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Luke 6:39-49

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Devotional

SermonStudio

Epiphany 8 / Ordinary Time 8 / Proper 3 -- Luke 6:39-49 -- Stephen P. McCutchan -- Epiphany 8 | Ordinary Time 8 - C -- 2009
Why do you call me "Lord, Lord," and do not do what I tell you?-- Luke 6:46

Drama

SermonStudio

The Church Of The Twinkling Of An Eye -- Isaiah 55:10-13, 1 Corinthians 15:50-58, Luke 6:39-49, Psalm 92 -- John A. Tenbrook -- Epiphany 8 | Ordinary Time 8 - C -- 2003
Thespian Theological Thoughts
House On Sand -- Luke 6:39-49 -- Robert F. Crowley -- Epiphany 8 | Ordinary Time 8 - C -- 1997
Theme Our lives have to be built on the foundation of Jesus.
Charade Parables -- Luke 6:39-49 -- Robert F. Crowley -- Trinity Sunday | 1st Sunday after Pentecost - C -- 1997
ThemeJesus' Parables can speak to us -- even though we mess things up.

Illustration

Emphasis Preaching Journal

Clovis Chappell tells about the... -- Luke 6:39-49 -- Proper 4 | Ordinary Time 9 - C
Clovis Chappell tells about the cranky old Scotch minister who one day stopped to get his shoes shin
Can a blind man lead... -- Luke 6:39-49 -- Proper 4 | Ordinary Time 9 - C
"Can a blind man lead a blind man?" Jesus asked. I guess they really can, if they take turns.
The terrible thing, the most... -- Luke 6:39-49 -- Proper 4 | Ordinary Time 9 - C
"The terrible thing, the most impossible thing, is to hand over your whole self -- all your wishes a
There is a line in... -- Luke 6:39-49 -- Proper 4 | Ordinary Time 9 - C
There is a line in a popular modern Christian song that goes, "They'll know we are Christians by our

Prayer

SermonStudio

The sin within -- Luke 6:39-49 -- Dennis Koch -- Epiphany 8 | Ordinary Time 8 - C -- 1994
Gospel Theme:The sin withinGospel Note:
EIGHTH SUNDAY AFTER EPIPHANY -- Isaiah 55:10-13, Psalm 92:1-4, 12-15, 1 Corinthians 15:51-58, Luke 6:39-49 -- B. David Hostetter -- Epiphany 8 | Ordinary Time 8 - C -- 1985
CALL TO WORSHIP

Preaching

SermonStudio

Eighth Sunday After The Epiphany -- Isaiah 55:10-13, 1 Corinthians 15:51-58, Luke 6:39-49 -- Carlos Wilton -- Epiphany 8 | Ordinary Time 8 - C -- 2006
Theme For The Day
Eighth Sunday After The Epiphany -- Isaiah 55:10-13, 1 Corinthians 15:51-58, Luke 6:39-49 -- Jerry L. Schmalenberger -- Epiphany 8 | Ordinary Time 8 - C -- 2003
Seasonal Theme
The Blind Leading The Blind -- Luke 6:39-49 -- Dallas A. Brauninger -- Epiphany 8 | Ordinary Time 8 - C -- 2003
1. Text
Leading By Example -- Luke 6:39-49 -- Richard E. Gribble, CSC -- Epiphany 8 | Ordinary Time 8 - C -- 2000
He also told them a parable: "Can a blind person guide a blind person?
Eighth Sunday After The Epiphany -- Isaiah 55:10-13, 1 Corinthians 15:51-58, Luke 6:39-49 -- E. Carver Mcgriff -- Epiphany 8 | Ordinary Time 8 - C -- 2000
COMMENTARY ON THE LESSONSLesson 1: Isaiah 55:10-13 (C)
Epiphany 8 -- Luke 6:39-49 -- Richard A. Jensen -- 1997
We note first of all that this week's text is doubly appointed for the Lukan year.
The Blind Guiding The Blind -- Luke 6:39-49 -- William E. Keeney -- Epiphany 8 | Ordinary Time 8 - C -- 1997
39He also told them a parable: "Can a blind person guide a
Epiphany 8 -- Isaiah 55:10-13, 1 Corinthians 15:51-58, Luke 6:39-49 -- Perry H. Biddle, Jr. -- Epiphany 8 | Ordinary Time 8 - C -- 1988
Comments on the Lessons

Sermon

SermonStudio

How Firm A Foundation -- Luke 6:39-49 -- Cynthia E. Cowen -- Epiphany 8 | Ordinary Time 8 - C -- 2009
Every night after work and on weekends, Eric worked on building his cabin.
Building A Victorious Life -- Luke 6:39-49 -- Gary L. Carver -- Epiphany 8 | Ordinary Time 8 - C -- 2006
J.
Whether You'll Weather The Weather -- Luke 6:39-49 -- David Kalas -- Epiphany 8 | Ordinary Time 8 - C -- 2003
Every so often, toward the end of a hot, still, muggy day here in the Midwest, we'll have a televisi
Getting It Together -- Luke 6:39-49 -- William G. Carter -- Epiphany 8 | Ordinary Time 8 - C -- 2000
Hypocrisy. We know it when we see it.
The Proof Is In The Fruit -- Luke 6:39-49 -- James T. Garrett -- Epiphany 8 | Ordinary Time 8 - C -- 1991
Oswald Chambers in the daily devotion book titled, My Utmost For His Highest, wrote: God expects my

Stories

SermonStudio

The Jump To Judgment -- Luke 6:39-49 -- David E. Leininger -- Epiphany 8 | Ordinary Time 8 - C -- 2009
Mr.
Martha's Incredible (In)Sight -- Luke 6:39-49 -- Constance Berg -- Epiphany 8 | Ordinary Time 8 - C -- 2000
My dear friend, Martha, is blind. She wasn't always blind.

Worship

SermonStudio

Epiphany 8 / Ordinary Time 8 -- Isaiah 55:10-13, 1 Corinthians 15:51-58, Luke 6:39-49, Psalm 92:1-4, 12-15 -- Julia Ross Strope -- Epiphany 8 | Ordinary Time 8 - C -- 2009
Wisdom comes from God; wisdom is with God forever. Who can count raindrops or sand?
Eighth Sunday After The Epiphany -- Luke 6:39-49 -- Frank Ramirez -- Epiphany 8 | Ordinary Time 8 - C -- 2006
Gospel Lesson: Luke 6:39-49Theme: Demote The Mote
Eighth Sunday After Epiphany -- Isaiah 55:10-13, 1 Corinthians 15:51-58, Luke 6:39-49 -- H. Burnham Kirkland -- Epiphany 8 | Ordinary Time 8 - C -- 2003
Theme: The Word Of The Lord Lasts ForeverCall To Worship
Epiphany 8 -- Luke 6:39-49 -- Wayne H. Keller -- Epiphany 8 | Ordinary Time 8 - C -- 2000
Liturgical Color: GreenGospel: Luke 6:39-49
Christ and Criticism -- Luke 6:39-49 -- Robert A. Beringer -- 1999
Greeting and Call To Worship
EIGHTH SUNDAY AFTER THE EPIPHANY -- Jeremiah 7:1-15, 1 Corinthians 15:50-58, Luke 6:39-49 -- Heth H. Corl -- Epiphany 8 | Ordinary Time 8 - C -- 1976
First Lesson: Jeremiah 7:1-15Theme: God requires changed lives
UPCOMING WEEKS
In addition to the lectionary resources there are thousands of non-lectionary, scripture based resources...
New Year's Eve/Day
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Plus thousands of non-lectionary, scripture based resources...

New & Featured This Week

The Immediate Word

Christopher Keating
Thomas Willadsen
Katy Stenta
Mary Austin
Nazish Naseem
George Reed
For January 11, 2026:

The Village Shepherd

Janice B. Scott
Call to Worship:
At Jesus' baptism God said, "This is my beloved son, in whom I am well pleased." Let us so order our lives that God may say about us, "This is my beloved child in whom I am well pleased."

Invitation to Confession:
Jesus, when I fail to please you,
Lord, have mercy.
Jesus, when I'm sure I have pleased you, but have got it wrong,
Christ, have mercy.
Jesus, when I neither know nor care whether I have pleased you,
Lord, have mercy.

Reading:

StoryShare

Argile Smith
Contents
What's Up This Week
"Welcoming Mr. Forsythe" by Argile Smith
"The Question about the Dove" by Merle Franke


What's Up This Week

SermonStudio

Constance Berg
"Jan wasn't baptized by the spirit, she was baptized by spit," went the joke. Jan had heard it all before: the taunting and teasing from her aunts and uncles. Sure, they hadn't been there at her birth, but they loved to tell the story. They were telling Jan's friends about that fateful day when Jan was born - and baptized.


Elizabeth Achtemeier
The lectionary often begins a reading at the end of one poem and includes the beginning of another. Such is the case here. Isaiah 42:1-4 forms the climactic last stanza of the long poem concerning the trial with the nations that begins in 41:1. Isaiah 42:5-9 is the opening stanza of the poem that encompasses 42:5-17. Thus, we will initially deal with 42:1-4 and then 42:5-9.

Russell F. Anderson
BRIEF COMMENTARY ON THE LESSONS

Lesson 1: Isaiah 42:1--9 (C, E); Isaiah 42:1--4, 6--7 (RC); Isaiah 42:1--7 (L)
Tony S. Everett
Jenny was employed as an emergency room nurse in a busy urban hospital. Often she worked many hours past the end of her shift, providing care to trauma victims and their families. Jenny was also a loving wife and mother, and an excellent cook. On the evening before starting her hectic work week, Jenny would prepare a huge pot of soup, a casserole, or stew; plentiful enough for her family to pop into the microwave or simmer on the stove in case she had to work overtime.

Linda Schiphorst Mccoy
Bil Keane, the creator of the Family Circus cartoon, said he was drawing a cartoon one day when his little boy came in and asked, "Daddy, how do you know what to draw?" Keane replied, "God tells me." Then the boy asked, "Then why do you keep erasing parts of it?"1
Dallas A. Brauninger
E-mail
From: KDM
To: God
Subject: Being Inclusive
Message: Are you sure, God, that you show no partiality? Lauds, KDM

The haughty part of us would prefer that God be partial, that is, partial to you and to me. We want to reap the benefits of having been singled out. On the other hand, our decent side wants God to show no partiality. We do yield a little, however. It is fine for God to be impartial as long as we do not need to move over and lose our place.
William B. Kincaid, III
There are two very different ways to think about baptism. The first approach recognizes the time of baptism as a saving moment in which the person being baptized accepts the love and forgiveness of God. The person then considers herself "saved." She may grow in the faith through the years, but nothing which she will experience after her baptism will be as important as her baptism. She always will be able to recall her baptism as the time when her life changed.
R. Glen Miles
I delivered my very first sermon at the age of sixteen. It was presented to a congregation of my peers, a group of high school students. The service, specifically designed for teens, was held on a Wednesday night. There were about 125 people in attendance. I was scared to death at first, but once the sermon got started I felt okay and sort of got on a roll. My text was 1 Corinthians 13, the love chapter, as some refer to it. The audience that night was very responsive to the sermon. I do not know why they liked it.
Someone is trying to get through to you. Someone with an important message for you is trying to get in touch with you. It would be greatly to your advantage to make contact with the one who is trying to get through to you.
Thom M. Shuman
Call To Worship
One: When the floods and storms of the world threaten
to overwhelm us,
All: God's peace flows through us,
to calm our troubled lives.
One: When the thunder of the culture's claims on us
deafens us to hope,
All: God whispers to us
and soothes our souls.
One: When the wilderness begs us to come out and play,
All: God takes us by the hand
and we dance into the garden of grace.

Prayer Of The Day
Your voice whispers
over the waters of life,
Amy C. Schifrin
Martha Shonkwiler
A Service Of Renewal

Gathering (may also be used for Gathering on Epiphany 3)
A: Light shining in the darkness,
C: light never ending.
A: Through the mountains, beneath the sea,
C: light never ending.
A: In the stillness of our hearts,
C: light never ending.
A: In the water and the word,
C: light never ending. Amen.

Hymn Of Praise
Baptized In Water or Praise And Thanksgiving Be To God Our Maker

Prayer Of The Day

CSSPlus

Good morning, boys and girls. What am I wearing this morning? (Let them answer.) I'm wearing part of a uniform of the (name the team). Have any of you gone to a game where the (name the team) has played? (Let them answer.) I think one of the most exciting parts of a game is right before it starts. That's when all the players are introduced. Someone announces the player's name and number. That player then runs out on the court of playing field. Everyone cheers. Do you like that part of the game? (Let them answer.) Some people call that pre-game "hype." That's a funny term, isn't it?
Good morning! Let me show you this certificate. (Show the
baptism certificate.) Does anyone know what this is? (Let them
answer.) Yes, this is a baptism certificate. It shows the date
and place where a person is baptized. In addition to this
certificate, we also keep a record here at the church of all
baptisms so that if a certificate is lost we can issue a new one.
What do all of you think about baptism? Is it important? (Let
them answer.)

Let me tell you something about baptism. Before Jesus
Good morning! How many of you have played Monopoly? (Let
them answer.) In the game of Monopoly, sometimes you wind up in
jail. You can get out of jail by paying a fine or, if you have
one of these cards (show the card), you can get out free by
turning in the card.

Now, in the game of life, the real world where we all live,
we are also sometimes in jail. Most of us never have to go to a
real jail, but we are all in a kind of jail called "sin." The
Bible tells us that when we sin we become prisoners of sin, and

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