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Revelation 7:9-17

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The Immediate Word

Conquering Fear -- John 10:22-30, Revelation 7:9-17, Acts 9:36-43, Psalm 23 -- Dean Feldmeyer, Ron Love, George Reed -- Fourth Sunday of Easter - C -- 2010
This week's lectionary texts, particularly Psalm 23 and the Revelations passage, are often used at f
How Would Jesus Campaign? -- Revelation 7:9-17, 1 John 3:1-3, Matthew 5:1-12 -- Carlos Wilton -- All Saints Day - A
Dear Fellow Preachers,
Who Are These? -- Revelation 7:9-17, Acts 9:36-43, John 10:22-30, Psalm 23 -- Roger Lovette -- Fourth Sunday of Easter - C
Lectionary texts for the Easter season, including all of them for this Sunday, reflect the resurrect

Emphasis Preaching Journal

Revelation's symbolic language gives early... -- Revelation 7:9-17 -- All Saints Day - A -- 2008
Revelation's symbolic language gives early Christians the "inside information." They're undergoing p
Imagine Washington DC: government employees... -- Revelation 7:9-17 -- All Saints Day - A -- 2008
Imagine Washington DC: government employees of every nationality; tourists from all over the world;
We know today that lambs... -- Revelation 7:9-17 -- All Saints Day - A -- 2008
We know today that lambs are a sheepish lot, but paradoxically, Revelation 7 tells us that the Lamb
Revelation 7:9-17 Revelation's... -- Matthew 5:1-12, 1 John 3:1-3, Revelation 7:9-17 -- All Saints Day - A -- 2008
Revelation 7:9-17
The story is told of... -- Revelation 7:9-17 -- Fourth Sunday of Easter - C -- 2007
The story is told of a despairing philosopher in London in the late nineteenth century.
How do you get into... -- Revelation 7:9-17 -- Fourth Sunday of Easter - C -- 2007
How do you get into the party that ends all parties? Getting ready for a party, the husband
A friend tells of her... -- Revelation 7:9-17 -- Fourth Sunday of Easter - C -- 2007
A friend tells of her experience on a sheep farm. She had no farm knowledge, so she
In the fourth century when... -- Revelation 7:9-17 -- Fourth Sunday of Easter - C -- 2007
In the fourth century when the Roman Empire was crumbling and the foundation of all
Forty years ago next month... -- Revelation 7:9-17 -- Fourth Sunday of Easter - C -- 2001
Forty years ago next month (June 6, 1961), Martin Luther King, Jr., gave the commencement address at
The wedding party was arriving... -- Revelation 7:9-17 -- Fourth Sunday of Easter - C -- 2001
The wedding party was arriving for the rehearsal. They entered the church in ones or twos.
John's vision of the faithful... -- Revelation 7:9-17 -- Fourth Sunday of Easter - C -- 2001
John's vision of the faithful reminds one of an election night party.
The city of Saginaw, Michigan... -- Revelation 7:9-17 -- Fourth Sunday of Easter - C -- 2001
The city of Saginaw, Michigan, has developed a logo which pictures five people figures in a row.
Christianity is a singing religion... -- Revelation 7:9-17 -- Fourth Sunday of Easter - C -- 1998
Christianity is a singing religion.
In our passage we see... -- Revelation 7:9-17 -- Fourth Sunday of Easter - C -- 1998
In our passage we see in vivid imagery the joy of the redeemed in Heaven as they gather together to
Joe Garagiola tells a story... -- Revelation 7:9-17 -- Fourth Sunday of Easter - C -- 1998
Joe Garagiola tells a story on Earl Weaver, a baseball manager.
Humanity doesn't like to think... -- Revelation 7:9-17 -- Fourth Sunday of Easter - C -- 1998
Humanity doesn't like to think it needs a savior.
Her name was Annie and... -- Revelation 7:9-17 -- Fourth Sunday of Easter - C -- 1995
Her name was Annie and she was dying of kidney failure.
As Christians, we are fond... -- Revelation 7:9-17 -- Fourth Sunday of Easter - C -- 1995
As Christians, we are fond of depicting the world as "a vale of tears," and speak in our scriptures,
We came to the crest... -- Revelation 7:9-17 -- Fourth Sunday of Easter - C -- 1995
We came to the crest of a hill and the sight before us was breathtaking.
Our two-year-old son... -- Revelation 7:9-17 -- Fourth Sunday of Easter - C -- 1995
Our two-year-old son was unhappy with his mother and me because we had reprimanded him on a matter.
Throughout the centuries Christians have... -- Revelation 7:9-17 -- Fourth Sunday of Easter - C
Throughout the centuries Christians have been persecuted for their witness to the Lamb.
Victory celebrations are a common... -- Revelation 7:9-17 -- Fourth Sunday of Easter - C
Victory celebrations are a common sight in modern American culture, but certain ones stand out above

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SermonStudio

Fourth Sunday Of Easter -- Acts 13:15-16, 26-33, Revelation 7:9-17, John 10:22-30 -- George M. Bass -- Fourth Sunday of Easter - C -- 1991
The Church Year Theological Clue
All Saints' Day -- Revelation 7:9-17, 1 John 3:1-3, Matthew 5:1-12 -- George M. Bass -- All Saints Day - C -- 1991
The Church Year Theological Clue
All Saints' Day -- Revelation 7:9-17, 1 John 3:1-3, Matthew 5:1-12 -- George M. Bass -- All Saints Day - A -- 1989
The church year theological clue
Easter 4 -- Acts 13:15-16, 26-33, Revelation 7:9-17, John 10:22-30 -- Perry H. Biddle, Jr. -- Fourth Sunday of Easter - C -- 1988
Comments on the Lessons

The Immediate Word

How Would Jesus Campaign? -- Revelation 7:9-17, 1 John 3:1-3, Matthew 5:1-12 -- Carlos Wilton -- All Saints Day - A
Dear Fellow Preachers,
Who Are These? -- Revelation 7:9-17, Acts 9:36-43, John 10:22-30, Psalm 23 -- Roger Lovette -- Fourth Sunday of Easter - C
Lectionary texts for the Easter season, including all of them for this Sunday, reflect the resurrect
The Good Shepherd Faces Violence -- John 10:22-30, Acts 9:36-43, Revelation 7:9-17, Psalm 23 -- Paul Bresnahan, Stephen P. McCutchan, Thom M. Shuman -- Fourth Sunday of Easter - C
This week's lectionary readings (especially Psalm 23 and John 10:22-30) are centered around the them

Sermon

The Immediate Word

Who Are These? -- Revelation 7:9-17, Acts 9:36-43, John 10:22-30, Psalm 23 -- Roger Lovette -- Fourth Sunday of Easter - C
Lectionary texts for the Easter season, including all of them for this Sunday, reflect the resurrect
The Good Shepherd Faces Violence -- John 10:22-30, Acts 9:36-43, Revelation 7:9-17, Psalm 23 -- Paul Bresnahan, Stephen P. McCutchan, Thom M. Shuman -- Fourth Sunday of Easter - C
This week's lectionary readings (especially Psalm 23 and John 10:22-30) are centered around the them

The Village Shepherd

Coming Through The Great Ordeal -- Revelation 7:9-17 -- Janice B. Scott -- All Saints Day - A
I grew up after the World War II, when thoughts of the war were still very fresh in people's minds

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New & Featured This Week

The Immediate Word

Christopher Keating
Thomas Willadsen
Katy Stenta
Mary Austin
Nazish Naseem
Dean Feldmeyer
George Reed
For November 30, 2025:
  • Time Change by Chris Keating. The First Sunday of Advent invites God’s people to tell time differently. While the secular Christmas machine keeps rolling, the church is called to a time of waiting and remaining alert.
  • Second Thoughts: What Time Is It? by Tom Willadsen based on Isaiah 2:1-5, Psalm 122, Romans 13:11-14, Matthew 24:36-44.

Emphasis Preaching Journal

Mark Ellingsen
Bill Thomas
Frank Ramirez
Deuteronomy 26:1-11
According to Martin Luther our thanksgiving is brought about only by justification by grace:

But bringing of tithes denotes that we are wholly given to the service of the neighbor through love…  This, however, does not happen unless, being first justified by faith. (Luther’s Works, Vol.9, p.255)

The Reformer also wants us to be happy, what with all the generous gifts we have been given.  He wrote:
Wayne Brouwer
A schoolteacher asked her students to make a list of the things for which they were thankful. Right at the top of Chad’s list was the word “glasses.” Some children resent having to wear glasses, but evidently not Chad! She asked him about it. Why was he thankful that he wore glasses?

“Well,” he said, “my glasses keep the boys from hitting me and the girls from kissing me.”

The philosopher Eric Hoffer says, “The hardest arithmetic to master is that which enables us to count our blessings!” That’s true, isn’t it?
William H. Shepherd
Christianity is, among other things, an intellectual quest. The curriculum to know God truly. The lesson plans interact creatively with other aspects of faith: worship is vain if not grounded in truth, while service is misguided if based on faulty premises. While faith certainly cannot be reduced to knowledge, it cannot be divorced from it, either.

StoryShare

John E. Sumwalt
The Lord is near. Do not worry about anything, but in everything by prayer and supplication with thanksgiving let your requests be made known to God. (v. 6)

We just received word about the passing of our friend, Rosmarie Trapp. We had lost touch with her in recent years, so I was shocked when I stumbled onto her obituary in The New York Times from May 18, 2022.
David E. Leininger
John Jamison
Contents
What's Up This Week
"The Reason for the Season" by David Leininger
"Time's Up" by John Jamison


What's Up This Week

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John Jamison
Object: The activity for this message is the Be Thank You! game.

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The Village Shepherd

Janice B. Scott
Rosemary was 33 years old. She'd been married to James for four years and they had two children, Sam who was two and the baby, Elizabeth, who was just three weeks old. Apart from the baby blues and extreme fatigue, both of which got her down a bit when James was at work, Rosemary was happy. They had recently moved to the London suburbs and James commuted each day by train.

SermonStudio

Carlos Wilton
This brief psalm is among the most familiar in the psalter, but that is primarily because its verses have been excerpted in so many hymns and liturgical texts. There is something to be gained from looking at Psalm 100 in its entirety, and trying to recover its ancient liturgical context.

James Evans
"Pray for the peace of Jerusalem" (v. 6). What better way could there be for us to begin the Advent season than by focusing our prayers on peace? The word, shalom, translated "peace," means much more than the mere absence of conflict. And of course, it is not only Jerusalem that is in need of peace; the whole world needs the shalom that the psalmist dreams about. So perhaps we should expand the breadth of this prayer, and deepen it with our awareness of the various meanings of the Hebrew idea of peace.

John R. Brokhoff
THE LESSONS

Lesson 1: Isaiah 2:1--5 (C, RC, E)
Tony S. Everett
A popular skit at church camps involves about a dozen folks lined up side-by-side, looking anxious and frustrated facing the audience. Each person rests a left elbow on the right shoulder of their neighbor. Then, from left to right, each member asks, "Is it time yet?" When the question arrives at the end of the line, the last person looks at his/her wristwatch and responds, "No." This reply is passed, one-by-one each with bored sighs, back to the first questioner. After a few moments, the same question is passed down the line (left elbows remaining on the right shoulders).
Linda Schiphorst Mccoy
Just a few days before writing this message, I conducted a memorial service for a 60-year-old man who was the picture of health until three months before his death. He was active, vibrant, only recently retired, and looking forward to years of good life with his wife and family and friends. Nonetheless, pancreatic cancer had done its work, and quickly, and he was gone. It was the general consensus that it was too soon for his life to end; he was too young to die.
John W. Clarke
In this the sixth chapter of John's Gospel, Jesus begins to withdraw to the east side of the Sea of Galilee. He has fed the 5,000, and he has walked on water. The press of the crowds had become all consuming and he needs some solitude to prepare himself for what lay ahead. Considering that the crowds that followed him more than likely knew of the feeding of the 5,000, and some may even have heard of the miraculous walking on water, it is difficult to explain why in these verses, they would doubt anything he had to say -- but they do.
Robert R. Kopp
My favorite eighth grader just confessed his aspiration for becoming President of the United States.

When I foolishly asked the inspiration of his lofty goal, he replied, "Bill Clinton." Then my hormone-raging adolescent proceeded to list perceived presidential perks that have nothing to do with God or country.

My prayer list has been altered.

And my attitude about prayer in public schools has changed too.

I used to be against prayer in public schools.
John E. Berger
Thanksgiving, according to one newspaper columnist, has kept its original meaning better than any other holiday. That original meaning, he wrote, was family reunions around large dinner tables.

In contrast, Christmas has changed into Santa Claus and Rudolph the Red-Nosed Reindeer. Easter has come to emphasize new spring clothes and the Easter bunny. Even our national holidays -- Memorial Day, Fourth of July, and Labor Day -- have become cook-outs and summer travel get-aways.
Mark Ellingson
Thanksgiving: How do we say thanks authentically and not lapse into the platitudes so often associated with this holiday? There are several dangers associated with the holiday. Ever since it was instituted as a national holiday by Abraham Lincoln, and even before when various state governors instituted it in their states, Thanksgiving has not been a strictly Christian holiday. There has been a lot of nationalism and self-congratulations associated with this day. What is the distinctively Christian way to give thanks to God for all the good things that we have?

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