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Paul A. Laughlin

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The apparent absence of God -- Exodus 17:1-7, Romans 11:33-36, Psalm 95, Matthew 16:13-20 -- Paul A. Laughlin -- Proper 16 | Ordinary Time 21 - A -- 1989
Exegetical note: At first it appears that the thirsty (and by now weary) Israelites are expressing m
Our futile present vs. God's future presence -- Isaiah 7:10-16, Romans 1:1-7, Psalm 24, Matthew 1:18-25 -- Paul A. Laughlin -- Fourth Sunday of Advent - A -- 1989
Exegetical note: In its original setting, this famous prophecy was directed at a reluctant recipient
The qualities and consequences of the One who comes -- Psalm 72, Romans 15:4-13, Matthew 3:1-12 -- Paul A. Laughlin -- Second Sunday of Advent - A -- 1989
Exegetical note: This description of the ideal Davidic king (i.e., the hoped-for Messiah) contains t
The requirements of God -- Micah 6:1-8, 1 Corinthians 1:18-31, Psalm 37, Matthew 5:1-12 -- Paul A. Laughlin -- Epiphany 4 | Ordinary Time 4 - A -- 1989
Exegetical note: Prophesying at the end of the eighth century B.C.
The Church's mission in time and space -- Acts 1:1-11, Psalm 47, Ephesians 1:15-23, Luke 24:46-53 -- Paul A. Laughlin -- Ascension of the Lord - A -- 1989
Exegetical note: With this beginning to what is, in effect, his Volume Two, Luke epitomizes his Gosp
Being borne on eagle's Wings -- Exodus 19:19, Psalm 114, Matthew 16:21-28 -- Paul A. Laughlin -- Proper 17 | Ordinary Time 22 - A -- 1989
Exegetical note: One of the most striking images of God in the Pentateuch appears in this passage: G
A Servant with Spirit -- Isaiah 42:1-9, Psalm 29, Matthew 3:13-17 -- Paul A. Laughlin -- The Baptism of our Lord | Epiphany 1 | Ordinary Time 1 - A -- 1989
Exegetical note: The identity of the Suffering Servant named in this so-called "First Servant Song"
Other gods -- Exodus 20:1-20, Psalm 19, Matthew 18:21-35 -- Paul A. Laughlin -- Proper 19 | Ordinary Time 24 - A -- 1989
Exegetical note: The commandments of the so-called "First Table," i.e., those dealing directly with
God's coming salvation -- Isaiah 62:6-7, 10-12, Psalm 97, Titus 3:4-7, Luke 2:8-20 -- Paul A. Laughlin -- Second Sunday after Christmas - A -- 1989
Exegetical note: These verses are drawn from a larger passage that announces the imminent restoratio
God's unbearable majesty -- Exodus 33:12-23, Psalm 99, Philippians 2:1-13, Matthew 21:28-32 -- Paul A. Laughlin -- Proper 21 | Ordinary Time 26 - A -- 1989
Exegetical note: Face imagery permeates this selection.
God's return to reign -- Isaiah 52:7-10, Psalm 98, John 1:1-14 -- Paul A. Laughlin -- The Nativity of our Lord - A -- 1989
Exegetical note: Deutero-Isaiah's enthronement announcement - "Your God reigns!" - and vision of Yah
Divine commission and human ordination -- Numbers 27:12-23, Psalm 81, Philippians 3:12-21, Matthew 21:33-43 -- Paul A. Laughlin -- Proper 22 | Ordinary Time 27 - A -- 1989
Exegetical note: In anticipation of his death, Moses asks God to select a successor for him, lest th
The saints' ultimate reward -- Revelation 7:9-17, 1 John 3:1-3, Psalm 34, Matthew 5:1-12 -- Paul A. Laughlin -- All Saints Day - A -- 1989
Exegetical note: The powerful scene here is best appreciated against the backdrop of the reign of Em
The greatness of godliness -- Deuteronomy 34:1-12, Psalm 135, Philippians 4:1-9, Matthew 22:1-14 -- Paul A. Laughlin -- Proper 23 | Ordinary Time 28 - A -- 1989
Exegetical note: The testimonial that concludes the poignantly moving account of Moses' death and se
Felt repentance versus formal regrets -- Joel 2:1-2, 12-17, 2 Corinthians 5:20b-6:2 (3-10), Matthew 6:1-6, 16-21, Psalm 51 -- Paul A. Laughlin -- Ash Wednesday - A -- 1989
Exegetical note: The context for Joel's prophesies is a plague of locusts, which he interprets as a
A God for all -- Ruth 1:1-19a, Psalm 146, 1 Thessalonians 1:1-10, Matthew 22:15-22 -- Paul A. Laughlin -- Proper 24 | Ordinary Time 29 - A -- 1989
Exegetical note: The fact that the heroine of this story is not a Hebrew but a Moabite woman, and th
The power of God's presence -- Isaiah 9:2-7, Psalm 96, Titus 2:11-14, Luke 2:1-20 -- Paul A. Laughlin -- The Nativity of our Lord - A -- 1989
Exegetical note: This joyous coronation anthem probably celebrated the enthronement rather than the
Grace begets grace -- Ruth 2:1-13, Psalm 128, 1 Thessalonians 2:1-8, Matthew 22:34-46 -- Paul A. Laughlin -- Proper 25 | Ordinary Time 30 - A -- 1989
Exegetical note: It is not entirely clear whether Ruth set out for or happened onto Boaz' field, sin
Easter as God's "Yes" -- Acts 10:34-43, Colossians 3:1-4, Psalm 118, Matthew 28:1-10 -- Paul A. Laughlin -- Easter Day - A -- 1989
Exegetical note: The heart of the kerygmatic recapitulation contained in Peter's speech to Gentiles
Small human events in God's great plan -- Ruth 4:7-17, Psalm 127, Matthew 23:1-12 -- Paul A. Laughlin -- Proper 26 | Ordinary Time 31 - A -- 1989
Exegetical note: The key idea in this selection is that people behaving righteously in small events
Public holiness -- Leviticus 19:1-2, 9-18, Psalm 119, 1 Corinthians 4:1-5, Matthew 5:38-48 -- Paul A. Laughlin -- Epiphany 8 | Ordinary Time 8 - A -- 1989
Exegetical note: The first two verses of this chapter set the theme: holiness.
End-time expectations -- Amos 5:18-24, Psalm 50, 1 Thessalonians 4:13-18, Matthew 25:1-13 -- Paul A. Laughlin -- Proper 27 | Ordinary Time 32 - A -- 1989
Exegetical note: The warning of Amos is against the presumption of those among his own people who we
Ritual versus righteousness -- Isaiah 58:3-9a, Psalm 112, Matthew 5:13-16 -- Paul A. Laughlin -- Epiphany 5 | Ordinary Time 5 - A -- 1989
Exegetical note: Trito-Isaiah, writing in the context of the early days of the return of the exiles
The jealousy of God -- Zephaniah 1:7, 12-18, Psalm 76, 1 Thessalonians 5:1-11, Matthew 25:14-30 -- Paul A. Laughlin -- Proper 28 | Ordinary Time 33 - A -- 1989
Exegetical note: Writing in the days of the reformer King Josiah and the prophet Jeremiah, Zephaniah
God's eternal plan: a Gospel for the world -- Ephesians 3:1-12, Matthew 2:1-12 -- Paul A. Laughlin -- Epiphany of the Lord - A -- 1989
Exegetical note: The axis around which this (probably pseudoPau line) passage turns is the idea of G
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John Jamison
Object: A whiteboard, or large piece of paper you can write on.

Note: In the first part of this message, you want to help the children create a list of things people have done for them to help them in some way. The “script” will get you started, but take more time to talk together until you get at least four or five things on the list describing specific things people have done to help them when they needed help. Have fun with the conversation.

* * *

The Immediate Word

Katy Stenta
Mary Austin
Christopher Keating
Dean Feldmeyer
George Reed
Tom Willadsen
For September 22, 2024:

Emphasis Preaching Journal

Wayne Brouwer
Friends in Alberta used to tell of an uncle who married late in life. His bride was a feisty widow who sparkled with energy. The wedding took place on a farm in the old family home.

At the appropriate moment in the ceremony the pastor asked the bride, “Do you promise to love, honor, and obey him?”

She hesitated, face scrunched in thought. “Love and honor — yes,” she finally responded. “Obey — no!”

Both the pastor and the groom were taken aback. What to do now?
Bill Thomas
Bonnie Bates
Mark Ellingsen
Frank Ramirez
Proverbs 31:10-31
In this past I was uncomfortable with this passage because it was used by some to paint a picture of the perfect woman as the submissive housewife whose horizons should be limited to home and hearth, with a heavy dose of obedience thrown in.

StoryShare

John E. Sumwalt
“Who is wise and knowledgeable among you? Show by your good life that your works are done with gentleness born of wisdom.” (v. 13)

Dad called me from the farm in the fall of 1981 with that urgent, somber tone in his voice he always had when he was about to share bad news.

“Frank died,” he said.

“Frank Brown?” I asked, shocked.

“Yep, Virgie called,” he said. “He has been sick for quite a while.”

The Village Shepherd

Janice B. Scott
Perhaps one of the problems of those who are on the fringes of the church, that is those who call themselves Christians, who wish to be associated with the church and who believe in God but who are not deeply committed, is that their prayers are rarely answered.

They may for instance, pray to win the lottery, but it doesn't happen. When something awful happens like a serious illness, naturally they pray for recovery, but it doesn't necessarily happen. Perhaps the loved one dies. They may pray for their children to be

SermonStudio

Robert G. Beckstrand
Save me, O God, by your name,
and vindicate me by your might ...
For the insolent have risen against me,
the ruthless seek my life;
they do not set God before them.
But surely, God is my helper;
the Lord is the upholder of my life.
-- Psalm 54:1, 3-4

Theme: Appeal to God, who is just and faithful

Outline
1-3 -- Appeal to God: "The ruthless seek my life."
4-7 -- He thanks God, trusting God will defend and avenge him as in the past.

Notes
• Lament
James Evans
(See Epiphany 6/Ordinary Time 6, Cycle C, for an alternative approach.)

Psalm 1 has long been considered as a possible prologue to the rest of the psalter. In fact, in several ancient Hebrew manuscripts, this psalm is not numbered as are the others in the collection. The content of the psalm also has something of a "foreword" quality about it. Many of the themes that are developed at length in the rest of the psalms are touched upon in this first one.

Thomas W. Lentz
Who is wise and understanding among you? Let him show it by his good life, by deeds done in the humility that comes from wisdom. But if you harbor bitter envy and selfish ambition in your hearts, do not boast about it or deny the truth. Such "wisdom" does not come down from heaven but is earthly, unspiritual, of the devil. For where you have envy and selfish ambition, there you find disorder and every evil practice. But the wisdom that comes from heaven is first of all pure; then peace-loving, considerate, submissive, full of mercy and good fruit, impartial and sincere.
Stan Purdum
It's a question you've probably not thought much about, but were any parts of the Bible written by women? We count about forty different writers in scripture, and according to the usual assumption, all of them were men. Among the reasons for that conclusion is the fact that the dominant culture of the ancient Middle East was patriarchal. Men were in charge, and women had few rights of their own, not unlike in some of the stricter Muslim countries today. Also, in those times, literacy rates for women were low, because they were not offered formal education.

Lawrence H. Craig
A recent visit to the ophthalmologist became quite an eye-opening experience. Signs and images had been a problem for some time. The thorough exam revealed that the prescription lens, allowing vision at a distance to be improved, needed strengthened. New glasses were ordered. When they arrived I was thrilled. The thrill was short-lived. When I put the glasses on, the clarity of distant vision improved immediately. However, there was a downside. Everything within six feet was a blur. Reading while wearing the new glasses was virtually impossible.

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