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Emphasis Preaching Journal

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Emphasis Preaching Journal

No, we are no longer bound... -- Galatians 6:(1-6) 7-16 -- Bob Ove -- Proper 9 | Ordinary Time 14 - C -- 2013
No, we are no longer bound by the law, but the law shows us that we have messed up!
In Latin the word "pastor"... -- Luke 10:1-11, 16-20 -- Ron Love -- Proper 9 | Ordinary Time 14 - C -- 2013
In Latin the word "pastor" means "shepherd." It came from the same base that produced pascere
What if those vacation resorts... -- Luke 10:1-11, 16-20 -- Scott A. Bryte -- Proper 9 | Ordinary Time 14 - C -- 2013
What if those vacation resorts that claim to include everything actually included everything?
In our gospel, Jesus would... -- Luke 10:1-11, 16-20 -- Mark Ellingsen -- Proper 9 | Ordinary Time 14 - C -- 2013
In our gospel, Jesus would have those he sends out to do mission to tread on snakes and overcome all
Sermon Illustrations for Proper 10 | OT 15 (2013) -- Amos 7:7-17, Colossians 1:1-14, Luke 10:25-37 -- Mark J. Molldrem, Bob Ove, Mark Ellingsen, Ron Love, Scott A. Bryte -- Proper 10 | Ordinary Time 15 - C -- 2013
A builder uses a plumb line to determine true vertical from the gravitational center of the earth, n
A builder uses a plumb line... -- Amos 7:7-17 -- Mark J. Molldrem -- Proper 10 | Ordinary Time 15 - C -- 2013
A builder uses a plumb line to determine true vertical from the gravitational center of the earth, n
Even though the Lord is merciful... -- Amos 7:7-17 -- Bob Ove -- Proper 10 | Ordinary Time 15 - C -- 2013
Even though the Lord is merciful and loving, He still has his exact requirements for us.
The Human Genome Project... -- Colossians 1:1-14 -- Mark Ellingsen -- Proper 10 | Ordinary Time 15 - C -- 2013
The Human Genome Project, which mapped all the various combinations of human genes, teaches us that
Gregg Marshall is the basketball... -- Colossians 1:1-14 -- Ron Love -- Proper 10 | Ordinary Time 15 - C -- 2013
Gregg Marshall is the basketball coach for the Wichita State Shockers.
The dog comes whining to you... -- Colossians 1:1-14 -- Scott A. Bryte -- Proper 10 | Ordinary Time 15 - C -- 2013
The dog comes whining to you in the middle of the night, requesting to be let outside.

Commentary

Emphasis Preaching Journal

Isn't there something we must do? -- Isaiah 51:1-6, Romans 12:1-8, Matthew 16:13-20 -- Proper 16 | Ordinary Time 21 - A -- 1999
Living in a world that runs on the basis of rewards and punishments, many people have difficulty wit
Successful or faithful? -- Jeremiah 28:5-9, Romans 6:12-23, Matthew 10:40-42 -- Proper 8 | Ordinary Time 13 - A -- 1999
Many church folks feel the congregation and its pastor are not doing a good job if church membership
What's in it for me? -- Jeremiah 31:7-14, Ephesians 1:3-14, John 1:(1-9) 10-18 -- Second Sunday after Christmas - A -- 1999
On this tenth day of Christmas we might well wonder what gifts are left to enjoy.
Are your lights on? -- Isaiah 58:1-9a (9b-12), 1 Corinthians 2:1-12 (13-16), Matthew 5:13-20 -- Epiphany 5 | Ordinary Time 5 - A -- 1999
One of the difficulties that confronts us who drive our vehicles is forgetting to turn off the light
The magnificence of the ordinary -- Exodus 12:1-4 (5-10) 11-14, 1 Corinthians 11:23-26, John 13:1-17, 31b-35 -- Maundy Thursday - A -- 1999
Our arrival at Thursday in the week we call holy brings us face to face with the core of our faith.
Timing is everything -- Isaiah 61:10--62:3, Galatians 4:4-7, Luke 2:22-40 -- First Sunday after Christmas Day - B -- 1999
Our culture has a propensity to celebrate one occasion and then to move on quickly.
Accountability -- Judges 4:1-7, 1 Thessalonians 5:1-11, Matthew 25:14-30 -- Proper 28 | Ordinary Time 33 - A -- 1999
Our lessons for this day are not very pleasant ones. There are no warm fuzzies to be had here.
When losers become winners -- Jeremiah 15:15-21, Romans 12:9-21, Matthew 16:21-28 -- Proper 17 | Ordinary Time 22 - A -- 1999
Our society is like most other societies in the history of the world.
The wide-angled lens of faith -- Isaiah 60:1-6, Ephesians 3:1-12, Matthew 2:1-12 -- Epiphany of the Lord - A -- 1999
Our vacation to Arizona elicited a continuing expression of awe and wonder at the exquisite scenery
Goal-oriented prayer and preaching -- Acts 1:6-14, 1 Peter 4:12-14; 5:6-11, John 17:1-11 -- Seventh Sunday of Easter - A -- 1999
People have been known to listen to profound preaching of the biblical message and come out of churc

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Contents
"Redefining Fair" by Peter Andrew Smith
"How Great Thou Art!" by John Fitzgerald

Redefining Fair
by Peter Andrew Smith
Matthew 20:1-16

“Are you boys finished with your chores yet?” Linda called out from the kitchen.

Paul put two full bags of plastic containers next to the garage door. “I finished everything and Joey is almost done.”

The Village Shepherd

Janice B. Scott
Call to Worship:

Sometimes life can seem unfair, because we are unable to see the big picture. But God always sees the big picture and always does what is right for us. In our worship today, let us consider a story which Jesus told and which at first glance seems unfair.

SermonStudio

Stan Purdum
(See Proper 12/Pentecost 10/Ordinary Time 17, Cycle A, for an alternative approach to vv. 1-11, 45b; and see Proper 14/Pentecost 12/Ordinary Time 19, Cycle A, for an alternative approach to vv. 1-6, 16-22, 45b.)
William E. Keeney
"For The kingdom of heaven is like a landowner who went out early in the morning to hire laborers for his vineyard. 2 After agreeing with the laborers for the usual daily wage, he sent them into his vineyard. 3 When he went out about nine o'clock, he saw others standing idle in the marketplace; 4 and he said to them, 'You also go into the vineyard, and I will pay you whatever is right.' So they went. 5 When he went out again about noon and three o'clock, he did the same.
Russell F. Anderson
BRIEF COMMENTARY ON THE LESSONS

Lesson 1: Exodus 16:2--15 (C)
In the hardships of the wilderness, the people complain to Moses. They protest about the lack of food, as they remember the plentiful and well--seasoned fare they enjoyed in Egypt. The Lord hears their murmuring and sends quails in the evening and manna in the morning. Most likely, the manna was a fine, honeydew like excretion of insects that feed on twigs of the tamarisk tree. The term ''manna'' is interpreted by the question: ''What is it?''

Lesson 1: Isaiah 55:6--9 (RC, L)
David Kalas
Let me ask you to do a little remembering today. I don't know specifically what it is that I'm asking you to remember: that will vary with each individual. In general, though, here is the assignment: I want you to remember "the good old days."

What comes to mind when you hear that phrase? What time? What place? What period of your life and experience first occurs to you when you hear a reference to "the good old days"?
Larry Lange
Don had not worked like a dog for nothing. He had struggled up the corporate ladder to one rung below the vice-presidents --who were all brothers. So Don knew he wasn't going any higher on the ladder.

That was okay with him. They had treated him like family. He had earned a six-figure salary and eight weeks of vacation and had 10,000 frequent flyer miles to play with.
Richard E. Gribble, CSC
The term "late-bloomers" refers to people who respond later in life to an invitation, but still manage in the end to accomplish great things. History has known some famous late-bloomers. Fortunately for us, early or late, these people followed their special invitation offered by God, achieved much, and made the world a better place for all.
Marilyn Saure Breckenridge
Introduction
Jeff Wedge
Many people cling very tightly to life. They refuse to let go of it, and hold onto a shred of life beyond all reasonable expectations. And then there are others.

There was an old man, lying in the bed in the back bedroom, surrounded by his wife, daughter, and his four granddaughters. His breath was coming slowly, almost in sighs, and the time between the sighs was stretching to longer and longer periods.

Emphasis Preaching Journal

David Kalas
Conventional wisdom says that it's the squeaky wheel that gets the grease.

That makes sense with wheels, of course, but the setting in which the phrase is most often used in our day has nothing whatsoever to do with wheels. Rather, the squeaky wheel has become a metaphor for a complaining person. And so for the squeaky wheel to get the grease means that the complainer gets what he or she wants.
R. Craig Maccreary
Needless to say, I suspect that I have captured your attention at this point. Most of the readers of this journal understand the ground rules that govern the kinds of churches they serve. One can see all sorts of red lights coming on their panels as their clerical radar picks up storms ahead. Given the diversity of the people who populate our churches and their points of view, it is not likely that any pastor who poses that question will come away unscathed.

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Teachers or Parents: Young children especially have an acute sense of what's fair and what is not fair. This story of God's grace may not make sense to them, just as it doesn't make sense to many adults. Grace just does not seem fair! The important point here is that the children hear that God's grace is for them. There is no tenure in the church that assures salvation.

*Learn the story about John Newton, the composer of "Amazing Grace."

*Learn and sing "Amazing Grace."
Jesus told a story once to tell us something about God. He said that a man needed people to work for him so he said, "I'll pay you good money if you will work for me today." (Now ask: "Which of you will pretend to be this worker?" Let them respond. Use more than one child so that, in the end, the last one hired is the remaining child.) A few hours later he still needed help. "I still need someone to work for me. I'll be fair and pay you what you deserve for working for me," he said. (Ask: "Now who will pretend to be this second worker?") At noon the owner still needed workers.
Good morning, boys and girls! How many of you brought your parents with you to church today? (let them answer) How many of you brought a friend with you today? (let them answer) Most of you just brought your parents. Not many brought a friend. This week, find a friend who does not have his or her own church and bring him or her with you. Then I can make a new friend and they will have a new friend.
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