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John Steward

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Proper 21 -- 1 Timothy 6:6-19 -- John Steward -- Proper 21 | Ordinary Time 26 - C
We are often afraid to speak of money in the church.
Proper 27 -- 2 Thessalonians 2:1-5, 13-17 -- John Steward -- Proper 27 | Ordinary Time 32 - C
One day late in the afternoon a missionary in Africa had a surprise visit.
Day Of Pentecost -- John 14:8-17 (25-27) -- John Steward -- Day of Pentecost - C
Four centuries ago there was an incident that can serve as an example of the power of fear.
Proper 24 -- 2 Timothy 3:14--4:5 -- John Steward -- Proper 24 | Ordinary Time 29 - C
In 1899 four Denver journalists encountered one another in the Denver railway station.
Luke 17:11-19 -- John Steward -- Proper 23 | Ordinary Time 28 - C
I have noticed that at Thanksgiving time it is difficult for people to give God thanks and praise.
Proper 25 -- 2 Timothy 4:6-8, 16-18 -- John Steward -- Proper 25 | Ordinary Time 30 - C
Norman Cousins wrote a book several years ago titled Head First: the Biology of Hope.
Proper 7 -- Galatians 3:23-29 -- John Steward -- Proper 7 | Ordinary Time 12 - C
Some time ago there was a documentary on television about wildlife in their natural environment.
Proper 8 -- Galatians 5:1, 13-25 -- John Steward -- Proper 8 | Ordinary Time 13 - C
In the introduction to his book Fruits of the Spirit, Charles Hembree remembers an ancient fable.
Proper 9 -- Galatians 6:7-16 -- John Steward -- Proper 9 | Ordinary Time 14 - C
In India there is a tribe known as the Santals.
Transfiguration Sunday -- 2 Corinthians 3:12--4:2 -- John Steward -- Transfiguration Sunday - C
A young man was visiting with his pastor one afternoon.
Trinity Sunday -- John 16:12-15 -- John Steward -- Trinity Sunday | 1st Sunday after Pentecost - C
Sometimes it is hard to determine just who is telling the truth.
Christmas 1 -- Colossians 3:12-17 -- John Steward -- The Nativity of our Lord - C
A farmer was being questioned by a lawyer during a trial concerning an accident on a highway.
Proper 6 -- Luke 7:36--8:3 -- John Steward -- Proper 6 | Ordinary Time 11 - C
College students are notorious for their laundry problems while away at college.
Proper 22 -- 2 Timothy 1:1-14 -- John Steward -- Proper 22 | Ordinary Time 27 - C
A pastor was preaching one of his first sermons in the new church to which he had been called.
Proper 20 -- 1 Timothy 2:1-7 -- John Steward -- Proper 20 | Ordinary Time 25 - C
One Sunday morning on a subway car in New York City people were traveling in relative peace and calm
Proper 19 -- Luke 15:1-10 -- John Steward -- Proper 19 | Ordinary Time 24 - C
From time to time I have, as most pastors do, a conversation with someone about his or her relations
Proper 18 -- Luke 14:25-33 -- John Steward -- Proper 18 | Ordinary Time 23 - C
A man was once put in a dark cave.
Proper 17 -- Hebrews 13:1-8, 15-16 -- John Steward -- Proper 17 | Ordinary Time 22 - C
One summer a farmer named Worthy Taylor hired a young man by the name of Jim to work the farm.
Proper 16 -- Hebrews 12:18-29 -- John Steward -- Proper 16 | Ordinary Time 21 - C
During World War II the Red Cross would provide blood for wounded soldiers.
Proper 15 -- Hebrews 11:29--12:2 -- John Steward -- Proper 15 | Ordinary Time 20 - C
In Plato's Symposium there is an allegory that imagines the beginning of human beings.
Proper 14 -- Hebrews 11:1-3, 8-16 -- John Steward -- Proper 14 | Ordinary Time 19 - C
My good friend and former professor Dr.
Proper 13 -- Luke 12:13-21 -- John Steward -- Proper 13 | Ordinary Time 18 - C
One of the great struggles in our lives is the one that we have with materialism.
Proper 12 -- Colossians 2:6-15 -- John Steward -- Proper 12 | Ordinary Time 17 - C
Two men were high up in a hot air balloon.
Proper 11 -- Luke 10:38-42 -- John Steward -- Proper 11 | Ordinary Time 16 - C
When Charles Dickens was a little boy he was unhappy and neglected, for he was working in a factory.
Proper 10 -- Luke 10:25-37 -- John Steward -- Proper 10 | Ordinary Time 15 - C
The story is told of the fourth wise man who had followed the Star announcing the birth of Jesus.

Pages

UPCOMING WEEKS
In addition to the lectionary resources there are thousands of non-lectionary, scripture based resources...
Lent 5
29 – Sermons
160+ – Illustrations / Stories
27 – Children's Sermons / Resources
20 – Worship Resources
29 – Commentary / Exegesis
4 – Pastor's Devotions
and more...
Palm/Passion Sunday
30+ – Sermons
160+ – Illustrations / Stories
30+ – Children's Sermons / Resources
30+ – Worship Resources
26 – Commentary / Exegesis
4 – Pastor's Devotions
and more...
Maundy Thursday
15+ – Sermons
70+ – Illustrations / Stories
20+ – Children's Sermons / Resources
15+ – Worship Resources
10 – Commentary / Exegesis
and more...
Good Friday
16+ – Sermons
70+ – Illustrations / Stories
20+ – Children's Sermons / Resources
15+ – Worship Resources
10 – Commentary / Exegesis
and more...
Plus thousands of non-lectionary, scripture based resources...

New & Featured This Week

The Immediate Word

Nazish Naseem
Dean Feldmeyer
Thomas Willadsen
Katy Stenta
Christopher Keating
Mary Austin
George Reed
For March 29, 2026:

Emphasis Preaching Journal

Sandra Herrmann
The work of salvation is embodied in the crucifixion and death of Jesus. That, all Christians are agreed upon. But how does that work? Jesus is obedient to God, undergoing torture and a horrible death, naked and in public view. Unless someone will come forward and claim the body after the crucifixion is over, it will be disposed of like garbage, literally: it will be thrown in the garbage pit outside of Jerusalem and slaked with lime to hold down the smell of the decaying flesh and hurry the process of tissue breakdown.
Perhaps we lose the punch of the imagery of "servant" in the Bible when we in our day view on cable television a movie like Remains of the Day. Watching the ever meticulous and loyal Anthony Hopkins prepare a table for dinner in a British palatial estate enables us to see what the ideal servant should do, how he should dress and act and talk, and how he should close his ears to whatever conversation takes place between host and guest.
R. Craig Maccreary
I suspect that most preachers will not be looking for ways to dive headlong into lifting up the passion as the centerpiece of their homiletical offering for this Sunday. No doubt there are good reasons to avoid wandering off the usual beaten path of the Palm Sunday parade: the palms, on order for a year, beckon to be taken home and folded into family Bibles as bookmarks; the children wait to have the promise fulfilled that they will be able to act up a bit in the parade of palms with a passion that is not usually permitted; and the choir has practiced for months.

The Village Shepherd

Janice B. Scott
Call to Worship:
When Jesus died, the centurion who crucified him said, "Truly this man was God's Son!" Let us worship God's Son in all our activities today.


Invitation to Confession:
Jesus, forgive us when we fail to recognise you in other people.
Lord, have mercy.
Jesus, forgive us when we let ourselves down.
Christ, have mercy.
Jesus, forgive us for all those occasions when we crucify you afresh.
Lord, have mercy.

Reading:

StoryShare

Bryan Meadows
David O. Bales
Contents
What's Up This Week
"Upwards Motion" by Bryan Meadows
"Is It Truth?" by David Bales


What's Up This Week
Judy Sepsey
David O. Bales


Contents
"In the Arms of Love" by Judy Sepsey
"Mother of Judas" by David O. Bales


* * * * * * * *


Introducing Judy Sepsey

SermonStudio

David O. Bales
The novel The Ugly American is based upon facts of how Americans related to people in Southeast Asia. The insensitivity and arrogance of American government officials was generally depressing. One chapter of the novel, however, is particularly inspiring. An American woman, Emma Atkins, has come with her engineer husband to the fictional nation of Sarkhan. Emma is a curious, good-hearted person and she soon notices that in their small village all the older people are permanently bent over.
Lee Griess
Different churches celebrate Palm Sunday in different ways. At one church in Chicago, there is a tradition for worshipers to gather outside the church. Palm branches are distributed, and when the time comes, another group of worshipers emerge from the front doors playing instruments and together they march around the block, singing the songs of Palm Sunday. One year as the procession made its way around the block of the church building, a young man living in an apartment across the street, threw open the window and in his pajamas shouted, "What's all this noise?
Mark Ellingsen
God simply does not seem to do the sort of things we would expect our God to do. He does not always give us what we want. Most of us do not have everything we had hoped and dreamed for in life. He does not always answer our prayers. After all, we have all lost loved ones.
Robert J. Elder
Preachers often wonder what to do with Palm Sunday. Frequently the day is given to a celebration of Jesus' triumphal procession into Jerusalem.

Sometimes, though, worship provides a different offering, given the alternate title of Passion Sunday, leaving behind the pomp and celebration of Palm Sunday for a hard look at the events of the coming week, the last supper, the betrayal, the crucifixion, the burial in the tomb. It is because we know about the passion that is coming that preachers always wonder what to do with the happy celebration of Palm Sunday.
Albert G. Butzer, III
One of the harsh realities of the life of faith is feeling abandoned by God. Sooner or later most of us will experience what college chaplain Will Willimon once called "vacant places of the heart when God seems far away, remote."1 We often hear people say, "I come to church to celebrate the presence of God in my life," which is true for many people much of the time. But if we listen carefully we will hear others say:

I come to church to try to find what's missing in my life.
I come hoping that Someone will shed some light on my darkness.
Bill Mosley
Things are hardly ever the way they appear and certainly not on Calvary's hill. The Passion story from Luke makes the turning tables graphically clear. The king is crucified. The court of law is not legal. Justice is not done. Even the Roman governor can find no crime in this man. The evidence is compromised. Everything points the other way. So why does Jesus have to die?
Dallas A. Brauninger
First Lesson: Isaiah 50:4-9a
Theme: Like Flint

Call To Worship

He, who could tenderly sustain the weary with a word, was about to be clobbered. He knew it. He did not run. He faced it. He turned his own other cheek.

Collect

We stand together with you, O Parent of Jesus, through the unholy events of this holy week. We stand with you as you wait with your own face set like flint as you hear him cry out to you on the cross.

Prayer Of Confession
Beverly S. Bailey
Hymns
At The Name Of Jesus (PH148, UM168, CBH342)
All Hail The Power Of Jesus' Name (PH142, 143, CBH106, NCH304)
He Is Lord (UM177)
Blessed Be The Tie That Binds (CBH421)
Go To Dark Gethsemane (PH97, CBH240)        
He Never Said A Mumblin' Word (PH85)
Hosanna, Loud Hosanna (UM27, PH89, NCH213)
Mantos y Palmas/Filled With Excitement (UM279, NCH214)
All Glory, Laud, And Honor (PH90, NCH216)

Anthems
Hosanna, Loud Hosanna, Kenyon, Agape, handbells

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Good morning, boys and girls. Everyone here this morning has taken an elevator ride before, right? (Let them answer.) Have you ever gotten on an elevator that was going down, (point down) and you wanted to go up, (point up) so you went down (point down) to go up (point up)? That's what we are going to do this morning. Only our elevator is an imaginary one.
Good morning! Today I brought a sign with me. Can someone tell me what it says? (Have one of the older children read it.) Now why do you think I brought this with me this morning? (Let them answer.) I brought this with me because it is very similar to the sign they put on Jesus' cross. (Here you can recap the Passion Sunday reading.)
Good morning! I brought two pictures to show you today. Here
is a picture of Jesus having a dinner with his friends (show the
picture), and here is one of Jesus suffering on the cross (show
the picture). Now, if you were Jesus, which of these two things
would you rather be doing? (Let them answer.) Yes, of course. If
any of us were given that choice, we would rather be doing
anything other than suffering on a cross. In fact, I doubt that
there is anything that would convince one of us to allow
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