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Emphasis Preaching Journal

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Emphasis Preaching Journal

On the front... -- John 9:1-41 -- Scott A. Bryte -- Fourth Sunday in Lent - A -- 2014
On the front of the one dollar bill, in the upper right-hand corner, there is a joke.
A blind man who... -- John 9:1-41 -- Derl G. Keefer -- Fourth Sunday in Lent - A -- 2014
A blind man who was healed faced adversity from the Pharisees, who questioned him multiple times and
Commenting on this... -- John 9:1-41 -- Mark Ellingsen -- Fourth Sunday in Lent - A -- 2014
Commenting on this story of the blindness of the man Jesus healed Augustine claimed that this blind
Sigmund Freud was... -- Romans 8:6-11 -- Mark Ellingsen -- Fifth Sunday in Lent - A -- 2014
Sigmund Freud was correct about life apart from Christ: "The goal of all life is death." Or as Leona
An illustration concerning... -- Romans 8:6-11 -- Derl G. Keefer -- Fifth Sunday in Lent - A -- 2014
An illustration concerning the Holy Spirit caught my attention as I was reading an old illustration
Commenting on this story... -- John 9:1-41 -- Mark Ellingsen -- Fourth Sunday in Lent - A -- 2014
Commenting on this story of the blindness of the man Jesus healed, Augustine claimed that this blind
Sermon Illustrations for Maundy Thursday (2014) -- Exodus 12:1-4 (5-10) 11-14, 1 Corinthians 11:23-26, John 13:1-17, 31b-35 -- Bob Ove, Mark Ellingsen, Derl G. Keefer, Ron Love -- Maundy Thursday - A -- 2014
Exodus 12:1-4 (5-10) 11-14
Sermon Illustrations for Lent 5 (2014) -- Ezekiel 37:1-14, Romans 8:6-11, John 11:1-45 -- Scott A. Bryte, Bob Ove, Derl G. Keefer, Mark Ellingsen, Ron Love -- Fifth Sunday in Lent - A -- 2014
Ezekiel 37:1-14 "Dem bones, dem bones, dem dry bones..."
There are certain voices... -- John 11:1-45 -- Scott A. Bryte -- Fifth Sunday in Lent - A -- 2014
There are certain voices you just can't ignore: your mother calling you to dinner, your first love w
There is a play... -- John 11:1-45 -- Bob Ove -- Fifth Sunday in Lent - A -- 2014
There is a play called Lazarus Laughed.

Commentary

Emphasis Preaching Journal

End of what? -- Isaiah 65:17-25, 2 Thessalonians 3:6-13, Luke 21:5-19 -- Sandra Herrmann -- Proper 28 | Ordinary Time 33 - C -- 2013
This week's scriptures call us to be awake and alert, fearless and ready for anything.
Secular hearth -- sacred altar -- Isaiah 2:1-5, Romans 13:11-14, Matthew 24:36-44 -- Ron Love -- First Sunday of Advent - A -- 2013
In 1946, a California lawyer needed a change in his life.
Heeding the prophets -- Isaiah 11:1-10, Romans 15:4-13, Matthew 3:1-12 -- Cathy Venkatesh -- Second Sunday of Advent - A -- 2013
In the Book of Common Prayer, the collect for Advent 2 reads: Merciful God, who sent your
Still standing in line -- Isaiah 35:1-10, James 5:7-10, Matthew 11:2-11 -- David Coffin -- Third Sunday of Advent - A -- 2013
Inevitably it happens to any adult or any church leader toward the end of the year, or the time thei
Baby changes everything -- Isaiah 7:10-16, Romans 1:1-7, Matthew 1:18-25 -- Wayne Brouwer -- Fourth Sunday of Advent - A -- 2013
As one congregation went through years of great growth and expansion, it became obvious that there c
All that he is -- Isaiah 9:2-7, Titus 2:11-14, Luke 2:1-14 (15-20) -- David Kalas -- The Nativity of our Lord - A -- 2013
The Psalmist cries out "O, magnify the Lord with me" (Psalm 34:3), and we make take that as our invi
God's love and trust in us -- Isaiah 63:7-9, Hebrews 2:10-18, Matthew 2:13-23 -- Sandra Herrmann -- First Sunday after Christmas Day - A -- 2013
The Christmas season is over in the secular world.
God's timing -- Ecclesiastes 3:1-13, Revelation 21:1-6a, Matthew 25:31-46 -- David Coffin -- New Year's Day - A, New Year's Day - B, New Year's Day - C -- 2013
Another year has gone by as one awakens on New Year's Day.
144,000 + 1 -- Jeremiah 31:7-14, Ephesians 1:3-14, John 1:(1-9) 10-18 -- Ron Love -- Second Sunday after Christmas - A -- 2013
With the dawning of another world war, Irving Berlin was concerned about the spirit of our nation.
From centripetal to centrifugal -- Isaiah 42:1-9, Acts 10:34-43, Matthew 3:13-17 -- Wayne Brouwer -- The Baptism of our Lord | Epiphany 1 | Ordinary Time 1 - A -- 2013
In God's initial encounter with Abram, recorded in Genesis 12, it is clear that the relationship bet

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The Immediate Word

Christopher Keating
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Nazish Naseem
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For September 20, 2026:

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Peter Andrew Smith
Frank Ramirez
Contents
"Redefining Fair" by Peter Andrew Smith
"How Great Thou Art!" by John Fitzgerald

Redefining Fair
by Peter Andrew Smith
Matthew 20:1-16

“Are you boys finished with your chores yet?” Linda called out from the kitchen.

Paul put two full bags of plastic containers next to the garage door. “I finished everything and Joey is almost done.”

The Village Shepherd

Janice B. Scott
Call to Worship:

Sometimes life can seem unfair, because we are unable to see the big picture. But God always sees the big picture and always does what is right for us. In our worship today, let us consider a story which Jesus told and which at first glance seems unfair.

SermonStudio

Stan Purdum
(See Proper 12/Pentecost 10/Ordinary Time 17, Cycle A, for an alternative approach to vv. 1-11, 45b; and see Proper 14/Pentecost 12/Ordinary Time 19, Cycle A, for an alternative approach to vv. 1-6, 16-22, 45b.)
William E. Keeney
"For The kingdom of heaven is like a landowner who went out early in the morning to hire laborers for his vineyard. 2 After agreeing with the laborers for the usual daily wage, he sent them into his vineyard. 3 When he went out about nine o'clock, he saw others standing idle in the marketplace; 4 and he said to them, 'You also go into the vineyard, and I will pay you whatever is right.' So they went. 5 When he went out again about noon and three o'clock, he did the same.
Russell F. Anderson
BRIEF COMMENTARY ON THE LESSONS

Lesson 1: Exodus 16:2--15 (C)
In the hardships of the wilderness, the people complain to Moses. They protest about the lack of food, as they remember the plentiful and well--seasoned fare they enjoyed in Egypt. The Lord hears their murmuring and sends quails in the evening and manna in the morning. Most likely, the manna was a fine, honeydew like excretion of insects that feed on twigs of the tamarisk tree. The term ''manna'' is interpreted by the question: ''What is it?''

Lesson 1: Isaiah 55:6--9 (RC, L)
David Kalas
Let me ask you to do a little remembering today. I don't know specifically what it is that I'm asking you to remember: that will vary with each individual. In general, though, here is the assignment: I want you to remember "the good old days."

What comes to mind when you hear that phrase? What time? What place? What period of your life and experience first occurs to you when you hear a reference to "the good old days"?
Larry Lange
Don had not worked like a dog for nothing. He had struggled up the corporate ladder to one rung below the vice-presidents --who were all brothers. So Don knew he wasn't going any higher on the ladder.

That was okay with him. They had treated him like family. He had earned a six-figure salary and eight weeks of vacation and had 10,000 frequent flyer miles to play with.
Richard E. Gribble, CSC
The term "late-bloomers" refers to people who respond later in life to an invitation, but still manage in the end to accomplish great things. History has known some famous late-bloomers. Fortunately for us, early or late, these people followed their special invitation offered by God, achieved much, and made the world a better place for all.
Marilyn Saure Breckenridge
Introduction
Jeff Wedge
Many people cling very tightly to life. They refuse to let go of it, and hold onto a shred of life beyond all reasonable expectations. And then there are others.

There was an old man, lying in the bed in the back bedroom, surrounded by his wife, daughter, and his four granddaughters. His breath was coming slowly, almost in sighs, and the time between the sighs was stretching to longer and longer periods.

Emphasis Preaching Journal

David Kalas
Conventional wisdom says that it's the squeaky wheel that gets the grease.

That makes sense with wheels, of course, but the setting in which the phrase is most often used in our day has nothing whatsoever to do with wheels. Rather, the squeaky wheel has become a metaphor for a complaining person. And so for the squeaky wheel to get the grease means that the complainer gets what he or she wants.
R. Craig Maccreary
Needless to say, I suspect that I have captured your attention at this point. Most of the readers of this journal understand the ground rules that govern the kinds of churches they serve. One can see all sorts of red lights coming on their panels as their clerical radar picks up storms ahead. Given the diversity of the people who populate our churches and their points of view, it is not likely that any pastor who poses that question will come away unscathed.

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Teachers or Parents: Young children especially have an acute sense of what's fair and what is not fair. This story of God's grace may not make sense to them, just as it doesn't make sense to many adults. Grace just does not seem fair! The important point here is that the children hear that God's grace is for them. There is no tenure in the church that assures salvation.

*Learn the story about John Newton, the composer of "Amazing Grace."

*Learn and sing "Amazing Grace."
Jesus told a story once to tell us something about God. He said that a man needed people to work for him so he said, "I'll pay you good money if you will work for me today." (Now ask: "Which of you will pretend to be this worker?" Let them respond. Use more than one child so that, in the end, the last one hired is the remaining child.) A few hours later he still needed help. "I still need someone to work for me. I'll be fair and pay you what you deserve for working for me," he said. (Ask: "Now who will pretend to be this second worker?") At noon the owner still needed workers.
Good morning, boys and girls! How many of you brought your parents with you to church today? (let them answer) How many of you brought a friend with you today? (let them answer) Most of you just brought your parents. Not many brought a friend. This week, find a friend who does not have his or her own church and bring him or her with you. Then I can make a new friend and they will have a new friend.
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