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Emphasis Preaching Journal

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Emphasis Preaching Journal

Katie was the unofficial church... -- Romans 15:4-13 -- Second Sunday of Advent - A -- 2007
Katie was the unofficial church welcomer. She didn't wear a greeter's tag.
The poet, R. S. Thomas... -- Matthew 3:1-12 -- Second Sunday of Advent - A -- 2007
The poet, R. S. Thomas, describes Wales as a place with no future but only a past.
John the Baptist used a... -- Matthew 3:1-12 -- Second Sunday of Advent - A -- 2007
John the Baptist used a word rarely heard anymore.
A part of our preparation... -- Matthew 3:1-12 -- Second Sunday of Advent - A -- 2007
A part of our preparation for Christmas should include a word of joy.
An article, published in the... -- Isaiah 35:1-10 -- Third Sunday of Advent - A -- 2007
An article, published in the Atlantic Monthly magazine, tells of a valley near the small town
Of all the descriptions in... -- Isaiah 35:1-10 -- Third Sunday of Advent - A -- 2007
Of all the descriptions in this passage about wonderful things (healed bodies, water in dry places),
A small group gathered for... -- Isaiah 35:1-10 -- Third Sunday of Advent - A -- 2007
A small group gathered for their first meeting.
One of the most amazing... -- Isaiah 35:1-10 -- Third Sunday of Advent - A -- 2007
One of the most amazing ironies of nature is the blooming desert.
The old Scot's Golf Manual... -- James 5:7-10 -- Third Sunday of Advent - A -- 2007
The old Scot's Golf Manual advised, "No matter how far you are behind, never give in.
One of the worst human... -- James 5:7-10 -- Third Sunday of Advent - A -- 2007
One of the worst human maladies is impatience for justice.
Susanna Wesley, the mother of... -- James 5:7-10 -- Third Sunday of Advent - A -- 2007
Susanna Wesley, the mother of seventeen children, including John and Charles, taught each of her chi
For a brief time, I... -- Matthew 11:2-11 -- Third Sunday of Advent - A -- 2007
For a brief time, I was acting dean at Phillips Seminary. It was for fifteen months.
At the beginning of this... -- Matthew 11:2-11 -- Third Sunday of Advent - A -- 2007
At the beginning of this century, in Germany, a brilliant young man began studying theology in the G
Christmas Day was approaching too... -- Matthew 11:2-11 -- Third Sunday of Advent - A -- 2007
Christmas Day was approaching too fast for Pam.
Collectors of ancient coins need... -- Matthew 11:2-11 -- Third Sunday of Advent - A -- 2007
Collectors of ancient coins need to know if the coin they are buying is genuine or if it is a forger
Humans long for signs from... -- Isaiah 7:10-16 -- Fourth Sunday of Advent - A -- 2007
Humans long for signs from God or from the Bible.
The conversation between God's prophet... -- Isaiah 7:10-16 -- Fourth Sunday of Advent - A -- 2007
The conversation between God's prophet Isaiah and King Ahaz is difficult to understand without havin
In Chungking, China, in November... -- Isaiah 7:10-16 -- Fourth Sunday of Advent - A -- 2007
In Chungking, China, in November 1950, Methodist missionary, Francis Olin Stockwell, was sitting dow
Daniel Webster was one of... -- Romans 1:1-7 -- Fourth Sunday of Advent - A -- 2007
Daniel Webster was one of America's greatest orators during the nineteenth century.
My mom and dad have... -- Romans 1:1-7 -- Fourth Sunday of Advent - A -- 2007
My mom and dad have lived in the same small town for over seventy years.
The past twelve months have... -- Romans 1:1-7 -- Fourth Sunday of Advent - A -- 2007
The past twelve months have been difficult for Rose.
Choir tryouts were a nerve... -- Romans 1:1-7 -- Fourth Sunday of Advent - A -- 2007
Choir tryouts were a nerve-racking experience for the students.
In the thirteenth century, Francis... -- Matthew 1:18-25 -- Fourth Sunday of Advent - A -- 2007
In the thirteenth century, Francis of Assisi regained the experience and energy of Christian hope.
Do you find it difficult... -- Matthew 1:18-25 -- Fourth Sunday of Advent - A -- 2007
Do you find it difficult to trust your spouse, your children, or your friends?
They shall name him Emmanuel... -- Matthew 1:18-25 -- Fourth Sunday of Advent - A -- 2007
"They shall name him Emmanuel, which means 'God is with us.' " I know and you know family and friend

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New & Featured This Week

The Immediate Word

Thomas Willadsen
Nazish Naseem
Dean Feldmeyer
Mary Austin
Katy Stenta
George Reed
For September 21, 2025:

Emphasis Preaching Journal

Frank Ramirez
Well, it’s autumn, and by now the seeds we planted in the spring either took root and produced or else the weather, pests, rabbits, or our own laziness conspired to make this year’s garden less than a success. But at one point we had to get started and actually plant seeds for the future.

Jeremiah is looking back from the perspective of our spiritual well-being and laments than our spiritual harvest has all been for naught. He wonders if it is now too late for a recovery. Is there no healing, no balm in Gilead, to apply to our wounds?
Mark Ellingsen
Bill Thomas
Frank Ramirez
Jeremiah 8:18--9:1 and Psalm 79:1-9
In the spring as farmers and gardeners prepare to plant we are looking at a summer of possibilities. Hard work, to be sure, but also potential. What will happen? What will this season be like? At summer’s end there will be no more questions. We’ll know. Maybe it was a great season, and we have canned or frozen many vegetables. Maybe the farmers have brought in a bumper crop and they got a good price besides.

CSSPlus

John Jamison
Object: This message will be based on a game you will play. See the note below.

NOTE: Ask three or more adults to come up and play the role of Simon for your group. Tell them to all speak at once, asking the children to do different things. The goal is to create a nice bit of confusion for the children to experience.

* * *

Hello, everyone! (Let them respond.) Are you ready for our story today? (Let them respond.) Great!

StoryShare

Peter Andrew Smith
“Hey!” Annie waved at the woman standing next to the open doorway. “Can you come here?”

The woman made her way past the other nursing home residents and stood next to Annie’s wheelchair.

“What can I do for you?”

“You look familiar.” Annie squinted at her. “Do I know your name?”

“I’m Brenda.” The woman pointed at her name tag. “I work in the kitchen and sometimes help serve the meals when they are ready.”

“That’s right. I think we’ve met before.” Annie tapped her lips with her finger. “You have the nice smile.”

The Village Shepherd

Janice B. Scott
Call to Worship:

Jesus said, “Whoever is faithful in a very little is faithful also in much.” In our worship today let us remember the little things in our lives and ask God to help us to be utterly faithful in them.



Invitation to Confession:

Jesus, sometimes we pretend that little sins don't matter.

Lord, have mercy.

Jesus, sometimes we imagine that you don't notice little sins.

Christ, have mercy.

SermonStudio

James Evans
This poignant prayer of lament and community grief gives expression to what it feels like to suffer as a person of faith. If we believe we are truly part of God's community, then the destruction of that community -- as was the case with Israel in 587 B.C. -- becomes a time for doubt, anger, and confusion. Furthermore, if we believe we are individual members of that community, our personal suffering also creates an opportunity for a crisis of faith: "Why didn't God protect me?" Of course, it does not take a national catastrophe to raise those sorts of questions.
Kirk R. Webster
If feedback is the breakfast of champions, perhaps we would do well to examine some of our prayer habits. If you have ever heard someone use The Just Really Prayer, you know exactly what problem we are talking about.

That prayer goes something like this, "Lord, we just really thank you for this day. We come before you and just really pray for mercy. We offer ourselves to you and just really ask that your will be done in our lives. Amen." I'm thankful this particular Just Really prayer was mercifully short, unlike the next example, The Good Guilt-Based Prayer.
John W. Wurster
Another season has come and gone. Promises that were made have not been fulfilled. Good intentions haven't yielded any tangible results. Dreams have not come true. High hopes have proven to be only wishful thinking. Nothing has really changed; nothing has really improved. The time keeps moving along, but we seem stuck in the same ruts. Old routines remain, prejudices persist, dullness and anxiety continue to be constant companions. Lingering in the air is that nagging sense that things aren't quite right, not as they could be, not as they should be.
R. Robert Cueni
In the scripture lesson for today Jesus tells a perplexing parable about a thoroughly dishonest employee who was praised for his dishonesty. In this story Jesus not only seems comfortable suggesting that it is acceptable to compromise with moral failings, but our Lord appears to commend his disciples to "go and do likewise." For centuries, preachers, commentators, and scholars have struggled to make sense of this outrageous tale.

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