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Lent 3 -- Exodus 3:1-15, 1 Corinthians 10:1-13, Luke 13:1-9 -- Perry H. Biddle, Jr. -- Third Sunday in Lent - C -- 1988
Comments on the Lessons
Proper 7 -- 1 Kings 19:9-14, Galatians 3:23-29, Luke 9:18-24 -- Perry H. Biddle, Jr. -- Proper 7 | Ordinary Time 12 - C -- 1988
Comments on the Lessons
Advent 2 -- Malachi 3:1-4, Philippians 1:3-11, Luke 3:1-6 -- Perry H. Biddle, Jr. -- Second Sunday of Advent - C -- 1988
Comments on the Lessons
Proper 8 -- 1 Kings 19:15-21, Galatians 5:1, 13-25, Luke 9:51-62 -- Perry H. Biddle, Jr. -- Proper 8 | Ordinary Time 13 - C -- 1988
Comments on the Lessons
Lent 4 -- Joshua 5:9-12, 2 Corinthians 5:16-21, Luke 15:1-3, 11-32 -- Perry H. Biddle, Jr. -- Fourth Sunday in Lent - C -- 1988
Comments on the Lessons
Proper 9 -- 1 Kings 21:1-3, 17-21, Galatians 6:7-18, Luke 10:1-11, 16-20 -- Perry H. Biddle, Jr. -- Proper 9 | Ordinary Time 14 - C -- 1988
Comments on the Lessons
Lent 5 -- Isaiah 43:16-21, Philippians 3:8-14, John 12:1-8 -- Perry H. Biddle, Jr. -- Fifth Sunday in Lent - C -- 1988
Comments on the Lessons
Proper 10 -- 2 Kings 2:1, 6-14, Colossians 1:1-14, Luke 10:25-37 -- Perry H. Biddle, Jr. -- Proper 10 | Ordinary Time 15 - C -- 1988
Comments on the Lessons
Passion Sunday -- Isaiah 50:4-9a, Philippians 2:5-11, Luke 22:14--23:56 -- Perry H. Biddle, Jr. -- Passion Sunday - C -- 1988
Comments on the Lessons
Advent 4 -- Micah 5:2-5a, Hebrews 10:5-10, Luke 1:39-45 (46-55) -- Perry H. Biddle, Jr. -- Fourth Sunday of Advent - C -- 1988
Comments on the Lessons
Easter Day -- Acts 10:34-43, 1 Corinthians 15:19-26, John 20:1-18 -- Perry H. Biddle, Jr. -- Easter Day - C -- 1988
Comments on the Lessons
Proper 11 -- 2 Kings 4:8-17, Colossians 1:21-29, Luke 10:38-42 -- Perry H. Biddle, Jr. -- Proper 11 | Ordinary Time 16 - C -- 1988
Comments on the Lessons
Proper 12 -- 2 Kings 5:1-15ab, Colossians 2:6-15, Luke 11:1-13 -- Perry H. Biddle, Jr. -- Proper 12 | Ordinary Time 17 - C -- 1988
Comments on the Lessons
Easter 2 -- Acts 5:27-32, Revelation 1:4b-8, John 20:19-31, Revelation 1:4-8 -- Perry H. Biddle, Jr. -- Second Sunday of Easter - C -- 1988
Comments on the Lessons
Proper 13 -- 2 Kings 13:14-20a, Colossians 3:1-11, Luke 12:13-21 -- Perry H. Biddle, Jr. -- Proper 13 | Ordinary Time 18 - C -- 1988
Comments on the Lessons
Easter 3 -- Acts 9:1-20, Revelation 5:11-14, John 21:1-14 -- Perry H. Biddle, Jr. -- Third Sunday of Easter - C -- 1988
Comments on the Lessons
Proper 14 -- Jeremiah 18:1-11, Hebrews 11:1-3, 8-19, Luke 12:32-40 -- Perry H. Biddle, Jr. -- Proper 14 | Ordinary Time 19 - C -- 1988
Comments on the Lessons
Easter 4 -- Acts 13:15-16, 26-33, Revelation 7:9-17, John 10:22-30 -- Perry H. Biddle, Jr. -- Fourth Sunday of Easter - C -- 1988
Comments on the Lessons
Proper 15 -- Jeremiah 20:7-13, Hebrews 12:1-2, 12-17, Luke 12:49-56 -- Perry H. Biddle, Jr. -- Proper 15 | Ordinary Time 20 - C -- 1988
Comments on the Lessons
Easter 5 -- Acts 14:8-18, Revelation 21:1-6, John 13:31-35 -- Perry H. Biddle, Jr. -- Fifth Sunday of Easter - C -- 1988
Comments on the Lessons
Proper 16 -- Jeremiah 28:1-9, Hebrews 12:18-29, Luke 13:22-30 -- Perry H. Biddle, Jr. -- Proper 16 | Ordinary Time 21 - C -- 1988
Comments on the Lessons
Easter 6 -- Acts 15:1-2, 22-29, Revelation 21:10, 22-27, John 14:23-29 -- Perry H. Biddle, Jr. -- Sixth Sunday of Easter - C -- 1988
Comments on the Lessons
Proper 17 -- Ezekiel 18:1-9, Hebrews 13:1-8, Luke 14:1, 7-14 -- Perry H. Biddle, Jr. -- Proper 17 | Ordinary Time 22 - C -- 1988
Comments on the Lessons
Easter 7 -- Acts 16:16-34, Revelation 22:12-14, 16-17, 20, John 17:20-26 -- Perry H. Biddle, Jr. -- Seventh Sunday of Easter - C -- 1988
Comments on the Lessons
Proper 18 -- Ezekiel 33:1-11, Luke 14:25-33 -- Perry H. Biddle, Jr. -- Proper 18 | Ordinary Time 23 - C -- 1988
Comments on the Lessons

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Top Ten List -- Matthew 18:21-25 -- Richard E. Zajac -- 1998
... if another member of the church sins against me, how often should I forgive...
Death Shows No Partiality -- Anthology -- 1998
for a little childJames W. Robinson
Zapped By The Spirit: No Post-Easter Slump -- John 20:19-23 -- Wayne H. Keller -- Day of Pentecost - A -- 1998
Pentecost -- the "religious holiday" ignored by the mass media. Thank God!
Presents And The Gift Of Presence -- Luke 2:1-20 -- William B. Kincaid, III -- 1998
Some of you may have opened gifts before you came here tonight, others may do so later tonight or to
The Transformation Of His Call -- Matthew 4:18-22 -- Thomas A. Pilgrim -- Second Sunday in Lent - A -- 1998
In preparation for our mission trip to Puerto Rico in the summer, several of us went there in the sp
Taking Ownership -- 2 Samuel 12:1-13 -- Robert A. Stanley -- 1998
There may be no more perplexing figure in all the Bible than David.
None Like Moses -- Deuteronomy 34:1-12 -- William A. Jones -- Proper 25 | Ordinary Time 30 - A -- 1998
You have heard, I am sure, the old arguments centering on program versus personality.
Pre-set Your Channel -- Romans 8:6-11 -- Frank Luchsinger -- Fifth Sunday in Lent - A -- 1998
How do I look? -- I'm serious. How do I look?
Greed Leads To Destruction -- Genesis 2:15-17; 3:1-7 -- Richard E. Gribble, CSC -- First Sunday in Lent - A -- 1998
Once there was a man who owned a little plot of land.
Spiritual Armchairs vs. Mature Discipleship -- Matthew 22:34-46 -- Joseph M. Freeman -- Proper 25 | Ordinary Time 30 - A -- 1998
In my divinity school days, I took a course on Søren Kierkegaard, the nineteenth century Danish theo
Hobson's Choice -- Luke 1:26-48 -- Richard E. Zajac -- 1998
... Let it be with me according to your word...
No Easy Words Of Comfort -- Matthew 18:10 -- Anthology -- 1998
for a six--year--old child struck by a carDavid A. MacLennan
4000 Chickens And 2000 Eggs -- Matthew 13:1-9, 18-23 -- Wayne H. Keller -- Proper 10 | Ordinary Time 15 - A -- 1998
One autumn, a young man aiming for the seminary left home to complete his college degree.
He Ascended Into Heaven -- Luke 24:44-53 -- Richard L. Sheffield -- Ascension of the Lord - A -- 1998
I want to take the text seriously this morning.
The Touch Of His Hand -- Matthew 8:14-17 -- Thomas A. Pilgrim -- Third Sunday in Lent - A -- 1998
A little girl named Charlotte went with her grandmother on a shopping trip downtown.
When You Can't Be Forgiven -- Matthew 12:22-32 -- Robert A. Stanley -- 1998
Many years ago, NBC asked the famous orchestra conductor Arturo Toscanini to lead a concert tour to
Magnified By The Almighty -- Joshua 3:7-17 -- William A. Jones -- Proper 26 | Ordinary Time 31 - A -- 1998
Moses is asleep in death.
Say: "I Remember" -- 1 Corinthians 11:23-26 -- Frank Luchsinger -- Maundy Thursday - A -- 1998
How good are you at remembering?
Answering God's Call To Mission -- Genesis 12:1-4a -- Richard E. Gribble, CSC -- Second Sunday in Lent - A -- 1998
On a warm and sunny early June day in 1943 John Francis Laboon, "Jake" to his friends, stood with hi
Authenticity vs. Showmanship -- Matthew 23:1-12 -- Joseph M. Freeman -- Proper 26 | Ordinary Time 31 - A -- 1998
Maybe both the best and the worst of us in humanity are far better preachers than we are doers and d
Purple Ribbon -- 1 John 3:1-2 -- Richard E. Zajac -- 1998
... we are God's children now...
Lean On God -- Isaiah 40:3-11 -- Anthology -- 1998
for a non--ChristianJoe BaroneCALL TO WORSHIP
All Of This, And A Reward, Too? -- Matthew 10:40-42 -- Wayne H. Keller -- Proper 8 | Ordinary Time 13 - A -- 1998
If we took this chapter seriously, we would probably wish that Matthew had never written it.
Lent To Life -- Matthew 6:1-6, 16-21 -- Richard L. Sheffield -- Ash Wednesday - A -- 1998
Ash Wednesday is the first day of Lent.
The Treasure Of His Kingdom -- Matthew 13:44 -- Thomas A. Pilgrim -- Fourth Sunday in Lent - A -- 1998
Some time ago we had a man speak at one of our suppers who is a shareholder in Mel Fisher's enterpri

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Jesus' entry into Jerusalem -- 1990
Pastoral Invitation to the CelebrationConsider this:
Jesus' healing of the deaf man who had a speech problem -- Mark 7:31 -37< -- Proper 18 | Ordinary Time 23 - B -- 1990
Pastoral Invitation to the CelebrationOne pastor did this:
Preparation - Getting ready for the world's savior -- Mark 1:1-8 -- Second Sunday of Advent - B -- 1990
Meditation:1. Beginning: How do you get ready for the coming of the world's savior into
Peter's confession -- Mark 8:27-38 -- Proper 19 | Ordinary Time 24 - B -- 1990
Pastoral Invitation to the CelebrationOne pastor began this way:
the Passover, the prediction of betrayal -- John 13:1-15, Mark 14:12-26 -- Maundy Thursday - B -- 1990
Suggestion:1. Use mostly silence, including the serving of the sacrament.
A Servant with Spirit -- Isaiah 42:1-9, Psalm 29, Matthew 3:13-17 -- Paul A. Laughlin -- The Baptism of our Lord | Epiphany 1 | Ordinary Time 1 - A -- 1989
Exegetical note: The identity of the Suffering Servant named in this so-called "First Servant Song"
Advent, the Season of Expectancy -- Wayne H. Keller -- 1989
The church regulates its church year not by the civil or astronomical calendar, but by the events in
God will provide -- Genesis 22:1-18, Psalm 13, Matthew 9:9-13 -- Paul A. Laughlin -- Proper 5 | Ordinary Time 10 - A -- 1989
Exegetical note: Behind this well-known story of Abraham's willingness to sacrifice his own son at G
Murmuring against God -- Exodus 16:2-15, Psalm 78, Romans 11:13-16, 29-32, Matthew 15:21-28 -- Paul A. Laughlin -- Proper 15 | Ordinary Time 20 - A -- 1989
Exegetical note: The reaction of the wandering Israelites to their new-found freedom from captivity
God's coming salvation -- Isaiah 62:6-7, 10-12, Psalm 97, Titus 3:4-7, Luke 2:8-20 -- Paul A. Laughlin -- Second Sunday after Christmas - A -- 1989
Exegetical note: These verses are drawn from a larger passage that announces the imminent restoratio
God's saving presence -- Isaiah 63:7-9, Psalm 111, Hebrews 2:10-18, Matthew 2:13-15, 19-23 -- Paul A. Laughlin -- First Sunday after Christmas Day - A -- 1989
Exegetical note: This passage is a typical introduction for a psalm of intercession in that it prefa
The Beatitudes - the essence of joy -- Matthew 5:1-12 -- Wayne H. Keller -- All Saints Day - A -- 1989
THE SEASON OF THE HOLY SPIRITALL SAINTS' SUNDAY
God's return to reign -- Isaiah 52:7-10, Psalm 98, John 1:1-14 -- Paul A. Laughlin -- The Nativity of our Lord - A -- 1989
Exegetical note: Deutero-Isaiah's enthronement announcement - "Your God reigns!" - and vision of Yah
The transcendent, immanent God -- Deuteronomy 4:32-40, Psalm 33, 2 Corinthians 13:5-14, Matthew 28:16-20 -- Paul A. Laughlin -- Trinity Sunday | 1st Sunday after Pentecost - A -- 1989
Exegetical note: This passage clearly attests the two basic components of Judaeo-Christian theism.
Materialism versus what really matters -- Genesis 25:19-34, Psalm 46, Romans 5:6-11, Matthew 9:35-10:8 -- Paul A. Laughlin -- Proper 6 | Ordinary Time 11 - A -- 1989
Exegetical note: Neither of the principals in this story comes out looking very good: Jacob is portr
Reestablishing the covenant -- 1 Kings 8:55-61, Psalm 138, 1 Corinthians 1:3-9, Matthew 6:25-33 -- Paul A. Laughlin -- Thanksgiving Day - A -- 1989
Thanksgiving DayFirst Lesson: 1 Kings 8:55-61Theme:
The apparent absence of God -- Exodus 17:1-7, Romans 11:33-36, Psalm 95, Matthew 16:13-20 -- Paul A. Laughlin -- Proper 16 | Ordinary Time 21 - A -- 1989
Exegetical note: At first it appears that the thirsty (and by now weary) Israelites are expressing m
The Christ's all-encompassing mission -- Isaiah 49:1-7, 1 Corinthians 1:18-31, John 12:20-36 -- Paul A. Laughlin -- 1989
Exegetical note: The first six verses of this selection comprise what is called the Second Servant S
Universal peace from God's unitive power -- Isaiah 2:1-5, Psalm 122, Romans 13:11-14, Matthew 24:36-44 -- Paul A. Laughlin -- First Sunday of Advent - A -- 1989
Exegetical note: This eschatological ("latter days") vision, the core of which also appears in the o
The subtle presence of God -- Genesis 28:10-17, Psalm 91, Romans 5:12-19, Matthew 10:24-33 -- Paul A. Laughlin -- Proper 7 | Ordinary Time 12 - A -- 1989
Exegetical note: Jacob's response to his dream-theophany - that God had been in that place all along
Being borne on eagle's Wings -- Exodus 19:19, Psalm 114, Matthew 16:21-28 -- Paul A. Laughlin -- Proper 17 | Ordinary Time 22 - A -- 1989
Exegetical note: One of the most striking images of God in the Pentateuch appears in this passage: G
The power of God's presence -- Isaiah 9:2-7, Psalm 96, Titus 2:11-14, Luke 2:1-20 -- Paul A. Laughlin -- The Nativity of our Lord - A -- 1989
Exegetical note: This joyous coronation anthem probably celebrated the enthronement rather than the
Self-awareness as sin-awareness -- Genesis 2:4b-9, 15-17, 25-3:7, Psalm 130, Romans 5:12-19, Matthew 4:1-11 -- Paul A. Laughlin -- First Sunday in Lent - A -- 1989
First Sunday in LentFirst Lesson: Genesis 2:4b-9, 15-17, 25-3:7Theme:
Wrestling with God -- Genesis 32:22-32, Psalm 17, Matthew 10:34-42 -- Paul A. Laughlin -- Proper 8 | Ordinary Time 13 - A -- 1989
Exegetical note: The identity of Jacob's opponent is uncertain here, both to the patriarch and to th
The awesome presence of God -- Exodus 19:16-24, Psalm 115, Romans 13:1-10, Matthew 18:15-20 -- Paul A. Laughlin -- Proper 18 | Ordinary Time 23 - A -- 1989
Exegetical note: Every aspect of this narrative points to the awesomeness of the presence of God.

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Easter 2
20 – Sermons
170+ – Illustrations / Stories
26 – Children's Sermons / Resources
24 – Worship Resources
20 – Commentary / Exegesis
4 – Pastor's Devotions
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34 – Sermons
160+ – Illustrations / Stories
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26 – Worship Resources
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30 – Sermons
160+ – Illustrations / Stories
33 – Children's Sermons / Resources
24 – Worship Resources
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Plus thousands of non-lectionary, scripture based resources...

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John Jamison
Object: A sheep or lamb stuffed animal.

Note: For the best experience, when you ask the questions, take the time to draw the children out a bit and help them come up with answers. Make it more of a conversation if you can.

* * *

Hello, everyone! (Let them respond.) Are you ready for our story today? (Let them respond.) Excellent! Let’s get started! (Hold the sheep in your lap as you continue.)

The Immediate Word

Dean Feldmeyer
Katy Stenta
Thomas Willadsen
Christopher Keating
George Reed
Mary Austin
For May 4, 2025:

StoryShare

John E. Sumwalt
Then I looked, and I heard the voice of many angels surrounding the throne and the living creatures and the elders; they numbered myriads of myriads and thousands of thousands, singing with full voice… (vv. 11-12a)

Phillip Hasheider is a retired Wisconsin beef farmer and an award-winning author who was dead for six minutes and came back to tell about it. If you have ever thought about dying and wondered what it would be like, then Hasheider’s Six Minutes in Eternity is a book you will want to read.

Emphasis Preaching Journal

David Coffin
A medical worker is working long, hard, stress filled hours in an urban hospital setting. One day he or she is called into the administrator’s office to be terminated due to angering professionals in the upper echelon. The worker protests that it is, “My word against their word, why am I to be the scapegoat?” The administrator pulls rank! The worker is asked to turn in their badge and do not come into the premises again unless as a patient. The now unemployed medical worker still feels the calling to be a healer. So, they get a job at an alternative/natural health medicine store.
Mark Ellingsen
Bill Thomas
Frank Ramirez
Bonnie Bates
Acts 9:1-6 (7-20)
Martin Luther believed that the story of Paul’s conversion demonstrates that there is no need for special revelation. The reformer commented:

Our Lord God does not purpose some special thing for each individual person, but gives to the whole world — one person like the next — his baptism and gospel. (Complete Sermons, Vol.7, p.271)

The Village Shepherd

Janice B. Scott
I've recently spent several hours by the lakeside, for I've been in retreat this past week in the little village of Hemingford Grey, in Huntingdonshire. A great delight for me was to walk to the flooded gravel pits, sit on a bench in glorious sunshine, and watch the water birds. For me, that's a wonderful way to become very aware of the presence of God through the beauty of his created world. And sitting like that for several hours, doing nothing but watching and waiting, I can't help but absorb the peace which passes all understanding.

SermonStudio

Constance Berg
When Beth was a teenager, she lived on the streets. She smoked cigarettes and drank beer and her parents had said that she had to choose: her friends or her family. Beth chose her friends and lived from house to house and eventually in homeless shelters. She barely avoided being raped at one point. About six months of shelter-hopping was all she could take, and she found a shelter that sponsored her until she took the GED. They told her she was brilliant: she was just bored and dissatisfied with the status quo. The shelter supervisors suggested she look into community college.
James Evans
(For alternative approaches, see Epiphany 6/Ordinary Time 6, Cycle B; and Proper 9/Pentecost 7/Ordinary Time 14, Cycle C.)

The main theme of this psalm is captured profoundly in the movement within a single verse: "Weeping may linger for the night, but joy comes with morning" (v. 5). Casting life experiences between light and dark is not unique or novel, of course, but the poet's treatment of these themes offers some fertile ground for reflection.

Elizabeth Achtemeier
We have three different accounts of the conversion of Saul in the Gospel according to Luke (9:1-20; 22:6-16; 26:12-18). They differ in a few minor details, but essentially they are the same. In addition, Paul writes of his conversion in Galatians 1:11-16, and in 1 Corinthians 9:1 and 15:8-9, stating that at the time of his conversion on the road to Damascus, he saw the Lord. For Paul, that made him an apostle, equal to the twelve. An apostle, in Paul's thought, was one who had seen the risen Christ and had been sent to announce that good news.
Richard E. Gribble, CSC
Once in a far-off land, there was a great king whose dominion extended far and wide. His power and authority were absolute. One day, as events would happen, a young man, a commoner, committed a grave offense against the king. In response, the king and his counselors gathered together to determine what should be done. They decided that since the offense was so grave and had been committed by a commoner against someone so august as the king, the only punishment that would satisfy justice was death.

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