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Emphasis Preaching Journal

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Emphasis Preaching Journal

In order to become a lawyer... -- Luke 10:38-42 -- Scott A. Bryte -- Proper 11 | Ordinary Time 16 - C -- 2013
In order to become a lawyer, you have to take a lot of classes, write a bunch of papers, get the rig
Sermons Illustrations for Proper 13 | OT 18 (2013) -- Hosea 11:1-11, Colossians 3:1-11, Luke 12:13-21 -- Ron Love, Mark J. Molldrem, Bob Ove, Scott A. Bryte, Mark Ellingsen -- Proper 13 | Ordinary Time 18 - C -- 2013
Hosea 11:1-11
In the comic strip... -- Hosea 11:1-11 -- Ron Love -- Proper 13 | Ordinary Time 18 - C -- 2013
In the comic strip Frank & Ernest, those two motley characters are sitting behind a build
The book of Hosea... -- Hosea 1:1-11 -- Mark Ellingsen -- Proper 13 | Ordinary Time 18 - C -- 2013
The book of Hosea is all about forgiveness -- the forgiveness of the prostitute, of the whore Israel
When people reach their teens... -- Hosea 11:1-11 -- Scott A. Bryte -- Proper 13 | Ordinary Time 18 - C -- 2013
When people reach their teens, their twenties, and beyond, they often complain that their parents st
If we claim Christ... -- Colossians 3:1-11 -- Bob Ove -- Proper 13 | Ordinary Time 18 - C -- 2013
If we claim Christ as our Lord, then we should set our minds on heavenly things.
Scientists are always trying... -- Colossians 3:1-11 -- Mark J. Molldrem -- Proper 13 | Ordinary Time 18 - C -- 2013
Scientists are always trying to unify observations into theories and then gather many theories into
Matt Damon is a devoted... -- Luke 12:13-21 -- Ron Love -- Proper 13 | Ordinary Time 18 - C -- 2013
Matt Damon is a devoted husband and father.
They say that you can't... -- Luke 12:13-21 -- Scott A. Bryte -- Proper 13 | Ordinary Time 18 - C -- 2013
They say that you can't take it with you, but that hasn't stopped people from trying.
The parable of the rich fool... -- Luke 12:13-21 -- Mark Ellingsen -- Proper 13 | Ordinary Time 18 - C -- 2013
The parable of the rich fool provides opportunity to reflect on the abuses of capitalism.

Commentary

Emphasis Preaching Journal

Seeing is not believing -- 1 Samuel 16:1-13, Ephesians 5:8-14, John 9:1-41 -- Fourth Sunday in Lent - A -- 1999
The connection between sight and belief in Christianity is as old as the insistence of Thomas to see
Who's in charge here? -- Ezekiel 34:11-16, 20-24, Ephesians 1:15-23, Matthew 25:31-46 -- Christ The King (Proper 29) - A -- 1999
The eschatological quality of the lessons for Proper 28 continues this Sunday.
Loving God with our minds -- 1 Kings 3:5-12, Romans 8:26-39, Matthew 13:31-33, 44-52 -- Proper 12 | Ordinary Time 17 - A -- 1999
The first great commandment that we should "love the Lord your God with all your heart, and with all
The joy of the kingdom community -- Isaiah 9:1-4, 1 Corinthians 1:10-18, Matthew 4:12-23 -- Epiphany 3 | Ordinary Time 3 - A -- 1999
The front page of any newspaper in the land can bring despair to its readers.
How do we love God? -- Deuteronomy 34:1-12, 1 Thessalonians 2:1-8, Matthew 22:34-46 -- Proper 25 | Ordinary Time 30 - A -- 1999
The question about how we love God in our lives is essential to the meaning of life itself.
Whoever laughs last -- Hosea 5:15-6:6, Romans 4:13-25, Matthew 9:9-13, 18-26 -- Proper 5 | Ordinary Time 10 - A -- 1999
The Scriptures convey such powerful testimony about nothing less than life and death and eternity th
Knowing where the stones are -- 1 Kings 19:9-18, Romans 10:5-15, Matthew 14:22-33 -- Proper 14 | Ordinary Time 19 - A -- 1999
The walking on water jokes abound.
Distinguishing the good from the bad -- Isaiah 44:6-8, Romans 8:12-25, Matthew 13:24-30, 36-43 -- Proper 11 | Ordinary Time 16 - A -- 1999
There are certainly times when we can readily distinguish good folks from bad folks.
Can these bones live? -- Ezekiel 37:1-14, Romans 8:6-11, John 11:1-45 -- First Sunday in Lent - A -- 1999
There are many people in our society who know little or nothing about the joys we experience on Sund
Imagining possibilities -- Isaiah 61:1-4, 8-11, 1 Thessalonians 5:16-24, John 1:6-8, 19-28 -- Second Sunday of Advent - B -- 1999
There is no prescription for how people change.

Political Pulpit

Communicating God's Love

The Political Pulpit

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The Immediate Word

Katy Stenta
Mary Austin
Dean Feldmeyer
George Reed
Tom Willadsen
Christopher Keating
For August 16, 2026:

Emphasis Preaching Journal

Sandra Herrmann
This is one of those weeks where all three of the scripture readings weave intricately together. Taken as a whole, there is a clear theme: the grace of God is for us. We have no need to impress God. We can do nothing to earn the gift of God. God simply reaches down, into the hearts of those who struggle to keep pace with God and God’s plans for us, and lifts us up, fills us with joy, sustains us when we are afraid. Which is a good deal of the time.
David Kalas
I was an Arminian in a Calvinist seminary. It was not a hostile relationship, and I was not in constant arguments. From time to time the underlying difference in outlook would percolate to the surface of some conversations, and I usually found the resulting dialogue most fruitful.

The Village Shepherd

Janice B. Scott
Bushman was busy grooming his bushy, luxuriant tail. His tail was his best feature, and the envy of all the other squirrels. But Bushman wished he was good at something else too. His friend Cobbler was the best collector of nuts the squirrels had ever seen, and his other friend Tricky had a brilliant brain and could always work out the best way of reaching those nuts which always seemed to remain tantalisingly out of range.

StoryShare

Keith Hewitt
Frank Ramirez
Contents
"The Prisoner" by Keith Hewitt
"Heavenly Talkback" by Frank Ramirez


* * * * * * * *


The Prisoner
by Keith Hewitt
Genesis 45:1-15

SermonStudio

Elizabeth Achtemeier
In Sunday schools and Bible studies, the Joseph stories are frequently used as moral lessons, and Joseph is often held up as a moral example. As Joseph learned humility, goes the teaching, so should we. As Joseph forgave his brothers, so should we.
Schuyler Rhodes
"How very good and pleasant it is when kindred live together in unity!" The words that open this powerful psalm are nearly universal in their ability to inspire. However, the dream somehow seems to rarely find itself materialized in our common life. Our nation is polarized to the point of being paralyzed. Our churches are at war among themselves, striking out at one another in internecine struggle. And globally, we are descending into a frenzy of greed and intolerance.

Where, one has to ask, is this unity?
Richard E. Gribble, CSC
The United States has historically been called a "melting pot" society where peoples from all lands, ethnicities, creeds, and religions have been "melted" or assimilated into one people. While the words of Emma Lazarus' famous poem etched into the base of the Statue of Liberty in New York, "Give me your tired, your poor, your huddled masses yearning to breathe free, the wretched refuse of your teeming shore," have been the solace of many immigrants, the unfortunate yet more accurate picture of American history has been one of intolerance.
Tempe Fussell
Curtis Fussell
This is it. The moment we've all been waiting for. The moment when all the people who thought you'd never amount to anything watch you come out on the stage. The spotlight hits you. The audience stands and the entire hall reverberates with their applause. This is that moment when a man dressed in the finery of the Egyptian court makes himself known to his impoverished brothers. "It's me, Joseph! It's me! Remember me? The brother you threw into a pit? Don't you remember me, Judah? You suggested that you could get some money by selling me into slavery."
Stan Purdum
In the Gospel of Mark, the woman in our story is called a "Syrophoenician." Matthew, however, calls her a "Canaanite." That's easier to say than "Syrophoenician" but there's something more important going on with that change. The Canaanites are not just Gentiles but enemies. They are the people who were to be driven out of the promised land by the Israelites and who fought against God's covenant people. There could be peace with other people of the Near East, but not with the nations of Canaan.
Wayne H. Keller
Remembering Whose We Are

Invitation to the Celebration

I invite us to celebrate the Presence and Power of the Living God, who is revealed as Father/Mother -- Creator, as Son/Child -- Redeemer, as Fire/Wind --ÊEmpowerer. We hear and experience and know of God in many ways. Throughout this worship, you will have many opportunities to hear, experience, know of God in those ways. You are invited to respond at any time.
P: The world which God loves needs a sense of community and family.
Beverly S. Bailey
Hymns
O Christ, The Healer, We Have Come (NCH175, CBH379, UM265, PH380)
Now Thank We All Our God (NCH419, CBH86, UM102, PH555)
How Good A Thing It Is (CBH310)
Behold The Goodness Of Our Lord (PH241)
All People That On Earth Do Dwell (LBW245, NCH7, PH220, 221, UM75, CBH42)
Help Us Accept Each Other (NCH388, PH358, UM560)
Where Charity And Love Prevail (LBW126, NCH396, UM549, CBH305)
In Christ There Is No East Or West (LBW359, NCH394, 395, PH439, 440, UM548, CBH306)

CSSPlus

She [the Canaanite woman] said, "Yes, Lord, yet even the dogs eat the crumbs that fall from their masters' table." (Matthew 15:27)

Good morning, boys and girls. How many of you like bread? (let them answer) Do you have a favorite kind of bread? (let them answer) My favorite kind of bread is French bread. I really like it when it is warm and I can eat it with good olive oil. Have you ever had that kind of bread? (let them answer)
Leah Thompson
For God has imprisoned all in disobedience so that he may be merciful to all. (v. 32)

Good morning, boys and girls! How are you this morning? (allow answers) Today we are going to talk about forgiveness. Who can tell me what forgiveness is? (allow answers) When we forgive someone, we decide not to be angry at them for something they have done.
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