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Emphasis Preaching Journal

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Commentary

Emphasis Preaching Journal

What goes up -- Luke 24:44-53, Ephesians 1:15-23, Acts 1:1-11, Psalm 47 -- David Kalas -- Ascension of the Lord - B
"What goes up must come down." So goes the old saying, in an axiomatic testament to the gravitationa
More than one tale can tell -- Acts 1:1-11, Ephesians 1:15-23, Luke 24:44-53, Psalm 93 -- Ascension of the Lord - C
Ascension Day is perhaps one of the least celebrated of the major Christian feasts.
Certainty -- Second Sunday in Lent - C
Everyone I meet wants certainty.
The road no one wants to travel -- Isaiah 7:10-16, Romans 1:1-7, Matthew 1:18-25, Psalm 80:1-7, 17-19 -- Wayne Brouwer -- Fourth Sunday of Advent - A
Last winter, I had to attend a meeting in Ontario, Canada.
Grace -- Psalm 103:1-13, 1 Corinthians 10:1-13, Luke 13:1-9 -- Third Sunday in Lent - C
Somewhere along the line religious bodies become anxious and lose their confidence in the grace of G
The thief who gave nothing -- Maundy Thursday - A
We've never met, you and I.
Right Response -- Acts 15:1-2, 22, 27, Revelation 21:10, 22-27, John 14:23-29 -- Ascension of the Lord - C
Just what does God expect of us?
The Change Epiphany Brings -- 1 Samuel 3:1-10 (11-20), 1 Corinthians 6:12-20, John 1:35-42 -- Epiphany 2 | Ordinary Time 2 - B
In all three scriptures for today we discover that when GodÕs Spirit reveals itself, change takes p
Something for Everyone -- 2 Kings 5:1-15ab, Luke 11:1-13, Colossians 2:6-15 -- Proper 12 | Ordinary Time 17 - C
One of the wonderful things about such selections as those chosen for this Sunday is the way in whic
It could happen to you -- Genesis 45:1-15, Romans 11:1-2a, 29-32, Matthew 15:(10-20) 21-28, Psalm 133 -- William H. Shepherd -- Proper 15 | Ordinary Time 20 - A
There is a chain of tradition.
Drowsy disciples -- Isaiah 64:1-9, 1 Corinthians 1:3-9, Mark 13:24-37 -- David Kalas -- First Sunday of Advent - B
I watched with amusement, recently, as a gentleman across the table from me at a church committee me
All Saints -- Psalm 65:1-8, Psalm 65:1-8 -- All Saints Day - A
One of the worrisome things that is a part of our heritage is the matter of saints.
Here comes the judge -- Amos 8:4-7, 1 Timothy 2:1-8, Luke 16:1-13 -- Proper 20 | Ordinary Time 25 - C
The reality therapy of this Pentecost season gets another sobering installment with the arrival of t
Tri-focusing -- John 3:1-17, Romans 8:12-17, Isaiah 6:1-8 -- Trinity Sunday | 1st Sunday after Pentecost - B
On a scale of one to ten, rate the influence of the "one in three" and "the three in one" of the Tri
Over the trash can -- Joel 2:1-2, 12-19, 2 Corinthians 5:20b-6:2, Joel 2:1-2, 12-19 -- Ash Wednesday - C
Ashes may not be as familiar or as regular a part of daily life as when most people had wood or coal
Fear, faith and the future -- Genesis 15:1-6, Hebrews 11:1-3, 8-16, Luke 12:32-40 -- Proper 17 | Ordinary Time 22 - C
"Fear" and "faith" are the words that ring through the lessons before us for this Sunday.
Looking for a leader -- Deuteronomy 18:15-20, 1 Corinthians 8:1-13, Mark 1:21-28 -- Wayne Brouwer -- Epiphany 4 | Ordinary Time 4 - B
Leadership is a hot topic in business and society.
Consequences -- Psalm 94:12-22, Ezekiel 33:1-11, Luke 14:25-33 -- Proper 19 | Ordinary Time 24 - A
Somewhere someone tells the story of a Sunday School teacher of years gone by who wanted to teach he
Let the real king rule! -- Jeremiah 23:2-6, Colossians 1:13-20, Luke 23:35-43 -- Christ The King (Proper 29) - C
What a collage of images of God this day presents.
Initiative -- 2 Corinthians 8:7-15, Mark 5:21-43, Mark 5:21-43 -- Proper 7 | Ordinary Time 12 - C
The Danger of Walking in the Light -- 2 Kings 2:1-12a, Mark 9:2-9 -- Transfiguration Sunday - B
In both the Old and New Testaments light is always associated directly with God.
Witnessing -- Acts 5:27-32, Revelation 1:4b-8, John 20:19-31, Revelation 1:4-8 -- Second Sunday of Easter - C
One thing is common in all our lessons for this Sunday, witnessing.
Coming together -- Jeremiah 31:31-34, Luke 22:7-20 -- Maundy Thursday - C
There is a church which actually sets a table for the Lord's supper.
God Is Watching -- Psalm 121, 2 Timothy 3:14--4:5, Psalm 121 -- Proper 24 | Ordinary Time 29 - A
I wonder what we think when we hear this phrase: "God is watching." For all too many, I suspect that
Defining your destiny -- Genesis 6:9-22; 7:24; 8:14-19, Romans 1:16-17; 3:22b-28 (29-31), Matthew 7:21-29, Psalm 31:1-5, 19-24 -- Proper 4 | Ordinary Time 9 - A
One of Harry Emerson Fosdick's great sermons has the title "On Catching the Wrong Bus." He tells of

Communicating God's Love

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Emphasis Preaching Journal

NULL -- James 5:13-20 -- Bob Ove -- Proper 21 | Ordinary Time 26 - B -- 2012
Prayer comes up often in scripture. Can you point to prayers that God has answered for you?
NULL -- James 5:13-20 -- Cynthia E. Cowen -- Proper 21 | Ordinary Time 26 - B -- 2012
Measles, chickenpox, swine flu, mad cow disease -- medical words today's "youth" recognize.
NULL -- James 5:13-20 -- Mark J. Molldrem -- Proper 21 | Ordinary Time 26 - B -- 2012
There is a ministry in many congregations today that uses prayer shawls to comfort those who are sic
NULL -- James 5:13-20 -- Ron Love -- Proper 21 | Ordinary Time 26 - B -- 2012
The Los Angeles Police Department experimented with a new technology that has become so effective in
NULL -- Mark 9:38-50 -- Mark Ellingsen -- Proper 21 | Ordinary Time 26 - B -- 2012
Jesus wants to maintain our saltiness; he gives us more salt!
NULL -- Mark 9:38-50 -- Richard A. Hasler -- Proper 21 | Ordinary Time 26 - B -- 2012
John shows how far the disciples were from understanding Jesus' teachings.
Sermon Illustrations for Proper 22 | Ordinary Time 27 (2012) -- Job 1:1; 2:1-10, Hebrews 1:1-4; 2:5-12, Mark 10:2-16 -- Mark J. Molldrem, Bob Ove, Cynthia E. Cowen, Ron Love, Richard A. Hasler, Mark Ellingsen -- Proper 22 | Ordinary Time 27 - B -- 2012
Job 1:1; 2:1-10
NULL -- Job 1:1; 2:1-10 -- Mark J. Molldrem -- Proper 22 | Ordinary Time 27 - B -- 2012
In the TV series 24, which aired several years ago, Jack Bauer (played by Kiefer Sutherland)
NULL -- Job 1:1; 2:1-10 -- Bob Ove -- Proper 22 | Ordinary Time 27 - B -- 2012
One of my sons is getting his degree, and he sometimes complains about the tests he will have to tak
NULL -- Job 1:1; 2:1-10 -- Cynthia E. Cowen -- Proper 22 | Ordinary Time 27 - B -- 2012
Exploration of family background revealed that William Moore was born and raised in the territory of
NULL -- Job 1:1; 2:1-10 -- Ron Love -- Proper 22 | Ordinary Time 27 - B -- 2012
There is a gentleman who quietly lives in Summerville, South Carolina, and goes unrecognized by his
NULL -- Hebrews 1:1-4; 2:5-12 -- Richard A. Hasler -- Proper 22 | Ordinary Time 27 - B -- 2012
Louis Cassels, in his Christian Primer, explains why God revealed himself in the way he did b
NULL -- Hebrews 1:1-4; 2:5-12 -- Mark Ellingsen -- Proper 22 | Ordinary Time 27 - B -- 2012
Famed preacher of the early church John Chrysostom [known as the one with a golden mouth] offers an
NULL -- Mark 10:2-16 -- Cynthia E. Cowen -- Proper 22 | Ordinary Time 27 - B -- 2012
True or False: Eating pink pork will make you sick?
NULL -- Mark 10:2-16 -- Ron Love -- Proper 22 | Ordinary Time 27 - B -- 2012
In Kasto, Minnesota, there is a business called Drive-a-Tank.
NULL -- Mark 10:2-16 -- Mark J. Molldrem -- Proper 22 | Ordinary Time 27 - B -- 2012
This is an uncomfortable text, no matter how one tries to read it.
NULL -- Mark 10:2-16 -- Bob Ove -- Proper 22 | Ordinary Time 27 - B -- 2012
I once wrote an essay "Can none Ph.D.s be saved?" I have friends who are Ph.D.s and I know they are
Sermon Illustrations for Proper 23 | Ordinary Time 28 (2012) -- Job 23:1-9, 16-17, Hebrews 4:12-16, Mark 10:17-31 -- Mark Ellingsen, Richard A. Hasler, Cynthia E. Cowen, Bob Ove, Ron Love, Mark J. Molldrem -- Proper 23 | Ordinary Time 28 - B -- 2012
Job 23:1-9, 16-17
NULL -- Job 23:1-9, 16-17 -- Mark Ellingsen -- Proper 23 | Ordinary Time 28 - B -- 2012
Like Job, Americans do not like to admit that they are sinners, but rather like to think of themselv
NULL -- Job 23:1-9, 16-17 -- Richard A. Hasler -- Proper 23 | Ordinary Time 28 - B -- 2012
At one time C.S.
NULL -- Hebrews 4:12-16 -- Mark J. Molldrem -- Proper 23 | Ordinary Time 28 - B -- 2012
The history of swords is fascinating, spanning thousands of years and a multitude of cultures.
NULL -- Hebrews 4:12-16 -- Ron Love -- Proper 23 | Ordinary Time 28 - B -- 2012
Great Britain's richest woman was American-born Eva Rausing.
NULL -- Hebrews 4:12-16 -- Bob Ove -- Proper 23 | Ordinary Time 28 - B -- 2012
If Jesus was tempted in every way such as we are, then he can understand our temptations.
NULL -- Hebrews 4:12-16 -- Cynthia E. Cowen -- Proper 23 | Ordinary Time 28 - B -- 2012
As a church youth director, Ardi received lots of flyers in her mailbox.
NULL -- Mark 10:17-31 -- Richard A. Hasler -- Proper 23 | Ordinary Time 28 - B -- 2012
Unlike the rich man in our biblical text, Francis of Assisi was willing to give up all his riches fo

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UPCOMING WEEKS
In addition to the lectionary resources there are thousands of non-lectionary, scripture based resources...
Baptism of Our Lord
29 – Sermons
120+ – Illustrations / Stories
40 – Children's Sermons / Resources
25 – Worship Resources
27 – Commentary / Exegesis
4 – Pastor's Devotions
and more...
Epiphany 2 | OT 2
30 – Sermons
120+ – Illustrations / Stories
39 – Children's Sermons / Resources
24 – Worship Resources
30 – Commentary / Exegesis
4 – Pastor's Devotions
and more...
Epiphany 3 | OT 3
30 – Sermons
120+ – Illustrations / Stories
31 – Children's Sermons / Resources
22 – Worship Resources
25 – Commentary / Exegesis
4 – Pastor's Devotions
and more...
Plus thousands of non-lectionary, scripture based resources...

New & Featured This Week

The Immediate Word

Thomas Willadsen
Nazish Naseem
Dean Feldmeyer
Mary Austin
Katy Stenta
George Reed
Christopher Keating
For January 25, 2026:

The Village Shepherd

Janice B. Scott
Call to Worship:
Jesus called Simon and Andrew, James and John, to follow him. They immediately made their decision and dropped everything, for they knew the importance of their call. When Jesus calls us, do we hear him and do we respond?

Invitation to Confession:
Jesus, when I'm busy I find it difficult to hear you.
Lord, have mercy.
Jesus, when I'm busy, I find it difficult to respond to you.
Christ, have mercy.
Jesus, when I'm busy I'm not sure whether I want to follow you.
Lord, have mercy.
Janice B. Scott
I remember years ago watching an old film, which I think was "The Nun's Story." The young nun who was the heroine of the story had all sorts of difficulties in relationships with the other nuns. The problem was that she was super-intelligent, and the other nuns resented her. In the end the young nun went to the Mother Superior for advice, and was told that as a sign of humility she should fail her coming exams!

StoryShare

John E. Sumwalt And Jo Perry-sumwalt
Contents
What's Up This Week
A Story to Live By: "Angel of Mercy"
Shining Moments: "A Dog's Life" by David Michael Smith
Good Stories: "God's Call" by Stephen Groves
Scrap Pile: "The Way Less Taken" by Garry Deverell


What's Up This Week
by John Sumwalt

C. David Mckirachan
Sandra Herrmann
Contents
"Ordinary Time" by C. David McKirachan
"Who's the Fool?" by C. David McKirachan
"Sharing the Light" by Sandra Herrmann


* * * * * * *


Ordinary Time
by C. David McKirachan
Isaiah 9:1-4

SermonStudio

John N. Brittain
How familiar Paul's words in 1 Corinthians 1 sound! Chloe's people had reported quarreling among the believers. Imagine that -- disagreements in a church! There were rivalries and backstabbing even in the very earliest days of the Christian community.
Linda Schiphorst Mccoy
A few years ago, I was on a retreat in northern Michigan, and I knew that some of our friends from home were sailing in the vicinity. One evening I went to the local boat dock, and walked through the lines of boats calling out the names of our friends, hopeful that they might be there. I remember the joy I felt when I yelled their names, and they answered! They were actually there, and they responded to my call!
Dallas A. Brauninger
E-mail
From: KDM
To: God
Subject: In Christ's Name
Message: What on earth will bring us together, God? Lauds, KDM

How long must we wait, God,
for people to stop fighting
nations and nations
buyers and sellers
big ones and little ones
in-laws and relatives
husbands and wives
sisters and brothers
for me to stop fighting with me?
How long must we wait, God,
before we let the Christ Child come here?
1
William B. Kincaid, III
In some parts of the country it doesn't matter, but in many areas the snow which falls during this time of the year can bring things to a decisive halt. Schools close. Events are canceled. Travel becomes tricky. If the conditions become severe enough, the decision may be made that not everybody should try to get to work. Only those who are absolutely necessary should report.
R. Glen Miles
"There will be no more gloom." That is how our text begins today. For the ones who were in anguish, glory will replace the gloom. Light will shine in darkness. Celebration will replace oppression. A new day will dawn.

In one sense these verses offer a summary of the overall message of the scriptures, "The darkness will pass. The light of a new day is dawning and there will be joy once again." At the end of the Bible, almost as if the original collectors of these sacred texts intended to remind us again of this word of hope, the Revelation of John tells us:
Robert A. Beringer
After a service of ordination to the Christian ministry, a sad-faced woman came up to the newly-ordained pastor and said, "It's a grand thing you are doing as a young man - giving up the joys of life to serve the Lord." That woman's attitude reflects a commonly held belief that to be serious about our faith means that we expect all joy to be taken out of living. For many, Christianity appears to be a depressing faith, with unwelcome disciplines, that cramps our lifestyle and crushes our spirits.
John T. Ball
All religions offer salvation. Eastern religions offer salvation from the illusion of being separated from ultimate reality - as in Hinduism, or from the pains of desire, as in Buddhism. Nature religions preach a salvation by calling us to realize we are linked to the natural world. Humanistic religions offer a salvation tied to the call to live in dignity and justice without divine aid. The biblical religions - Judaism, Islam, and Christianity - describe salvation in somewhat different ways. Judaism sees salvation primarily as an earthly and corporate affair.
Amy C. Schifrin
Martha Shonkwiler
Litany Of Confession
P: Discord, dissention, strife,
C: anger, violence, hatred;
P: we confess to you, O God,
C: our schemes, our willful rebellion,
our hidden hostilities toward your children.
P: We confess to you, O God,
C: our lack of trust in your presence,
our need to control, our insatiable appetite for praise.
P: We confess to you, O God,
C: our fear of speaking the truth in love,
our self-hatred, our moments of utter despair
when we no longer believe you are at work in us.
Wayne H. Keller
Adoration And Praise

Invitation to the Celebration
Beverly S. Bailey
Hymns
Canticle Of Light And Darkness (UM205)
To Us A Child Of Hope Is Born (CBH189)
God Of Our Strength (CBH36)
Beneath The Cross Of Jesus (CBH250, UM297, NCH190, PH92)
In The Cross Of Christ I Glory (CBH566, UM295, NCH193--194, PH84)
Lord, You Have Come To The Lakeshore (CBH229, NCH173, PH377, UM344)
Where Cross The Crowded Ways Of Life (PH408, CBH405, UM42, NCH543)
Jesus Calls Us, O'er The Tumult (UM398, NCH171--172, CBH398)

Anthems

Emphasis Preaching Journal

Wayne Brouwer
In 1882 George MacDonald wrote a fascinating story that powerfully illumines the thought behind today's lectionary passages. MacDonald called his tale "The Day Boy and the Night Girl: the Romance of Photogen and Nycteris" (it is available online at http://www.ccel.org/m/macdonald/daynight/daynight.html). In MacDonald's fable a witch steals a newborn girl and raises her in the total darkness of a cave. The witch experiences both light and darkness, but not the girl. She is completely immersed in the black world.
Wayne Brouwer
"Politics are almost as exciting as war, and quite as dangerous!" said Winston Churchill. "In war you can only be killed once, but in politics many times."

In one of his essays, Albert Camus describes a powerful scene. John Huss, the great Czech reformer of the church, is on trial. His accusers twist all his ideas out of shape. They refuse to give him a hearing. They maneuver the political machine against him and incite popular passion to a lynch-mob frenzy. Finally, Huss is condemned to be burned at
David Kalas
Schuyler Rhodes
I was in the home of a church member the other day where I saw a marvelous family portrait. The picture had been taken on the occasion of a fiftieth wedding anniversary, and the entire family had gathered for the occasion. The celebrating husband and wife were seated in the center of the picture, flanked by their adult children, grandchildren, and even great-grandchildren. It was a magnificent full-color illustration of God's design.

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