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Emphasis Preaching Journal

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Commentary

Emphasis Preaching Journal

God Is Watching -- Psalm 121, 2 Timothy 3:14--4:5, Psalm 121 -- Proper 24 | Ordinary Time 29 - A
I wonder what we think when we hear this phrase: "God is watching." For all too many, I suspect that
An urgent word from our brother, Dives -- Jeremiah 32:1-3a, 6-15, 1 Timothy 6:6-19, Luke 16:19-31 -- Proper 21 | Ordinary Time 26 - C
In choosing from the scripture listings for this Sunday, a number of compelling reasons suggest the
Farewells are for the future -- Acts 1:1-11, Ephesians 1:15-23, Luke 24:44-53, Psalm 93
What do we include with our good-byes? Almost always, we include the future.
In Transition -- Job 7:1-7, 1 Corinthians 9:16-23, Mark 1:29-39 -- Epiphany 5 | Ordinary Time 5 - B
February is for the church a month of transition from the Epiphany theme of showing forth the life,
Mystery and revelation -- Exodus 3:1-15, 1 Corinthians 10:1-13, Luke 13:1-9 -- Third Sunday in Lent - C
The revelation of God, as described in the call of Moses, still leaves a great deal unexplained.
A Living Faith -- Acts 16:16-34, John 17:20-26 -- Seventh Sunday of Easter - B
There is a general (mis)understanding, once the resurrection was perceived and understood, there imm
On the Way -- Malachi 3:14, Luke 3:1-6, Philippians 1:3-11 -- Second Sunday of Advent - C
On the Wayby Ross Marrs
Righteousness -- Isaiah 43:16-21, Philippians 3:8-14, John 12:1-8 -- Fifth Sunday in Lent - C
Speak the word "righteousness" in almost any congregation and immediately the hearers will translate
The right lens, "A or B" -- Isaiah 40:21-31, 1 Corinthians 9:16-23, Mark 1:29-39 -- R. Craig Maccreary -- Epiphany 5 | Ordinary Time 5 - B
One thing that I don't look forward to is the periodic visit to the optometrist.
Defining your destiny -- Genesis 6:9-22; 7:24; 8:14-19, Romans 1:16-17; 3:22b-28 (29-31), Matthew 7:21-29, Psalm 31:1-5, 19-24 -- Proper 4 | Ordinary Time 9 - A
One of Harry Emerson Fosdick's great sermons has the title "On Catching the Wrong Bus." He tells of
Appearance -- Acts 5:17-32, John 20:19-31, Revelation 1:4-18 -- Second Sunday of Easter - C
At first, just the word that someone had seen him was enough. The eyewitnesses were present.
Midterm exams -- Judges 4:1-7, 1 Thessalonians 5:1-11, Matthew 25:14-30 -- Wayne Brouwer -- Proper 28 | Ordinary Time 33 - A
At the college where I teach in the religion department, we are just past midterm exams.
The God of New Beginnings -- Psalm 104:24-34, Genesis 11:1-9, John 14:8-17 (25-27) -- Day of Pentecost - C
Listen to some people talk these days and you get the idea that they worship a God who is interested
Prisoners for love -- John 15:9-17, 1 John 5:1-6, Acts 10:44-48, Psalm 98 -- R. Craig Maccreary -- Sixth Sunday of Easter - B
In a scene from the current hit Broadway show, The Producers, a chorus of
He's hyper -- Jeremiah 18:1-11, Philemon 1:1-21, Luke 14:25-33, Psalm 139:1-6, 13-18 -- Proper 18 | Ordinary Time 23 - C
"I worry about him," my wife said as the credits rolled for Bowling for Columbine, referring
Idol-rife -- Acts 17:22-31, 1 Peter 3:13-22, John 14:15-21, Psalm 66:8-20 -- Sixth Sunday of Easter - A
In Garret Kreizer's novel, God of Beer (2002), the high school social studies teacher tells t
Between acts -- Acts 7:55-60, 1 Peter 2:2-10, John 14:1-14 -- David Kalas -- Fifth Sunday of Easter - A
What do you do between Act 2 and Act 3 of a performance? That depends upon who you are.
The Trinity -- Romans 8:12-17, John 3:1-17, John 3:1-17 -- Trinity Sunday | 1st Sunday after Pentecost - B
Few, in their right minds, would address this subject if they could get out of it; yet it does need
It's who knows you that counts! -- Deuteronomy 10:12-22, 2 Timothy 4:6-8, 16-18, Luke 18:9-14 -- Proper 28 | Ordinary Time 33 - C
The "street-wise" will tell you, "It's who you know that counts!" It's "drag," or "pull," that gets
Transfiguration -- Psalm 99, Deuteronomy 34:1-12, 2 Corinthians 3:12--4:2 -- Transfiguration Sunday - C
There is a mighty difference between the self-made perfectionist who is certain that by his perfecti
Rejoicing -- Psalm 126, Philippians 1:3-11, Luke 3:1-6 -- Second Sunday of Advent - B
Sometimes one can listen to the Christian community as it conducts its life, witness and worsh
Lent -- Genesis 9:8-17, 1 Peter 3:18-22, Mark 1:9-15 -- First Sunday in Lent - B
Surely most readers know that the original meaning of the word "Lent" is associated with springtime
Faith and Works -- Psalm 15, Ezekiel 18:1-9, 25-29, Luke 14:1, 7-14 -- Proper 18 | Ordinary Time 23 - A
One would think that one of these days the continuing discussion of these two matters would go away.
Moving on -- Acts 14:8-18, John 13:31-35, Revelation 21:1-6 -- Fifth Sunday of Easter - C
One of John's contributions is his writing from the viewpoint of a later early Christian.
In gratitude -- Micah 1:2; 2:1-10, Luke 17:11-19 -- Proper 23 | Ordinary Time 28 - A
At the heart of most sinning is the spirit of ingratitude.

Communicating God's Love

Guest column

Illustration

Emphasis Preaching Journal

NULL -- Mark 10:17-31 -- Mark Ellingsen -- Proper 23 | Ordinary Time 28 - B -- 2012
Why is Jesus so tough on the rich? Why is it harder to enter God's kingdom if you are rich?
Sermon Illustrations for Proper 24 | Ordinary Time 29 (2012) -- Job 38:1-7 (34-41), Hebrews 5:1-10, Mark 10:35-45 -- Mark J. Molldrem, Cynthia E. Cowen, Ron Love, Bob Ove, Richard A. Hasler, Mark Ellingsen -- Proper 24 | Ordinary Time 29 - B -- 2012
Job 38:1-7 (34-41)
NULL -- Job 38:1-7 (34-41) -- Ron Love -- Proper 24 | Ordinary Time 29 - B -- 2012
In the comic strip The Born Loser, Brutus Thornapple is staring at his computer console.
NULL -- Job 38:1-7 (34-41) -- Cynthia E. Cowen -- Proper 24 | Ordinary Time 29 - B -- 2012
The book of Job shows us the face of suffering.
NULL -- Job 38:1-7 (34-41) -- Bob Ove -- Proper 24 | Ordinary Time 29 - B -- 2012
When I was a kid I thought I knew everything, so I was always complaining when my folks thought they
NULL -- Job 38:1-7 (34-41) -- Mark J. Molldrem -- Proper 24 | Ordinary Time 29 - B -- 2012
If we were to paraphrase these words in today's parlance, it would sound like this: "Who do you thin
NULL -- Hebrews 5:1-10 -- Mark Ellingsen -- Proper 24 | Ordinary Time 29 - B -- 2012
We are awed by war stories of heroes who took a bullet for a friend.
NULL -- Hebrews 5:1-10 -- Richard A. Hasler -- Proper 24 | Ordinary Time 29 - B -- 2012
In the Hebrew Talmud is an old legend that goes as follows: Rabbi Yoshua ben Levi came upon Elijah t
NULL -- Mark 10:35-45 -- Bob Ove -- Proper 24 | Ordinary Time 29 - B -- 2012
There were many hikers who came to Nepal to challenge the tallest mountains in the world.
NULL -- Mark 10:35-45 -- Ron Love -- Proper 24 | Ordinary Time 29 - B -- 2012
J.
NULL -- Mark 10:35-45 -- Cynthia E. Cowen -- Proper 24 | Ordinary Time 29 - B -- 2012
When I hear the word "servant" I think of Alice the maid in The Brady Bunch or the butlers Je
NULL -- Mark 10:35-45 -- Mark J. Molldrem -- Proper 24 | Ordinary Time 29 - B -- 2012
In the popular reality TV show The Apprentice, candidates vie for the privilege to be selecte
Sermon Illustrations for Proper 25 | Ordinary Time 30 (2012) -- Job 42:1-6, 10-17, Hebrews 7:23-28, Mark 10:46-52 -- Mark Ellingsen, Richard A. Hasler, Cynthia E. Cowen, Bob Ove, Mark J. Molldrem, Ron Love -- Proper 25 | Ordinary Time 30 - B -- 2012
Job 42:1-6, 10-17
NULL -- Job 42:1-6, 10-17 -- Mark Ellingsen -- Proper 25 | Ordinary Time 30 - B -- 2012
Job's encounter with God left him speechless, silenced him regarding all his previous questions and
NULL -- Job 42:1-6, 10-17 -- Richard A. Hasler -- Proper 25 | Ordinary Time 30 - B -- 2012
Wesley C.
NULL -- Hebrews 7:23-28 -- Ron Love -- Proper 25 | Ordinary Time 30 - B -- 2012
Oftentimes new technology becomes so commonplace that we fail to realize its revolutionary social ch
NULL -- Hebrews 7:23-28 -- Mark J. Molldrem -- Proper 25 | Ordinary Time 30 - B -- 2012
In 70 AD, General Titus (destined to become Caesar) brought the Roman Legions to Jerusalem to quell
NULL -- Hebrews 7:23-28 -- Bob Ove -- Proper 25 | Ordinary Time 30 - B -- 2012
We often hear about soldiers who sacrificed for our country but seldom hear about the one who sacrif
NULL -- Hebrews 7:23-28 -- Cynthia E. Cowen -- Proper 25 | Ordinary Time 30 - B -- 2012
The British poet Lord Byron wrote, "They never fail who die in a great cause." Over the centuries ma
NULL -- Mark 10:46-52 -- Richard A. Hasler -- Proper 25 | Ordinary Time 30 - B -- 2012
A Russian pilgrim in the nineteenth century wandered into a church service and heard the pastor prea
NULL -- Mark 10:46-52 -- Mark Ellingsen -- Proper 25 | Ordinary Time 30 - B -- 2012
Martin Luther suggests that Bartimaeus represents all of us who want a closer walk with God: "The bl
Sermon Illustrations for Reformation Day (2012) -- Jeremiah 31:31-34, Romans 3:19-28, John 8:31-36 -- Ron Love, Bob Ove, Cynthia E. Cowen, Mark J. Molldrem, Richard A. Hasler, Mark Ellingsen -- Reformation Sunday - B -- 2012
Jeremiah 31:31-34
NULL -- Jeremiah 31:31-34 -- Cynthia E. Cowen -- Reformation Sunday - B -- 2012
On Valentine's Day romantics old or young have the opportunity to declare their love.
NULL -- Jeremiah 31:31-34 -- Bob Ove -- Reformation Sunday - B -- 2012
Don't we really want that new contract!
NULL -- Jeremiah 31:31-34 -- Mark J. Molldrem -- Reformation Sunday - B -- 2012
John was furious! "Jane, how could you have done this?" Jane was mortified.

Political Pulpit

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The Political Pulpit

UPCOMING WEEKS
In addition to the lectionary resources there are thousands of non-lectionary, scripture based resources...
Baptism of Our Lord
29 – Sermons
120+ – Illustrations / Stories
40 – Children's Sermons / Resources
25 – Worship Resources
27 – Commentary / Exegesis
4 – Pastor's Devotions
and more...
Epiphany 2 | OT 2
30 – Sermons
120+ – Illustrations / Stories
39 – Children's Sermons / Resources
24 – Worship Resources
30 – Commentary / Exegesis
4 – Pastor's Devotions
and more...
Epiphany 3 | OT 3
30 – Sermons
120+ – Illustrations / Stories
31 – Children's Sermons / Resources
22 – Worship Resources
25 – Commentary / Exegesis
4 – Pastor's Devotions
and more...
Plus thousands of non-lectionary, scripture based resources...

New & Featured This Week

The Immediate Word

Katy Stenta
Mary Austin
Dean Feldmeyer
Tom Willadsen
Nazish Naseem
George Reed
Christopher Keating
For January 18, 2026:

The Village Shepherd

Janice B. Scott
Jackie thought Miss Potter looked something like a turtle. She was rather large, and slow and ponderous, and her neck was very wrinkled. But Jackie liked her, for she was kind and fair, and she never seemed to mind even when some of the children were quite unpleasant to her.

StoryShare

Keith Hewitt
Larry Winebrenner
Contents
"The End and the Beginning" by Keith Hewitt
"John's Disciples become Jesus' Disciples" by Larry Winebrenner
"To the Great Assembly" by Larry Winebrenner


* * * * * * * *

SermonStudio

Mariann Edgar Budde
And he said to me, "You are my servant, Israel, in whom I will be glorified." But I said, "I have labored in vain, I have spent my strength for nothing and vanity; yet surely my cause is with the Lord, and my reward with my God." And now the Lord says, who formed me in the womb to be his servant, to bring Jacob back to him, and that Israel might be gathered to him ...
E. Carver Mcgriff
COMMENTARY ON THE LESSONS

Lesson 1: Isaiah 49:1-7 (C, E); Isaiah 49:3, 5-6 (RC)
Paul E. Robinson
A man by the name of Kevin Trudeau has marketed a memory course called "Mega-Memory." In the beginning of the course he quizzes the participants about their "teachability quotient." He says it consists of two parts. First, on a scale of one to ten "where would you put your motivation to learn?" Most people would put themselves pretty high, say about nine to ten, he says.
Charles L. Aaron, Jr.
The first chapter of John bears some similarity to the pilot episode of a television series. In that first episode, the writers and director want to introduce all of the main characters. In a television series, what we learn about the main characters in the first episode helps us understand them for the rest of the time the show is on the air and to see how they develop over the course of the series. John's narrative begins after the prologue, a hymn or poem that sets John's theological agenda. Once the narrative begins in verse 19, John focuses on identifying the characters of his gospel.
Dallas A. Brauninger
E-mail
From: KDM
To: God
Subject: Enriched
Message: I could never be a saint, God. Lauds, KDM

The e-mail chats KDM has with God are talks that you or I might likely have with God. Today's e-mail is no exception: I could never be a saint, God. Lauds, KDM. The conversation might continue in the following vein: Just so you know, God, I am very human. Enriched, yes; educated, yes; goal-oriented, yes; high-minded, yes; perfect, no.
Robert A. Beringer
Charles Swindoll in his popular book, Improving Your Serve, tells of how he was at first haunted and then convicted by the Bible's insistence that Jesus came not to be served, but to serve and to give his life a ransom for many (Mark 10:45)." The more he studied what the Bible says about servanthood, the more convinced Swindoll became that our task in this world, like that of Jesus, is not to be served, not to grab the spotlight, and not to become successful or famous or powerful or idolized.
Wayne H. Keller
Adoration And Praise

Invitation to the Celebration

(In advance, ask five or six people if you can use their names in the call to worship.) Remember the tobacco radio ad, "Call for Phillip Morris!"? Piggyback on this idea from the balcony, rear of the sanctuary, or on a megaphone. "Call for (name each person)." After finishing, offer one minute of silence, after asking, "How many of you received God's call as obviously as that?" (Show of hands.) Now, silently, consider how you did receive God's call. Was it somewhere between the call of Peter and Paul?
B. David Hostetter
CALL TO WORSHIP
Do not keep the goodness of God hidden in your heart: proclaim God's faithfulness and saving power.

PRAYER OF CONFESSION

Emphasis Preaching Journal

William H. Shepherd
"Who's your family?" Southerners know this greeting well, but it is not unheard of above, beside, and around the Mason-Dixon line. Many people value roots -- where you come from, who your people are, what constitutes "home." We speak of those who are "rootless" as unfortunate; those who "wander" are aimless and unfocused. Adopted children search for their birth parents because they want to understand their identity, and to them that means more than how they were raised and what they have accomplished -- heritage counts. Clearly, we place a high value on origins, birth, and descent.
R. Craig Maccreary
One of my favorite British situation comedies is Keeping Up Appearances. It chronicles the attempts of Hyacinth Bucket, pronounced "bouquet" on the show, to appear to have entered the British upper class by maintaining the manners and mores of that social set. The nearby presence of her sisters, Daisy and Rose, serve as a constant reminder that she has not gotten far from her origins in anything but the upper class.

At first I was quite put off by the show's title with an instant dislike for Hyacinth, and a

CSSPlus

Good morning, boys and girls. Do you remember a few weeks ago when we were talking about the meaning of names? (let them answer) Some names mean "beautiful" or "bright as the morning sun." Almost every name has a special meaning.

Good morning! What do I have here? (Show the stuffed animal
or the picture.) Yes, this is a lamb, and the lamb has a very
special meaning to Christians. Who is often called a lamb in the
Bible? (Let them answer.)

Once, when John the Baptist was baptizing people in the
river, he saw Jesus walking toward him and he said, "Here is the
Lamb of God who takes away the sin of the world!" Why do you
think he would call Jesus a lamb? (Let them answer.)

To understand why Jesus is called a lamb, we have to go back
Good morning! How many of you are really rich? How many of
you have all the money you could ever want so that you can buy
anything you want? (Let them answer.) I didn't think so. If any
of you were that rich, I was hoping you would consider giving a
generous gift to the church.

Let's just pretend we are rich for a moment. Let's say this
toy car is real and it's worth $50,000. And let's say this toy
boat is real and it's worth $100,000, and this toy airplane is a

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