 – Pastor's Devotions
and more...
Epiphany 2 | OT 2
30 – Sermons
120+ – Illustrations / Stories
39 – Children's Sermons / Resources
24 – Worship Resources
30 – Commentary / Exegesis
4 – Pastor's Devotions
and more...
Epiphany 3 | OT 3
30 – Sermons
120+ – Illustrations / Stories
31 – Children's Sermons / Resources
22 – Worship Resources
25 – Commentary / Exegesis
4 – Pastor's Devotions
and more...
Plus thousands of non-lectionary, scripture based resources...

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SermonStudio

Mariann Edgar Budde
And he said to me, "You are my servant, Israel, in whom I will be glorified." But I said, "I have labored in vain, I have spent my strength for nothing and vanity; yet surely my cause is with the Lord, and my reward with my God." And now the Lord says, who formed me in the womb to be his servant, to bring Jacob back to him, and that Israel might be gathered to him ...
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COMMENTARY ON THE LESSONS

Lesson 1: Isaiah 49:1-7 (C, E); Isaiah 49:3, 5-6 (RC)
Paul E. Robinson
A man by the name of Kevin Trudeau has marketed a memory course called "Mega-Memory." In the beginning of the course he quizzes the participants about their "teachability quotient." He says it consists of two parts. First, on a scale of one to ten "where would you put your motivation to learn?" Most people would put themselves pretty high, say about nine to ten, he says.
Charles L. Aaron, Jr.
The first chapter of John bears some similarity to the pilot episode of a television series. In that first episode, the writers and director want to introduce all of the main characters. In a television series, what we learn about the main characters in the first episode helps us understand them for the rest of the time the show is on the air and to see how they develop over the course of the series. John's narrative begins after the prologue, a hymn or poem that sets John's theological agenda. Once the narrative begins in verse 19, John focuses on identifying the characters of his gospel.
Dallas A. Brauninger
E-mail
From: KDM
To: God
Subject: Enriched
Message: I could never be a saint, God. Lauds, KDM

The e-mail chats KDM has with God are talks that you or I might likely have with God. Today's e-mail is no exception: I could never be a saint, God. Lauds, KDM. The conversation might continue in the following vein: Just so you know, God, I am very human. Enriched, yes; educated, yes; goal-oriented, yes; high-minded, yes; perfect, no.
Robert A. Beringer
Charles Swindoll in his popular book, Improving Your Serve, tells of how he was at first haunted and then convicted by the Bible's insistence that Jesus came not to be served, but to serve and to give his life a ransom for many (Mark 10:45)." The more he studied what the Bible says about servanthood, the more convinced Swindoll became that our task in this world, like that of Jesus, is not to be served, not to grab the spotlight, and not to become successful or famous or powerful or idolized.
Wayne H. Keller
Adoration And Praise

Invitation to the Celebration

(In advance, ask five or six people if you can use their names in the call to worship.) Remember the tobacco radio ad, "Call for Phillip Morris!"? Piggyback on this idea from the balcony, rear of the sanctuary, or on a megaphone. "Call for (name each person)." After finishing, offer one minute of silence, after asking, "How many of you received God's call as obviously as that?" (Show of hands.) Now, silently, consider how you did receive God's call. Was it somewhere between the call of Peter and Paul?
B. David Hostetter
CALL TO WORSHIP
Do not keep the goodness of God hidden in your heart: proclaim God's faithfulness and saving power.

PRAYER OF CONFESSION

Emphasis Preaching Journal

William H. Shepherd
"Who's your family?" Southerners know this greeting well, but it is not unheard of above, beside, and around the Mason-Dixon line. Many people value roots -- where you come from, who your people are, what constitutes "home." We speak of those who are "rootless" as unfortunate; those who "wander" are aimless and unfocused. Adopted children search for their birth parents because they want to understand their identity, and to them that means more than how they were raised and what they have accomplished -- heritage counts. Clearly, we place a high value on origins, birth, and descent.
R. Craig Maccreary
One of my favorite British situation comedies is Keeping Up Appearances. It chronicles the attempts of Hyacinth Bucket, pronounced "bouquet" on the show, to appear to have entered the British upper class by maintaining the manners and mores of that social set. The nearby presence of her sisters, Daisy and Rose, serve as a constant reminder that she has not gotten far from her origins in anything but the upper class.

At first I was quite put off by the show's title with an instant dislike for Hyacinth, and a

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Good morning, boys and girls. Do you remember a few weeks ago when we were talking about the meaning of names? (let them answer) Some names mean "beautiful" or "bright as the morning sun." Almost every name has a special meaning.

Good morning! What do I have here? (Show the stuffed animal
or the picture.) Yes, this is a lamb, and the lamb has a very
special meaning to Christians. Who is often called a lamb in the
Bible? (Let them answer.)

Once, when John the Baptist was baptizing people in the
river, he saw Jesus walking toward him and he said, "Here is the
Lamb of God who takes away the sin of the world!" Why do you
think he would call Jesus a lamb? (Let them answer.)

To understand why Jesus is called a lamb, we have to go back
Good morning! How many of you are really rich? How many of
you have all the money you could ever want so that you can buy
anything you want? (Let them answer.) I didn't think so. If any
of you were that rich, I was hoping you would consider giving a
generous gift to the church.

Let's just pretend we are rich for a moment. Let's say this
toy car is real and it's worth $50,000. And let's say this toy
boat is real and it's worth $100,000, and this toy airplane is a

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