Login / Signup

Emphasis Preaching Journal

Hold down Ctrl (Windows) / Command (Mac) for multiple selections (scroll list to see all options)

Illustration

Emphasis Preaching Journal

Jimmy Carter, in his memoir... -- John 1:43-51 -- Ron Love -- Epiphany 2 | Ordinary Time 2 - B -- 2014
Jimmy Carter, in his memoir An Hour Before Daylight, recounted the number of tramps that freq
Sermon Illustrations for Christmas 1 -- Isaiah 61:10--62:3, Galatians 4:4-7, Luke 2:22-40 -- Bob Ove, Derl G. Keefer, Ron Love, Mark Ellingsen -- First Sunday after Christmas Day - B -- 2014
Isaiah 61:10--62:3
I'm sure we delight... -- Isaiah 61:10--62:3 -- Bob Ove -- First Sunday after Christmas Day - B -- 2014
I'm sure we delight in the Lord or we wouldn't be here on Sunday morning, but do we delight "greatly
The Menno-Hof Amish/Mennonite Museum... -- Isaiah 61:10--62:3 -- Derl G. Keefer -- First Sunday after Christmas Day - B -- 2014
The Menno-Hof Amish/Mennonite Museum in Shipshewana, Indiana, relates the life of Menno Simmons, a F
Ellen Medar wrote a newspaper... -- Galatians 4:4-7 -- Ron Love -- First Sunday after Christmas Day - B -- 2014
Ellen Medar wrote a newspaper article about growing up feeling ostracized because her mother, "a hil
Paul says that in Christ we... -- Galatians 4:4-7 -- Mark Ellingsen -- First Sunday after Christmas Day - B -- 2014
Paul says that in Christ we are no longer slaves to sin.
As Mary and Joseph enter... -- Luke 2:22-40 -- Derl G. Keefer -- First Sunday after Christmas Day - B -- 2014
As Mary and Joseph enter the temple they encounter two people who have been anticipating the coming
A mother had to wait forty... -- Luke 2:22-40 -- Bob Ove -- First Sunday after Christmas Day - B -- 2014
A mother had to wait forty days after the birth of a son before she was considered clean enough to e
Sermon Illustrations For Epiphany 6 | Ordinary Time 6 (2014) -- Deuteronomy 30:15-20, 1 Corinthians 3:1-9, Matthew 5:21-37 -- Bob Ove, Mark Ellingsen, Ron Love, Derl G. Keefer -- Epiphany 6 | Ordinary Time 6 - A -- 2014
Deuteronomy 30:15-20
Sermons Illustrations for Proper 21 | Ordinary Time 26 (2014) -- Exodus 17:1-17, Philippians 2:1-13, Matthew 21:28-32 -- Bob Ove, Mark Ellingsen, Ron Love, Derl G. Keefer -- Proper 21 | Ordinary Time 26 - A -- 2014
Exodus 17:1-7

Commentary

Emphasis Preaching Journal

A wake for Death itself -- Isaiah 25:6-9, Revelation 21:1-6a, John 11:32-44, Psalm 146 -- All Saints Day - B -- 2003
My friend has the oddest idea: He wants to have his wake before he dies.
"Of signs and of things signified" -- Job 1:1; 2:1-10, Hebrews 1:1-4; 2:5-12, Mark 10:2-16 -- Proper 22 | Ordinary Time 27 - B -- 2003
Not too long ago I attended a preaching conference in Santa Fe, New Mexico.
It's a mystery! -- Isaiah 6:1-8, Romans 8:12-17, John 3:1-17, Psalm 29 -- Trinity Sunday | 1st Sunday after Pentecost - B -- 2003
One of the most delightful movies I have seen in awhile was Shakespeare in Love, which won the Oscar
King of the alternate universe -- 2 Samuel 23:1-7, Revelation 1:4b-8, John 18:33-37 -- Christ The King (Proper 29) - B -- 2003
One of the staples of science fiction is the notion of the "alternate universe," usually depicted as
Heroes -- Proverbs 31:10-31, James 3:13--4:3, 7-8a, Mark 9:30-37 -- Proper 20 | Ordinary Time 25 - B -- 2003
One Sunday morning after church school, a teacher came into my office.
Follow the directions -- 2 Kings 5:1-14, 1 Corinthians 9:24-27, Mark 1:40-45, Psalm 30 -- Epiphany 6 | Ordinary Time 6 - B -- 2003
Over the course of my lifetime, I have occasionally been caught up in the recurrent genealogy fads t
Baptism's stage -- Genesis 1:1-5, Acts 19:1-7, Mark 1:4-11 -- David A. Davis -- The Baptism of our Lord | Epiphany 1 | Ordinary Time 1 - B -- 2003
Perhaps by now Kierkegaard's metaphor of the theater of worship has been overworked.
Dust in the wind -- Joel 2:1-2, 12-17, 2 Corinthians 5:20b-6:10, Joel 2:1-2, 12-17 -- Timothy B. Cargal -- Ash Wednesday - B -- 2003
Sometimes a song gets so deep inside your head that it can never be uprooted.
Last night -- Zephaniah 3:14-20, Philippians 4:4-7, Luke 3:7-18, Isaiah 12:2-6 -- Third Sunday of Advent - C -- 2003
The Canadian film Last Night presents an understated approach to global apocalypse.
The earthiness of Resurrection touch -- Acts 4:32-35, 1 John 1:1--2:2, Acts 4:32-35 -- Second Sunday of Easter - B -- 2003
The reaction that first Sunday after Easter was worth remembering.

Political Pulpit

Communicating God's Love

The Political Pulpit

Guest column

Sermon

New & Featured This Week

The Immediate Word

Christopher Keating
Dean Feldmeyer
Thomas Willadsen
Katy Stenta
Nazish Naseem
Mary Austin
George Reed
For September 20, 2026:

StoryShare

Peter Andrew Smith
Frank Ramirez
Contents
"Redefining Fair" by Peter Andrew Smith
"How Great Thou Art!" by John Fitzgerald

Redefining Fair
by Peter Andrew Smith
Matthew 20:1-16

“Are you boys finished with your chores yet?” Linda called out from the kitchen.

Paul put two full bags of plastic containers next to the garage door. “I finished everything and Joey is almost done.”

The Village Shepherd

Janice B. Scott
Call to Worship:

Sometimes life can seem unfair, because we are unable to see the big picture. But God always sees the big picture and always does what is right for us. In our worship today, let us consider a story which Jesus told and which at first glance seems unfair.

SermonStudio

Stan Purdum
(See Proper 12/Pentecost 10/Ordinary Time 17, Cycle A, for an alternative approach to vv. 1-11, 45b; and see Proper 14/Pentecost 12/Ordinary Time 19, Cycle A, for an alternative approach to vv. 1-6, 16-22, 45b.)
William E. Keeney
"For The kingdom of heaven is like a landowner who went out early in the morning to hire laborers for his vineyard. 2 After agreeing with the laborers for the usual daily wage, he sent them into his vineyard. 3 When he went out about nine o'clock, he saw others standing idle in the marketplace; 4 and he said to them, 'You also go into the vineyard, and I will pay you whatever is right.' So they went. 5 When he went out again about noon and three o'clock, he did the same.
Russell F. Anderson
BRIEF COMMENTARY ON THE LESSONS

Lesson 1: Exodus 16:2--15 (C)
In the hardships of the wilderness, the people complain to Moses. They protest about the lack of food, as they remember the plentiful and well--seasoned fare they enjoyed in Egypt. The Lord hears their murmuring and sends quails in the evening and manna in the morning. Most likely, the manna was a fine, honeydew like excretion of insects that feed on twigs of the tamarisk tree. The term ''manna'' is interpreted by the question: ''What is it?''

Lesson 1: Isaiah 55:6--9 (RC, L)
David Kalas
Let me ask you to do a little remembering today. I don't know specifically what it is that I'm asking you to remember: that will vary with each individual. In general, though, here is the assignment: I want you to remember "the good old days."

What comes to mind when you hear that phrase? What time? What place? What period of your life and experience first occurs to you when you hear a reference to "the good old days"?
Larry Lange
Don had not worked like a dog for nothing. He had struggled up the corporate ladder to one rung below the vice-presidents --who were all brothers. So Don knew he wasn't going any higher on the ladder.

That was okay with him. They had treated him like family. He had earned a six-figure salary and eight weeks of vacation and had 10,000 frequent flyer miles to play with.
Richard E. Gribble, CSC
The term "late-bloomers" refers to people who respond later in life to an invitation, but still manage in the end to accomplish great things. History has known some famous late-bloomers. Fortunately for us, early or late, these people followed their special invitation offered by God, achieved much, and made the world a better place for all.
Marilyn Saure Breckenridge
Introduction
Jeff Wedge
Many people cling very tightly to life. They refuse to let go of it, and hold onto a shred of life beyond all reasonable expectations. And then there are others.

There was an old man, lying in the bed in the back bedroom, surrounded by his wife, daughter, and his four granddaughters. His breath was coming slowly, almost in sighs, and the time between the sighs was stretching to longer and longer periods.

Emphasis Preaching Journal

David Kalas
Conventional wisdom says that it's the squeaky wheel that gets the grease.

That makes sense with wheels, of course, but the setting in which the phrase is most often used in our day has nothing whatsoever to do with wheels. Rather, the squeaky wheel has become a metaphor for a complaining person. And so for the squeaky wheel to get the grease means that the complainer gets what he or she wants.
R. Craig Maccreary
Needless to say, I suspect that I have captured your attention at this point. Most of the readers of this journal understand the ground rules that govern the kinds of churches they serve. One can see all sorts of red lights coming on their panels as their clerical radar picks up storms ahead. Given the diversity of the people who populate our churches and their points of view, it is not likely that any pastor who poses that question will come away unscathed.

CSSPlus

Teachers or Parents: Young children especially have an acute sense of what's fair and what is not fair. This story of God's grace may not make sense to them, just as it doesn't make sense to many adults. Grace just does not seem fair! The important point here is that the children hear that God's grace is for them. There is no tenure in the church that assures salvation.

*Learn the story about John Newton, the composer of "Amazing Grace."

*Learn and sing "Amazing Grace."
Jesus told a story once to tell us something about God. He said that a man needed people to work for him so he said, "I'll pay you good money if you will work for me today." (Now ask: "Which of you will pretend to be this worker?" Let them respond. Use more than one child so that, in the end, the last one hired is the remaining child.) A few hours later he still needed help. "I still need someone to work for me. I'll be fair and pay you what you deserve for working for me," he said. (Ask: "Now who will pretend to be this second worker?") At noon the owner still needed workers.
Good morning, boys and girls! How many of you brought your parents with you to church today? (let them answer) How many of you brought a friend with you today? (let them answer) Most of you just brought your parents. Not many brought a friend. This week, find a friend who does not have his or her own church and bring him or her with you. Then I can make a new friend and they will have a new friend.
UPCOMING WEEKS
In addition to the lectionary resources there are thousands of non-lectionary, scripture based resources...
Proper 19 (OT 24, Pent 16)
29 – Sermons
120+ – Illustrations / Stories
30+ – Children's Sermons / Resources
20+ – Worship Resources
24 – Commentary / Exegesis
4 – Pastor's Devotions
and more...
Proper 20 (OT 25, Pent 17)
30 – Sermons
120+ – Illustrations / Stories
20 – Children's Sermons / Resources
20+ – Worship Resources
25 – Commentary / Exegesis
4 – Pastor's Devotions
and more...
Proper 21 (OT 26, Pent 18)
27 – Sermons
130+ – Illustrations / Stories
24 – Children's Sermons / Resources
19 – Worship Resources
23 – Commentary / Exegesis
4 – Pastor's Devotions
and more...
Plus thousands of non-lectionary, scripture based resources...
Signup for FREE!
(No credit card needed.)
Wildcard SSL