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Emphasis Preaching Journal

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Commentary

Emphasis Preaching Journal

The End of Things -- Isaiah 52:1-6, 1 Corinthians 15:54-58, Luke 19:11-27 -- Christ The King (Proper 29) - A
One cannot read the New Testament with understanding unless one hears the continual expectation of t
Raising Our Sights -- Ezekiel 23:1-9, Ephesians 3:14-21, John 6:1-15
God Fulfills His Promises -- Jeremiah 31:7-14, Ephesians 1:3-14, John 1:(1-9) 10-18 -- Sandra Herrmann -- Second Sunday after Christmas - C
From the promises of the Old Testament prophets (today’s selection is from Jeremiah) to the fulfillm
A distinctive king -- Daniel 7:9-10, 13-14, Revelation 1:4b-8, John 18:33-37 -- Christ The King (Proper 29) - B
Kings are not exactly in vogue at the present time.
Doing the impossible -- Lamentations 1:1-6; 3:19-26, 2 Timothy 1:1-14, Luke 17:5-10 -- Proper 22 | Ordinary Time 27 - C
The prayerful expressions of grief found in Lamentations reflect the pain, despair, and raw emotions
Now I lay me down to love -- John 10:11-18, 1 John 3:16-24, Acts 4:5-12, Psalm 23 -- David Kalas, Schuyler Rhodes -- Fourth Sunday of Easter - B
I have three young daughters. One of them in particular would say that she is an animal
Those Other People -- 1 Kings 19:9-14, Galatians 3:23-29, Luke 9:18-24 -- Proper 7 | Ordinary Time 12 - C
In all probability the worst sin most of us commit is the sin of imagining we, of all the people in
Faithfulness -- Psalm 28, Luke 12:32-40 -- Proper 14 | Ordinary Time 19 - A
I suppose that there are as many definitions of faithfulness as there are preachers and laypersons g
Persecution -- Isaiah 50:4-9a, Philippians 2:5-11, Luke 22:14--23:56 -- Passion Sunday - C
Sometimes you will hear someone making great protestations about the ways in which they are persecut
Whisper power -- 1 Kings 19:1-4 (5-7) 8-15a, Galatians 3:23-29 -- Proper 7 | Ordinary Time 12 - C
Were all the stories of the Bible of heroes who did not stumble, few of us could connect.
Ride on in majesty? -- Ezekiel 34:11-16, 20-24, Ephesians 1:15-23, Matthew 25:31-46 -- R. Craig Maccreary -- Christ The King (Proper 29) - A
As the ship made her way down the channel, there was hardly a dry eye among those watching.
Certainty -- Second Sunday in Lent - C
Everyone I meet wants certainty.
Something for Everyone -- 2 Kings 5:1-15ab, Luke 11:1-13, Colossians 2:6-15 -- Proper 12 | Ordinary Time 17 - C
One of the wonderful things about such selections as those chosen for this Sunday is the way in whic
It could happen to you -- Genesis 45:1-15, Romans 11:1-2a, 29-32, Matthew 15:(10-20) 21-28, Psalm 133 -- William H. Shepherd -- Proper 15 | Ordinary Time 20 - A
There is a chain of tradition.
The crops of Canaan -- Joshua 5:9-12, 2 Corinthians 5:16-21, Luke 15:1-3, 11b-32, Psalm 32 -- Fourth Sunday in Lent - C
One night, prowling the corners of a Christian bookstore, I stumbled past the Max Lucado, Dan Jenkin
Right Response -- Acts 15:1-2, 22, 27, Revelation 21:10, 22-27, John 14:23-29 -- Ascension of the Lord - C
Just what does God expect of us?
The road no one wants to travel -- Isaiah 7:10-16, Romans 1:1-7, Matthew 1:18-25, Psalm 80:1-7, 17-19 -- Wayne Brouwer -- Fourth Sunday of Advent - A
Last winter, I had to attend a meeting in Ontario, Canada.
Mixed reactions -- Jeremiah 1:4-10, Hebrews 12:18-29, Luke 13:10-17, Psalm 71:1-6 -- David Kalas -- Proper 16 | Ordinary Time 21 - C
The promos for a new movie feature all sorts of glowing quotes from an assortment of reviews.
What goes up -- Luke 24:44-53, Ephesians 1:15-23, Acts 1:1-11, Psalm 47 -- David Kalas -- Ascension of the Lord - B
"What goes up must come down." So goes the old saying, in an axiomatic testament to the gravitationa
The Change Epiphany Brings -- 1 Samuel 3:1-10 (11-20), 1 Corinthians 6:12-20, John 1:35-42 -- Epiphany 2 | Ordinary Time 2 - B
In all three scriptures for today we discover that when GodÕs Spirit reveals itself, change takes p
The jar left behind -- Exodus 17:1-7, Romans 5:1-11, John 4:5-42, Psalm 95 -- William H. Shepherd -- Third Sunday in Lent - A
I was reading the work of a well-known biblical critic who said, "Adequate water sources were crucia
Grace -- Psalm 103:1-13, 1 Corinthians 10:1-13, Luke 13:1-9 -- Third Sunday in Lent - C
Somewhere along the line religious bodies become anxious and lose their confidence in the grace of G
The thief who gave nothing -- Maundy Thursday - A
We've never met, you and I.
More than one tale can tell -- Acts 1:1-11, Ephesians 1:15-23, Luke 24:44-53, Psalm 93 -- Ascension of the Lord - C
Ascension Day is perhaps one of the least celebrated of the major Christian feasts.
Consequences -- Psalm 94:12-22, Ezekiel 33:1-11, Luke 14:25-33 -- Proper 19 | Ordinary Time 24 - A
Somewhere someone tells the story of a Sunday School teacher of years gone by who wanted to teach he

Communicating God's Love

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Emphasis Preaching Journal

Sermon Illustrations for Proper 20 | Ordinary Time 25 (2012) -- Proverbs 31:10-31, James 3:13--4:3, 7-8a, Mark 9:30-37 -- Cynthia E. Cowen, Bob Ove, Ron Love, Mark J. Molldrem, Mark Ellingsen, Richard A. Hasler -- Proper 20 | Ordinary Time 25 - B -- 2012
Women! 4 Positions OpenPalms' Inn & Supper Club
NULL -- Proverbs 31:10-31 -- Cynthia E. Cowen -- Proper 20 | Ordinary Time 25 - B -- 2012
Women! 4 Positions OpenPalms' Inn & Supper Club
NULL -- Proverbs 31:10-31 -- Bob Ove -- Proper 20 | Ordinary Time 25 - B -- 2012
Doesn't quite sound like Sharia law, though it leaves husband at the city gates getting compliments
NULL -- Proverbs 31:10-31 -- Ron Love -- Proper 20 | Ordinary Time 25 - B -- 2012
The harbor in Charleston, South Carolina, has engaged in a $15 million project to deepen the channel
NULL -- Proverbs 31:10-31 -- Mark J. Molldrem -- Proper 20 | Ordinary Time 25 - B -- 2012
The book of Proverbs begins with wisdom personified as a woman, and it ends with a canticle of prais
NULL -- James 3:13--4:3, 7-8a -- Mark Ellingsen -- Proper 20 | Ordinary Time 25 - B -- 2012
Envy is destructive. The evil stepmother of Snow White actually killed her out of envy.
NULL -- James 3:13--4:3, 7-8a -- Richard A. Hasler -- Proper 20 | Ordinary Time 25 - B -- 2012
Herman Wouk, the novelist who wrote such best-sellers as The Caine Mutiny, Marjorie Mornin
NULL -- Mark 9:30-37 -- Ron Love -- Proper 20 | Ordinary Time 25 - B -- 2012
The Washington Post did a review of books about the Titanic on the 100th anniversary o
NULL -- Mark 9:30-37 -- Cynthia E. Cowen -- Proper 20 | Ordinary Time 25 - B -- 2012
The children of Shepherd's Preschool loved being leaders.
NULL -- Mark 9:30-37 -- Bob Ove -- Proper 20 | Ordinary Time 25 - B -- 2012
I went with a friend to a gigantic healing service in Sacramento years ago.
NULL -- Mark 9:30-37 -- Mark J. Molldrem -- Proper 20 | Ordinary Time 25 - B -- 2012
Jesus probably had a home base in Capernaum, which no doubt involved a house.
Sermon Illustrations for Proper 21 | Ordinary Time 26 (2012) -- Esther 7:1-6, 9-10; 9:20-22, James 5:13-20, Mark 9:38-50 -- Richard A. Hasler, Mark Ellingsen, Bob Ove, Cynthia E. Cowen, Mark J. Molldrem, Ron Love -- Proper 21 | Ordinary Time 26 - B -- 2012
Esther 7:1-6, 9-10; 9:20-22
NULL -- Esther 7:1-6, 9-10; 9:20-22 -- Richard A. Hasler -- Proper 21 | Ordinary Time 26 - B -- 2012
In Esther 9:20-22 we have the origins of the festival of Purim associated with the Esther story.
NULL -- Esther 7:1-6, 9-10; 9:20-22 -- Mark Ellingsen -- Proper 21 | Ordinary Time 26 - B -- 2012
With a lot of earthly wisdom and femme fatale, Esther achieved justice for the Jewish people, perhap
NULL -- James 5:13-20 -- Bob Ove -- Proper 21 | Ordinary Time 26 - B -- 2012
Prayer comes up often in scripture. Can you point to prayers that God has answered for you?
NULL -- James 5:13-20 -- Cynthia E. Cowen -- Proper 21 | Ordinary Time 26 - B -- 2012
Measles, chickenpox, swine flu, mad cow disease -- medical words today's "youth" recognize.
NULL -- James 5:13-20 -- Mark J. Molldrem -- Proper 21 | Ordinary Time 26 - B -- 2012
There is a ministry in many congregations today that uses prayer shawls to comfort those who are sic
NULL -- James 5:13-20 -- Ron Love -- Proper 21 | Ordinary Time 26 - B -- 2012
The Los Angeles Police Department experimented with a new technology that has become so effective in
NULL -- Mark 9:38-50 -- Mark Ellingsen -- Proper 21 | Ordinary Time 26 - B -- 2012
Jesus wants to maintain our saltiness; he gives us more salt!
NULL -- Mark 9:38-50 -- Richard A. Hasler -- Proper 21 | Ordinary Time 26 - B -- 2012
John shows how far the disciples were from understanding Jesus' teachings.
Sermon Illustrations for Proper 22 | Ordinary Time 27 (2012) -- Job 1:1; 2:1-10, Hebrews 1:1-4; 2:5-12, Mark 10:2-16 -- Mark J. Molldrem, Bob Ove, Cynthia E. Cowen, Ron Love, Richard A. Hasler, Mark Ellingsen -- Proper 22 | Ordinary Time 27 - B -- 2012
Job 1:1; 2:1-10
NULL -- Job 1:1; 2:1-10 -- Mark J. Molldrem -- Proper 22 | Ordinary Time 27 - B -- 2012
In the TV series 24, which aired several years ago, Jack Bauer (played by Kiefer Sutherland)
NULL -- Job 1:1; 2:1-10 -- Bob Ove -- Proper 22 | Ordinary Time 27 - B -- 2012
One of my sons is getting his degree, and he sometimes complains about the tests he will have to tak
NULL -- Job 1:1; 2:1-10 -- Cynthia E. Cowen -- Proper 22 | Ordinary Time 27 - B -- 2012
Exploration of family background revealed that William Moore was born and raised in the territory of
NULL -- Job 1:1; 2:1-10 -- Ron Love -- Proper 22 | Ordinary Time 27 - B -- 2012
There is a gentleman who quietly lives in Summerville, South Carolina, and goes unrecognized by his

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Proper 22 | OT 27 | Pentecost 17
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Plus thousands of non-lectionary, scripture based resources...

New & Featured This Week

The Immediate Word

Thomas Willadsen
Nazish Naseem
Dean Feldmeyer
Mary Austin
Katy Stenta
George Reed
For September 21, 2025:

Emphasis Preaching Journal

Frank Ramirez
Well, it’s autumn, and by now the seeds we planted in the spring either took root and produced or else the weather, pests, rabbits, or our own laziness conspired to make this year’s garden less than a success. But at one point we had to get started and actually plant seeds for the future.

Jeremiah is looking back from the perspective of our spiritual well-being and laments than our spiritual harvest has all been for naught. He wonders if it is now too late for a recovery. Is there no healing, no balm in Gilead, to apply to our wounds?
Mark Ellingsen
Bill Thomas
Frank Ramirez
Jeremiah 8:18--9:1 and Psalm 79:1-9
In the spring as farmers and gardeners prepare to plant we are looking at a summer of possibilities. Hard work, to be sure, but also potential. What will happen? What will this season be like? At summer’s end there will be no more questions. We’ll know. Maybe it was a great season, and we have canned or frozen many vegetables. Maybe the farmers have brought in a bumper crop and they got a good price besides.

CSSPlus

John Jamison
Object: This message will be based on a game you will play. See the note below.

NOTE: Ask three or more adults to come up and play the role of Simon for your group. Tell them to all speak at once, asking the children to do different things. The goal is to create a nice bit of confusion for the children to experience.

* * *

Hello, everyone! (Let them respond.) Are you ready for our story today? (Let them respond.) Great!

StoryShare

Peter Andrew Smith
“Hey!” Annie waved at the woman standing next to the open doorway. “Can you come here?”

The woman made her way past the other nursing home residents and stood next to Annie’s wheelchair.

“What can I do for you?”

“You look familiar.” Annie squinted at her. “Do I know your name?”

“I’m Brenda.” The woman pointed at her name tag. “I work in the kitchen and sometimes help serve the meals when they are ready.”

“That’s right. I think we’ve met before.” Annie tapped her lips with her finger. “You have the nice smile.”

The Village Shepherd

Janice B. Scott
Call to Worship:

Jesus said, “Whoever is faithful in a very little is faithful also in much.” In our worship today let us remember the little things in our lives and ask God to help us to be utterly faithful in them.



Invitation to Confession:

Jesus, sometimes we pretend that little sins don't matter.

Lord, have mercy.

Jesus, sometimes we imagine that you don't notice little sins.

Christ, have mercy.

SermonStudio

James Evans
This poignant prayer of lament and community grief gives expression to what it feels like to suffer as a person of faith. If we believe we are truly part of God's community, then the destruction of that community -- as was the case with Israel in 587 B.C. -- becomes a time for doubt, anger, and confusion. Furthermore, if we believe we are individual members of that community, our personal suffering also creates an opportunity for a crisis of faith: "Why didn't God protect me?" Of course, it does not take a national catastrophe to raise those sorts of questions.
Kirk R. Webster
If feedback is the breakfast of champions, perhaps we would do well to examine some of our prayer habits. If you have ever heard someone use The Just Really Prayer, you know exactly what problem we are talking about.

That prayer goes something like this, "Lord, we just really thank you for this day. We come before you and just really pray for mercy. We offer ourselves to you and just really ask that your will be done in our lives. Amen." I'm thankful this particular Just Really prayer was mercifully short, unlike the next example, The Good Guilt-Based Prayer.
John W. Wurster
Another season has come and gone. Promises that were made have not been fulfilled. Good intentions haven't yielded any tangible results. Dreams have not come true. High hopes have proven to be only wishful thinking. Nothing has really changed; nothing has really improved. The time keeps moving along, but we seem stuck in the same ruts. Old routines remain, prejudices persist, dullness and anxiety continue to be constant companions. Lingering in the air is that nagging sense that things aren't quite right, not as they could be, not as they should be.
R. Robert Cueni
In the scripture lesson for today Jesus tells a perplexing parable about a thoroughly dishonest employee who was praised for his dishonesty. In this story Jesus not only seems comfortable suggesting that it is acceptable to compromise with moral failings, but our Lord appears to commend his disciples to "go and do likewise." For centuries, preachers, commentators, and scholars have struggled to make sense of this outrageous tale.

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