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Emphasis Preaching Journal

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Commentary

Emphasis Preaching Journal

Whisper power -- 1 Kings 19:1-4 (5-7) 8-15a, Galatians 3:23-29 -- Proper 7 | Ordinary Time 12 - C
Were all the stories of the Bible of heroes who did not stumble, few of us could connect.
The jar left behind -- Exodus 17:1-7, Romans 5:1-11, John 4:5-42, Psalm 95 -- William H. Shepherd -- Third Sunday in Lent - A
I was reading the work of a well-known biblical critic who said, "Adequate water sources were crucia
The crops of Canaan -- Joshua 5:9-12, 2 Corinthians 5:16-21, Luke 15:1-3, 11b-32, Psalm 32 -- Fourth Sunday in Lent - C
One night, prowling the corners of a Christian bookstore, I stumbled past the Max Lucado, Dan Jenkin
Something for Everyone -- 2 Kings 5:1-15ab, Luke 11:1-13, Colossians 2:6-15 -- Proper 12 | Ordinary Time 17 - C
One of the wonderful things about such selections as those chosen for this Sunday is the way in whic
It could happen to you -- Genesis 45:1-15, Romans 11:1-2a, 29-32, Matthew 15:(10-20) 21-28, Psalm 133 -- William H. Shepherd -- Proper 15 | Ordinary Time 20 - A
There is a chain of tradition.
Certainty -- Second Sunday in Lent - C
Everyone I meet wants certainty.
The road no one wants to travel -- Isaiah 7:10-16, Romans 1:1-7, Matthew 1:18-25, Psalm 80:1-7, 17-19 -- Wayne Brouwer -- Fourth Sunday of Advent - A
Last winter, I had to attend a meeting in Ontario, Canada.
Right Response -- Acts 15:1-2, 22, 27, Revelation 21:10, 22-27, John 14:23-29 -- Ascension of the Lord - C
Just what does God expect of us?
The Change Epiphany Brings -- 1 Samuel 3:1-10 (11-20), 1 Corinthians 6:12-20, John 1:35-42 -- Epiphany 2 | Ordinary Time 2 - B
In all three scriptures for today we discover that when GodÕs Spirit reveals itself, change takes p
Mixed reactions -- Jeremiah 1:4-10, Hebrews 12:18-29, Luke 13:10-17, Psalm 71:1-6 -- David Kalas -- Proper 16 | Ordinary Time 21 - C
The promos for a new movie feature all sorts of glowing quotes from an assortment of reviews.
What goes up -- Luke 24:44-53, Ephesians 1:15-23, Acts 1:1-11, Psalm 47 -- David Kalas -- Ascension of the Lord - B
"What goes up must come down." So goes the old saying, in an axiomatic testament to the gravitationa
More than one tale can tell -- Acts 1:1-11, Ephesians 1:15-23, Luke 24:44-53, Psalm 93 -- Ascension of the Lord - C
Ascension Day is perhaps one of the least celebrated of the major Christian feasts.
Grace -- Psalm 103:1-13, 1 Corinthians 10:1-13, Luke 13:1-9 -- Third Sunday in Lent - C
Somewhere along the line religious bodies become anxious and lose their confidence in the grace of G
The thief who gave nothing -- Maundy Thursday - A
We've never met, you and I.
Drowsy disciples -- Isaiah 64:1-9, 1 Corinthians 1:3-9, Mark 13:24-37 -- David Kalas -- First Sunday of Advent - B
I watched with amusement, recently, as a gentleman across the table from me at a church committee me
All Saints -- Psalm 65:1-8, Psalm 65:1-8 -- All Saints Day - A
One of the worrisome things that is a part of our heritage is the matter of saints.
Witnessing -- Acts 5:27-32, Revelation 1:4b-8, John 20:19-31, Revelation 1:4-8 -- Second Sunday of Easter - C
One thing is common in all our lessons for this Sunday, witnessing.
Coming together -- Jeremiah 31:31-34, Luke 22:7-20 -- Maundy Thursday - C
There is a church which actually sets a table for the Lord's supper.
Fear, faith and the future -- Genesis 15:1-6, Hebrews 11:1-3, 8-16, Luke 12:32-40 -- Proper 17 | Ordinary Time 22 - C
"Fear" and "faith" are the words that ring through the lessons before us for this Sunday.
Looking for a leader -- Deuteronomy 18:15-20, 1 Corinthians 8:1-13, Mark 1:21-28 -- Wayne Brouwer -- Epiphany 4 | Ordinary Time 4 - B
Leadership is a hot topic in business and society.
Initiative -- 2 Corinthians 8:7-15, Mark 5:21-43, Mark 5:21-43 -- Proper 7 | Ordinary Time 12 - C
The Danger of Walking in the Light -- 2 Kings 2:1-12a, Mark 9:2-9 -- Transfiguration Sunday - B
In both the Old and New Testaments light is always associated directly with God.
Here comes the judge -- Amos 8:4-7, 1 Timothy 2:1-8, Luke 16:1-13 -- Proper 20 | Ordinary Time 25 - C
The reality therapy of this Pentecost season gets another sobering installment with the arrival of t
Tri-focusing -- John 3:1-17, Romans 8:12-17, Isaiah 6:1-8 -- Trinity Sunday | 1st Sunday after Pentecost - B
On a scale of one to ten, rate the influence of the "one in three" and "the three in one" of the Tri
Over the trash can -- Joel 2:1-2, 12-19, 2 Corinthians 5:20b-6:2, Joel 2:1-2, 12-19 -- Ash Wednesday - C
Ashes may not be as familiar or as regular a part of daily life as when most people had wood or coal

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Emphasis Preaching Journal

Sermon Illustrations for Proper 21 | Ordinary Time 26 (2012) -- Esther 7:1-6, 9-10; 9:20-22, James 5:13-20, Mark 9:38-50 -- Richard A. Hasler, Mark Ellingsen, Bob Ove, Cynthia E. Cowen, Mark J. Molldrem, Ron Love -- Proper 21 | Ordinary Time 26 - B -- 2012
Esther 7:1-6, 9-10; 9:20-22
NULL -- Esther 7:1-6, 9-10; 9:20-22 -- Richard A. Hasler -- Proper 21 | Ordinary Time 26 - B -- 2012
In Esther 9:20-22 we have the origins of the festival of Purim associated with the Esther story.
NULL -- Esther 7:1-6, 9-10; 9:20-22 -- Mark Ellingsen -- Proper 21 | Ordinary Time 26 - B -- 2012
With a lot of earthly wisdom and femme fatale, Esther achieved justice for the Jewish people, perhap
NULL -- James 5:13-20 -- Bob Ove -- Proper 21 | Ordinary Time 26 - B -- 2012
Prayer comes up often in scripture. Can you point to prayers that God has answered for you?
NULL -- James 5:13-20 -- Cynthia E. Cowen -- Proper 21 | Ordinary Time 26 - B -- 2012
Measles, chickenpox, swine flu, mad cow disease -- medical words today's "youth" recognize.
NULL -- James 5:13-20 -- Mark J. Molldrem -- Proper 21 | Ordinary Time 26 - B -- 2012
There is a ministry in many congregations today that uses prayer shawls to comfort those who are sic
NULL -- James 5:13-20 -- Ron Love -- Proper 21 | Ordinary Time 26 - B -- 2012
The Los Angeles Police Department experimented with a new technology that has become so effective in
NULL -- Mark 9:38-50 -- Mark Ellingsen -- Proper 21 | Ordinary Time 26 - B -- 2012
Jesus wants to maintain our saltiness; he gives us more salt!
NULL -- Mark 9:38-50 -- Richard A. Hasler -- Proper 21 | Ordinary Time 26 - B -- 2012
John shows how far the disciples were from understanding Jesus' teachings.
Sermon Illustrations for Proper 22 | Ordinary Time 27 (2012) -- Job 1:1; 2:1-10, Hebrews 1:1-4; 2:5-12, Mark 10:2-16 -- Mark J. Molldrem, Bob Ove, Cynthia E. Cowen, Ron Love, Richard A. Hasler, Mark Ellingsen -- Proper 22 | Ordinary Time 27 - B -- 2012
Job 1:1; 2:1-10
NULL -- Job 1:1; 2:1-10 -- Mark J. Molldrem -- Proper 22 | Ordinary Time 27 - B -- 2012
In the TV series 24, which aired several years ago, Jack Bauer (played by Kiefer Sutherland)
NULL -- Job 1:1; 2:1-10 -- Bob Ove -- Proper 22 | Ordinary Time 27 - B -- 2012
One of my sons is getting his degree, and he sometimes complains about the tests he will have to tak
NULL -- Job 1:1; 2:1-10 -- Cynthia E. Cowen -- Proper 22 | Ordinary Time 27 - B -- 2012
Exploration of family background revealed that William Moore was born and raised in the territory of
NULL -- Job 1:1; 2:1-10 -- Ron Love -- Proper 22 | Ordinary Time 27 - B -- 2012
There is a gentleman who quietly lives in Summerville, South Carolina, and goes unrecognized by his
NULL -- Hebrews 1:1-4; 2:5-12 -- Richard A. Hasler -- Proper 22 | Ordinary Time 27 - B -- 2012
Louis Cassels, in his Christian Primer, explains why God revealed himself in the way he did b
NULL -- Hebrews 1:1-4; 2:5-12 -- Mark Ellingsen -- Proper 22 | Ordinary Time 27 - B -- 2012
Famed preacher of the early church John Chrysostom [known as the one with a golden mouth] offers an
NULL -- Mark 10:2-16 -- Cynthia E. Cowen -- Proper 22 | Ordinary Time 27 - B -- 2012
True or False: Eating pink pork will make you sick?
NULL -- Mark 10:2-16 -- Ron Love -- Proper 22 | Ordinary Time 27 - B -- 2012
In Kasto, Minnesota, there is a business called Drive-a-Tank.
NULL -- Mark 10:2-16 -- Mark J. Molldrem -- Proper 22 | Ordinary Time 27 - B -- 2012
This is an uncomfortable text, no matter how one tries to read it.
NULL -- Mark 10:2-16 -- Bob Ove -- Proper 22 | Ordinary Time 27 - B -- 2012
I once wrote an essay "Can none Ph.D.s be saved?" I have friends who are Ph.D.s and I know they are
Sermon Illustrations for Proper 23 | Ordinary Time 28 (2012) -- Job 23:1-9, 16-17, Hebrews 4:12-16, Mark 10:17-31 -- Mark Ellingsen, Richard A. Hasler, Cynthia E. Cowen, Bob Ove, Ron Love, Mark J. Molldrem -- Proper 23 | Ordinary Time 28 - B -- 2012
Job 23:1-9, 16-17
NULL -- Job 23:1-9, 16-17 -- Mark Ellingsen -- Proper 23 | Ordinary Time 28 - B -- 2012
Like Job, Americans do not like to admit that they are sinners, but rather like to think of themselv
NULL -- Job 23:1-9, 16-17 -- Richard A. Hasler -- Proper 23 | Ordinary Time 28 - B -- 2012
At one time C.S.
NULL -- Hebrews 4:12-16 -- Mark J. Molldrem -- Proper 23 | Ordinary Time 28 - B -- 2012
The history of swords is fascinating, spanning thousands of years and a multitude of cultures.
NULL -- Hebrews 4:12-16 -- Ron Love -- Proper 23 | Ordinary Time 28 - B -- 2012
Great Britain's richest woman was American-born Eva Rausing.

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180+ – Illustrations / Stories
39 – Children's Sermons / Resources
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Plus thousands of non-lectionary, scripture based resources...

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The Immediate Word

Thomas Willadsen
Christopher Keating
Dean Feldmeyer
Mary Austin
Katy Stenta
George Reed
For February 16, 2025:

Emphasis Preaching Journal

David Kalas
Valentine’s Day isn’t likely a prominent part of our liturgical calendar, and it doesn’t factor into our lectionary assignments. Yet it is part of our culture and therefore on our people’s radar. There’s a better chance that they personally observe Valentine’s Day, after all, than Transfiguration Sunday or Christ the King Sunday.  
Bill Thomas
Frank Ramirez
Mark Ellingsen
Bonnie Bates
Jeremiah 17:5-10
John Wesley nicely describes our sinful condition implied in this text. He writes:

There is nothing so false and deceitful as the heart of man. It is deceitful in the apprehension of things, in the hopes and promises which it nourishes, in the assurances that it gives us. It is unsearchable by others, deceitful with reference to ourselves, and abominably wicked so that neither can a man know his own heart nor can any other know that of his neighbor's. (Commentary On the Bible, p.344)

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John E. Sumwalt
If Christ has not been raised, your faith is futile, and you are still in your sins. Then those also who have died in Christ have perished. If for this life only we have hoped in Christ, we are of all people most to be pitied. But in fact Christ has been raised from the dead, the first fruits of those who have died. (vv. 17-20)

Gertie Frye was my Sunday School teacher in the Beginners Class at the Loyd Evangelical United Brethren Church in 1954. Gertie was a small, humble, sweet, quiet woman who exuded a joy and warmth that drew children to her.

CSSPlus

John Jamison
Object: A mirror. Ideally, find a large mirror like you would put on the back of a door to use when dressing. Any mirror will do, but a large one that everyone can see easily will be more fun.

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The Village Shepherd

Janice B. Scott
Prayers usually include these concerns and may follow this sequence:

The Church of Christ Creation, human society, the Sovereign and those in authority The local community Those who suffer The communion of saints

These responses may be used:


Lord, in your mercy Hear our prayer Lord, hear us. Lord, graciously hear us.

SermonStudio

Gregory L. Tolle
If Christ has not been raised, your faith is futile and you are still in your sins. Then those also who have died in Christ have perished. If for this life only we have hoped in Christ, we are of all people most to be pitied. (vv. 17-19)

In the 1994 movie, The Shawshank Redemption, Tim Robbins plays Andy Dufresne, a young, hotshot banker in the 1940s. His life changes drastically when he is convicted for the murder of his wife and her secret lover and is sentenced to life imprisonment at Shawshank Prison.

James Evans
(See Proper 20/Pentecost 18/Ordinary Time 25, Cycle B for an alternative approach.)

The writer of Psalm 1 has created a timeless image of human existence as a tree. The image of a tree allows the poet to proclaim in graphic terms the effects of having, and not having, a viable relationship with God. The tree, as a durable life form, symbolizes well the significance and importance of seeking and living a faithful life.

Gary L. Carver
One of my all-time favorite television programs was M*A*S*H. In the early episodes, Frank Burns and Hot Lips Houlihan were an item. Often they were pitted against Trapper John and Hawkeye. In one such episode, Frank and Hot Lips had been trying to "do-in" Hawkeye but had failed. Hawkeye now had the upper hand, and Radar said, "Why don't you do to them what they were trying to do to you?" Hawkeye said, "Look at them! They're each just one-half of a person and when they come together, they barely make a whole person. They have enough troubles of their own."

Steven E. Albertin
It was the dirty secret. We were never supposed to talk about it openly. When it was discussed, it was in hushed whispers behind the closed doors of private homes. No, it had nothing to do with sex. It had to do with why my best friends would never eat meat on Fridays. It had to do with that strange ritual called the Rosary. It had to do with those strange women dressed in black and white who looked like penguins. I grew up in a small southeastern Wisconsin town in the 1950s where the majority of the population was either Lutheran or Roman Catholic.

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