Login / Signup

Proper 23 | Ordinary Time 28 - B

Advent Sale - Save $131!
Hold down Ctrl (Windows) / Command (Mac) for multiple selections (scroll list to see all options)

Children's Activity

CSSPlus

The eye of the needle -- Mark 10:17-31 -- Proper 23 | Ordinary Time 28 - B -- 2006
SHARING THIS WEEK'S GOSPEL THEME AT SUNDAY SCHOOL AND AT HOMEMaterials:
Mark 10:17-31 -- Rich in so many ways -- Proper 23 | Ordinary Time 28 - B
Materials Different size cardboard boxes Ribbon Tape Wrapping paper
With God, it's easy -- Mark 10:17-31 -- Proper 23 | Ordinary Time 28 - B
Teachers or Parents: It has been said that the message of
Not for sale! -- Mark 10:17-31 -- Proper 23 | Ordinary Time 28 - B
Teachers or Parents: Being saved by grace goes against the
Eye of the needle -- Mark 10:17-31 -- Proper 23 | Ordinary Time 28 - B
Teachers: Jesus tells a rich man that it is easier for a camel

Gospel Grams 2

Children's Activity Bulletin: Mark 10:17-31 -- Mark 10:17-31 -- Proper 23 | Ordinary Time 28 - B

Gospel Grams 1

Children's Activity Bulletin: Mark 10:17-31 -- Mark 10:17-31 -- Proper 23 | Ordinary Time 28 - B

Children's sermon

CSSPlus

Needles and Camels! -- Mark 10:17-31 -- John Jamison -- Proper 23 | Ordinary Time 28 - B -- 2024
Object: A sewing needle, a larger, darning needle, and a stuffed animal.
The Rich Man -- Mark 10:17-31 -- John Jamison -- Proper 23 | Ordinary Time 28 - B -- 2021
Jesus looked at him and loved him. “One thing you lack,” he said. 
All Things Possible -- Mark 10:17-31 -- Cynthia E. Cowen -- Proper 23 | Ordinary Time 28 - B -- 2018
“...for God all things are possible.” (v. 27b)
Lean on Jesus for Eternal Life -- Mark 10:17-31 -- Cynthia E. Cowen -- Proper 23 | Ordinary Time 28 - B -- 2015
The Point: Lean upon Jesus for he alone can give eternal life
Leaving It All Behind -- Mark 10:17-31 -- Anna Shirey -- Proper 23 | Ordinary Time 28 - B -- 2012
First Thoughts: Here we read Jesus' teachings on radical discipleship.
Bold or quiet? -- Hebrews 4:12-16 -- Proper 23 | Ordinary Time 28 - B -- 2006
Let us therefore approach the throne of grace with boldness, so that we may
The eye of the needle -- Mark 10:17-31 -- Proper 23 | Ordinary Time 28 - B -- 2006
Children, how hard is it to enter the kingdom of God!
Tried and true -- Hebrews 4:12-16 -- Proper 23 | Ordinary Time 28 - B
Good morning, boys and girls. How many of you know what a battery is? (let them answer) Very good!
Rich in so many ways -- Mark 10:17-31 -- Proper 23 | Ordinary Time 28 - B
Good morning, boys and girls. How many of you know what it means to be wealthy?
Hold fast and don't let go! -- Hebrews 4:12-16 -- Proper 23 | Ordinary Time 28 - B
Good morning! I want to read to you a statement about what
With God, it's easy -- Mark 10:17-31 -- Proper 23 | Ordinary Time 28 - B
Good morning! I'd like to play a game with you this morning.
Even little me! -- Hebrews 4:12-16 -- Proper 23 | Ordinary Time 28 - B
Today I brought a little, tiny seed to make a point. See
Not for sale! -- Mark 10:17-31 -- Proper 23 | Ordinary Time 28 - B
Good morning! Money can buy all kinds of things. What are
God is alive -- Hebrews 4:12-16 -- Proper 23 | Ordinary Time 28 - B
Good morning, boys and girls. I brought some beautiful autumn
Threading God's needle -- Mark 10:17-31 -- Proper 23 | Ordinary Time 28 - B
Good morning, boys and girls. This morning I brought a needle
God is the builder -- Hebrews 3:1-6 -- Proper 23 | Ordinary Time 28 - B
Good morning, boys and girls. I brought a dollhouse with me

The Immediate Word

Wealthy People Vibes -- Mark 10:17-31, Hebrews 4:12-16, Job 23:1-9, 16-17, Psalm 22:1-15, Amos 5:6-7, 10-15 -- Mary Austin, Dean Feldmeyer, Christopher Keating, Thomas Willadsen, George Reed, Katy Stenta -- Proper 23 | Ordinary Time 28 - B -- 2024
For October 13, 2024:
Giving Things Up -- Mark 10:17-31, Hebrews 4:12-16, Job 23:1-9, 16-17, Psalm 22:1-15 -- Mary Austin, Christopher Keating, Ron Love, George Reed, Dean Feldmeyer, Thomas Willadsen, Bethany Peerbolte -- Proper 23 | Ordinary Time 28 - B -- 2018
Anger, Anguish, And Faith's Vanishing Act -- Mark 10:17-31, Hebrews 4:12-16, Job 23:1-9, 16-17, Psalm 22:1-15 -- Christopher Keating, Leah Lonsbury, Ron Love, Mary Austin, George Reed, Dean Feldmeyer -- Proper 23 | Ordinary Time 28 - B -- 2015
Last Thursday it happened again -- another in a long line of violent outbursts, leaving multiple vic
Wealth: Boon Or Bane? -- Mark 10:17-31, Hebrews 4:12-16, Job 23:1-9, 16-17, Psalm 22:1-15 -- George Reed, Dean Feldmeyer -- Proper 23 | Ordinary Time 28 - B -- 2012
Most people in our society look forward to retirement -- and one of the main attractions is the free
Can You Handle The Truth? -- Mark 10:17-31, Job 23:1-9, 16-17, Hebrews 4:12-16 -- George L. Murphy -- Proper 23 | Ordinary Time 28 - B
Dear Fellow Preacher:
The Forgiveness Heard Round The World -- Hebrews 4:12-16, Job 23:1-9, 16-17, Mark 10:17-31, Psalm 22:1-15 -- Barbara Jurgensen, Thom M. Shuman -- Proper 23 | Ordinary Time 28 - B
This week's The Immediate Word is written by Barbara Jurgensen.
UPCOMING WEEKS
In addition to the lectionary resources there are thousands of non-lectionary, scripture based resources...
Baptism of Our Lord
29 – Sermons
120+ – Illustrations / Stories
40 – Children's Sermons / Resources
25 – Worship Resources
27 – Commentary / Exegesis
4 – Pastor's Devotions
and more...
Epiphany 2 | OT 2
30 – Sermons
120+ – Illustrations / Stories
39 – Children's Sermons / Resources
24 – Worship Resources
30 – Commentary / Exegesis
4 – Pastor's Devotions
and more...
Epiphany 3 | OT 3
30 – Sermons
120+ – Illustrations / Stories
31 – Children's Sermons / Resources
22 – Worship Resources
25 – Commentary / Exegesis
4 – Pastor's Devotions
and more...
Plus thousands of non-lectionary, scripture based resources...

New & Featured This Week

The Immediate Word

Katy Stenta
Mary Austin
Dean Feldmeyer
Tom Willadsen
Nazish Naseem
George Reed
Christopher Keating
For January 18, 2026:

The Village Shepherd

Janice B. Scott
Jackie thought Miss Potter looked something like a turtle. She was rather large, and slow and ponderous, and her neck was very wrinkled. But Jackie liked her, for she was kind and fair, and she never seemed to mind even when some of the children were quite unpleasant to her.

StoryShare

Keith Hewitt
Larry Winebrenner
Contents
"The End and the Beginning" by Keith Hewitt
"John's Disciples become Jesus' Disciples" by Larry Winebrenner
"To the Great Assembly" by Larry Winebrenner


* * * * * * * *

SermonStudio

Mariann Edgar Budde
And he said to me, "You are my servant, Israel, in whom I will be glorified." But I said, "I have labored in vain, I have spent my strength for nothing and vanity; yet surely my cause is with the Lord, and my reward with my God." And now the Lord says, who formed me in the womb to be his servant, to bring Jacob back to him, and that Israel might be gathered to him ...
E. Carver Mcgriff
COMMENTARY ON THE LESSONS

Lesson 1: Isaiah 49:1-7 (C, E); Isaiah 49:3, 5-6 (RC)
Paul E. Robinson
A man by the name of Kevin Trudeau has marketed a memory course called "Mega-Memory." In the beginning of the course he quizzes the participants about their "teachability quotient." He says it consists of two parts. First, on a scale of one to ten "where would you put your motivation to learn?" Most people would put themselves pretty high, say about nine to ten, he says.
Charles L. Aaron, Jr.
The first chapter of John bears some similarity to the pilot episode of a television series. In that first episode, the writers and director want to introduce all of the main characters. In a television series, what we learn about the main characters in the first episode helps us understand them for the rest of the time the show is on the air and to see how they develop over the course of the series. John's narrative begins after the prologue, a hymn or poem that sets John's theological agenda. Once the narrative begins in verse 19, John focuses on identifying the characters of his gospel.
Dallas A. Brauninger
E-mail
From: KDM
To: God
Subject: Enriched
Message: I could never be a saint, God. Lauds, KDM

The e-mail chats KDM has with God are talks that you or I might likely have with God. Today's e-mail is no exception: I could never be a saint, God. Lauds, KDM. The conversation might continue in the following vein: Just so you know, God, I am very human. Enriched, yes; educated, yes; goal-oriented, yes; high-minded, yes; perfect, no.
Robert A. Beringer
Charles Swindoll in his popular book, Improving Your Serve, tells of how he was at first haunted and then convicted by the Bible's insistence that Jesus came not to be served, but to serve and to give his life a ransom for many (Mark 10:45)." The more he studied what the Bible says about servanthood, the more convinced Swindoll became that our task in this world, like that of Jesus, is not to be served, not to grab the spotlight, and not to become successful or famous or powerful or idolized.
Wayne H. Keller
Adoration And Praise

Invitation to the Celebration

(In advance, ask five or six people if you can use their names in the call to worship.) Remember the tobacco radio ad, "Call for Phillip Morris!"? Piggyback on this idea from the balcony, rear of the sanctuary, or on a megaphone. "Call for (name each person)." After finishing, offer one minute of silence, after asking, "How many of you received God's call as obviously as that?" (Show of hands.) Now, silently, consider how you did receive God's call. Was it somewhere between the call of Peter and Paul?
B. David Hostetter
CALL TO WORSHIP
Do not keep the goodness of God hidden in your heart: proclaim God's faithfulness and saving power.

PRAYER OF CONFESSION

Emphasis Preaching Journal

William H. Shepherd
"Who's your family?" Southerners know this greeting well, but it is not unheard of above, beside, and around the Mason-Dixon line. Many people value roots -- where you come from, who your people are, what constitutes "home." We speak of those who are "rootless" as unfortunate; those who "wander" are aimless and unfocused. Adopted children search for their birth parents because they want to understand their identity, and to them that means more than how they were raised and what they have accomplished -- heritage counts. Clearly, we place a high value on origins, birth, and descent.
R. Craig Maccreary
One of my favorite British situation comedies is Keeping Up Appearances. It chronicles the attempts of Hyacinth Bucket, pronounced "bouquet" on the show, to appear to have entered the British upper class by maintaining the manners and mores of that social set. The nearby presence of her sisters, Daisy and Rose, serve as a constant reminder that she has not gotten far from her origins in anything but the upper class.

At first I was quite put off by the show's title with an instant dislike for Hyacinth, and a

CSSPlus

Good morning, boys and girls. Do you remember a few weeks ago when we were talking about the meaning of names? (let them answer) Some names mean "beautiful" or "bright as the morning sun." Almost every name has a special meaning.

Good morning! What do I have here? (Show the stuffed animal
or the picture.) Yes, this is a lamb, and the lamb has a very
special meaning to Christians. Who is often called a lamb in the
Bible? (Let them answer.)

Once, when John the Baptist was baptizing people in the
river, he saw Jesus walking toward him and he said, "Here is the
Lamb of God who takes away the sin of the world!" Why do you
think he would call Jesus a lamb? (Let them answer.)

To understand why Jesus is called a lamb, we have to go back
Good morning! How many of you are really rich? How many of
you have all the money you could ever want so that you can buy
anything you want? (Let them answer.) I didn't think so. If any
of you were that rich, I was hoping you would consider giving a
generous gift to the church.

Let's just pretend we are rich for a moment. Let's say this
toy car is real and it's worth $50,000. And let's say this toy
boat is real and it's worth $100,000, and this toy airplane is a

Special Occasion

Wildcard SSL