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2 Corinthians 4:3-6

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Commentary

Emphasis Preaching Journal

Transfiguration or disfiguration -- 2 Kings 2:1-12, 2 Corinthians 4:3-6, Mark 9:2-9 -- R. Craig Maccreary -- Transfiguration Sunday - B
The transfiguration plunges us into the kind of text that many preachers would rather avoid if possi

Illustration

Emphasis Preaching Journal

I`m just proclaiming the... -- 2 Corinthians 4:3-6 -- Transfiguration Sunday - B -- 1997
"I`m just proclaiming the message, so don`t kill the messenger.
While most people grumble as... -- 2 Corinthians 4:3-6 -- Transfiguration Sunday - B
While most people grumble as the days of winter get shorter and shorter, some people sink into a dee
Eight-year-old Nathan is... -- 2 Corinthians 4:3-6 -- Transfiguration Sunday - B
Eight-year-old Nathan is all about spies and doing things without anyone noticing.
Warner Sullman's The Head of... -- 2 Corinthians 4:3-6 -- Transfiguration Sunday - B
Warner Sullman's The Head of Christ is probably the best known painting of Jesus, at least in
This text raises the question... -- 2 Corinthians 4:3-6 -- Transfiguration Sunday - B
This text raises the question: Where do we see Christ's face today?
What image does the Dance... -- 2 Corinthians 4:3-6 -- Transfiguration Sunday - C
What image does the "Dance of the Seven Veils" conjure up in your mind?
An eminent theologian who lived... -- 2 Corinthians 4:3-6 -- Transfiguration Sunday - C
An eminent theologian who lived in the first half of the 20th century was the late John Oman.
The central quality of true... -- 2 Corinthians 4:3-6 -- Transfiguration Sunday - C
The central quality of true preaching contains a paradox.
Several years ago in England... -- 2 Corinthians 4:3-6 -- Transfiguration Sunday - C
Several years ago in England, a man wrote to the editor of the British Weekly.
The young boy had gone... -- 2 Corinthians 4:3-6 -- Transfiguration Sunday - C
The young boy had gone miniature golfing with his father and other relatives and was the youngest in
I'm finally beginning to see... -- 2 Corinthians 4:3-6 -- Transfiguration Sunday - C
"I'm finally beginning to see the light," is not an uncommon phrase.
Clay pots (v. 7) were... -- 2 Corinthians 4:3-6 -- Transfiguration Sunday - C
Clay pots (v. 7) were the tin cans of the ancient world.
When what we preach is... -- 2 Corinthians 4:3-6 -- Transfiguration Sunday - C
When what we preach is not ourselves, but Jesus Christ, there is often an unmistakable radiance that
But the marks of pathos... -- 2 Corinthians 4:3-6 -- Transfiguration Sunday - C
But the marks of pathos and suffering were on that face.
One of the first songs... -- 2 Corinthians 4:3-6 -- Transfiguration Sunday - C
One of the first songs I learned as a child in Sunday school was "This little light of mine, I'm gon
To be able to write... -- 2 Corinthians 4:3-6 -- Transfiguration Sunday - C
To be able to write and express oneself is a joy.
Written large in the scriptures... -- 2 Corinthians 4:3-6 -- Transfiguration Sunday - B
Written large in the scriptures is the affirmation that what we human beings need most desperately i
Gert Behanna, the author of... -- 2 Corinthians 4:3-6 -- Transfiguration Sunday - B
Gert Behanna, the author of The Late Liz, tells about a daughter of a New York millionaire w
It was Dale Wasserman who... -- 2 Corinthians 4:3-6 -- Transfiguration Sunday - B
It was Dale Wasserman who gave us the musical version of Don Quixote, Man of LaMancha.
Have you ever watched a... -- 2 Corinthians 4:3-6 -- Transfiguration Sunday - B
Have you ever watched a good verbal fight between two people?
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Lent 2
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John Jamison
Object: Two stuffed animals: a lion and a fox.

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Hello, everyone! (Let them respond.) Are you ready for our story today? (Let them respond.) Excellent! And, after we hear our story, I have a game for us to play today, too, so let’s get started!

The Immediate Word

Katy Stenta
Mary Austin
Christopher Keating
Dean Feldmeyer
George Reed
Tom Willadsen
For March 16, 2025:

Emphasis Preaching Journal

Wayne Brouwer
There is an ancient legend first told by Christians living in the catacombs under the streets of Rome which pictures the day when Jesus went back to glory after finishing all his work on earth. The angel Gabriel meets Jesus in heaven and welcomes him home. “Lord,” he says, “Who have you left behind to carry on your work?”

Jesus tells him about the disciples, the little band of fishermen and farmers and housewives.

“But Lord,” says Gabriel, “what if they fail you?! What if they lose heart, or drop out?! What if things get too rough for them, and they let you down?!”
Bill Thomas
Mark Ellingsen
Frank Ramirez
Genesis 15:1-12, 17-18
Today interactions are handled through contracts. Contracts are legal agreements that involve work, services, or pay. Contracts can be (and sadly often are) broken when one party does not live up to the terms of the contract. Contracts are important, but they are not the way God interacted with Abraham. God’s way was deeper than the letter of the law on a contract.

StoryShare

Frank Ramirez
While he was saying this, a cloud came and overshadowed them, and they were terrified as they entered the cloud. (v. 34)

Remember Pet Rocks? Some marketing genius in the mid-seventies packed rocks as pets that provided solid companionship and required next to no maintenance. The rocks came in boxes with ventilation holes and instructions for their care. Though the fad was short-lived, it lasted long enough to make its creator a millionaire.  And more recently, they’ve become a craze again in South Korea.

The Village Shepherd

Janice B. Scott
As you all know, Terry Waite, the Archbishop of Canterbury's special envoy from 1980, was involved in negotiations to secure the release of hostages held in the Middle East. Between 1982 and the end of 1986, 14 hostages, for whom he was interceding, were released. But he himself was kidnapped in Beirut in January 1987 while involved in secret negotiations to win the release of hostages held in Lebanon, and he wasn't released until November 1991.

SermonStudio

David E. Leininger
The story of the transfiguration is one of those passages that have given the phrase "mountaintop experience" to our language. Peter, James, and John had joined Jesus and escaped from the crowd for some spiritual "R and R" up in the wilderness of (probably) Mount Hermon. Night had fallen and their eyes were heavy. Suddenly, they awoke with a start. Just yonder they saw Jesus take on something of a supernatural "glow" -- his face and clothes "as bright as a flash of lightning" (Luke 9:29). Then Moses and Elijah appeared and spoke with the master.
George M. Bass
The Church Year Theological Clue
Gregory L. Tolle
The Lord is my light and my salvation; whom shall I fear? The Lord is the stronghold of my life; of whom shall I be afraid?

When evildoers assail me to devour my flesh -- my adversaries and foes -- they shall stumble and fall.

Though an army encamp against me, my heart shall not fear; though war rise up against me, yet I will be confident.

One thing I asked of the Lord, that will I seek after: to live in the house of the Lord all the days of my life, to behold the beauty of the Lord, and to inquire in his temple.

Donald Charles Lacy
Boldness is necessary to accomplish ministry, especially that which is prophetic and points to judgment. Our dear Lord is boldly assertive and wants there to be no doubt about what his Father has sent him to accomplish. He provides both a lesson and model for us.

Our timidity in the face of odds is not becoming to those who profess to follow Christ. Only when it covers a determined soul for the faith is it in keeping with our commitment. Let's face it, some of the most timid souls in church can be downright raucous at athletic events!

Barbara Brokhoff
You have all made promises; and kept them, but some you have broken. Maybe you didn't intend to break it, but when the time came to fulfill it, it simply wasn't in your power to keep it. Or, upon re-thinking it, you decided it wasn't a good promise, so you reneged upon it.
And, you've had promises made to you; and they've been kept - some of them, but who has not been hurt by having a promise made, and then broken?

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