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Paul A. Laughlin

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Worship

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Small human events in God's great plan -- Ruth 4:7-17, Psalm 127, Matthew 23:1-12 -- Paul A. Laughlin -- Proper 26 | Ordinary Time 31 - A -- 1989
Exegetical note: The key idea in this selection is that people behaving righteously in small events
Materialism versus what really matters -- Genesis 25:19-34, Psalm 46, Romans 5:6-11, Matthew 9:35-10:8 -- Paul A. Laughlin -- Proper 6 | Ordinary Time 11 - A -- 1989
Exegetical note: Neither of the principals in this story comes out looking very good: Jacob is portr
God will provide -- Genesis 22:1-18, Psalm 13, Matthew 9:9-13 -- Paul A. Laughlin -- Proper 5 | Ordinary Time 10 - A -- 1989
Exegetical note: Behind this well-known story of Abraham's willingness to sacrifice his own son at G
God's nurturing salvation -- Jeremiah 31:7-14, Psalm 147, Ephesians 1:3-6, 15-18, John 1:1-18 -- Paul A. Laughlin -- Second Sunday after Christmas - A -- 1989
Exegetical note: This portion of a homecoming hymn, part of the so-called "Book of Consolation," loo
Called from the womb for the world -- Isaiah 49:1-7, Psalm 40, 1 Corinthians 1:1-9, John 1:29-34 -- Paul A. Laughlin -- Epiphany 2 | Ordinary Time 2 - A -- 1989
Exegetical note: In this second Servant Song of Isaiah II, the Servant makes a public announcement o
God's outlandish promises -- Genesis 12:1-4a (4b-8), Psalm 33, John 3:1-17 -- Paul A. Laughlin -- Second Sunday in Lent - A -- 1989
Exegetical note: This passage, which begins the Abraham narratives of Genesis, shows the great patri
Reestablishing the covenant -- 1 Kings 8:55-61, Psalm 138, 1 Corinthians 1:3-9, Matthew 6:25-33 -- Paul A. Laughlin -- Thanksgiving Day - A -- 1989
Thanksgiving DayFirst Lesson: 1 Kings 8:55-61Theme:
Selfless intercession -- Exodus 32:1-14, Psalm 106, Matthew 20:1-16 -- Paul A. Laughlin -- Proper 20 | Ordinary Time 25 - A -- 1989
Exegetical note: Modern readers will have difficulty with a view of God that allows for the divine w
The awesome presence of God -- Exodus 19:16-24, Psalm 115, Romans 13:1-10, Matthew 18:15-20 -- Paul A. Laughlin -- Proper 18 | Ordinary Time 23 - A -- 1989
Exegetical note: Every aspect of this narrative points to the awesomeness of the presence of God.
The Christ's all-encompassing mission -- Isaiah 49:1-7, 1 Corinthians 1:18-31, John 12:20-36 -- Paul A. Laughlin -- 1989
Exegetical note: The first six verses of this selection comprise what is called the Second Servant S
God's safe-keeping Spirit -- Exodus 14:19-31, Psalm 106, Romans 9:1-5, Matthew 14:22-33 -- Paul A. Laughlin -- Proper 14 | Ordinary Time 19 - A -- 1989
Exegetical note: Although Paul made the crossing of the Red Sea a type for Christian baptism (1 Cori
The jealousy of God -- Zephaniah 1:7, 12-18, Psalm 76, 1 Thessalonians 5:1-11, Matthew 25:14-30 -- Paul A. Laughlin -- Proper 28 | Ordinary Time 33 - A -- 1989
Exegetical note: Writing in the days of the reformer King Josiah and the prophet Jeremiah, Zephaniah
End-time expectations -- Amos 5:18-24, Psalm 50, 1 Thessalonians 4:13-18, Matthew 25:1-13 -- Paul A. Laughlin -- Proper 27 | Ordinary Time 32 - A -- 1989
Exegetical note: The warning of Amos is against the presumption of those among his own people who we
God's fat and lean sheep -- Ezekiel 34:11-16, 20-24, Psalm 23, 1 Corinthians 15:20-28, Matthew 25:31-46 -- Paul A. Laughlin -- Christ The King (Proper 29) - A -- 1989
Exegetical note: Speaking as God's voice, Ezekiel lambasts the kings ("shepherds") of Israel whose p
Grace begets grace -- Ruth 2:1-13, Psalm 128, 1 Thessalonians 2:1-8, Matthew 22:34-46 -- Paul A. Laughlin -- Proper 25 | Ordinary Time 30 - A -- 1989
Exegetical note: It is not entirely clear whether Ruth set out for or happened onto Boaz' field, sin
A God for all -- Ruth 1:1-19a, Psalm 146, 1 Thessalonians 1:1-10, Matthew 22:15-22 -- Paul A. Laughlin -- Proper 24 | Ordinary Time 29 - A -- 1989
Exegetical note: The fact that the heroine of this story is not a Hebrew but a Moabite woman, and th
The greatness of godliness -- Deuteronomy 34:1-12, Psalm 135, Philippians 4:1-9, Matthew 22:1-14 -- Paul A. Laughlin -- Proper 23 | Ordinary Time 28 - A -- 1989
Exegetical note: The testimonial that concludes the poignantly moving account of Moses' death and se
Divine commission and human ordination -- Numbers 27:12-23, Psalm 81, Philippians 3:12-21, Matthew 21:33-43 -- Paul A. Laughlin -- Proper 22 | Ordinary Time 27 - A -- 1989
Exegetical note: In anticipation of his death, Moses asks God to select a successor for him, lest th
God's unbearable majesty -- Exodus 33:12-23, Psalm 99, Philippians 2:1-13, Matthew 21:28-32 -- Paul A. Laughlin -- Proper 21 | Ordinary Time 26 - A -- 1989
Exegetical note: Face imagery permeates this selection.
Other gods -- Exodus 20:1-20, Psalm 19, Matthew 18:21-35 -- Paul A. Laughlin -- Proper 19 | Ordinary Time 24 - A -- 1989
Exegetical note: The commandments of the so-called "First Table," i.e., those dealing directly with
Being borne on eagle's Wings -- Exodus 19:19, Psalm 114, Matthew 16:21-28 -- Paul A. Laughlin -- Proper 17 | Ordinary Time 22 - A -- 1989
Exegetical note: One of the most striking images of God in the Pentateuch appears in this passage: G
The requirements of God -- Micah 6:1-8, 1 Corinthians 1:18-31, Psalm 37, Matthew 5:1-12 -- Paul A. Laughlin -- Epiphany 4 | Ordinary Time 4 - A -- 1989
Exegetical note: Prophesying at the end of the eighth century B.C.
Our futile present vs. God's future presence -- Isaiah 7:10-16, Romans 1:1-7, Psalm 24, Matthew 1:18-25 -- Paul A. Laughlin -- Fourth Sunday of Advent - A -- 1989
Exegetical note: In its original setting, this famous prophecy was directed at a reluctant recipient
The apparent absence of God -- Exodus 17:1-7, Romans 11:33-36, Psalm 95, Matthew 16:13-20 -- Paul A. Laughlin -- Proper 16 | Ordinary Time 21 - A -- 1989
Exegetical note: At first it appears that the thirsty (and by now weary) Israelites are expressing m
Murmuring against God -- Exodus 16:2-15, Psalm 78, Romans 11:13-16, 29-32, Matthew 15:21-28 -- Paul A. Laughlin -- Proper 15 | Ordinary Time 20 - A -- 1989
Exegetical note: The reaction of the wandering Israelites to their new-found freedom from captivity

Pages

UPCOMING WEEKS
In addition to the lectionary resources there are thousands of non-lectionary, scripture based resources...
Lent 2
30 – Sermons
160+ – Illustrations / Stories
30 – Children's Sermons / Resources
29 – Worship Resources
34 – Commentary / Exegesis
4 – Pastor's Devotions
and more...
Lent 3
29 – Sermons
160+ – Illustrations / Stories
27 – Children's Sermons / Resources
20 – Worship Resources
29 – Commentary / Exegesis
4 – Pastor's Devotions
and more...
Lent 4
34 – Sermons
160+ – Illustrations / Stories
32 – Children's Sermons / Resources
26 – Worship Resources
31 – Commentary / Exegesis
4 – Pastor's Devotions
and more...
Plus thousands of non-lectionary, scripture based resources...

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Old Testament Lesson
Exodus 17:1-7
Water From A Rock
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BRIEF COMMENTARY ON THE LESSONS

Lesson 1: Exodus 17:1--7 (C, E); Exodus 17:3--7 (RC)
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Streams of living water ... That's what the Son of God offered the Samaritan woman at the well, and that's what he offers us as well -- streams of living water -- life-giving, life-renewing, life-refreshing water that can satisfy those who drink so that we will never thirst again. We are offered water that satisfies our longings in life, water that nourishes our innermost selves, and water that comes from an active, living trust in God and a passionate faith in Christ.
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Enter your password -- flashed up on the computer screen. The pastor was trying to show some of his parishioners the church's new web page. With pride he had gathered them into his office after the Christian Education Committee meeting. He paused. "I don't do this very often ... We may have to try this another time," he said disappointed. "Try 'church,' " someone says, looking over his shoulder. The pastor types c - h - u - r - c - h. Amazingly the internet connection pops up on the screen. A password is a secret word given to gain entry. It can mean security.
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Knowledge that water is an integral ingredient of life was a concept not lost on the ancients. The great civilizations of the world located themselves near water and used it in most every aspect of their daily lives. The Egyptians built the world's first great empire along the Nile. In the midst of the desert a flourishing community existed and grew in size and strength. The water of the river provided the source of life for the people then as it does today. On both sides of the Nile a rich and fertile area exists for farming and grazing of livestock.
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Jesus and his weather-beaten band of wandering disciples were still heading north and had been for some days. To some extent Jesus had decided to get out of Judea, where he had been working, in order to avoid competition with John the Baptist in that region.
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One of the most colorful, exciting, and stirring scenes in all of the scriptures is the call of the prophet Isaiah. The account is dated in the year that King Uzziah died. That does not necessarily mean Uzziah was already dead. This scene could have taken place in the temple during a religious festival such as New Year's Day. At such a festival, the cultic ceremonies honored the divine king being enthroned as conqueror of all the enemies of the people.
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First Lesson: Exodus 17:1-7
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Call To Worship

Two sides comprise every journey: the found side during which we trust in God's care, and the lost side where we fear that alone we will not make it through. At the worst, we scuffle and fuss within the confines of confusion, then shout, "Are you here with us or not, God?" At the best, we quiet down, hear God's voice in the silence, and proceed with hope. Wherever you are on your present journey, know that, here, you are welcome.

Collect
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The Community Gathers

Invitation to the Celebration

Why have you come to worship today? Out of habit? To see your friends? To enjoy the singing? To hear the sermon? To learn something? To get help for the coming week? To restore your sense of values? For 100 other reasons? (Pause.) And, now that we're here, let us worship, in the Name of God the Parent, God the Child, God the Spirit. And all the people said, "Right on!"

Response

The Village Shepherd

Janice B. Scott
Call to Worship:
Jesus said, "The hour is coming, and is now here, when the true worshippers will worship the Father in spirit and truth, for the Father seeks such as these to worship him." Let us pray that we may be true worshippers today.
Invitation to Confession:
Jesus, when we try to hide from you, forgive us.
Lord, have mercy.
Jesus, when we fail to worship in spirit and in truth, forgive us.
Christ, have mercy.
Jesus, when we neglect to reveal you to others, forgive us.
Lord, have mercy.

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After the bombing of a building in Oklahoma City, an earthquake or a department store implosion in Japan, rescuers hurry. They do so to alleviate the pain of the survivors, to certify the hopes and fears of those who are related to victims of the disaster, and ...
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Here's a parable by a cartoonist named Saxon. It's about a fellow who has just reached retirement. Now he wonders about his place in society. He begins to spend much of his weekend time walking alone in the woods. One day he finds himself on an unfamiliar path that leads him to a small pond. As he stands beside the pond, the water begins to stir and bubble until there is a lovely little fountain. Astonishingly, a voice calls out to him: "Arnold Flagler! This is the Fountain of Youth!"
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