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Emphasis Preaching Journal

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Emphasis Preaching Journal

"Our rabbis taught... -- Jeremiah 23:1-6 -- Ron Love -- Christ The King (Proper 29) - C -- 2013
"Our rabbis taught: The poor, the rich, the sensual come before the [heavenly] court -- They say to
This is a text... -- Jeremiah 23:1-6 -- Mark Ellingsen -- Christ The King (Proper 29) - C -- 2013
This is a text to remind us that faith has implications for politics, for the way American society s
Paul is hinting... -- Colossians 1:11-20 -- Bob Ove -- Christ The King (Proper 29) - C -- 2013
Paul is hinting that we have no excuse for not serving our Lord in whatever he gives us to do for hi
Paul encourages the... -- Colossians 1:11-20 -- Mark J. Molldrem -- Christ The King (Proper 29) - C -- 2013
Paul encourages the Colossians to be strong, endure everything, and give thanks.
We need to expand... -- Luke 23:33-43 -- Ron Love -- Christ The King (Proper 29) - C -- 2013
We need to expand our horizon beyond that of Paris Hilton, whose life's philosophy never transcends
How can we say... -- Luke 23:33-43 -- Mark Ellingsen -- Christ The King (Proper 29) - C -- 2013
How can we say Christ is King in view of the natural catastrophes that befall our nation, in view of
Sermon Illustrations for Proper 28 | Ordinary Time 33 (2013) -- Isaiah 65:17-25, 2 Thessalonians 3:6-13, Luke 21:5-19 -- Mark Ellingsen, Bob Ove, Ron Love, Mark J. Molldrem -- Proper 28 | Ordinary Time 33 - C -- 2013
Isaiah 65:17-25
A few years ago... -- Isaiah 65:17-25 -- Mark J. Molldrem -- Proper 28 | Ordinary Time 33 - C -- 2013
A few years ago, Suzanne Collins wrote a popular trilogy that began with The Hunger Games.
This text is so... -- Isaiah 65:17-25 -- Bob Ove -- Proper 28 | Ordinary Time 33 - C -- 2013
This text is so different from the one in Habakkuk where the Lord does not seem to be answering.
This is a dangerous... -- 2 Thessalonians 3:6-13 -- Mark Ellingsen -- Proper 28 | Ordinary Time 33 - C -- 2013
This is a dangerous text, easily distorted.

Commentary

Emphasis Preaching Journal

One Spirit -- Acts 2:2-21, John 7:37-39 -- Day of Pentecost - A -- 1996
It would be hard to document the assertion in detail and with wealth of satisfying data.
You are not alone -- Acts 1:6-14, 1 Peter 4:12-14; 5:6-11, John 17:1-11 -- Seventh Sunday of Easter - A -- 1996
Janus, one of the gods, looked both ways (hence: January).
Putting love to work -- Exodus 12:1-14, Romans 13:8-14, Matthew 18:15-20 -- Proper 18 | Ordinary Time 23 - A -- 1996
Last week we suggested that if Genesis is the account of God's election, then Exodus is t
Call and response -- Genesis 18:1-15, Romans 5:1-8, Matthew 9:35-10:8 -- Proper 6 | Ordinary Time 11 - A -- 1996
Lewis Carroll's Alice bragged that she could believe in impossibles; why, she could believe in six
Sleepwalking -- 1 Samuel 16:1-13, Ephesians 5:8-14, John 9:1-41 -- Fourth Sunday in Lent - A -- 1996
Maybe sleepwalking is too dramatic a metaphor for the way we live our lives before God opens our ey
My servant, my chosen -- Isaiah 42:1-9, Acts 10:34-43, Matthew 3:13-17 -- The Baptism of our Lord | Epiphany 1 | Ordinary Time 1 - A -- 1996
Often in each church year preachers have to make decisions on topics over which other scholars ha
I've got a secret -- Genesis 28:10-19a, Romans 8:12-25, Matthew 13:24-30, 36-43 -- Proper 11 | Ordinary Time 16 - A -- 1996
Our texts for this Sunday continue the theme from a week ago, namely, that Christians are engaged i
Redemptive suffering -- Isaiah 50:4-9a, Philippians 2:5-11, Matthew 26:14--27:66 -- Passion Sunday - A -- 1996
Genesis 32:22-31, Romans 9:1-5, Matthew 14:13-21 -- Proper 13 | Ordinary Time 18 - A -- 1996
The desert hardly looks like a place of abundance.
Forgiven and forgiving -- Exodus 14:19-31, Romans 14:1-12, Matthew 18:21-35 -- Proper 19 | Ordinary Time 24 - A -- 1996
The Passover and the passage through the Red Sea are inseparably linked.

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New & Featured This Week

The Immediate Word

Thomas Willadsen
Mary Austin
Christopher Keating
Katy Stenta
George Reed
Dean Feldmeyer
For July 12, 2026:

The Village Shepherd

Janice B. Scott
Call to Worship:
Jesus said that some seed fell on good soil and brought forth a great harvest. As we worship today let us ask God to make sure that we are good soil and to help us to bring forth a great harvest.

Invitation to Confession:
Jesus, as soil is prepared, prepare me to receive the seed of your word.
Lord, have mercy.
Jesus, remove the thistles and nettles, weeds and briars from the soil of my life.
Christ, have mercy.
Jesus, plough me, hoe me and weed me to make me ready to receive you.

StoryShare

Bryan Meadows
John E. Sumwalt
Keith Hewitt
Contents
What's Up This Week
"Turning Dirt!" by Bryan Meadows
"The Snares of the Wicked" by John Sumwalt
"Taxicab Confessions" by Keith Hewitt


What's Up This Week
Frank Ramirez
C. David Mckirachan
Contents
"Restoring the Birthright" by Frank Ramirez
"Product" by C. David McKirachan


* * * * * * * *


Restoring the Birthright
by Frank Ramirez
Genesis 25:19-34; Romans 8:1-11

Esau said to Jacob, "Let me eat some of that red stuff, for I am famished!" (Therefore he was called Edom.) Jacob said, "First sell me your birthright."
-- Genesis 25:30-31

SermonStudio

Stephen P. McCutchan
For those who live according to the flesh set their minds on the things of the flesh, but those who live according to the Spirit set their minds on the things of the Spirit.
-- Romans 8:5
John E. Sumwalt
Linda Willis Harper

I was 27 years old and very active in our United Methodist Church. I had taught Sunday school, been on the administrative board, was president of the United Methodist Women, and sang in the choir -- maybe not all at the same time, but I spent enough time at church to feel it was a second home.
Richard L. Sheffield
Sometimes the best way to start reading your Bible is with the footnotes. Sometimes even in English the Bible seems like it's still written in a foreign language. In a way it is. Not just in Hebrew and Greek with a smattering of Aramaic, but even in English it is still in a "language" 2,000 years or more removed from you and me. The language of the Bible reflects the life of the Bible's people and we don't live there. So we need help if we're going to go there in our mind's eye and hear clearly what was being said when it was being said.
Russell F. Anderson
BRIEF COMMENTARY ON THE LESSONS

Lesson 1: Genesis 25:19--34 (C)
Once again, God seems to linger in fulfilling his promise to make a great nation of Abraham's progeny. Isaac is 40 by the time he married Rebekah. Another 20 years expire before his wife gives birth to the twins, Esau and Jacob. Perhaps the Lord wants to demonstrate that this business of nation building is his doing, not a human accomplishment. Esau, being firstborn, earns the birthright, but foolishly sells it to his scheming brother for a pot of stew.
Mary S. Lautensleger
Who among us has not been stunned by the splendor of a summer sunset, the sparkling spring waters of a mountain stream, brilliantly striking contrasts of autumn leaves twirling and spinning, or winter trees swaying gracefully against a cool, crisp sky?
Stan Purdum
Do you remember the movie 1988 movie, Twins? It was comedy that starred Arnold Schwarzenegger and Danny DeVito as, of all things, twin brothers. Even if you know nothing about the plot of the movie, the mental picture of those two actors standing side-by-side as twins is itself pretty funny.
Wayne H. Keller
One autumn, a young man aiming for the seminary left home to complete his college degree. When he returned in the spring, his parents had gone into the chicken-for-eggs business. To that point, he knew little about chickens, except for the fact that they made an excellent dinner. He learned quickly, however, that to call a person a chicken, though perhaps appropriate, is not an act of admiration. For the novice, nothing is more nauseating than a chicken house full of chickens. He decided, nevertheless, to learn about chickens.
Steven E. Albertin
(Holding up a Bible) This is the most important book ever written. We could not imagine the Christian Faith without it. We call it the "sole rule and norm" of our faith. We all want to read it and feel guilty when we don't. We can't imagine having a worship service without reading from it. We want it on our coffee tables for everyone to see. We record our family genealogies inside its cover. We make sure each one of our children has his or her own copy. In court we swear on it. We love to quote from it.
Gary L. Carver
"Therefore, there is now no condemnation ..." (v. 1 NIV). No condemnation! No condemnation? Can you think how it would be to live without the fear of condemnation? All too well we know just the opposite! All too well we know the fear of condemnation - the dread that the axe might fall, that the gavel might sound.
James L. Killen, Jr.
Today, we are going to talk about conflict. How do you feel about conflict? I suspect that most of us don't like it. Yet, conflict is a nearly constant part of life as most of us experience it. It surrounds us in many ways in every aspect of our living. People who believe in God know that they must live through every interaction with life as an interaction with God. One of the big questions that people of faith must answer is: "How can we live through the conflict situations of our lives as interactions with the God who loves us all and who requires us to love each other?"

Emphasis Preaching Journal

Wayne Brouwer
We vacationed recently on Hilton Head Island. It was a way to spend time with our daughter who is a student at the Savannah College of Art and Design nearby. One of the things that impressed us about Hilton Head Island is that if you don't live there, you don't know where things are or how to get to them. Traffic is tightly controlled, especially in residential areas. Most of the housing developments are "gated communities," with access only by way of a single entrance barred by security devices to all but the privileged owners, their guests, and those who serve their needs.

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(Hand out the ears of corn to each child as he or she arrives.) Jesus said, "Let anyone with ears listen!" You each have an ear of corn, so I want you to listen ... Wait a minute. Do you think that is what Jesus had in mind? (Let them answer.) I don't think so! What do you suppose Jesus did have in mind? (Let them answer.) I think you are right. I think that Jesus meant that anyone with the kinds of ears that we hear with should listen to what he says.
Cynthia E. Cowen
The Point: Jesus wants to tell others about his love that saves.
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