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Emphasis Preaching Journal

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Illustration

Emphasis Preaching Journal

Sermon Illustrations for Christmas Day (2013) -- Isaiah 9:2-7, Titus 2:11-14, Luke 2:1-14 (15-20) -- Bob Ove, Mark Ellingsen, Derl G. Keefer, Ron Love -- The Nativity of our Lord - A -- 2013
Isaiah 9:2-7
The people... -- Isaiah 9:2-7 -- Bob Ove -- The Nativity of our Lord - A -- 2013
The people who walked in darkness are the outsiders who have no faith and are not the favored ones.
God's grace... -- Titus 2:11-14 -- Derl G. Keefer -- The Nativity of our Lord - A -- 2013
God's grace has appeared in Jesus Christ to offer salvation (God's forgiveness) to all people accord
Twentieth-century... -- Titus 2:11-14 -- Mark Ellingsen -- The Nativity of our Lord - A -- 2013
Twentieth-century Anglo-American novelist Taylor Caldwell compellingly captured the meaning of Chris
The European... -- Titus 2:11-14 -- Ron Love -- The Nativity of our Lord - A -- 2013
The European countries in the late 1800s needed colonies.
This passage... -- Luke 2:1-14 (15-20) -- Bob Ove -- The Nativity of our Lord - A -- 2013
This passage presents a problem for some. How literally should we take every passage in scripture?
Sermon Illustrations for Christmas 1 (2013) -- Isaiah 63:7-9, Hebrews 2:10-18, Matthew 2:13-23 -- Mark Ellingsen, Ron Love, Derl G. Keefer, Bob Ove -- First Sunday after Christmas Day - A -- 2013
Isaiah 63:7-9
When the United States... -- Isaiah 63:7-9 -- Ron Love -- First Sunday after Christmas Day - A -- 2013
When the United States occupied the Philippines in the 1890s, Rudyard Kipling wrote a poem that prom
Recently my wife... -- Isaiah 63:7-9 -- Derl G. Keefer -- First Sunday after Christmas Day - A -- 2013
Recently my wife came home from a ladies Bible study and related this story of mistaken compassion.
The Sunday after... -- Isaiah 63:7-9 -- Mark Ellingsen -- First Sunday after Christmas Day - A -- 2013
The Sunday after Christmas is calculated to be a bit of a "downer" compared to the Christmas festiva

Commentary

Emphasis Preaching Journal

God in three persons -- Proverbs 8:1-4, 22-31, Romans 5:1-5, John 16:12-15 -- Trinity Sunday | 1st Sunday after Pentecost - C -- 1995
My practice has been to invite folk in the pews to think of the Trinity not as a definition of God,
Running against wind and tide -- Isaiah 65:17-25, 2 Thessalonians 3:6-13, Luke 21:5-19 -- Proper 28 | Ordinary Time 33 - C -- 1995
Nautical metaphor can be helpful to the preacher in dealing with the Old Testament and gospel readin
A prophet and a parable for all seasons -- Amos 7:7-17, Colossians 1:1-14, Luke 10:25-37 -- Proper 10 | Ordinary Time 15 - C -- 1995
Neither Amos nor Hosea have been given much lectionary space these past few years.
Staying on course -- Hosea 1:2-10, Luke 11:1-13 -- Proper 12 | Ordinary Time 17 - C -- 1995
Once a course is charted the necessity is to stay on it, especially in unfamiliar waters.
"Reclothe us in our rightful mind" -- 1 Kings 19:1-4 (5-7) 8-15a, Galatians 3:23-29, Luke 8:26-39 -- Proper 7 | Ordinary Time 12 - C -- 1995
Once again the lectionary provides rich soil for homiletical gardening.
Famine in the midst of plenty -- Amos 8:1-12, Colossians 1:15-28, Luke 10:38-42 -- Proper 11 | Ordinary Time 16 - C -- 1995
"One does not live by bread alone but by every word that comes out of the mouth of God" (Deuteronomy
Contrasting scenes -- Jezebel to Joanna -- 1 Kings 21:1-10, (11-14), 15-21a, Galatians 2:15-21, Luke 7:36--8:3 -- Proper 6 | Ordinary Time 11 - C -- 1995
One of the great stories of the Old Testament greets us in the first reading for this Sunday.
The written word and the living word -- Nehemiah 8:1-3, 5-6, 8-10, 1 Corinthians 12:12-31a, Luke 4:14-21 -- Epiphany 3 | Ordinary Time 3 - C -- 1995
Out of the Old Testament reading for this day verse eight of the eighth chapter of Nehemiah leaps ou
Sounds like a job for Superman or Wonder Woman -- Jeremiah 1:4-10, 1 Corinthians 13:1-13, Luke 4:21-30 -- Epiphany 4 | Ordinary Time 4 - C -- 1995
See, today I appoint you over nations and over kingdoms,
The seeing and hearing of God -- Exodus 34:29-35, 2 Corinthians 3:12--4:2, Exodus 34:29-35 -- Transfiguration Sunday - C -- 1995
Some commentaries and many sermons treat the narrative of the transfiguration as a literal and fleet

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New & Featured This Week

The Immediate Word

Mary Austin
Christopher Keating
Katy Stenta
Dean Feldmeyer
Nazish Naseem
George Reed
Thomas Willadsen
For June 14, 2026:

StoryShare

David O. Bales
John Fitzgerald
Contents
"Most Improved" by David O. Bales
"Echoing Sheep" by David O. Bales
"Having Compassion" by John Fitzgerald

Most Improved
Genesis 18:1-15 (21:1-7)
By David O. Bales

In the teachers’ lounge at South Middle School the morning gossip and general world critique turned to Darrell Schmeling. “Old prune face,” one called him.

A teacher getting a soda from the refrigerator turned and said, “I saw him smile once, but I think he was getting paid.”
John E. Sumwalt And Jo Perry-sumwalt
Contents
What's Up This Week
A Story to Live By: "She Had Compassion"
Shining Moments: "I Gave You to God" by Andrew Oren
Sermon Starter: "Like Having a Baby" by John Sumwalt
Scrap Pile: "Preaching without a Manuscript" by R. Karl Watkins
"How Do You Preach?" by John Sumwalt


What's Up This Week

The Village Shepherd

Janice B. Scott
Call to Worship:
When Jesus saw the people he had compassion on them, because they were harassed and helpless. Is he calling you today to become a shepherd for his sheep?

Invitation to Confession:
Jesus, I wonder why you don't call me to work for you?
Lord, have mercy.
Jesus, I'm happy to work for you as long as I don't have to change anything in my life.
Christ, have mercy.
Jesus, help me to tune into your voice so that I may hear your call, and then to respond.
Lord, have mercy.

SermonStudio

David E. Leininger
Interesting collection of workers Jesus chose to accompany him -- the twelve. Not a genius among 'em. Common folks: a few fishermen, farmers, even a tax collector. They were not even particularly religious. What they were was willing to be used to further the work of a man they admired, even loved, despite the fact that he was a man they misunderstood. Eventually, they came to realize (even as a few others did) that "this truly was the Son of God." And with the training they had received combined with the commitment they came to develop, those folks turned the world upside down.
Constance Berg
I grew up in a predominately Catholic town, and I have three friends who are priests. I admire their adherence to the vows they took at their ordination: a vow of obedience, a vow of celibacy, and a vow of poverty. Each took their vows quite seriously at their ordination and still do to this day.

Steven E. Albertin
The phone rings in the middle of the night. There is only one reason why someone would call you at this time of the night, and it can't be good. The deadpan voice of the police officer tells you the horrible news rather matter-of-factly. Your imagination runs wild. You were not there, but you can hear the tires screeching, the metal smashing, the glass breaking, and the sirens whining. It was not supposed to end this way. She had so much of life yet to live.
Mark Ellingsen
Jesus' ministry and mission was shifting into high gear. Matthew reports that Jesus had gone about all the cities and villages teaching in their synagogues. But he had not just been preaching the gospel of the kingdom (Matthew 9:35a). It seems that Jesus had compassion on the crowd because they were harassed and helpless, like sheep without a shepherd (Matthew 9:36). Matthew reports that Jesus cured every disease and sickness he encountered (Matthew 9:35b).
Wayne H. Keller
Unlike many businesses today engaged in the process of "downsizing," it was time for Jesus to "upsize." Too much happening, too many demands, too many needs, too much illness, too many people sapping Jesus' strength. So, he called the twelve. Did he have any idea what he was doing? What a pathetic band of characters, at least by society's standards. In a choose-up-sides baseball game, the captain probably would have picked them last. They looked and acted like the "Charlie Browns" of the first century.
Larry M. Goodpaster
The young woman squirmed uncomfortably in the cushioned chair to which she had been directed by the receptionist. Not only was she nervous about the impending job interview, but the shuttle service which had provided transportation from the airport to this office building had been the worst of her life. The others who had been on the van seemed as upset as she was -- and just as captive. Now, because of the traffic, and because that driver had not known which building was hers, she was late for her appointment.
Thom M. Shuman
Call To Worship
One: On an ordinary Sunday,
we come to worship God.
All: We come, trusting God will speak to us;
we come, hoping God will surprise us.
One: On this day, like every other day,
we seek to follow Jesus.
All: We follow, believing Jesus will be with us;
we follow, hoping Jesus will work through us.
One: On this day,
we lift our souls to God's Spirit;
All: we open our hearts, that the Spirit may fill us;
we open our hands that we might be a gift to others.
Amy C. Schifrin
Martha Shonkwiler
Confession And Absolution
P: In the name of the Father, and of the Son, + and of the Holy Spirit.
C: Amen.

P: Merciful God, your will for us is to know the abundance of life, yet this world's suffering continues.
C: We have no answers, and we confess to you the failure of our self-reliance and the anger that is born of our despair. Speak to our questions. Speak to our confusion. Speak to our tears.

Silence for reflection

Emphasis Preaching Journal

A few years back, the religious media was filled with reports of "holy laughter." Some charismatic churches saw what proponents called a new manifestation of the Holy Spirit, as their members were seized by fits of uncontrollable laughing. Advocates insisted that this was an indication that God was doing a new thing among believers. Critics countered that this new thing was a manifestation of the wrong sort of spirit, and brought about by New Age doctrine and mind control techniques. Outsiders looked at the whole controversy as yet another dumb thing fundamentalists do.
Wayne Brouwer
Psychiatrist, Viktor Frankl, often wrote about the meaninglessness of his patients' lives. He was able to sympathize with them in a powerful way, since he spent part of World War II in a concentration camp. He remembered the dark weeks of 1944 vividly: the numbness of the gray days, the cold sameness of every dreary morning.

Suddenly, like a bolt of bright colors, came the stunning whisper that the Allies had landed at Normandy. The push was on. The Germans were running. The tide of the war had turned. "By Christmas we'll be released!" they told each other.

CSSPlus

Good morning, boys and girls. Today we are going to have a real treat. I found out the other day that our friend, Mike, is taking guitar lessons. So I asked Mike if he wouldn't mind playing for us.

Mike, how do you like playing the guitar? (let him answer) How long have you been taking lessons? (let him answer) How often do you practice? (let him answer) That is very good. I bet some day you will be a great musician. Would you play your favorite song for us? (ask him to play something that he knows very well)
Good morning, boys and girls. How many of your parents read a newspaper? (Let them answer.) Do some of you look at the newspaper? Do you read the comics or other sections? (Let them answer.) Some of you aren't old enough to read yet, but some day you'll start reading. One thing you will read will be a newspaper like this one. (Show the paper.) What does a newspaper have in it that is so important to people? (Let them answer.) It has stories in it. We call these stories "news." Some of the news is good news. Some of the news is bad news.
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