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Mark Ellingsen

Mark Ellingsen, a minister in the Evangelical Lutheran Church of America (ELCA), has been a professor of Church History at the Interdenominational Theological Center in Atlanta, Georgia, since 1993. He graduated magna cum laude from Gettysburg College (Pennsylvania) and Yale University, from which he received three master's degrees in divinity, arts, and philosophy, as well as his Ph.D. He has authored 26 books including his latest, Dialoguing With Critical Race Theory: Constitutional and Christian Links (Vernon Press). He and his wife have three grown children. When he is not writing or teaching, Ellingsen enjoys discussing politics, sports, and playing guitar.
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Commentary

Illustration

Emphasis Preaching Journal

NULL -- Acts 16:9-15 -- Mark Ellingsen -- Sixth Sunday of Easter - C -- 2013
Lydia was an outsider in Paul's world -- a Gentile woman.
NULL -- Romans 10:8b-13 -- Mark Ellingsen -- First Sunday in Lent - C -- 2013
Paul's concern with confessing that Jesus is Lord (v.
This is a text... -- Jeremiah 23:1-6 -- Mark Ellingsen -- Christ The King (Proper 29) - C -- 2013
This is a text to remind us that faith has implications for politics, for the way American society s
This troubling book... -- Philemon 1:1-21 -- Mark Ellingsen -- Proper 18 | Ordinary Time 23 - C -- 2013
This troubling book regarding Paul's interaction with the slave of a Christian implies a number of f
NULL -- John 14:23-29 -- Mark Ellingsen -- Sixth Sunday of Easter - C -- 2013
We need to be careful about the proper relationship between loving God and being loved by him (vv.
Sermon Illustrations for Lent 3 (2013) -- Isaiah 55:1-9, 1 Corinthians 10:1-13, Luke 13:1-9 -- Mark Ellingsen, Ron Love, Bob Ove, Mark J. Molldrem -- Third Sunday in Lent - C -- 2013
Isaiah 55:1-9
How can we say... -- Luke 23:33-43 -- Mark Ellingsen -- Christ The King (Proper 29) - C -- 2013
How can we say Christ is King in view of the natural catastrophes that befall our nation, in view of
Sermon Illustrations for Proper 19 | Ordinary Time 24 (2013) -- Jeremiah 4:11-12, 22-28, 1 Timothy 1:12-17, Luke 15:1-10 -- Ron Love, Mark Ellingsen, Bob Ove, Mark J. Molldrem, Scott A. Bryte -- Proper 19 | Ordinary Time 24 - C -- 2013
Jeremiah 4:11-12, 22-28
Sermon illustrations for Easter 7 (2013) -- Acts 16:16-34, Revelation 22:12-14, 16-17, 20-21, John 17:20-26 -- Mark Ellingsen, Ron Love, Bob Ove, Mark J. Molldrem -- Seventh Sunday of Easter - C -- 2013
Acts 16:16-34
NULL -- 1 Corinthians 10:1-13 -- Mark Ellingsen -- Third Sunday in Lent - C -- 2013
This is a Sunday historically related to the theme of repentance, when candidates for Baptism held o
Sermon Illustrations for Proper 28 | Ordinary Time 33 (2013) -- Isaiah 65:17-25, 2 Thessalonians 3:6-13, Luke 21:5-19 -- Mark Ellingsen, Bob Ove, Ron Love, Mark J. Molldrem -- Proper 28 | Ordinary Time 33 - C -- 2013
Isaiah 65:17-25
The text reminds us... -- Jeremiah 4:11-12, 22-28 -- Mark Ellingsen -- Proper 19 | Ordinary Time 24 - C -- 2013
The text reminds us how skilled we are in doing evil, in sinning.
NULL -- Acts 16:16-34 -- Mark Ellingsen -- Seventh Sunday of Easter - C -- 2013
Americans think they are good and decent people, worthy of salvation by their lifestyle.
Sermon Illustrations for Lent 4 (2013) -- Joshua 5:9-12, 2 Corinthians 5:16-21, Luke 15:1-3, 11b-32 -- Bob Ove, Mark J. Molldrem, Ron Love, Mark Ellingsen -- Fourth Sunday in Lent - C -- 2013
Joshua 5:9-12
This is a dangerous... -- 2 Thessalonians 3:6-13 -- Mark Ellingsen -- Proper 28 | Ordinary Time 33 - C -- 2013
This is a dangerous text, easily distorted.
The great joy Jesus... -- Luke 15:1-10 -- Mark Ellingsen -- Proper 19 | Ordinary Time 24 - C -- 2013
The great joy Jesus and the Father feel over the reclaiming of just one lost sheep and just one lost
NULL -- John 17:20-26 -- Mark Ellingsen -- Seventh Sunday of Easter - C -- 2013
Jesus prays for unity. Unity is good for human beings.
NULL -- Joshua 5:9-12 -- Mark Ellingsen -- Fourth Sunday in Lent - C -- 2013
This is a text about freedom, the first experience celebrating the Passover feast of freedom for the
Sermon Illustrations for Advent 1 (2013) -- Isaiah 2:1-5, Romans 13:11-14, Matthew 24:36-44 -- Ron Love, Mark Ellingsen, Derl G. Keefer, Bob Ove -- First Sunday of Advent - A -- 2013
Isaiah 2:1-5
Sermons Illustrations for Proper 20 | Ordinary Time 25 (2013) -- Jeremiah 8:18--9:1, 1 Timothy 2:1-7, Luke 16:1-13 -- Bob Ove, Mark Ellingsen, Scott A. Bryte, Mark J. Molldrem, Ron Love -- Proper 20 | Ordinary Time 25 - C -- 2013
Jeremiah 8:18--9:1
Sermon illustrations for Day of Pentecost (2013) -- Acts 2:1-21, Romans 8:14-17, John 14:8-17 (25-27) -- Mark J. Molldrem, Bob Ove, Ron Love, Mark Ellingsen -- Day of Pentecost - C -- 2013
Acts 2:1-21
our sense of propriety are easily offended... -- Matthew 2:1-12 -- Mark Ellingsen -- Epiphany of the Lord - C -- 2013
Reason and our sense of propriety are easily offended by the lowly state of the baby whom the wise m
The text refers... -- Romans 13:11-14 -- Mark Ellingsen -- First Sunday of Advent - A -- 2013
The text refers to the darkness and drunkenness/addictions of the present age, calling us to get rea
At least two ways... -- 1 Timothy 2:1-7 -- Mark Ellingsen -- Proper 20 | Ordinary Time 25 - C -- 2013
At least two ways present themselves for illustrating the comment in verse 4 that God desires all to
Sermon Illustrations for Trinity Sunday (2013) -- Proverbs 8:1-4, 22-31, Romans 5:1-5, John 16:12-15 -- Ron Love, Mark Ellingsen, Bob Ove, Mark J. Molldrem -- Trinity Sunday | 1st Sunday after Pentecost - C -- 2013
Proverbs 8:1-4, 22-31

Political Pulpit

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Proper 20 | OT 25 | Pentecost 15
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Proper 22 | OT 27 | Pentecost 17
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Plus thousands of non-lectionary, scripture based resources...

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The Immediate Word

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For September 21, 2025:

Emphasis Preaching Journal

Frank Ramirez
Well, it’s autumn, and by now the seeds we planted in the spring either took root and produced or else the weather, pests, rabbits, or our own laziness conspired to make this year’s garden less than a success. But at one point we had to get started and actually plant seeds for the future.

Jeremiah is looking back from the perspective of our spiritual well-being and laments than our spiritual harvest has all been for naught. He wonders if it is now too late for a recovery. Is there no healing, no balm in Gilead, to apply to our wounds?
Mark Ellingsen
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Jeremiah 8:18--9:1 and Psalm 79:1-9
In the spring as farmers and gardeners prepare to plant we are looking at a summer of possibilities. Hard work, to be sure, but also potential. What will happen? What will this season be like? At summer’s end there will be no more questions. We’ll know. Maybe it was a great season, and we have canned or frozen many vegetables. Maybe the farmers have brought in a bumper crop and they got a good price besides.

CSSPlus

John Jamison
Object: This message will be based on a game you will play. See the note below.

NOTE: Ask three or more adults to come up and play the role of Simon for your group. Tell them to all speak at once, asking the children to do different things. The goal is to create a nice bit of confusion for the children to experience.

* * *

Hello, everyone! (Let them respond.) Are you ready for our story today? (Let them respond.) Great!

StoryShare

Peter Andrew Smith
“Hey!” Annie waved at the woman standing next to the open doorway. “Can you come here?”

The woman made her way past the other nursing home residents and stood next to Annie’s wheelchair.

“What can I do for you?”

“You look familiar.” Annie squinted at her. “Do I know your name?”

“I’m Brenda.” The woman pointed at her name tag. “I work in the kitchen and sometimes help serve the meals when they are ready.”

“That’s right. I think we’ve met before.” Annie tapped her lips with her finger. “You have the nice smile.”

The Village Shepherd

Janice B. Scott
Call to Worship:

Jesus said, “Whoever is faithful in a very little is faithful also in much.” In our worship today let us remember the little things in our lives and ask God to help us to be utterly faithful in them.



Invitation to Confession:

Jesus, sometimes we pretend that little sins don't matter.

Lord, have mercy.

Jesus, sometimes we imagine that you don't notice little sins.

Christ, have mercy.

SermonStudio

James Evans
This poignant prayer of lament and community grief gives expression to what it feels like to suffer as a person of faith. If we believe we are truly part of God's community, then the destruction of that community -- as was the case with Israel in 587 B.C. -- becomes a time for doubt, anger, and confusion. Furthermore, if we believe we are individual members of that community, our personal suffering also creates an opportunity for a crisis of faith: "Why didn't God protect me?" Of course, it does not take a national catastrophe to raise those sorts of questions.
Kirk R. Webster
If feedback is the breakfast of champions, perhaps we would do well to examine some of our prayer habits. If you have ever heard someone use The Just Really Prayer, you know exactly what problem we are talking about.

That prayer goes something like this, "Lord, we just really thank you for this day. We come before you and just really pray for mercy. We offer ourselves to you and just really ask that your will be done in our lives. Amen." I'm thankful this particular Just Really prayer was mercifully short, unlike the next example, The Good Guilt-Based Prayer.
John W. Wurster
Another season has come and gone. Promises that were made have not been fulfilled. Good intentions haven't yielded any tangible results. Dreams have not come true. High hopes have proven to be only wishful thinking. Nothing has really changed; nothing has really improved. The time keeps moving along, but we seem stuck in the same ruts. Old routines remain, prejudices persist, dullness and anxiety continue to be constant companions. Lingering in the air is that nagging sense that things aren't quite right, not as they could be, not as they should be.
R. Robert Cueni
In the scripture lesson for today Jesus tells a perplexing parable about a thoroughly dishonest employee who was praised for his dishonesty. In this story Jesus not only seems comfortable suggesting that it is acceptable to compromise with moral failings, but our Lord appears to commend his disciples to "go and do likewise." For centuries, preachers, commentators, and scholars have struggled to make sense of this outrageous tale.

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