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Emphasis Preaching Journal

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Commentary

Emphasis Preaching Journal

Farewells are for the future -- Acts 1:1-11, Ephesians 1:15-23, Luke 24:44-53, Psalm 93
What do we include with our good-byes? Almost always, we include the future.
An urgent word from our brother, Dives -- Jeremiah 32:1-3a, 6-15, 1 Timothy 6:6-19, Luke 16:19-31 -- Proper 21 | Ordinary Time 26 - C
In choosing from the scripture listings for this Sunday, a number of compelling reasons suggest the
The right lens, "A or B" -- Isaiah 40:21-31, 1 Corinthians 9:16-23, Mark 1:29-39 -- R. Craig Maccreary -- Epiphany 5 | Ordinary Time 5 - B
One thing that I don't look forward to is the periodic visit to the optometrist.
A Living Faith -- Acts 16:16-34, John 17:20-26 -- Seventh Sunday of Easter - B
There is a general (mis)understanding, once the resurrection was perceived and understood, there imm
Appearance -- Acts 5:17-32, John 20:19-31, Revelation 1:4-18 -- Second Sunday of Easter - C
At first, just the word that someone had seen him was enough. The eyewitnesses were present.
God Is Watching -- Psalm 121, 2 Timothy 3:14--4:5, Psalm 121 -- Proper 24 | Ordinary Time 29 - A
I wonder what we think when we hear this phrase: "God is watching." For all too many, I suspect that
In Transition -- Job 7:1-7, 1 Corinthians 9:16-23, Mark 1:29-39 -- Epiphany 5 | Ordinary Time 5 - B
February is for the church a month of transition from the Epiphany theme of showing forth the life,
Defining your destiny -- Genesis 6:9-22; 7:24; 8:14-19, Romans 1:16-17; 3:22b-28 (29-31), Matthew 7:21-29, Psalm 31:1-5, 19-24 -- Proper 4 | Ordinary Time 9 - A
One of Harry Emerson Fosdick's great sermons has the title "On Catching the Wrong Bus." He tells of
Mystery and revelation -- Exodus 3:1-15, 1 Corinthians 10:1-13, Luke 13:1-9 -- Third Sunday in Lent - C
The revelation of God, as described in the call of Moses, still leaves a great deal unexplained.
Spiritual chinook -- John 15:26-27; 16:4b-15, Romans 8:22-27, Acts 2:1-21, Psalm 104:24-34, 35b -- Wayne Brouwer -- Day of Pentecost - B
In northern parts of the United States winter weather reports include phrases like "cold
On the Way -- Malachi 3:14, Luke 3:1-6, Philippians 1:3-11 -- Second Sunday of Advent - C
On the Wayby Ross Marrs
The God of New Beginnings -- Psalm 104:24-34, Genesis 11:1-9, John 14:8-17 (25-27) -- Day of Pentecost - C
Listen to some people talk these days and you get the idea that they worship a God who is interested
Lent -- Genesis 9:8-17, 1 Peter 3:18-22, Mark 1:9-15 -- First Sunday in Lent - B
Surely most readers know that the original meaning of the word "Lent" is associated with springtime
Between acts -- Acts 7:55-60, 1 Peter 2:2-10, John 14:1-14 -- David Kalas -- Fifth Sunday of Easter - A
What do you do between Act 2 and Act 3 of a performance? That depends upon who you are.
Idol-rife -- Acts 17:22-31, 1 Peter 3:13-22, John 14:15-21, Psalm 66:8-20 -- Sixth Sunday of Easter - A
In Garret Kreizer's novel, God of Beer (2002), the high school social studies teacher tells t
Faith and Works -- Psalm 15, Ezekiel 18:1-9, 25-29, Luke 14:1, 7-14 -- Proper 18 | Ordinary Time 23 - A
One would think that one of these days the continuing discussion of these two matters would go away.
Transfiguration -- Psalm 99, Deuteronomy 34:1-12, 2 Corinthians 3:12--4:2 -- Transfiguration Sunday - C
There is a mighty difference between the self-made perfectionist who is certain that by his perfecti
Midterm exams -- Judges 4:1-7, 1 Thessalonians 5:1-11, Matthew 25:14-30 -- Wayne Brouwer -- Proper 28 | Ordinary Time 33 - A
At the college where I teach in the religion department, we are just past midterm exams.
He's hyper -- Jeremiah 18:1-11, Philemon 1:1-21, Luke 14:25-33, Psalm 139:1-6, 13-18 -- Proper 18 | Ordinary Time 23 - C
"I worry about him," my wife said as the credits rolled for Bowling for Columbine, referring
The Trinity -- Romans 8:12-17, John 3:1-17, John 3:1-17 -- Trinity Sunday | 1st Sunday after Pentecost - B
Few, in their right minds, would address this subject if they could get out of it; yet it does need
Moving on -- Acts 14:8-18, John 13:31-35, Revelation 21:1-6 -- Fifth Sunday of Easter - C
One of John's contributions is his writing from the viewpoint of a later early Christian.
It's who knows you that counts! -- Deuteronomy 10:12-22, 2 Timothy 4:6-8, 16-18, Luke 18:9-14 -- Proper 28 | Ordinary Time 33 - C
The "street-wise" will tell you, "It's who you know that counts!" It's "drag," or "pull," that gets
Prisoners for love -- John 15:9-17, 1 John 5:1-6, Acts 10:44-48, Psalm 98 -- R. Craig Maccreary -- Sixth Sunday of Easter - B
In a scene from the current hit Broadway show, The Producers, a chorus of
Rejoicing -- Psalm 126, Philippians 1:3-11, Luke 3:1-6 -- Second Sunday of Advent - B
Sometimes one can listen to the Christian community as it conducts its life, witness and worsh
God in the Wings -- Isaiah 62:6-7, 10-12, Luke 2:8-20, Isaiah 62:6-7, 10-12 -- The Nativity of our Lord - B
Many in Christendom express concern that Christ is crowded out of Christmas by our fascination with

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Emphasis Preaching Journal

NULL -- Mark 10:17-31 -- Mark Ellingsen -- Proper 23 | Ordinary Time 28 - B -- 2012
Why is Jesus so tough on the rich? Why is it harder to enter God's kingdom if you are rich?
Sermon Illustrations for Proper 24 | Ordinary Time 29 (2012) -- Job 38:1-7 (34-41), Hebrews 5:1-10, Mark 10:35-45 -- Mark J. Molldrem, Cynthia E. Cowen, Ron Love, Bob Ove, Richard A. Hasler, Mark Ellingsen -- Proper 24 | Ordinary Time 29 - B -- 2012
Job 38:1-7 (34-41)
NULL -- Job 38:1-7 (34-41) -- Ron Love -- Proper 24 | Ordinary Time 29 - B -- 2012
In the comic strip The Born Loser, Brutus Thornapple is staring at his computer console.
NULL -- Job 38:1-7 (34-41) -- Cynthia E. Cowen -- Proper 24 | Ordinary Time 29 - B -- 2012
The book of Job shows us the face of suffering.
NULL -- Job 38:1-7 (34-41) -- Bob Ove -- Proper 24 | Ordinary Time 29 - B -- 2012
When I was a kid I thought I knew everything, so I was always complaining when my folks thought they
NULL -- Job 38:1-7 (34-41) -- Mark J. Molldrem -- Proper 24 | Ordinary Time 29 - B -- 2012
If we were to paraphrase these words in today's parlance, it would sound like this: "Who do you thin
NULL -- Hebrews 5:1-10 -- Mark Ellingsen -- Proper 24 | Ordinary Time 29 - B -- 2012
We are awed by war stories of heroes who took a bullet for a friend.
NULL -- Hebrews 5:1-10 -- Richard A. Hasler -- Proper 24 | Ordinary Time 29 - B -- 2012
In the Hebrew Talmud is an old legend that goes as follows: Rabbi Yoshua ben Levi came upon Elijah t
NULL -- Mark 10:35-45 -- Bob Ove -- Proper 24 | Ordinary Time 29 - B -- 2012
There were many hikers who came to Nepal to challenge the tallest mountains in the world.
NULL -- Mark 10:35-45 -- Ron Love -- Proper 24 | Ordinary Time 29 - B -- 2012
J.
NULL -- Mark 10:35-45 -- Cynthia E. Cowen -- Proper 24 | Ordinary Time 29 - B -- 2012
When I hear the word "servant" I think of Alice the maid in The Brady Bunch or the butlers Je
NULL -- Mark 10:35-45 -- Mark J. Molldrem -- Proper 24 | Ordinary Time 29 - B -- 2012
In the popular reality TV show The Apprentice, candidates vie for the privilege to be selecte
Sermon Illustrations for Proper 25 | Ordinary Time 30 (2012) -- Job 42:1-6, 10-17, Hebrews 7:23-28, Mark 10:46-52 -- Mark Ellingsen, Richard A. Hasler, Cynthia E. Cowen, Bob Ove, Mark J. Molldrem, Ron Love -- Proper 25 | Ordinary Time 30 - B -- 2012
Job 42:1-6, 10-17
NULL -- Job 42:1-6, 10-17 -- Mark Ellingsen -- Proper 25 | Ordinary Time 30 - B -- 2012
Job's encounter with God left him speechless, silenced him regarding all his previous questions and
NULL -- Job 42:1-6, 10-17 -- Richard A. Hasler -- Proper 25 | Ordinary Time 30 - B -- 2012
Wesley C.
NULL -- Hebrews 7:23-28 -- Ron Love -- Proper 25 | Ordinary Time 30 - B -- 2012
Oftentimes new technology becomes so commonplace that we fail to realize its revolutionary social ch
NULL -- Hebrews 7:23-28 -- Mark J. Molldrem -- Proper 25 | Ordinary Time 30 - B -- 2012
In 70 AD, General Titus (destined to become Caesar) brought the Roman Legions to Jerusalem to quell
NULL -- Hebrews 7:23-28 -- Bob Ove -- Proper 25 | Ordinary Time 30 - B -- 2012
We often hear about soldiers who sacrificed for our country but seldom hear about the one who sacrif
NULL -- Hebrews 7:23-28 -- Cynthia E. Cowen -- Proper 25 | Ordinary Time 30 - B -- 2012
The British poet Lord Byron wrote, "They never fail who die in a great cause." Over the centuries ma
NULL -- Mark 10:46-52 -- Richard A. Hasler -- Proper 25 | Ordinary Time 30 - B -- 2012
A Russian pilgrim in the nineteenth century wandered into a church service and heard the pastor prea
NULL -- Mark 10:46-52 -- Mark Ellingsen -- Proper 25 | Ordinary Time 30 - B -- 2012
Martin Luther suggests that Bartimaeus represents all of us who want a closer walk with God: "The bl
Sermon Illustrations for Reformation Day (2012) -- Jeremiah 31:31-34, Romans 3:19-28, John 8:31-36 -- Ron Love, Bob Ove, Cynthia E. Cowen, Mark J. Molldrem, Richard A. Hasler, Mark Ellingsen -- Reformation Sunday - B -- 2012
Jeremiah 31:31-34
NULL -- Jeremiah 31:31-34 -- Cynthia E. Cowen -- Reformation Sunday - B -- 2012
On Valentine's Day romantics old or young have the opportunity to declare their love.
NULL -- Jeremiah 31:31-34 -- Bob Ove -- Reformation Sunday - B -- 2012
Don't we really want that new contract!
NULL -- Jeremiah 31:31-34 -- Mark J. Molldrem -- Reformation Sunday - B -- 2012
John was furious! "Jane, how could you have done this?" Jane was mortified.

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UPCOMING WEEKS
In addition to the lectionary resources there are thousands of non-lectionary, scripture based resources...
New Year's Eve/Day
13 – Sermons
40+ – Illustrations / Stories
16 – Children's Sermons / Resources
6 – Worship Resources
6 – Commentary / Exegesis
2 – Pastor's Devotions
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Christmas 2
20 – Sermons
60+ – Illustrations / Stories
12 – Children's Sermons / Resources
10 – Worship Resources
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Epiphany of the Lord
30 – Sermons
120+ – Illustrations / Stories
31 – Children's Sermons / Resources
22 – Worship Resources
25 – Commentary / Exegesis
4 – Pastor's Devotions
and more...
Plus thousands of non-lectionary, scripture based resources...

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I was only just full-grown when we set out on the journey, but I was strong and eager for adventure. And by the time we returned to our own land after many years, I was older and wiser than my age might have you believe.

Don't get me wrong. I was happy in my home, living in the paddock with my brothers and sisters and the rest of the herd, for we were well looked after. We always had food and water, and the camel master almost never beat us, even when occasionally we'd spit at him, just for fun.

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A Time for Everything
Larry Winebrenner
Ecclesiastes 3:1-13

Henry didn't like Jack.

Oh, he loved him like a brother. He would die for his friend. But oh, the arrogance. He always thought he was right. And he would always use authority, authority of some kind, to support his claims.

SermonStudio

Mark Wm. Radecke
This season, the boundaries of darkness are pushed back. A light shines in the darkness and the darkness is powerless to extinguish it.

Darkness has always been a potent metaphor for those things in life that oppress and enthrall us, frighten and intimidate us, cause us worry and anxiety and leech the joy from our lives.

We know darkness in our physical lives when illness is close at hand, when we lack the basic necessities of life -- food, shelter and clothing.
Paul E. Robinson
Early in January in northern Canada the sun peeks above the horizon for the first time after six weeks of hiding. An important dawn for Canada. Imagine how the lives of people in the northern latitudes would be different if they got used to the darkness and never even expected that a dawn would ever lighten their horizon again.
John N. Brittain
We lived in Florida for a while in the 1980s and it was then that we learned about Tarpon Springs. Not a large city, it has the highest percentage of Greek Americans of any place in the US. This dates back to the 1880s, when Greek immigrants moving into the area were hired as sponge divers, a trade they had plied back in the old country. Today Tarpon Springs' main claim to fame is the Greek Orthodox Church's Epiphany celebration, which is held every January 6, with the blessing of the waters and the boats.
Charles L. Aaron, Jr.
Early January always feels like a fresh start. The Christmas whirlwind has settled down. We still have a fighting chance to keep our resolutions for the new year. Cartoons always depict the New Year as a baby, full of possibilities and innocence. We hope that with a new year we can leave the baggage behind us, stretching toward a brighter future.

Stephen M. Crotts
Many things are written with all of the excitement of some fresh truth recently received. Other things are written from anger. And there is much these days in any pastorate to make one mad. Still other messages are delivered from depression. I'm convinced that the majority of preachers I know are over the edge into burnout. And what of this particular study? Where am I coming from? Today, I'm writing from a broken heart, a heart shattered by a fallen comrade.
William B. Kincaid, III
Did you notice that bad things did not stop happening through the holidays? And is any warning necessary that bad things will happen in every season of this year? Surely there is better news than that, but we ought to be honest about the bad news. Not even the holidays generate enough good will to stop people from blowing up airplanes and destroying people's reputations and abusing children and selling drugs to teenagers and gunning down their neighbors.
Robert A. Beringer
"So, what's new?" he asked. It happens all the time. You meet someone on the street you have not seen for awhile. "What's new?" "Oh, nothing much, really.

Emphasis Preaching Journal

When to accommodate and when not to accommodate? That's the question we face today. Most likely, the minds and hearts of our congregations will be focused on the new year. They will have just celebrated the advent not only of a new year but in this case a new millennium. With all the hype about the year 2000, our attention will doubtless be engrossed in the calendar. On the other hand, today is also an important liturgical celebration of the naming of Jesus. It provides us opportunity to acknowledge the importance of that name which has become sacred in our tradition.
Mark J. Molldrem
Schuyler Rhodes
These are the longest hours of darkness. Although the winter solstice is passed, the darkness lingers for many more weeks. The season becomes a symbol for the longing of the human spirit to "see the light." It becomes difficult to catch sight of the light, however, when so many shadows lurk at every turn of a corner we make. We claim to be an enlightened people; yet settle for clap-trap on television and spend countless hours absorbing it like a sponge under a dripping faucet. We call athletes heroes for nothing more than being good at what they do.
Cathy Venkatesh
In many countries, January 6 is a public holiday with parades, parties, and festivities celebrating the visit of the wise men. For some Christian churches, the main celebration of Christ's incarnation occurs on this day. But in the United States, Monday, January 6, 2014, is nothing special in the public sphere. For most of us, this day marks the beginning of our first full week back at work or school after the Christmas and New Year's holidays.

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Teachers: Most youngsters (and many adults) have a misconception of the wise men. The Bible does not state that the wise men visited Jesus at the manger. Even so, our tradition of gift giving at Christmas may relate to the wise men's gifts. The church celebrates the arrival of the wise men's visit to Jesus 12 days after Christmas. This event is called "Epiphany."

Take a moment to explain to your students the significance of Epiphany, the wise men, and Jesus. The lesson from Matthew states three gifts that the wise men gave Jesus: gold, frankincense and
Today we are going to be like the wise men from the East who looked for baby Jesus. They were told the wonderful story about a promised Messiah who would save the world. He was the "king of the Jews" and would be king of all people. They traveled a great distance. They wanted to see the baby. They had to see the baby! So they left and ended up in Jerusalem. There they asked about the promised king.

The man who was king became very jealous. Even though they were looking for a spiritual king -- a king of our hearts, minds,
Teachers or Parents: Have an Epiphany pageant to close off the Christmas season and the twelve days of Christmas with the children of your church. Have people stationed in various parts of the home or church building where you might go to ask the question, "Are you the Messiah?" They will, of course, say, "No." The first group might add, "Look for the star." Involve as many children as possible. Let them ask the question. Let them get into the role of wise men from the East. Help them relive the story and see that Jesus is more than king of the Jews or king of

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