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Proper 14 | Ordinary Time 19 - C

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Assurance -- Hebrews 11:1-3, 8-16 -- Proper 14 | Ordinary Time 19 - C
Good morning! This morning I want to do an exercise in faith.

Children's Story

Devotional

Drama

Illustration

Emphasis Preaching Journal

Expecting parents have to be careful... -- Luke 12:32-40 -- Leah Thompson -- Proper 14 | Ordinary Time 19 - C -- 2010
Expecting parents have to be careful when it comes near their child's due date.
Sermon Illustrations for Proper 14 | OT 19 (2010) -- Isaiah 1:1, 10-20, Hebrews 11:1-3, 8-16, Luke 12:32-40 -- Proper 14 | Ordinary Time 19 - C -- 2010
IllustrationsIsaiah 1:1, 10-20
Many Christians play at religion... -- Isaiah 1:1, 10-20 -- Proper 14 | Ordinary Time 19 - C -- 2007
Many Christians play at religion, prancing along the shores of the great ocean of God and
After leading the fourth worship... -- Isaiah 1:1, 10-20 -- Proper 14 | Ordinary Time 19 - C -- 2007
After leading the fourth worship service of the day, I was tired, hungry, grouchy, and
In 1956, in the little... -- Isaiah 1:1, 10-20 -- Proper 14 | Ordinary Time 19 - C -- 2007
In 1956, in the little town of Crestline, California, in an area popular for camping, a new
Much of today's church has... -- Isaiah 1:1, 10-20 -- Proper 14 | Ordinary Time 19 - C -- 2007
Much of today's church has been affected one way or another with worship wars. Perhaps
When we get our spiritual... -- Hebrews 11:1-3, 8-16 -- Proper 14 | Ordinary Time 19 - C -- 2007
When we get our spiritual house in order, we'll be dead. This goes on. You arrive at
The farm community was abuzz... -- Hebrews 11:1-3, 8-16 -- Proper 14 | Ordinary Time 19 - C -- 2007
The farm community was abuzz. One farmer told of a two-headed calf that one of his
A seminary requires all of... -- Hebrews 11:1-3, 8-16 -- Proper 14 | Ordinary Time 19 - C -- 2007
A seminary requires all of its students to travel to what is commonly referred to as a
How strong is your faith... -- Hebrews 11:1-3, 8-16 -- Proper 14 | Ordinary Time 19 - C -- 2007
How strong is your faith? "Firm and unshakable," you say. "It's intense and invincible."
The high school basketball players... -- Luke 12:32-40 -- Proper 14 | Ordinary Time 19 - C -- 2007
The high school basketball players sprawled on the floor, sweating, panting, and excited.
The New Testament refers to... -- Luke 12:32-40 -- Proper 14 | Ordinary Time 19 - C -- 2007
The New Testament refers to the second coming of Christ in over 300 verses. That means
R. G. LeTourneau, a self... -- Luke 12:32-40 -- Proper 14 | Ordinary Time 19 - C -- 2007
R. G. LeTourneau, a self-taught industrialist and builder, was a dedicated Christian with a
Years from now, when people... -- Luke 12:32-40 -- Proper 14 | Ordinary Time 19 - C -- 2007
Years from now, when people dig through the history of our time, I wonder what word
A story is told about... -- Luke 12:32-40 -- Proper 14 | Ordinary Time 19 - C -- 2007
A story is told about a "yuppie" who was in a car accident on a dangerous mountain road.
Many immigrants were lured to... -- Hebrews 11:1-3, 8-16 -- Proper 14 | Ordinary Time 19 - C -- 2001
Many immigrants were lured to the Americas by the promise of free land, the prospect of wealth and j
Of the companies that were... -- Hebrews 11:1-3, 8-16 -- Proper 14 | Ordinary Time 19 - C -- 2001
Of the companies that were on the Fortune 500 list in 1955, 70 percent are now out of business.
A huge burial site lies... -- Hebrews 11:1-3, 8-16 -- Proper 14 | Ordinary Time 19 - C -- 2001
A huge burial site lies beneath the city of Paris in what was once an ancient stone quarry.
Different people like to travel... -- Hebrews 11:1-3, 8-16 -- Proper 14 | Ordinary Time 19 - C -- 2001
Different people like to travel in different ways.
The stewardship campaign had begun... -- Luke 12:32-40 -- Proper 14 | Ordinary Time 19 - C -- 2001
The stewardship campaign had begun at the local church.
Clara was 97 years old... -- Luke 12:32-40 -- Proper 14 | Ordinary Time 19 - C -- 2001
Clara was 97 years old when I met her almost 30 years ago.
A member of our congregation... -- Luke 12:32-40 -- Proper 14 | Ordinary Time 19 - C -- 2001
A member of our congregation served as an aircraft-based fighter pilot during World War II and the K

The Immediate Word

The Unnamed 72 -- Luke 12:32-40, Isaiah 1:1, 10-20, Genesis 15:1-6 -- Ron Love, Mary Austin, George Reed -- Proper 14 | Ordinary Time 19 - C -- 2010
This week's texts all have a common theme -- a call to a life of faith, and a forthright discussion
Enduring Purses -- Luke 12:32-40, Hebrews 11:1-3, 8-16, Isaiah 1:1, 10-20, Psalm 50:1-8, 22-23 -- Paul Bresnahan, Stephen P. McCutchan, Thom M. Shuman -- Proper 14 | Ordinary Time 19 - C -- 2007
As you are no doubt aware if you read the business pages, there has been a bit of an ongoing soap op
Free Sermon Illustrations For August 8, 2010 From The Immediate Word -- Luke 12:32-40, Hebrews 11:1-3, 8-16, Isaiah 1:1, 10-20, Psalm 50:1-8, 22-23 -- Proper 14 | Ordinary Time 19 - C -- 2007
This week's text from the book of Hebrews speaks of Abraham and Sarah as people of strong faith, peo

Intercession

Prayer

Preaching

Sermon

The Village Shepherd

Priorities -- Luke 12:32-40 -- Janice B. Scott -- Proper 14 | Ordinary Time 19 - C
At the last Lambeth Conference in 1998, Anglican bishops from around the world had wide-ranging di
Faith -- Genesis 15:1-6 -- Janice B. Scott -- Proper 14 | Ordinary Time 19 - C
One year, our church was approached by the chairman of the local council to see whether we could off

Stories

Worship

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New & Featured This Week

The Immediate Word

Thomas Willadsen
Nazish Naseem
Dean Feldmeyer
Mary Austin
Katy Stenta
George Reed
For September 21, 2025:

Emphasis Preaching Journal

Frank Ramirez
Well, it’s autumn, and by now the seeds we planted in the spring either took root and produced or else the weather, pests, rabbits, or our own laziness conspired to make this year’s garden less than a success. But at one point we had to get started and actually plant seeds for the future.

Jeremiah is looking back from the perspective of our spiritual well-being and laments than our spiritual harvest has all been for naught. He wonders if it is now too late for a recovery. Is there no healing, no balm in Gilead, to apply to our wounds?
Mark Ellingsen
Bill Thomas
Frank Ramirez
Jeremiah 8:18--9:1 and Psalm 79:1-9
In the spring as farmers and gardeners prepare to plant we are looking at a summer of possibilities. Hard work, to be sure, but also potential. What will happen? What will this season be like? At summer’s end there will be no more questions. We’ll know. Maybe it was a great season, and we have canned or frozen many vegetables. Maybe the farmers have brought in a bumper crop and they got a good price besides.

CSSPlus

John Jamison
Object: This message will be based on a game you will play. See the note below.

NOTE: Ask three or more adults to come up and play the role of Simon for your group. Tell them to all speak at once, asking the children to do different things. The goal is to create a nice bit of confusion for the children to experience.

* * *

Hello, everyone! (Let them respond.) Are you ready for our story today? (Let them respond.) Great!

StoryShare

Peter Andrew Smith
“Hey!” Annie waved at the woman standing next to the open doorway. “Can you come here?”

The woman made her way past the other nursing home residents and stood next to Annie’s wheelchair.

“What can I do for you?”

“You look familiar.” Annie squinted at her. “Do I know your name?”

“I’m Brenda.” The woman pointed at her name tag. “I work in the kitchen and sometimes help serve the meals when they are ready.”

“That’s right. I think we’ve met before.” Annie tapped her lips with her finger. “You have the nice smile.”

The Village Shepherd

Janice B. Scott
Call to Worship:

Jesus said, “Whoever is faithful in a very little is faithful also in much.” In our worship today let us remember the little things in our lives and ask God to help us to be utterly faithful in them.



Invitation to Confession:

Jesus, sometimes we pretend that little sins don't matter.

Lord, have mercy.

Jesus, sometimes we imagine that you don't notice little sins.

Christ, have mercy.

SermonStudio

James Evans
This poignant prayer of lament and community grief gives expression to what it feels like to suffer as a person of faith. If we believe we are truly part of God's community, then the destruction of that community -- as was the case with Israel in 587 B.C. -- becomes a time for doubt, anger, and confusion. Furthermore, if we believe we are individual members of that community, our personal suffering also creates an opportunity for a crisis of faith: "Why didn't God protect me?" Of course, it does not take a national catastrophe to raise those sorts of questions.
Kirk R. Webster
If feedback is the breakfast of champions, perhaps we would do well to examine some of our prayer habits. If you have ever heard someone use The Just Really Prayer, you know exactly what problem we are talking about.

That prayer goes something like this, "Lord, we just really thank you for this day. We come before you and just really pray for mercy. We offer ourselves to you and just really ask that your will be done in our lives. Amen." I'm thankful this particular Just Really prayer was mercifully short, unlike the next example, The Good Guilt-Based Prayer.
John W. Wurster
Another season has come and gone. Promises that were made have not been fulfilled. Good intentions haven't yielded any tangible results. Dreams have not come true. High hopes have proven to be only wishful thinking. Nothing has really changed; nothing has really improved. The time keeps moving along, but we seem stuck in the same ruts. Old routines remain, prejudices persist, dullness and anxiety continue to be constant companions. Lingering in the air is that nagging sense that things aren't quite right, not as they could be, not as they should be.
R. Robert Cueni
In the scripture lesson for today Jesus tells a perplexing parable about a thoroughly dishonest employee who was praised for his dishonesty. In this story Jesus not only seems comfortable suggesting that it is acceptable to compromise with moral failings, but our Lord appears to commend his disciples to "go and do likewise." For centuries, preachers, commentators, and scholars have struggled to make sense of this outrageous tale.

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