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Revelation 7:9-17

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The Immediate Word

Conquering Fear -- John 10:22-30, Revelation 7:9-17, Acts 9:36-43, Psalm 23 -- Dean Feldmeyer, Ron Love, George Reed -- Fourth Sunday of Easter - C -- 2010
This week's lectionary texts, particularly Psalm 23 and the Revelations passage, are often used at f
How Would Jesus Campaign? -- Revelation 7:9-17, 1 John 3:1-3, Matthew 5:1-12 -- Carlos Wilton -- All Saints Day - A
Dear Fellow Preachers,
Who Are These? -- Revelation 7:9-17, Acts 9:36-43, John 10:22-30, Psalm 23 -- Roger Lovette -- Fourth Sunday of Easter - C
Lectionary texts for the Easter season, including all of them for this Sunday, reflect the resurrect

Emphasis Preaching Journal

Revelation's symbolic language gives early... -- Revelation 7:9-17 -- All Saints Day - A -- 2008
Revelation's symbolic language gives early Christians the "inside information." They're undergoing p
Imagine Washington DC: government employees... -- Revelation 7:9-17 -- All Saints Day - A -- 2008
Imagine Washington DC: government employees of every nationality; tourists from all over the world;
We know today that lambs... -- Revelation 7:9-17 -- All Saints Day - A -- 2008
We know today that lambs are a sheepish lot, but paradoxically, Revelation 7 tells us that the Lamb
Revelation 7:9-17 Revelation's... -- Matthew 5:1-12, 1 John 3:1-3, Revelation 7:9-17 -- All Saints Day - A -- 2008
Revelation 7:9-17
The story is told of... -- Revelation 7:9-17 -- Fourth Sunday of Easter - C -- 2007
The story is told of a despairing philosopher in London in the late nineteenth century.
How do you get into... -- Revelation 7:9-17 -- Fourth Sunday of Easter - C -- 2007
How do you get into the party that ends all parties? Getting ready for a party, the husband
A friend tells of her... -- Revelation 7:9-17 -- Fourth Sunday of Easter - C -- 2007
A friend tells of her experience on a sheep farm. She had no farm knowledge, so she
In the fourth century when... -- Revelation 7:9-17 -- Fourth Sunday of Easter - C -- 2007
In the fourth century when the Roman Empire was crumbling and the foundation of all
Forty years ago next month... -- Revelation 7:9-17 -- Fourth Sunday of Easter - C -- 2001
Forty years ago next month (June 6, 1961), Martin Luther King, Jr., gave the commencement address at
The wedding party was arriving... -- Revelation 7:9-17 -- Fourth Sunday of Easter - C -- 2001
The wedding party was arriving for the rehearsal. They entered the church in ones or twos.
John's vision of the faithful... -- Revelation 7:9-17 -- Fourth Sunday of Easter - C -- 2001
John's vision of the faithful reminds one of an election night party.
The city of Saginaw, Michigan... -- Revelation 7:9-17 -- Fourth Sunday of Easter - C -- 2001
The city of Saginaw, Michigan, has developed a logo which pictures five people figures in a row.
Christianity is a singing religion... -- Revelation 7:9-17 -- Fourth Sunday of Easter - C -- 1998
Christianity is a singing religion.
In our passage we see... -- Revelation 7:9-17 -- Fourth Sunday of Easter - C -- 1998
In our passage we see in vivid imagery the joy of the redeemed in Heaven as they gather together to
Joe Garagiola tells a story... -- Revelation 7:9-17 -- Fourth Sunday of Easter - C -- 1998
Joe Garagiola tells a story on Earl Weaver, a baseball manager.
Humanity doesn't like to think... -- Revelation 7:9-17 -- Fourth Sunday of Easter - C -- 1998
Humanity doesn't like to think it needs a savior.
Her name was Annie and... -- Revelation 7:9-17 -- Fourth Sunday of Easter - C -- 1995
Her name was Annie and she was dying of kidney failure.
As Christians, we are fond... -- Revelation 7:9-17 -- Fourth Sunday of Easter - C -- 1995
As Christians, we are fond of depicting the world as "a vale of tears," and speak in our scriptures,
We came to the crest... -- Revelation 7:9-17 -- Fourth Sunday of Easter - C -- 1995
We came to the crest of a hill and the sight before us was breathtaking.
Our two-year-old son... -- Revelation 7:9-17 -- Fourth Sunday of Easter - C -- 1995
Our two-year-old son was unhappy with his mother and me because we had reprimanded him on a matter.
Throughout the centuries Christians have... -- Revelation 7:9-17 -- Fourth Sunday of Easter - C
Throughout the centuries Christians have been persecuted for their witness to the Lamb.
Victory celebrations are a common... -- Revelation 7:9-17 -- Fourth Sunday of Easter - C
Victory celebrations are a common sight in modern American culture, but certain ones stand out above

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SermonStudio

Fourth Sunday Of Easter -- Acts 13:15-16, 26-33, Revelation 7:9-17, John 10:22-30 -- George M. Bass -- Fourth Sunday of Easter - C -- 1991
The Church Year Theological Clue
All Saints' Day -- Revelation 7:9-17, 1 John 3:1-3, Matthew 5:1-12 -- George M. Bass -- All Saints Day - C -- 1991
The Church Year Theological Clue
All Saints' Day -- Revelation 7:9-17, 1 John 3:1-3, Matthew 5:1-12 -- George M. Bass -- All Saints Day - A -- 1989
The church year theological clue
Easter 4 -- Acts 13:15-16, 26-33, Revelation 7:9-17, John 10:22-30 -- Perry H. Biddle, Jr. -- Fourth Sunday of Easter - C -- 1988
Comments on the Lessons

The Immediate Word

How Would Jesus Campaign? -- Revelation 7:9-17, 1 John 3:1-3, Matthew 5:1-12 -- Carlos Wilton -- All Saints Day - A
Dear Fellow Preachers,
Who Are These? -- Revelation 7:9-17, Acts 9:36-43, John 10:22-30, Psalm 23 -- Roger Lovette -- Fourth Sunday of Easter - C
Lectionary texts for the Easter season, including all of them for this Sunday, reflect the resurrect
The Good Shepherd Faces Violence -- John 10:22-30, Acts 9:36-43, Revelation 7:9-17, Psalm 23 -- Paul Bresnahan, Stephen P. McCutchan, Thom M. Shuman -- Fourth Sunday of Easter - C
This week's lectionary readings (especially Psalm 23 and John 10:22-30) are centered around the them

Sermon

The Immediate Word

Who Are These? -- Revelation 7:9-17, Acts 9:36-43, John 10:22-30, Psalm 23 -- Roger Lovette -- Fourth Sunday of Easter - C
Lectionary texts for the Easter season, including all of them for this Sunday, reflect the resurrect
The Good Shepherd Faces Violence -- John 10:22-30, Acts 9:36-43, Revelation 7:9-17, Psalm 23 -- Paul Bresnahan, Stephen P. McCutchan, Thom M. Shuman -- Fourth Sunday of Easter - C
This week's lectionary readings (especially Psalm 23 and John 10:22-30) are centered around the them

The Village Shepherd

Coming Through The Great Ordeal -- Revelation 7:9-17 -- Janice B. Scott -- All Saints Day - A
I grew up after the World War II, when thoughts of the war were still very fresh in people's minds

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New & Featured This Week

The Immediate Word

Dean Feldmeyer
Christopher Keating
Thomas Willadsen
Katy Stenta
Mary Austin
Nazish Naseem
For November 9, 2025:
  • Reductio Ad Absurdum by Dean Feldmeyer. The best way to not lose an argument is to not argue at all.
  • Second Thoughts: Stirred, But Not Shaken by Chris Keating. In the face of lawlessness, chaos, and rumors about Jesus’ return, Paul urges the Thessalonians to hold fast. It is a reminder of the powerful witness we find in these often misinterpreted apocalyptic texts.

Emphasis Preaching Journal

Mark Ellingsen
Haggai 1:15b--2:9
The First Lesson is found in a book which is set early in the reign of the Persian emperor Darius I (around 520 BC), nearly 20 years after the Babylonian exiles had returned home. Work had ceased on the planned rebuilding of the temple in Jerusalem. The book recounts the prophet Haggai’s efforts to exhort the region’s Persian governor Zerubbabel and the high priest Joshua to resume the construction project. This text is an ode to the new temple to be built.
Mark Ellingsen
Bill Thomas
Frank Ramirez
Haggai 2:1-15b--2:9 and Psalm 145:2-5, 17-21 or Psalm 98

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John Jamison
Object: A couple of board games or card games.

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StoryShare

Peter Andrew Smith
“Hey Pastor Tom!” Mary waved from in front of the university library. “Are you heading to the flag raising?”

“I am,” Pastor Tom said. “Are you attending?”

“Not me — I’m afraid.” She gestured at the Physical Sciences building. “I have a class in a couple of minutes. See you on Sunday!”

“See you then. Have a good class!”

The Village Shepherd

Janice B. Scott
Call to Worship:
Jesus responded to a trick question by telling people the good news that after death we live on forever in a new kind of life. In our worship today, let us explore the theme of life after death.

Invitation to Confession:

Jesus, sometimes I find it hard to believe in life after death. Lord, have mercy.

Jesus, sometimes I'm afraid of Judgement Day. Christ, have mercy.

SermonStudio

Carlos Wilton
Psalm 145 is known not so much in its entirety, but piecemeal, by those who are familiar with Christian worship texts. Words like "Great is the Lord, and greatly to be praised" (v. 3); "The eyes of all look to you, and you give them their food in due season" (v. 15) and "The Lord is near to all who call on him, to all who call on him in truth" have often called us to worship. The words, "The Lord is gracious and merciful, slow to anger and abounding in steadfast love" (v. 8) have often called us to confession, or assured us of God's pardon.
Robert R. Kopp
When I asked Dad to go to Israel with Mom and me about fifteen years ago, he said, "Son, I've been in two wars. That's enough dodging bullets for one lifetime."

But after almost two decades of trips to Israel, I've discovered Jerusalem is a lot safer than walking around Yankee Stadium or Central Park. Indeed, I'd be willing to wager a round at Pebble Beach that there are more crimes committed in America every day than in Israel every year.
John E. Berger
Here is a true story about a strange funeral service.

The deceased man had no church home, but that is not the unusual part of the story. The man's widow asked for a certain clergyman to be the funeral preacher. The desired clergyman had performed a family wedding a few years earlier. That is not unusual either. It is what is called "an extended church family relationship." In other words, the man had been neither a church member nor a church goer, but there had been a connecting experience -- in this case a family wedding.
Richard E. Gribble, CSC
I fled Him, down the nights and down the days;
I fled Him, down the arches of the years;
I fled Him down the labyrinthine ways
Of my mind; and in the midst of tears
I hid from Him, and under running laughter.
Up vistaed hopes I sped;
And shot, precipitated
Adown Titantic glooms of chasmed fears,
From those strong Feet that followed, followed after.
But with unhurrying chase
And unperturbed pace,
Deliberate speed, majestic instancy;
They beat -- and a Voice beat
More instant than the Feet --

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