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Mark Ellingsen

Mark Ellingsen, a minister in the Evangelical Lutheran Church of America (ELCA), has been a professor of Church History at the Interdenominational Theological Center in Atlanta, Georgia, since 1993. He graduated magna cum laude from Gettysburg College (Pennsylvania) and Yale University, from which he received three master's degrees in divinity, arts, and philosophy, as well as his Ph.D. He has authored 26 books including his latest, Dialoguing With Critical Race Theory: Constitutional and Christian Links (Vernon Press). He and his wife have three grown children. When he is not writing or teaching, Ellingsen enjoys discussing politics, sports, and playing guitar.
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Commentary

Illustration

Emphasis Preaching Journal

Sermon Illustrations for All Saints Day (2013) -- Daniel 7:1-3, 15-18, Ephesians 1:11-23, Luke 6:20-31 -- Ron Love, Mark Ellingsen, Bob Ove, Mark J. Molldrem -- All Saints Day - C -- 2013
Daniel 7:1-3, 15-18
Sermon Illustrations for Proper 14 | OT 19 (2013) -- Isaiah 1:1, 10-20, Hebrews 11:1-3, 8-16, Luke 12:32-40 -- Mark J. Molldrem, Bob Ove, Scott A. Bryte, Ron Love, Mark Ellingsen -- Proper 14 | Ordinary Time 19 - C -- 2013
Isaiah 1:1, 10-20
Americans have... -- Matthew 5:38-48 -- Mark Ellingsen -- Epiphany 7 | Ordinary Time 7 - A -- 2013
Americans have over-inflated images about themselves.
Our text is all about... -- Galatians 1:1-12 -- Mark Ellingsen -- Proper 4 | Ordinary Time 9 - C -- 2013
Our text is all about the fleeting character of human approval, how it all pales compared to God's w
Sermon Illustrations for Proper 5 | OT 10 (2013) -- 1 Kings 17:8-16 (17-24), Galatians 1:11-24, Luke 7:11-17 -- Ron Love, Scott A. Bryte, Mark Ellingsen, Bob Ove, Mark J. Molldrem -- Proper 5 | Ordinary Time 10 - C -- 2013
1 Kings 17:8-16 (17-24)
Finding something... -- Matthew 2:13-23 -- Mark Ellingsen -- First Sunday after Christmas Day - A -- 2013
Finding something spiritually meaningful in the Holy Family's fleeing to Egypt is a tall order.
Sermon Illustrations for Good Friday (2013) -- Isaiah 52:13--53:12, Hebrews 10:16-25, John 18:1--19:42 -- Mark Ellingsen, Ron Love, Mark J. Molldrem, Bob Ove -- Good Friday - C -- 2013
Isaiah 52:13--53:12
Earthly powers enslave us... -- Daniel 7:1-3, 15-18 -- Mark Ellingsen -- All Saints Day - C -- 2013
Earthly powers enslave us.
The text is all about faith... -- Hebrews 11:1-3, 8-16 -- Mark Ellingsen -- Proper 14 | Ordinary Time 19 - C -- 2013
The text is all about faith. But we make too much of faith, according to Martin Luther.
Sermon Illustrations for Epiphany of Our Lord (2014) -- Isaiah 60:1-6, Ephesians 3:1-12, Matthew 2:1-12 -- Bob Ove, Mark Ellingsen, Derl G. Keefer, Ron Love -- Epiphany of the Lord - A -- 2013
Isaiah 60:1-6
The Gentile widow had nothing... -- 1 Kings 17:8-16 (17-24) -- Mark Ellingsen -- Proper 5 | Ordinary Time 10 - C -- 2013
The Gentile widow had nothing to give Elijah, and yet he healed her child.
Sermon Illustrations for Christmas 2 (2014) -- Jeremiah 31:7-14, Ephesians 1:3-14, John 1:(1-9) 10-18 -- Bob Ove, Mark Ellingsen, Derl G. Keefer, Ron Love -- Second Sunday after Christmas - A -- 2013
Jeremiah 31:7-14
NULL -- Isaiah 52:13--53:12 -- Mark Ellingsen -- Good Friday - C -- 2013
The lesson portrays the Servant who suffers for us, the Messiah on the cross, as undesirable in appe
Saints are people who live... -- Luke 6:20-31 -- Mark Ellingsen -- All Saints Day - C -- 2013
Saints are people who live by the Golden Rule. Sort of.
Sermon Illustrations for Proper 15 | OT 20 (2013) -- Isaiah 5:1-7, Hebrews 11:29--12:2, Luke 12:49-56 -- Scott A. Bryte, Mark Ellingsen, Bob Ove, Ron Love, Mark J. Molldrem -- Proper 15 | Ordinary Time 20 - C -- 2013
Isaiah 5:1-7
Sermon Illustrations for Epiphany 2 | Ordinary Time 2 (2014) -- Isaiah 49:1-7, 1 Corinthians 1:1-9, John 1:29-42 -- Bob Ove, Mark Ellingsen, Derl G. Keefer, Ron Love -- Epiphany 2 | Ordinary Time 2 - A -- 2013
Isaiah 49:1-7
Commenting on this story... -- Luke 7:11-17 -- Mark Ellingsen -- Proper 5 | Ordinary Time 10 - C -- 2013
Commenting on this story of the resurrection of the widow's son of Nain, Martin Luther praised it as
The text is a... -- Jeremiah 31:7-14 -- Mark Ellingsen -- Second Sunday after Christmas - A -- 2013
The text is a proclamation of celebration by promising the return of the people of Israel from the c
NULL -- John 18:1--19:42 -- Mark Ellingsen -- Good Friday - C -- 2013
Again and again we become Peter, repeating his denials of Jesus with the way we live.
Sermon Illustrations for Proper 26 | OT 31 (2013) -- Habakkuk 1:1-4; 2:1-4, 2 Thessalonians 1:1-4, 11-12, Luke 19:1-10 -- Mark Ellingsen, Bob Ove, Mark J. Molldrem, Ron Love -- Proper 26 | Ordinary Time 31 - C -- 2013
Habakkuk 1:1-4; 2:1-4
This lesson is part of a love song... -- Isaiah 5:1-7 -- Mark Ellingsen -- Proper 15 | Ordinary Time 20 - C -- 2013
This lesson is part of a love song.
There is a marked... -- 1 Corinthians 1:1-9 -- Mark Ellingsen -- Epiphany 2 | Ordinary Time 2 - A -- 2013
There is a marked decline in human faithfulness in contemporary America.
Sermon Illustrations for Proper 6 | OT 11 (2013) -- 1 Kings 21:1-10 (11-14) 15-21a, Galatians 2:15-21, Luke 7:36--8:3 -- Mark J. Molldrem, Bob Ove, Scott A. Bryte, Mark Ellingsen, Ron Love -- Proper 6 | Ordinary Time 11 - C -- 2013
1 Kings 21:1-10 (11-14) 15-21a
University of Arizona... -- John 1:(1-9) 10-18 -- Mark Ellingsen -- Second Sunday after Christmas - A -- 2013
University of Arizona psychologist Matthias Mehl conducted a 2009 survey indicating that the happies
Sermon Illustrations for Easter Day (2013) -- Acts 10:34-43, 1 Corinthians 15:19-26, John 20:1-18 -- Mark J. Molldrem, Ron Love, Bob Ove, Mark Ellingsen -- Easter Day - C -- 2013
Acts 10:34-43

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Plus thousands of non-lectionary, scripture based resources...

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For October 19, 2025:

Emphasis Preaching Journal

Mark Ellingsen
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Jeremiah 31:27-34
John Calvin makes very clear why a new covenant is needed according to this text. He observes:

… the fault was not to be sought in the law that there was need of a new covenant, for the law was abundantly sufficient, but that fault was in the levity and the unfaithfulness of the people. (Calvin’s Commentaries, Vol.X/2, p.130)
David Coffin
What happens when one’s past life narrative or goals in life have drastically shifted or collapsed? How do they rebuild hope? For Israel, they lost their land, monarchy, and national identity. In the days of the New Testament,they could easily be identified as living in the “fourth world” country. That is, existing in substandard conditions in one’s own native land?

StoryShare

Peter Andrew Smith
Rose sat back in her chair and opened her magazine. She heard the thump of the stairs and caught a glimpse of her daughter and son in the corner of her eye. She turned her head as they put water bottles in their backpacks.

“What are you two doing?” she looked over at the clock. “Don’t you have homework?”

“All done,” Paul and Linda announced at the same time.

Rose ignored Linda but locked eyes with Paul. He met her gaze for a few moments and then sighed.

“Okay, I’m almost done but still have some math questions,” he admitted.

The Village Shepherd

Janice B. Scott
Call to Worship:

Jesus told us that we should always pray and not lose heart, for God is on our side. In our worship today let us pray to the Lord for the needs of others and for all our own needs.


Invitation to Confession:

Jesus, sometimes you don't seem to be there when I pray and I feel like I'm talking to myself.

Lord, have mercy.

Jesus, sometimes my prayers seem so dry and boring that I give up.

Christ, have mercy.

SermonStudio

James Evans
Psalm 119 is well-known as the longest chapter in the Bible. The poem is actually an extended, and extensive, meditation on the meaning of the law. Given the sterile connotations often associated with "law" and "legalism," it's hard sometimes to appreciate the lyrical beauty of these reflections. One thing is for certain, the writer of this psalm does not view the law as either sterile or void of vitality.

Schuyler Rhodes
There is perhaps no better feeling than knowing that someone "has your back." Having someone's back is a term that arose from urban street fighting where a partner or ally would stay with you and protect your back in the thick of the fray. When someone has your back, you don't worry about being hit from behind. When someone has your back you can concentrate on the struggle in front of you without worrying about dangers you cannot see. When someone has your back you feel protected, secure, safe.
David Kalas
I wonder how many of us here are named after someone.

Chances are that a good many of us carry family names. We are named for a parent, a grandparent, an uncle, or an aunt somewhere on the family tree. Others of us had parents who named us after a character in the Bible, or perhaps some other significant character from history.

All told, I expect a pretty fair number of us are named after someone else.

John W. Clarke
Our reading today from the prophet Jeremiah is one in which the Hebrew people, not knowing what else to do in terms of addressing their predicament, decide to blame it all on God. They believed their problems to be the result of their sins and the sins of their fathers. Of course, one person's sin does indeed affect other people, but all people are still held personally accountable for the sin in their own lives (Deuteronomy 24:16; Ezekiel 18:2).
Donna E. Schaper
As usual, the epistle is a little more graphic than we can quite grasp. Itchy ears: what a concept just in physical terms. Experience it for a minute. You itch, you scratch, you sort of know you shouldn't scratch because it will only make the itch worse. But still you scratch, while wondering how the itch ever got started in the first place. What a concept: itchy ears as a vehicle for spiritual truth.

John E. Berger
Did Jesus ever do comedy? Indeed he did, and the Parable of the Unjust Judge is partly comic monologue. The routine began with a probate judge so ridiculously dishonest that he announced, "... I have no fear of God and no respect for anyone...." (There must have been a gasp of disbelief from Jesus' audience.)

The Unjust Judge was nagged by a widow, however, who had every right to nag, because she had been cheated by somebody in the community. A good judge would have helped the widow, but remember, this judge "neither feared God nor had respect for people."

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And will not God grant justice to his chosen ones who cry to him day and night? Will he delay long in helping them? (v. 7)

Good morning, boys and girls. Yesterday, I was riding in my car and I kept hearing this noise. I call it a squeak. Do you know what a squeak sounds like? (let them answer) Squeaks are very annoying. It is hard to find a squeak in your car, so it is still squeaking.

I also have a chair that has a squeak and I brought it in with me today because it is

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