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Mark Ellingsen

Mark Ellingsen, a minister in the Evangelical Lutheran Church of America (ELCA), has been a professor of Church History at the Interdenominational Theological Center in Atlanta, Georgia, since 1993. He graduated magna cum laude from Gettysburg College (Pennsylvania) and Yale University, from which he received three master's degrees in divinity, arts, and philosophy, as well as his Ph.D. He has authored 26 books including his latest, Dialoguing With Critical Race Theory: Constitutional and Christian Links (Vernon Press). He and his wife have three grown children. When he is not writing or teaching, Ellingsen enjoys discussing politics, sports, and playing guitar.
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Commentary

Illustration

Emphasis Preaching Journal

The text is a... -- Jeremiah 31:7-14 -- Mark Ellingsen -- Second Sunday after Christmas - A -- 2013
The text is a proclamation of celebration by promising the return of the people of Israel from the c
Sermon Illustrations for Proper 26 | OT 31 (2013) -- Habakkuk 1:1-4; 2:1-4, 2 Thessalonians 1:1-4, 11-12, Luke 19:1-10 -- Mark Ellingsen, Bob Ove, Mark J. Molldrem, Ron Love -- Proper 26 | Ordinary Time 31 - C -- 2013
Habakkuk 1:1-4; 2:1-4
There is a marked... -- 1 Corinthians 1:1-9 -- Mark Ellingsen -- Epiphany 2 | Ordinary Time 2 - A -- 2013
There is a marked decline in human faithfulness in contemporary America.
Commenting on this story... -- Luke 7:11-17 -- Mark Ellingsen -- Proper 5 | Ordinary Time 10 - C -- 2013
Commenting on this story of the resurrection of the widow's son of Nain, Martin Luther praised it as
This lesson is part of a love song... -- Isaiah 5:1-7 -- Mark Ellingsen -- Proper 15 | Ordinary Time 20 - C -- 2013
This lesson is part of a love song.
NULL -- John 18:1--19:42 -- Mark Ellingsen -- Good Friday - C -- 2013
Again and again we become Peter, repeating his denials of Jesus with the way we live.
University of Arizona... -- John 1:(1-9) 10-18 -- Mark Ellingsen -- Second Sunday after Christmas - A -- 2013
University of Arizona psychologist Matthias Mehl conducted a 2009 survey indicating that the happies
Americans like to think... -- 2 Thessalonians 1:1-4, 11-12 -- Mark Ellingsen -- Proper 26 | Ordinary Time 31 - C -- 2013
Americans like to think of themselves as self-made men and women.
Sermon Illustrations for Proper 6 | OT 11 (2013) -- 1 Kings 21:1-10 (11-14) 15-21a, Galatians 2:15-21, Luke 7:36--8:3 -- Mark J. Molldrem, Bob Ove, Scott A. Bryte, Mark Ellingsen, Ron Love -- Proper 6 | Ordinary Time 11 - C -- 2013
1 Kings 21:1-10 (11-14) 15-21a
Jesus' teachings on the end... -- Luke 12:49-56 -- Mark Ellingsen -- Proper 15 | Ordinary Time 20 - C -- 2013
Jesus' teachings on the end of the word remind us that the word of God and the world as we know it t
Sermon Illustrations for Easter Day (2013) -- Acts 10:34-43, 1 Corinthians 15:19-26, John 20:1-18 -- Mark J. Molldrem, Ron Love, Bob Ove, Mark Ellingsen -- Easter Day - C -- 2013
Acts 10:34-43
Sermon Illustrations for Baptism of Our Lord (2014) -- Isaiah 42:1-9, Acts 10:34-43, Matthew 3:13-17 -- Ron Love, Mark Ellingsen, Bob Ove, Derl G. Keefer -- The Baptism of our Lord | Epiphany 1 | Ordinary Time 1 - A -- 2013
Isaiah 42:1-9
Sermon Illustrations for Proper 27 | OT 32 (2013) -- Haggai 1:5b--2:9, 2 Thessalonians 2:1-5, 13-17, Luke 20:27-38 -- Mark Ellingsen, Ron Love, Bob Ove, Mark J. Molldrem -- Proper 27 | Ordinary Time 32 - C -- 2013
Haggai 1:5b--2:9
John Wesley nicely explained... -- Galatians 2:15-21 -- Mark Ellingsen -- Proper 6 | Ordinary Time 11 - C -- 2013
John Wesley nicely explained why we do not need the law because Christ lives in us: ...[Christ has b
Sermon Illustrations for Proper 7 | OT 12 (2013) -- 1 Kings 19:1-4 (5-7) 8-15a, Galatians 3:23-29, Luke 8:26-39 -- Scott A. Bryte, Mark Ellingsen, Ron Love, Mark J. Molldrem, Bob Ove -- Proper 7 | Ordinary Time 12 - C -- 2013
1 Kings 19:1-4 (5-7) 8-15a
NULL -- 1 Corinthians 15:19-26 -- Mark Ellingsen -- Easter Day - C -- 2013
The good news of Easter is the heart of Christian faith.
The Servant is... -- Isaiah 42:1-9 -- Mark Ellingsen -- The Baptism of our Lord | Epiphany 1 | Ordinary Time 1 - A -- 2013
The Servant is to be called the light to the nations (vv. 6-7).
"Shake it up, baby... -- Haggai 1:5b--2:9 -- Mark Ellingsen -- Proper 27 | Ordinary Time 32 - C -- 2013
Haggai 1:5b--2:9
Sermon Illustrations for Proper 8 | OT 13 (2013) -- 2 Kings 2:1-2, 6-14, Galatians 5:1, 13-25, Luke 9:51-62 -- Ron Love, Mark J. Molldrem, Bob Ove, Mark Ellingsen, Scott A. Bryte -- Proper 8 | Ordinary Time 13 - C -- 2013
2 Kings 2:1-2, 6-14
Elijah, the great man of God... -- 1 Kings 19:1-4 (5-7) 8-15a -- Mark Ellingsen -- Proper 7 | Ordinary Time 12 - C -- 2013
Elijah, the great man of God, was in despair, ready to quit.
Sermon Illustrations for Maundy Thursday (2013) -- Exodus 12:1-4 (5-10) 11-14, 1 Corinthians 11:23-26, John 13:1-17, 31b-35 -- Mark J. Molldrem, Bob Ove, Mark Ellingsen, Ron Love -- Maundy Thursday - C -- 2013
Exodus 12:1-4 (5-10) 11-14
Everything in Jesus'... -- Matthew 3:13-17 -- Mark Ellingsen -- The Baptism of our Lord | Epiphany 1 | Ordinary Time 1 - A -- 2013
Everything in Jesus' ministry, and our lives as Christians, begins in the waters of baptism.
A 2006 Scripps-Howard... -- Luke 20:27-38 -- Mark Ellingsen -- Proper 27 | Ordinary Time 32 - C -- 2013
A 2006 Scripps-Howard/Ohio University poll revealed that only 36% of Americans believe in the resurr
The freedom that Paul... -- Galatians 5:1, 13-25 -- Mark Ellingsen -- Proper 8 | Ordinary Time 13 - C -- 2013
The freedom that Paul describes in this text is a word we need badly in America today, as according
The real point of this story... -- Luke 8:26-39 -- Mark Ellingsen -- Proper 7 | Ordinary Time 12 - C -- 2013
The real point of this story is not the miracle of healing Jesus did, but the miracle that it transf

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Ecclesiastes 3:1-13

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Oh, he loved him like a brother. He would die for his friend. But oh, the arrogance. He always thought he was right. And he would always use authority, authority of some kind, to support his claims.

SermonStudio

Mark Wm. Radecke
This season, the boundaries of darkness are pushed back. A light shines in the darkness and the darkness is powerless to extinguish it.

Darkness has always been a potent metaphor for those things in life that oppress and enthrall us, frighten and intimidate us, cause us worry and anxiety and leech the joy from our lives.

We know darkness in our physical lives when illness is close at hand, when we lack the basic necessities of life -- food, shelter and clothing.
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Early in January in northern Canada the sun peeks above the horizon for the first time after six weeks of hiding. An important dawn for Canada. Imagine how the lives of people in the northern latitudes would be different if they got used to the darkness and never even expected that a dawn would ever lighten their horizon again.
John N. Brittain
We lived in Florida for a while in the 1980s and it was then that we learned about Tarpon Springs. Not a large city, it has the highest percentage of Greek Americans of any place in the US. This dates back to the 1880s, when Greek immigrants moving into the area were hired as sponge divers, a trade they had plied back in the old country. Today Tarpon Springs' main claim to fame is the Greek Orthodox Church's Epiphany celebration, which is held every January 6, with the blessing of the waters and the boats.
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Early January always feels like a fresh start. The Christmas whirlwind has settled down. We still have a fighting chance to keep our resolutions for the new year. Cartoons always depict the New Year as a baby, full of possibilities and innocence. We hope that with a new year we can leave the baggage behind us, stretching toward a brighter future.

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Many things are written with all of the excitement of some fresh truth recently received. Other things are written from anger. And there is much these days in any pastorate to make one mad. Still other messages are delivered from depression. I'm convinced that the majority of preachers I know are over the edge into burnout. And what of this particular study? Where am I coming from? Today, I'm writing from a broken heart, a heart shattered by a fallen comrade.
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Did you notice that bad things did not stop happening through the holidays? And is any warning necessary that bad things will happen in every season of this year? Surely there is better news than that, but we ought to be honest about the bad news. Not even the holidays generate enough good will to stop people from blowing up airplanes and destroying people's reputations and abusing children and selling drugs to teenagers and gunning down their neighbors.
Robert A. Beringer
"So, what's new?" he asked. It happens all the time. You meet someone on the street you have not seen for awhile. "What's new?" "Oh, nothing much, really.

Emphasis Preaching Journal

When to accommodate and when not to accommodate? That's the question we face today. Most likely, the minds and hearts of our congregations will be focused on the new year. They will have just celebrated the advent not only of a new year but in this case a new millennium. With all the hype about the year 2000, our attention will doubtless be engrossed in the calendar. On the other hand, today is also an important liturgical celebration of the naming of Jesus. It provides us opportunity to acknowledge the importance of that name which has become sacred in our tradition.
Mark J. Molldrem
Schuyler Rhodes
These are the longest hours of darkness. Although the winter solstice is passed, the darkness lingers for many more weeks. The season becomes a symbol for the longing of the human spirit to "see the light." It becomes difficult to catch sight of the light, however, when so many shadows lurk at every turn of a corner we make. We claim to be an enlightened people; yet settle for clap-trap on television and spend countless hours absorbing it like a sponge under a dripping faucet. We call athletes heroes for nothing more than being good at what they do.
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In many countries, January 6 is a public holiday with parades, parties, and festivities celebrating the visit of the wise men. For some Christian churches, the main celebration of Christ's incarnation occurs on this day. But in the United States, Monday, January 6, 2014, is nothing special in the public sphere. For most of us, this day marks the beginning of our first full week back at work or school after the Christmas and New Year's holidays.

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Teachers: Most youngsters (and many adults) have a misconception of the wise men. The Bible does not state that the wise men visited Jesus at the manger. Even so, our tradition of gift giving at Christmas may relate to the wise men's gifts. The church celebrates the arrival of the wise men's visit to Jesus 12 days after Christmas. This event is called "Epiphany."

Take a moment to explain to your students the significance of Epiphany, the wise men, and Jesus. The lesson from Matthew states three gifts that the wise men gave Jesus: gold, frankincense and
Today we are going to be like the wise men from the East who looked for baby Jesus. They were told the wonderful story about a promised Messiah who would save the world. He was the "king of the Jews" and would be king of all people. They traveled a great distance. They wanted to see the baby. They had to see the baby! So they left and ended up in Jerusalem. There they asked about the promised king.

The man who was king became very jealous. Even though they were looking for a spiritual king -- a king of our hearts, minds,
Teachers or Parents: Have an Epiphany pageant to close off the Christmas season and the twelve days of Christmas with the children of your church. Have people stationed in various parts of the home or church building where you might go to ask the question, "Are you the Messiah?" They will, of course, say, "No." The first group might add, "Look for the star." Involve as many children as possible. Let them ask the question. Let them get into the role of wise men from the East. Help them relive the story and see that Jesus is more than king of the Jews or king of

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