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Richard A. Jensen

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Children's sermon

The Immediate Word

I Will Pour Out My Spirit On All Flesh -- Acts 2.1-21, Romans 8:22-27, John 15:26-27; 16:4b-15 -- Richard A. Jensen -- Day of Pentecost - B
Dear Fellow Preacher,

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Are You Waiting For Godot? -- Mark 13:24-37, Isaiah 64:1-9, 1 Corinthians 1:3-9, Psalm 80:1-7, 17-19 -- Richard A. Jensen, John E. Sumwalt, Gregory Tolle, R.h. Thompson -- First Sunday of Advent - B -- 2005
Contents What's Up This Week

The Immediate Word

I Will Pour Out My Spirit On All Flesh -- Acts 2.1-21, Romans 8:22-27, John 15:26-27; 16:4b-15 -- Richard A. Jensen -- Day of Pentecost - B
Dear Fellow Preacher,

Preaching

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Proper 27, Proper 28 -- Matthew 25:1-13, Matthew 25:14-30 -- Richard A. Jensen -- 1998
We have chosen to discuss two texts together in one chapter.
Proper 27 Proper 28 -- Matthew 25:1-13, Matthew 25:14-30 -- Richard A. Jensen -- 1998
We have chosen to discuss two texts together in one chapter.
Christ The King; Proper 29 -- Matthew 25:31-46 -- Richard A. Jensen -- 1998
We come to the end of the Church Year.
Resurrection Of The Lord -- Matthew 28:1-10 -- Richard A. Jensen -- 1998
Resurrection is the heart and climax of Matthew's story.
The Holy Trinity -- Matthew 28:16-20 -- Richard A. Jensen -- 1998
The closing verses of Matthew's Gospel include the Trinitarian formula in the call to go to all the
Advent 2 -- Matthew 3:1-12 -- Richard A. Jensen -- 1998
Enter John the Baptist. Matthew doesn't introduce this desert prophet until now.
Christ The King -- Matthew 25:31-46 -- Richard A. Jensen -- 1998
We come to the end of the Church Year.
Baptism Of The Lord; Epiphany 1 -- Matthew 3:13-17 -- Richard A. Jensen -- 1998
This week's assigned Gospel story is a continuation of the story assigned for the Second Sunday in A
Proper 6 -- Matthew 9:35--10:8 (9-23) -- Richard A. Jensen -- 1998
The appointed Gospel reading for this week begins with the words: "Then Jesus went about all the cit
Lent 1 -- Matthew 4:1-11 -- Richard A. Jensen -- 1998
The Gospel text appointed for this week has allusions to many, many stories throughout the Bible.
Proper 7 -- Matthew 10:24-39 -- Richard A. Jensen -- 1998
The Gospel assigned for the Fifth Sunday after Pentecost comes out of the heart of Matthew 10.
Epiphany 3 -- Matthew 4:12-23 -- Richard A. Jensen -- 1998
This week's Matthew text takes us from Part I to Part II in the outline of Matthew that we proposed
Proper 8 -- Matthew 10:40-42 -- Richard A. Jensen -- 1998
We come now to the final passage in the section of Matthew's Gospel which Robert Smith has called:
The Sermon On The Mount -- Matthew 5:1--7:27 -- Richard A. Jensen -- 1998
Our outline of Matthew's Gospel presented Matthew 1:1--4:16 as Part One which introduces Jesus of Na
Advent 3 -- Matthew 11:2-11 -- Richard A. Jensen -- 1998
This week's Gospel text is our first big jump in Matthean order for this church year.
Proper 5 -- Matthew 9:9-13, 18-26 -- Richard A. Jensen -- 1998
The Gospel text appointed for this week comes from Matthew 9.
Proper 9 -- Matthew 11:16-19, 25-30 -- Richard A. Jensen -- 1998
The text appointed for this week omits 11:20-24.
Advent 2 -- Matthew 3:1-12 -- Richard A. Jensen -- 1998
Enter John the Baptist. Matthew doesn't introduce this desert prophet until now.
Proper 12 -- Matthew 13:31-33, 44-52 -- Richard A. Jensen -- 1998
The whole of Jesus' discourse in parables in Matthew 13 demonstrates for us that Jesus did much of h
Baptism Of The Lord; Epiphany 1 -- Matthew 3:13-17 -- Richard A. Jensen -- 1998
This week's assigned Gospel story is a continuation of the story assigned for the Second Sunday in A
Proper 13 -- Matthew 14:13-21 -- Richard A. Jensen -- 1998
We move this week from the parables of Jesus (last week's text was Matthew 13:31-33, 44-52) to Jesus
Lent 1 -- Matthew 4:1-11 -- Richard A. Jensen -- 1998
The Gospel text appointed for this week has allusions to many, many stories throughout the Bible.
Proper 14 -- Matthew 14:22-33 -- Richard A. Jensen -- 1998
Jesus is busy and active in this week's appointed text.
Epiphany 3 -- Matthew 4:12-23 -- Richard A. Jensen -- 1998
This week's Matthew text takes us from Part I to Part II in the outline of Matthew that we proposed
The Epiphany Of The Lord -- Matthew 2:1-12 -- Richard A. Jensen -- 1998
The focus in Matthew 1 was on names. Name after name after name culminating in THE Name: Jesus!

Sermon

The Immediate Word

I Will Pour Out My Spirit On All Flesh -- Acts 2.1-21, Romans 8:22-27, John 15:26-27; 16:4b-15 -- Richard A. Jensen -- Day of Pentecost - B
Dear Fellow Preacher,

Stories

StoryShare

Chasing Buzzards -- Luke 13:31-35, Genesis 15:1-12, 17-18, Philippians 3:17--4:1, Psalm 27 -- C. David Mckirachan, Richard A. Jensen -- Second Sunday in Lent - C -- 2013
Contents"Chasing Buzzards" by C. David McKirachan
Where's Jesus? -- John 20:1-18, Acts 10:34-43, 1 Corinthians 15:19-26, Psalm 118:1-2, 14-24 -- Timothy F. Merrill, Constance Berg, Richard A. Jensen -- Easter Day - C -- 2013
Contents"Where's Jesus?" by Timothy F. Merrill
Fake Fire -- John 15:26-27; 16:4b-15, Acts 2:1-21, Romans 8:22-27, Psalm 104:24-34, 35b -- Timothy F. Merrill, Richard A. Jensen -- Day of Pentecost - B -- 2012
Contents"Fake Fire" by Timothy Merrill
In That Day -- Luke 21:5-19, Isaiah 12, Isaiah 65:17-25 -- Argile Smith, Richard A. Jensen -- Proper 28 | Ordinary Time 33 - C -- 2007
Contents What's Up This Week "In That Day" by Argile Smith
Are You Waiting For Godot? -- Mark 13:24-37, Isaiah 64:1-9, 1 Corinthians 1:3-9, Psalm 80:1-7, 17-19 -- Richard A. Jensen, John E. Sumwalt, Gregory Tolle, R.h. Thompson -- First Sunday of Advent - B -- 2005
Contents What's Up This Week

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Great Reversals -- Luke 12:13-21 -- Richard A. Jensen -- Proper 13 | Ordinary Time 18 - C -- 1994
The theme of poverty, riches, possessions and the realm of God is a constant theme of Luke.
Glenda Finds An Advent Prayer -- Psalm 25:1-10 -- Richard A. Jensen -- First Sunday of Advent - C -- 1994
It had been a tough week for Glenda Kruse.
The Laughter Of Faith -- Hebrews 11:1-3, 8-16 -- Richard A. Jensen -- Proper 14 | Ordinary Time 19 - C -- 1994
God called Sarah, too!
A Hostage Repents -- Luke 3:1-6 -- Richard A. Jensen -- Second Sunday of Advent - C -- 1994
Terry Anderson is probably the best known of the American hostages kept in Lebanon.
The Faithful Harlot -- Hebrews 11:29--12:2 -- Richard A. Jensen -- Proper 15 | Ordinary Time 20 - C -- 1994
What's a bad girl like you doing in a list like this?
The Case Of A Grocery Store Fix -- Philippians 4:4-7 -- Richard A. Jensen -- Third Sunday of Advent - C -- 1994
It happened just about every time she went shopping for groceries.
A Bent Over Woman -- Luke 13:10-17 -- Richard A. Jensen -- Proper 16 | Ordinary Time 21 - C -- 1994
The woman with the battered face.
The Uninvited -- Luke 14:1, 7-14 -- Richard A. Jensen -- Proper 17 | Ordinary Time 22 - C -- 1994
"I was the guy that never got chosen by either side." The speaker of these words was a man by the na
The Wretched Of The Earth -- Luke 1:47-55 -- Richard A. Jensen -- Fourth Sunday of Advent - C -- 1994
"Look down and see the beggars at your feet. Look down and show some mercy if you can.
Bearing The Cross -- Luke 14:25-33 -- Richard A. Jensen -- Proper 18 | Ordinary Time 23 - C -- 1994
At long last, Laura McDermott had fulfilled her lifelong dream.
Jesus Must Be A Real Person! -- Luke 3:15-17, 21-22 -- Richard A. Jensen -- The Baptism of our Lord | Epiphany 1 | Ordinary Time 1 - C -- 1994
A missionary worked some years ago among a very primitive group of people in Papua New Guinea.
The Joy Of God -- Luke 15:1-10 -- Richard A. Jensen -- Proper 19 | Ordinary Time 24 - C -- 1994
Dr. Yoshiro Ishida is an international church leader in the Lutheran Church.
Jesus, Remember Me -- Luke 23:33-43 -- Richard A. Jensen -- Christ The King (Proper 29) - C -- 1994
Sheila Stone had had the respect of everyone in her community.
Final Payment -- 1 Timothy 2:1-7 -- Richard A. Jensen -- Proper 20 | Ordinary Time 25 - C -- 1994
The story of Mary Gordon's book, Final Payments begins with a funeral.
A Shroud Unto Life -- Luke 24:1-12 -- Richard A. Jensen -- Easter Day - C -- 1994
Who will ever forget those first pictures?
Hear No Evil ... -- Luke 16:19-31 -- Richard A. Jensen -- Proper 21 | Ordinary Time 26 - C -- 1994
Remains Of The Day is a powerful movie starring Anthony Hopkins and Emma Thompson.
''This Is My Body'' -- John 20:19-31 -- Richard A. Jensen -- Second Sunday of Easter - C -- 1994
Tommy Russo tried and tried to go to church with his wife.
Gospel Grandmothers -- 2 Timothy 1:1-14 -- Richard A. Jensen -- Proper 22 | Ordinary Time 27 - C -- 1994
United Church has a tradition. They were known for supporting their pastors very well.
From All Nations, Tribes, Peoples, Languages -- Revelation 7:9-17 -- Richard A. Jensen -- Fourth Sunday of Easter - C -- 1994
Mina lived in Sarajevo, the capital city of Bosnia-Herzegovina.
God Is Faithful To Godself -- 2 Timothy 2:8-15 -- Richard A. Jensen -- Proper 23 | Ordinary Time 28 - C -- 1994
His hands were surely trembling as he lifted his hammer to nail his theses to the door of the Castle

Worship

The Immediate Word

I Will Pour Out My Spirit On All Flesh -- Acts 2.1-21, Romans 8:22-27, John 15:26-27; 16:4b-15 -- Richard A. Jensen -- Day of Pentecost - B
Dear Fellow Preacher,
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John Jamison
Object: A whiteboard, or large piece of paper you can write on.

Note: In the first part of this message, you want to help the children create a list of things people have done for them to help them in some way. The “script” will get you started, but take more time to talk together until you get at least four or five things on the list describing specific things people have done to help them when they needed help. Have fun with the conversation.

* * *

The Immediate Word

Katy Stenta
Mary Austin
Christopher Keating
Dean Feldmeyer
George Reed
Tom Willadsen
For September 22, 2024:

Emphasis Preaching Journal

Wayne Brouwer
Friends in Alberta used to tell of an uncle who married late in life. His bride was a feisty widow who sparkled with energy. The wedding took place on a farm in the old family home.

At the appropriate moment in the ceremony the pastor asked the bride, “Do you promise to love, honor, and obey him?”

She hesitated, face scrunched in thought. “Love and honor — yes,” she finally responded. “Obey — no!”

Both the pastor and the groom were taken aback. What to do now?
Bill Thomas
Bonnie Bates
Mark Ellingsen
Frank Ramirez
Proverbs 31:10-31
In this past I was uncomfortable with this passage because it was used by some to paint a picture of the perfect woman as the submissive housewife whose horizons should be limited to home and hearth, with a heavy dose of obedience thrown in.

StoryShare

John E. Sumwalt
“Who is wise and knowledgeable among you? Show by your good life that your works are done with gentleness born of wisdom.” (v. 13)

Dad called me from the farm in the fall of 1981 with that urgent, somber tone in his voice he always had when he was about to share bad news.

“Frank died,” he said.

“Frank Brown?” I asked, shocked.

“Yep, Virgie called,” he said. “He has been sick for quite a while.”

The Village Shepherd

Janice B. Scott
Perhaps one of the problems of those who are on the fringes of the church, that is those who call themselves Christians, who wish to be associated with the church and who believe in God but who are not deeply committed, is that their prayers are rarely answered.

They may for instance, pray to win the lottery, but it doesn't happen. When something awful happens like a serious illness, naturally they pray for recovery, but it doesn't necessarily happen. Perhaps the loved one dies. They may pray for their children to be

SermonStudio

Robert G. Beckstrand
Save me, O God, by your name,
and vindicate me by your might ...
For the insolent have risen against me,
the ruthless seek my life;
they do not set God before them.
But surely, God is my helper;
the Lord is the upholder of my life.
-- Psalm 54:1, 3-4

Theme: Appeal to God, who is just and faithful

Outline
1-3 -- Appeal to God: "The ruthless seek my life."
4-7 -- He thanks God, trusting God will defend and avenge him as in the past.

Notes
• Lament
James Evans
(See Epiphany 6/Ordinary Time 6, Cycle C, for an alternative approach.)

Psalm 1 has long been considered as a possible prologue to the rest of the psalter. In fact, in several ancient Hebrew manuscripts, this psalm is not numbered as are the others in the collection. The content of the psalm also has something of a "foreword" quality about it. Many of the themes that are developed at length in the rest of the psalms are touched upon in this first one.

Thomas W. Lentz
Who is wise and understanding among you? Let him show it by his good life, by deeds done in the humility that comes from wisdom. But if you harbor bitter envy and selfish ambition in your hearts, do not boast about it or deny the truth. Such "wisdom" does not come down from heaven but is earthly, unspiritual, of the devil. For where you have envy and selfish ambition, there you find disorder and every evil practice. But the wisdom that comes from heaven is first of all pure; then peace-loving, considerate, submissive, full of mercy and good fruit, impartial and sincere.
Stan Purdum
It's a question you've probably not thought much about, but were any parts of the Bible written by women? We count about forty different writers in scripture, and according to the usual assumption, all of them were men. Among the reasons for that conclusion is the fact that the dominant culture of the ancient Middle East was patriarchal. Men were in charge, and women had few rights of their own, not unlike in some of the stricter Muslim countries today. Also, in those times, literacy rates for women were low, because they were not offered formal education.

Lawrence H. Craig
A recent visit to the ophthalmologist became quite an eye-opening experience. Signs and images had been a problem for some time. The thorough exam revealed that the prescription lens, allowing vision at a distance to be improved, needed strengthened. New glasses were ordered. When they arrived I was thrilled. The thrill was short-lived. When I put the glasses on, the clarity of distant vision improved immediately. However, there was a downside. Everything within six feet was a blur. Reading while wearing the new glasses was virtually impossible.

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