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Emphasis Preaching Journal

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Emphasis Preaching Journal

"Our rabbis taught... -- Jeremiah 23:1-6 -- Ron Love -- Christ The King (Proper 29) - C -- 2013
"Our rabbis taught: The poor, the rich, the sensual come before the [heavenly] court -- They say to
This is a text... -- Jeremiah 23:1-6 -- Mark Ellingsen -- Christ The King (Proper 29) - C -- 2013
This is a text to remind us that faith has implications for politics, for the way American society s
Paul is hinting... -- Colossians 1:11-20 -- Bob Ove -- Christ The King (Proper 29) - C -- 2013
Paul is hinting that we have no excuse for not serving our Lord in whatever he gives us to do for hi
Paul encourages the... -- Colossians 1:11-20 -- Mark J. Molldrem -- Christ The King (Proper 29) - C -- 2013
Paul encourages the Colossians to be strong, endure everything, and give thanks.
We need to expand... -- Luke 23:33-43 -- Ron Love -- Christ The King (Proper 29) - C -- 2013
We need to expand our horizon beyond that of Paris Hilton, whose life's philosophy never transcends
How can we say... -- Luke 23:33-43 -- Mark Ellingsen -- Christ The King (Proper 29) - C -- 2013
How can we say Christ is King in view of the natural catastrophes that befall our nation, in view of
Sermon Illustrations for Proper 28 | Ordinary Time 33 (2013) -- Isaiah 65:17-25, 2 Thessalonians 3:6-13, Luke 21:5-19 -- Mark Ellingsen, Bob Ove, Ron Love, Mark J. Molldrem -- Proper 28 | Ordinary Time 33 - C -- 2013
Isaiah 65:17-25
A few years ago... -- Isaiah 65:17-25 -- Mark J. Molldrem -- Proper 28 | Ordinary Time 33 - C -- 2013
A few years ago, Suzanne Collins wrote a popular trilogy that began with The Hunger Games.
This text is so... -- Isaiah 65:17-25 -- Bob Ove -- Proper 28 | Ordinary Time 33 - C -- 2013
This text is so different from the one in Habakkuk where the Lord does not seem to be answering.
This is a dangerous... -- 2 Thessalonians 3:6-13 -- Mark Ellingsen -- Proper 28 | Ordinary Time 33 - C -- 2013
This is a dangerous text, easily distorted.

Commentary

Emphasis Preaching Journal

Sleepwalking -- 1 Samuel 16:1-13, Ephesians 5:8-14, John 9:1-41 -- Fourth Sunday in Lent - A -- 1996
Maybe sleepwalking is too dramatic a metaphor for the way we live our lives before God opens our ey
My servant, my chosen -- Isaiah 42:1-9, Acts 10:34-43, Matthew 3:13-17 -- The Baptism of our Lord | Epiphany 1 | Ordinary Time 1 - A -- 1996
Often in each church year preachers have to make decisions on topics over which other scholars ha
I've got a secret -- Genesis 28:10-19a, Romans 8:12-25, Matthew 13:24-30, 36-43 -- Proper 11 | Ordinary Time 16 - A -- 1996
Our texts for this Sunday continue the theme from a week ago, namely, that Christians are engaged i
Redemptive suffering -- Isaiah 50:4-9a, Philippians 2:5-11, Matthew 26:14--27:66 -- Passion Sunday - A -- 1996
Genesis 32:22-31, Romans 9:1-5, Matthew 14:13-21 -- Proper 13 | Ordinary Time 18 - A -- 1996
The desert hardly looks like a place of abundance.
Forgiven and forgiving -- Exodus 14:19-31, Romans 14:1-12, Matthew 18:21-35 -- Proper 19 | Ordinary Time 24 - A -- 1996
The Passover and the passage through the Red Sea are inseparably linked.
Broken chains -- Genesis 22:1-14, Romans 6:12-23, Matthew 10:40-42 -- Proper 8 | Ordinary Time 13 - A -- 1996
The readings for today are not a neat match for each other.
To love is to serve -- Exodus 17:1-7, Philippians 2:1-13, Matthew 21:23-32 -- Proper 21 | Ordinary Time 26 - A -- 1996
The scenario continues from a week ago. Then it was complaining for lack of bread and meat.
A light to the nations -- Isaiah 49:1-7, 1 Corinthians 1:1-9, John 1:29-42 -- Epiphany 2 | Ordinary Time 2 - A -- 1996
The second "Servant Song" continues the theme of the universal intent of the God of Israel and thus
Give us this day -- Exodus 16:2-15, Philippians 1:21-30 -- Proper 20 | Ordinary Time 25 - A -- 1996
The signs of grace continue, in spite of the resumption of complaints.

Political Pulpit

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Jack had a huge plastic bag full of conkers. He spent the whole of one evening with a skewer boring a hole in the conkers and threading each one on a piece of string. When he went to school next day he spent every spare minute in the playground playing conkers with his friends. He lost quite a few to start with, but he soon became very proficient, and watched with delight as his opponents' conkers gradually smashed and disappeared.

StoryShare

Argile Smith
Gregory L. Tolle
C. David Mckirachan
Contents
What's Up This Week
"Inspiring Courage" by Argile Smith
"Investing Talents" by Gregory L. Tolle
"Monster Dandruff" by C. David McKirachan


What's Up This Week
David O. Bales
John E. Sumwalt
Contents
"The End of What?" by David O. Bales
"The Aqueduct" by John Sumwalt


* * * * * * * *


The End of What?
by David O. Bales
1 Thessalonians 5:1-11

SermonStudio

Richard L. Sheffield
I have a little book titled, You Are What You Believe in my library. In today's world, where belief translates so easily into violence, that title says more, I think, than John Killinger had in mind when he wrote his little book by that title on the "Apostles' Creed."
Richard E. Gribble, CSC
"For it is as if a man, going on a journey, summoned his slaves and entrusted his property to them; to one he gave five talents, to another two, to another one, to each according to his ability. Then he went away. The one who had received the five talents went off at once and traded with them, and made five more talents. In the same way, the one who had the two talents made two more talents. But the one who had received the one talent went off and dug a hole in the ground and hid his master's money. After a long time the master of those slaves came and settled accounts with them.
George M. Bass
The church year theological clue
Derl G. Keefer
C. Neil Strait
WORSHIP HELPS

CALL TO WORSHIP
Leader: God claims the earth and all who occupy it.
People: God claims the people and all who will be pure--hearted.
Leader: God is on the side of all who seek Him
People: And of those who quest for sainthood.
Leader: God's saints are those who claim His salvation,
People: The salvation bought with the blood of Jesus.
Leader: God claims the heavens and all who will occupy it.
All: We claim the land for eternity.
Joseph M. Freeman
My family and I enjoy watching professional as well as Final Four collegiate basketball. The display of talent in many players is exciting to watch. However, what I wish to offer is a mixed review on the public behavior of some coaches before referees and players. I get this sense that some coaches are freed up enough to use and to enjoy their coaching skills, because they don't have to take credit for them: a John Wooden of the great UCLA days, for instance.
Robert F. Sims
There was no doubt in Zephaniah's mind that God had had enough. His people bowed down to other gods and no longer turned to the Lord in prayer nor did they seek his help. They blindly walked their own selfish and greedy path and in their arrogance thought God would sit quietly by and do nothing. They were wrong! "Listen, the cry on the day of the Lord will be bitter… that day will be a day of wrath, a day of distress and anguish… (Zephaniah 1:14-15)." Our Lord Jesus in similar fashion spoke to the world of his day, "I did not come to bring peace but a sword (Matthew 10:34)."
Derl G. Keefer
The great emancipator Moses and his general Joshua, who became Commander-in-Chief of Israel, both had died. Quality leadership had nearly vanished. These were unsettled, disturbed, and reckless times. Kings and kingdoms jockey for political position ... dominating one race over another. Fierce, aggressive men struggle for possession of land caring nothing for the people they rule with an iron hand. Desperate times call for heroes who can bring calm and peace in trouble.
George L. Murphy
Epistemology is the study of knowledge. How does one know anything? How can I know what is true?

One means of knowledge is reason. Two plus two equals four is an equation of reasonability. The Bible says, "The wisdom from above is ... open to reason" (James 3:17). The discipline of apologetics is the use of reason to defend the faith.
Richard C. Brand
For a man who claims that he does not know much about the coming day of the Lord, Paul has certainly written us a vivid description of the Second Coming of Jesus Christ. Paul speaks with authority when he says that when the day of the Lord comes, those who are dead and in the grave will be awakened by the trumpets of the angels and they will rise up and meet the Lord first. Those who are still alive when this happens will have to wait until all the dead are welcomed before they get to enter into the joy of the victorious kingdom of God.
Beverly S. Bailey
Hymns
Awake My Soul, Stretch Every Nerve (NCH491, CBH609)
Battle Hymn Of The Republic (NCH610, UM717)
O Day Of God, Draw Near (NCH611, CBH370, UM730, PH452)
God Of Grace And God Of Glory (NCH436, CBH366, UM577, PH420)
We Who Would Valiant Be (NCH494)
O God, Our Help In Ages Past (NCH25, CBH328, UM117)
When I Had Not Yet Learned Of Jesus/Yee Jun Ae Joo Nim Eul Nae Ka Mol La (PH410)
Come, Labor On (PH415, NCH532)
This Little Light Of Mine (CBH401, NCH524, 525, UM585)
Frank Ramirez
Call To Worship
Surely the Lord is working out his will, around the world and in this place. Boldly step forward in faith as we gather to praise God for his works in history and in our story.


Collect
Lord, you raise up the lowly and least likely. Surprise us today as you call forth leadership in our midst. Grant us the wisdom to follow your prophets wherever they might be found. Amen.


Prayer Of Confession

Emphasis Preaching Journal

Wayne Brouwer
At the college where I teach in the religion department, we are just past midterm exams. I enjoy the excitement of my students each fall as they seem energized for another year of college life. By late September, however, absenteeism climbs, and some students drag themselves to class for a little nap.
The tradition of "fire and brimstone" preaching runs deep. With his famous sermon "Sinners in the Hands of an Angry God," Jonathan Edwards was not the first nor the last of those who passionately develop graphic themes of judgment in preaching. Fear is a pretty strong motivating factor. I have often thought that discovering a relationship with God because of the fear of eternal damnation is the epitome of spiritual selfishness. No doubt folks turn to God in fearful circumstances all of the time.

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Good morning! This morning I want to retell a story Jesus once told to teach us the importance of being faithful users of what God gives us. A boy named Freddy Faithful got ten dollars as a gift. He wanted to use his money very wisely so the first thing he did was set one dollar aside to give to church that next Sunday. This, the first dollar, he wanted to go to God. Then he took the second dollar and put it aside in his savings. This dollar was for a new bicycle he wanted to purchase someday. That only left him with eight dollars to spend -- not ten. But Freddy Faithful was happy.
UPCOMING WEEKS
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4 – Pastor's Devotions
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Proper 28 (OT 33, Pent 25)
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100+ – Illustrations / Stories
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Christ the King
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