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Emphasis Preaching Journal

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Emphasis Preaching Journal

Times were bad... -- 1 Samuel 16:1-13 -- Mark Ellingsen -- Fourth Sunday in Lent - A -- 2014
Times were bad in Israel when God decided to anoint new leadership (David).
Thorstein Veblen is... -- 1 Samuel 16:1-13 -- Ron Love -- Fourth Sunday in Lent - A -- 2014
Thorstein Veblen is a name that is unfamiliar to most of us; yet his introduction of an economic con
Ancient mirrors were... -- 1 Samuel 16:1-13 -- Scott A. Bryte -- Fourth Sunday in Lent - A -- 2014
Ancient mirrors were made by pouring molten metal, usually bronze or brass, into a shape pressed int
We were once darkness... -- Ephesians 5:8-14 -- Bob Ove -- Fourth Sunday in Lent - A -- 2014
We were once darkness before we gave ourselves to the Lord.
At Old English taverns... -- John 9:1-41 -- Ron Love -- Fourth Sunday in Lent - A -- 2014
At Old English taverns people drank from pint- and quart-sized containers.
On the front... -- John 9:1-41 -- Scott A. Bryte -- Fourth Sunday in Lent - A -- 2014
On the front of the one dollar bill, in the upper right-hand corner, there is a joke.
A blind man who... -- John 9:1-41 -- Derl G. Keefer -- Fourth Sunday in Lent - A -- 2014
A blind man who was healed faced adversity from the Pharisees, who questioned him multiple times and
Commenting on this... -- John 9:1-41 -- Mark Ellingsen -- Fourth Sunday in Lent - A -- 2014
Commenting on this story of the blindness of the man Jesus healed Augustine claimed that this blind
Sigmund Freud was... -- Romans 8:6-11 -- Mark Ellingsen -- Fifth Sunday in Lent - A -- 2014
Sigmund Freud was correct about life apart from Christ: "The goal of all life is death." Or as Leona
An illustration concerning... -- Romans 8:6-11 -- Derl G. Keefer -- Fifth Sunday in Lent - A -- 2014
An illustration concerning the Holy Spirit caught my attention as I was reading an old illustration
Commenting on this story... -- John 9:1-41 -- Mark Ellingsen -- Fourth Sunday in Lent - A -- 2014
Commenting on this story of the blindness of the man Jesus healed, Augustine claimed that this blind
Sermon Illustrations for Maundy Thursday (2014) -- Exodus 12:1-4 (5-10) 11-14, 1 Corinthians 11:23-26, John 13:1-17, 31b-35 -- Bob Ove, Mark Ellingsen, Derl G. Keefer, Ron Love -- Maundy Thursday - A -- 2014
Exodus 12:1-4 (5-10) 11-14
Sermon Illustrations for Lent 5 (2014) -- Ezekiel 37:1-14, Romans 8:6-11, John 11:1-45 -- Scott A. Bryte, Bob Ove, Derl G. Keefer, Mark Ellingsen, Ron Love -- Fifth Sunday in Lent - A -- 2014
Ezekiel 37:1-14 "Dem bones, dem bones, dem dry bones..."
There are certain voices... -- John 11:1-45 -- Scott A. Bryte -- Fifth Sunday in Lent - A -- 2014
There are certain voices you just can't ignore: your mother calling you to dinner, your first love w
There is a play... -- John 11:1-45 -- Bob Ove -- Fifth Sunday in Lent - A -- 2014
There is a play called Lazarus Laughed.
I always think... -- Ezekiel 37:1-14 -- Bob Ove -- Fifth Sunday in Lent - A -- 2014
I always think of that old spiritual "Dem bones, dem bones, dem dry bones, now hear the word of the
"Dem bones... -- Ezekiel 37:1-14 -- Scott A. Bryte -- Fifth Sunday in Lent - A -- 2014
"Dem bones, dem bones, dem dry bones..."
This passage gives... -- Exodus 12:1-4 (5-10) 11-14 -- Bob Ove -- Maundy Thursday - A -- 2014
This passage gives the historical reason and setting for the feast of the Passover.
But would grandma... -- Exodus 12:1-4 (5-10) 11-14 -- Scott A. Bryte -- Maundy Thursday - A -- 2014
But would grandma approve?
Famed modern theologian... -- 1 Corinthians 11:23-26 -- Mark Ellingsen -- Maundy Thursday - A -- 2014
Famed modern theologian Karl Barth nicely sets the tone for celebrations of the Lord's Supper and of
Bishop William Quayle... -- 1 Corinthians 11:23-26 -- Derl G. Keefer -- Maundy Thursday - A -- 2014
Bishop William Quayle (1860-1925) of the Methodist Episcopal church attended a communion service wit
A district superintendent... -- 1 Corinthians 11:23-26 -- Ron Love -- Maundy Thursday - A -- 2014
A district superintendent in the United Methodist church, along with a dozen other district superint
You can often tell... -- John 13:1-17, 31b-35 -- Bob Ove -- Maundy Thursday - A -- 2014
You can often tell where someone is from by the way they speak.
Sermon Illustrations for Good Friday (2014) -- Isaiah 52:13--53:12, Hebrews 10:16-25, John 18:1--19:42 -- Derl G. Keefer, Ron Love, Mark Ellingsen, Bob Ove -- Good Friday - A -- 2014
Isaiah 52:13--53:12
Another senseless killing... -- Isaiah 52:13--53:12 -- Derl G. Keefer -- Good Friday - A -- 2014
Another senseless killing of an innocent person happened at a school in the eastern part of the Unit

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Commentary

Emphasis Preaching Journal

Intercession -- Jeremiah 8:18--9:1, 1 Timothy 2:1-7, Luke 16:1-13 -- Wayne Brouwer -- Proper 20 | Ordinary Time 25 - C -- 2013
When our oldest daughter began driver's training she needed to spend fifty hours behind the wheel of
True wealth -- Jeremiah 32:1-3a, 6-15, 1 Timothy 6:6-19, Luke 16:19-31 -- Mark J. Molldrem -- Proper 21 | Ordinary Time 26 - C -- 2013
"What's in your safe?" This question from an advertisement about investing in gold queries the human
Dimensions of faith -- Lamentations 1:1-6, 2 Timothy 1:1-14, Luke 17:5-10 -- David Coffin -- Proper 22 | Ordinary Time 27 - C -- 2013
On any given communion Sunday, various people line up either to take continuous communion or table c
Exiles, outcasts, and home -- Jeremiah 29:1, 4-7, 2 Timothy 2:8-15, Luke 17:11-19 -- Wayne Brouwer -- Proper 23 | Ordinary Time 28 - C -- 2013
When he summarized the formation of Latino identity, Gregory Rodriguez titled his social history
A timely word -- Jeremiah 31:27-34, 2 Timothy 3:14--4:5, Luke 18:1-8 -- David Coffin -- Proper 24 | Ordinary Time 29 - C -- 2013
Charles Dickens begins his classic work A Tale of Two Cities with "It was the best of times;
For all the saints -- Daniel 7:1-3, 15-18, Ephesians 1:11-23, Luke 6:20-31 -- David Kalas -- All Saints Day - C -- 2013
All Saints Day does not boast the repertoire of music that some other seasons and holidays have.
Under pressure -- Habakkuk 1:1-4; 2:1-4, 2 Thessalonians 1:1-4, 11-12, Luke 19:1-10 -- Wayne Brouwer -- Proper 26 | Ordinary Time 31 - C -- 2013
One of the British band Queen's greatest hits is a testimony of modern life.
To glorify God -- Haggai 1:15b--2:9, 2 Thessalonians 2:1-5, 13-17, Luke 20:27-38 -- David Coffin -- Proper 27 | Ordinary Time 32 - C -- 2013
A church council member announces to the rest of the members and the pastor that a certain family ha
Party time! -- Deuteronomy 26:1-11, Philippians 4:4-9, John 6:25-35 -- Wayne Brouwer -- Thanksgiving Day - C -- 2013
During the Middle Ages, parts of Europe had a wonderfully unusual annual celebration called the Feas
Re-forming the church -- Jeremiah 31:31-34, Romans 3:19-28, John 8:31-36 -- Mark J. Molldrem -- Reformation Sunday - C -- 2013
Was the Christian church ever one?
The kingliness of Christ -- Jeremiah 23:1-6, Colossians 1:11-20, Luke 23:33-43 -- Cathy Venkatesh -- Christ The King (Proper 29) - C -- 2013
The year is 1925.
End of what? -- Isaiah 65:17-25, 2 Thessalonians 3:6-13, Luke 21:5-19 -- Sandra Herrmann -- Proper 28 | Ordinary Time 33 - C -- 2013
This week's scriptures call us to be awake and alert, fearless and ready for anything.
Secular hearth -- sacred altar -- Isaiah 2:1-5, Romans 13:11-14, Matthew 24:36-44 -- Ron Love -- First Sunday of Advent - A -- 2013
In 1946, a California lawyer needed a change in his life.
Heeding the prophets -- Isaiah 11:1-10, Romans 15:4-13, Matthew 3:1-12 -- Cathy Venkatesh -- Second Sunday of Advent - A -- 2013
In the Book of Common Prayer, the collect for Advent 2 reads: Merciful God, who sent your
Still standing in line -- Isaiah 35:1-10, James 5:7-10, Matthew 11:2-11 -- David Coffin -- Third Sunday of Advent - A -- 2013
Inevitably it happens to any adult or any church leader toward the end of the year, or the time thei
Baby changes everything -- Isaiah 7:10-16, Romans 1:1-7, Matthew 1:18-25 -- Wayne Brouwer -- Fourth Sunday of Advent - A -- 2013
As one congregation went through years of great growth and expansion, it became obvious that there c
All that he is -- Isaiah 9:2-7, Titus 2:11-14, Luke 2:1-14 (15-20) -- David Kalas -- The Nativity of our Lord - A -- 2013
The Psalmist cries out "O, magnify the Lord with me" (Psalm 34:3), and we make take that as our invi
God's love and trust in us -- Isaiah 63:7-9, Hebrews 2:10-18, Matthew 2:13-23 -- Sandra Herrmann -- First Sunday after Christmas Day - A -- 2013
The Christmas season is over in the secular world.
God's timing -- Ecclesiastes 3:1-13, Revelation 21:1-6a, Matthew 25:31-46 -- David Coffin -- New Year's Day - A, New Year's Day - B, New Year's Day - C -- 2013
Another year has gone by as one awakens on New Year's Day.
144,000 + 1 -- Jeremiah 31:7-14, Ephesians 1:3-14, John 1:(1-9) 10-18 -- Ron Love -- Second Sunday after Christmas - A -- 2013
With the dawning of another world war, Irving Berlin was concerned about the spirit of our nation.
From centripetal to centrifugal -- Isaiah 42:1-9, Acts 10:34-43, Matthew 3:13-17 -- Wayne Brouwer -- The Baptism of our Lord | Epiphany 1 | Ordinary Time 1 - A -- 2013
In God's initial encounter with Abram, recorded in Genesis 12, it is clear that the relationship bet
Light enters into darkness -- Isaiah 9:1-4, 1 Corinthians 1:10-18, Matthew 4:12-23 -- David Coffin -- Epiphany 3 | Ordinary Time 3 - A -- 2013
An older woman is homebound because of a bad hip.
Fasting, faith, and focus -- Isaiah 58:1-9a (9b-12), 1 Corinthians 2:1-12 (13-16), Matthew 5:13-20 -- Wayne Brouwer -- Epiphany 5 | Ordinary Time 5 - A -- 2013
Bernarr Macfadden, who once had a wide following in North America, said that everybody should fast n
Foundations for mature faith -- Leviticus 19:1-2, 9-18, 1 Corinthians 3:10-11, 16-23, Matthew 5:38-48 -- David Coffin -- Epiphany 7 | Ordinary Time 7 - A -- 2013
It might happen in any given church or nonprofit organization in the middle of the winter months, or
The lessons of Epiphany -- Isaiah 60:1-6, Ephesians 3:1-12, Matthew 2:1-12 -- Cathy Venkatesh -- Epiphany of the Lord - A -- 2013
In many countries, January 6 is a public holiday with parades, parties, and festivities celebrating

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Political Pulpit

Communicating God's Love

The Political Pulpit

Guest column

Sermon

UPCOMING WEEKS
In addition to the lectionary resources there are thousands of non-lectionary, scripture based resources...
Lent 2
30 – Sermons
160+ – Illustrations / Stories
30 – Children's Sermons / Resources
29 – Worship Resources
34 – Commentary / Exegesis
4 – Pastor's Devotions
and more...
Lent 3
29 – Sermons
160+ – Illustrations / Stories
27 – Children's Sermons / Resources
20 – Worship Resources
29 – Commentary / Exegesis
4 – Pastor's Devotions
and more...
Lent 4
34 – Sermons
160+ – Illustrations / Stories
32 – Children's Sermons / Resources
26 – Worship Resources
31 – Commentary / Exegesis
4 – Pastor's Devotions
and more...
Plus thousands of non-lectionary, scripture based resources...

New & Featured This Week

The Immediate Word

Thomas Willadsen
Nazish Naseem
Christopher Keating
Katy Stenta
Mary Austin
George Reed
Dean Feldmeyer
For March 8, 2026:

SermonStudio

Marian R. Plant
David G. Plant
Somewhere in my life I heard someone say something like, “The challenge with John (the gospel writer) is he is better at theatre than at writing.” The implications of this comment were about passages such as this one about Jesus and the woman of Samaria.
Carlos Wilton
Theme For The Day
Jesus reaches across every racial and cultural barrier, offering salvation to all.

Old Testament Lesson
Exodus 17:1-7
Water From A Rock
Russell F. Anderson
BRIEF COMMENTARY ON THE LESSONS

Lesson 1: Exodus 17:1--7 (C, E); Exodus 17:3--7 (RC)
Lee Griess
Streams of living water ... That's what the Son of God offered the Samaritan woman at the well, and that's what he offers us as well -- streams of living water -- life-giving, life-renewing, life-refreshing water that can satisfy those who drink so that we will never thirst again. We are offered water that satisfies our longings in life, water that nourishes our innermost selves, and water that comes from an active, living trust in God and a passionate faith in Christ.
Frank Luchsinger
Enter your password -- flashed up on the computer screen. The pastor was trying to show some of his parishioners the church's new web page. With pride he had gathered them into his office after the Christian Education Committee meeting. He paused. "I don't do this very often ... We may have to try this another time," he said disappointed. "Try 'church,' " someone says, looking over his shoulder. The pastor types c - h - u - r - c - h. Amazingly the internet connection pops up on the screen. A password is a secret word given to gain entry. It can mean security.
Richard E. Gribble, CSC
Knowledge that water is an integral ingredient of life was a concept not lost on the ancients. The great civilizations of the world located themselves near water and used it in most every aspect of their daily lives. The Egyptians built the world's first great empire along the Nile. In the midst of the desert a flourishing community existed and grew in size and strength. The water of the river provided the source of life for the people then as it does today. On both sides of the Nile a rich and fertile area exists for farming and grazing of livestock.
Mark Ellingsen
Jesus and his weather-beaten band of wandering disciples were still heading north and had been for some days. To some extent Jesus had decided to get out of Judea, where he had been working, in order to avoid competition with John the Baptist in that region.
Harry N. Huxhold
One of the most colorful, exciting, and stirring scenes in all of the scriptures is the call of the prophet Isaiah. The account is dated in the year that King Uzziah died. That does not necessarily mean Uzziah was already dead. This scene could have taken place in the temple during a religious festival such as New Year's Day. At such a festival, the cultic ceremonies honored the divine king being enthroned as conqueror of all the enemies of the people.
Dallas A. Brauninger
First Lesson: Exodus 17:1-7
Theme: With Us Or Not?

Call To Worship

Two sides comprise every journey: the found side during which we trust in God's care, and the lost side where we fear that alone we will not make it through. At the worst, we scuffle and fuss within the confines of confusion, then shout, "Are you here with us or not, God?" At the best, we quiet down, hear God's voice in the silence, and proceed with hope. Wherever you are on your present journey, know that, here, you are welcome.

Collect
Wayne H. Keller
The Community Gathers

Invitation to the Celebration

Why have you come to worship today? Out of habit? To see your friends? To enjoy the singing? To hear the sermon? To learn something? To get help for the coming week? To restore your sense of values? For 100 other reasons? (Pause.) And, now that we're here, let us worship, in the Name of God the Parent, God the Child, God the Spirit. And all the people said, "Right on!"

Response

The Village Shepherd

Janice B. Scott
Call to Worship:
Jesus said, "The hour is coming, and is now here, when the true worshippers will worship the Father in spirit and truth, for the Father seeks such as these to worship him." Let us pray that we may be true worshippers today.
Invitation to Confession:
Jesus, when we try to hide from you, forgive us.
Lord, have mercy.
Jesus, when we fail to worship in spirit and in truth, forgive us.
Christ, have mercy.
Jesus, when we neglect to reveal you to others, forgive us.
Lord, have mercy.

StoryShare

John E. Sumwalt And Jo Perry-sumwalt
Contents
What's Up This Week
Sermon Starters: "Crossing Lines" / "Meeting a Prophet"
Shining Moments: "Water Sign" by Anne Sunday
Scrap Pile: "Healing the Soul" by John Sumwalt


What's Up This Week
by John Sumwalt
Keith Hewitt
Timothy Smith
Contents

What's Up This Week
"Testing One, Two, Three..." by Keith Hewitt
"The Account" by Keith Hewitt
"Set Free" by Timothy Smith


What's Up This Week

Emphasis Preaching Journal

After the bombing of a building in Oklahoma City, an earthquake or a department store implosion in Japan, rescuers hurry. They do so to alleviate the pain of the survivors, to certify the hopes and fears of those who are related to victims of the disaster, and ...
Wayne Brouwer
Schuyler Rhodes
Here's a parable by a cartoonist named Saxon. It's about a fellow who has just reached retirement. Now he wonders about his place in society. He begins to spend much of his weekend time walking alone in the woods. One day he finds himself on an unfamiliar path that leads him to a small pond. As he stands beside the pond, the water begins to stir and bubble until there is a lovely little fountain. Astonishingly, a voice calls out to him: "Arnold Flagler! This is the Fountain of Youth!"

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