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Emphasis Preaching Journal

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Commentary

Emphasis Preaching Journal

Living in unsafe neighborhoods -- Genesis 25:19-34, Romans 8:1-11, Matthew 13:1-9, 18-23, Psalm 119:105-112 -- Wayne Brouwer -- Proper 10 | Ordinary Time 15 - A
We vacationed recently on Hilton Head Island.
Shifting the Focus -- Zechariah 7:1-10, Zechariah 7:1-10 -- Proper 27 | Ordinary Time 32 - A
One of the problems we have as humans is the fact that we are bound by time, live in the finite, are
Endings many -- Daniel 12:1-3, Hebrews 10:11-18, Mark 13:24-32 -- Proper 28 | Ordinary Time 33 - B
As the end of the church year approaches, the emphasis of the propers turns increasingly eschatologi
Saints dead or alive -- Deuteronomy 6:2-6, Matthew 5:1-12 -- All Saints Day - B
It would be easy for a person to assume that a saint is a great Christian who is dead, usually for a
Gnosticism -- Psalm 30:4-12, John 21:1-14 -- Third Sunday of Easter - C
There are those who read the gospel of John and imagine that there they find more Gnosticism than Ch
The Problem of Authority -- Deuteronomy 18:15-20, Mark 1:21-28, 1 Corinthians 8:1-13 -- Epiphany 4 | Ordinary Time 4 - B
Every age has the problem of sorting out the true prophets from the charlatans.
What God wants -- Joel 2:23-32, 2 Timothy 4:6-8, 16-18, Luke 18:9-14, Psalm 65 -- Proper 25 | Ordinary Time 30 - C
In 2000, Mel Gibson played a character named Nick Marshall in the movie What Women Want.
Journey -- Mark 8:31-38, Romans 4:13-25, Genesis 17:1-7, 15-16 -- Wayne Brouwer -- Second Sunday in Lent - B
Remember when you first said to someone that you loved her?
Dealing with the meantime -- Jeremiah 38:4-6, 8-10, Hebrews 12:1-4, Luke 12:49-53 -- Proper 15 | Ordinary Time 20 - C
The night before he was assassinated, Dr. Martin Luther King, Jr.
How We Know He Is With Us -- 2 Corinthians 5:18-6:2, Mark 4:35-41, Mark 4:35-41 -- Proper 6 | Ordinary Time 11 - C
Starting over -- John 12:20-33, Hebrews 5:5-10, Jeremiah 31:31-34, Psalm 51:1-12 -- Wayne Brouwer -- Fifth Sunday in Lent - B
A college professor presented his class syllabus on the first day of the new semester.
Prescription on a pole -- John 3:14-21, Ephesians 2:1-10, Numbers 21:4-9 -- David Kalas -- Fourth Sunday in Lent - B
We have so many aisles of medications in our country today that home remedies may be a vanishing art
Aha! -- Jeremiah 31:7-14, John 1:1-18, Ephesians 1:3-6, 15-18 -- Second Sunday after Christmas - C
Sometimes when I watch some Christians, I get the idea that they have a major spiritual affliction c
Fashionable Faith -- Psalm 98, Zechariah 7:1-10, Luke 21:5-19 -- Proper 28 | Ordinary Time 33 - A
Once when I was pastor of a small church, a new couple began to attend and became quite faithful.
Windsurfing -- Acts 2:1-21, 1 Corinthians 12:3b-13, John 7:37-39, Psalm 104:24-34, 35b -- Day of Pentecost - A
We've all seen them -- women and men, girls and boys, wrestling with huge sails attached to a small
The Affirmation of Life -- Acts 1:15-17, 21-26, 1 John 5:9-13, John 17:11b-19 -- Seventh Sunday of Easter - B
One of the reasons so many are skeptical about Christianity is what they see and hear from people wh
Poetic mysteries -- Micah 5:2-5a, Hebrews 10:5-10, Luke 1:39-55 -- Fourth Sunday of Advent - B
As the mystery and wonder of Christmas draws nearer, the Sunday lessons turn to poetry.
A Portrait of God -- Psalm 36:1-10, 1 Corinthians 12:1-11, John 2:1-11 -- Epiphany 2 | Ordinary Time 2 - C
I suppose that most readers have heard the story of a little girl who was busy finger painting and w
The God Who Comes to Us -- Numbers 6:22-27, Philippians 2:9-13, Luke 2:15-21
Just as many are forever pushing Jesus away and holding him at arms length with their insistence on
The Presence in Our Midst -- Zephaniah 3:14-20, Luke 3:7-18, Philippians 4:4-13 -- Third Sunday of Advent - C
There are those who seem to be forever looking for God's coming.
Patience, blossoms and open eyes! -- Isaiah 35:1-10, James 5:7-10, Matthew 11:2-11 -- Third Sunday of Advent - A
Every pastor should have the opportunity of going to the Land of the Bible, and doing it early in li
Proverbs 8:22-31, John 16:12-15, Romans 5:1-5 -- Trinity Sunday | 1st Sunday after Pentecost - B
In all probability, most Christians have, at one time or another, agonized over the doctrine of the
Divine debut -- Isaiah 42:1-9, Acts 10:34-43, Matthew 3:13-17, Psalm 29 -- David Kalas -- The Baptism of our Lord | Epiphany 1 | Ordinary Time 1 - A
The people had been waiting for a very long time.
One Lord -- Ephesians 4:1-6, Ephesians 4:1-6, John 6:24-35 -- Proper 12 | Ordinary Time 17 - C
Now I lay me down to love -- John 10:11-18, 1 John 3:16-24, Acts 4:5-12, Psalm 23 -- David Kalas, Schuyler Rhodes -- Fourth Sunday of Easter - B
I have three young daughters. One of them in particular would say that she is an animal

Communicating God's Love

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Illustration

Emphasis Preaching Journal

Many Americans do not feel God to be directly involved in their lives... -- Song of Solomon 2:8-13 -- Mark Ellingsen -- Proper 17 | Ordinary Time 22 - B -- 2012
Many Americans do not feel God to be directly involved in their lives.
The Andersons raced into church on the last verse of the opening hymn... -- James 1:17-27 -- Cynthia E. Cowen -- Proper 17 | Ordinary Time 22 - B -- 2012
The Andersons raced into church on the last verse of the opening hymn.
Our anatomy illustrates James' advice... -- James 1:17-27 -- Mark J. Molldrem -- Proper 17 | Ordinary Time 22 - B -- 2012
Our anatomy illustrates James' advice.
So many blame God for what they do and say... -- James 1:17-27 -- Bob Ove -- Proper 17 | Ordinary Time 22 - B -- 2012
So many blame God for what they do and say.
Ron Fouchier, 45, is a virologist... -- James 1:17-27 -- Ron Love -- Proper 17 | Ordinary Time 22 - B -- 2012
Ron Fouchier, 45, is a virologist.
Jesus' actions in the gospel challenge social and religious convention... -- Mark 7:1-8, 14-15, 21-23 -- Mark Ellingsen -- Proper 17 | Ordinary Time 22 - B -- 2012
Jesus' actions in the gospel challenge social and religious convention in the name of a more spiritu
Lloyd Ogilvie tells the story of returning to visit New College... -- Mark 7:1-8, 14-15, 21-23 -- Richard A. Hasler -- Proper 17 | Ordinary Time 22 - B -- 2012
Lloyd Ogilvie tells the story of returning to visit New College at Edinburgh University where he had
Sermon Illustrations for Proper 18 | OT 23 (2012) -- Proverbs 22:1-2, 8-9, 22-23, James 2:1-10 (11-13) 14-17, Mark 7:24-37 -- Ron Love, Bob Ove, Mark J. Molldrem, Cynthia E. Cowen, Mark Ellingsen, Richard A. Hasler -- Proper 18 | Ordinary Time 23 - B -- 2012
Proverbs 22:1-2, 8-9, 22-23
During the Communist witch hunt... -- Proverbs 22:1-2, 8-9, 22-23 -- Ron Love -- Proper 18 | Ordinary Time 23 - B -- 2012
During the Communist witch hunt, led by Senator Joe McCarthy, many individuals in the film industry
Someone asked me one day... -- Proverbs 22:1-2, 8-9, 22-23 -- Bob Ove -- Proper 18 | Ordinary Time 23 - B -- 2012
Someone asked me one day, "How much do you earn a year?" I answered him, "I earn about $750,000." He
Generosity is a cardinal ethical virtue... -- Proverbs 22:1-2, 8-9, 22-23 -- Mark J. Molldrem -- Proper 18 | Ordinary Time 23 - B -- 2012
Generosity is a cardinal ethical virtue uplifted in many houses of faith.
If I say "dandelion," what do you think of?... -- Proverbs 22:1-2, 8-9, 22-23 -- Cynthia E. Cowen -- Proper 18 | Ordinary Time 23 - B -- 2012
If I say "dandelion," what do you think of? (an ugly weed)
Statistics released by the Corporation for Economic Development... -- James 2:1-10 (11-13) 14-17 -- Mark Ellingsen -- Proper 18 | Ordinary Time 23 - B -- 2012
Statistics released by the Corporation for Economic Development reveal the number of poor families h
Leonard Sweet brings the Letter of James up-to-date... -- James 2:1-10 (11-13) 14-17 -- Richard A. Hasler -- Proper 18 | Ordinary Time 23 - B -- 2012
Leonard Sweet brings the Letter of James up-to-date in his criticism of those who favor the rich ove
In 1993, mountaineer Greg Mortenson failed to climb K2... -- Mark 7:24-37 -- Mark J. Molldrem -- Proper 18 | Ordinary Time 23 - B -- 2012
In 1993, mountaineer Greg Mortenson failed to climb K2, second-highest mountain on earth, located on
Tucker, the family pet, had a bad eating habit... -- Mark 7:24-37 -- Cynthia E. Cowen -- Proper 18 | Ordinary Time 23 - B -- 2012
Tucker, the family pet, had a bad eating habit.
Some expect God to perform a healing when they pray for a person... -- Mark 7:24-37 -- Bob Ove -- Proper 18 | Ordinary Time 23 - B -- 2012
Some expect God to perform a healing when they pray for a person.
Barbara Van Dahan is addressing a problem that has been basically ignored by society... -- Mark 7:24-37 -- Ron Love -- Proper 18 | Ordinary Time 23 - B -- 2012
Barbara Van Dahan is addressing a problem that has been basically ignored by society, and that is th
Sermon Illustrations for Proper 19 | Ordinary Time 24 (2012) -- Proverbs 1:20-33, James 3:1-12, Mark 8:27-38 -- Richard A. Hasler, Mark Ellingsen, Mark J. Molldrem, Ron Love, Bob Ove, Cynthia E. Cowen -- Proper 19 | Ordinary Time 24 - B -- 2012
Proverbs 1:20-33
The book of Proverbs begins by stating... -- Proverbs 1:20-33 -- Richard A. Hasler -- Proper 19 | Ordinary Time 24 - B -- 2012
Proverbs 1:20-33
In pointing out to us that wisdom is a gift of God... -- Proverbs 1:20-33 -- Mark Ellingsen -- Proper 19 | Ordinary Time 24 - B -- 2012
In pointing out to us that wisdom is a gift of God, our lesson seems to confirm what Benjamin Frankl
The tongue, which James describes as... -- James 3:1-12 -- Mark J. Molldrem -- Proper 19 | Ordinary Time 24 - B -- 2012
The tongue, which James describes as a world of iniquity, also is a world of germs.
Neighborhood Watch volunteer George Zimmerman was arrested... -- James 3:1-12 -- Ron Love -- Proper 19 | Ordinary Time 24 - B -- 2012
Neighborhood Watch volunteer George Zimmerman was arrested on second-degree murder for the shooting
The problem of doubt faces us all... -- James 3:1-12 -- Bob Ove -- Proper 19 | Ordinary Time 24 - B -- 2012
The problem of doubt faces us all.
Exhausted from having spent a weekend working... -- James 3:1-12 -- Cynthia E. Cowen -- Proper 19 | Ordinary Time 24 - B -- 2012
Exhausted from having spent a weekend working in a Minneapolis food pantry, a homeless shelter, and

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The Immediate Word

Katy Stenta
Mary Austin
Dean Feldmeyer
George Reed
Tom Willadsen
For April 20, 2025:

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John Jamison
Object: A bowl and a towel.

* * *

Hello, everyone! (Let them respond.) Are you ready for our story today? (Let them respond.) Excellent

Have you ever gotten in trouble for not doing what you were supposed to do? (Let them respond.) Maybe it was something you were supposed to do at home, or maybe it was something you were supposed to do for someone else. Well, our story today is about the time Jesus’ friends didn’t do what Jesus told them they were supposed to do.
John Jamison
Activity: The Easter Game. See the note. 
John Jamison
Object: A box of Kleenex?

* * *

Hello, everyone! (Let them respond.) Are you ready for our story today? (Let them respond.) Excellent!

Today is the day we call Good Friday, and it is the day that Jesus died. What happened on Good Friday is the story I want to tell you about. It is a short story, but it is also a very sad story. (Show the Kleenex.) It is so sad that I brought a box of Kleenex with me in case we need it. Let’s hear our story together.

Emphasis Preaching Journal

Mark Ellingsen
Acts 10:34-43
Mark Ellingsen
Bill Thomas
Frank Ramirez
Bonnie Bates
Isaiah 65:17-25
The vision of Isaiah, the new heaven and new earth, a world we cannot begin to imagine, moves us from the sorrow of Good Friday and the waiting of Saturday, into the joy of the resurrection. Isaiah proclaims from God, “no more shall the sound of weeping be heard in it or the cry of distress.” What a moment, what a time that will be. What hope there is in this prophecy? God’s promises are laid out before us. God’s promises are proclaimed to us.
Frank Ramirez
Mark Ellingsen
Bill Thomas
Bonnie Bates
Isaiah 52:13--53:12
It’s unclear whether the original prophet is speaking about his own sufferings as a prophet bringing an unwanted word to people who want to believe all is well (and which could have led to severe physical punishment on the part of the authorities), or to the nation as the suffering servant who have suffered under the lash of a foreign oppressor, much as God’s people suffered under the Egyptians. These are legitimate interpretations, and perhaps there’s a bit of truth in all viewpoints.
Wayne Brouwer
When Canadian missionaries Don and Carol Richardson entered the world of the Sawi people in Irian Jaya in 1962, they were aware that culture shock awaited them. But the full impact of the tensions they faced didn’t become apparent until one challenging day.
David Kalas
What do you do on the night before God saves you? 

The children of Israel had been languishing in hopeless bondage for centuries. How many of them had lived and died under the taskmaster’s whip? How many of them had cried out to the Lord for help without seeing their prayers answered?  And so, as surely as their bodies were weighed down under the weight of their physical burdens, their spirits must also have been weighed down under years of bondage and despair.
Bill Thomas
Frank Ramirez
Mark Ellingsen
Bonnie Bates
Exodus 12:1-4 (5-10) 11-14
It is perhaps not widely known, but the Community Blood Center has a website that contains stories of blood recipients.  I spent some time on that website as I thought about this passage. One of the stories that struck me was Kristen’s. Kristen’s time of need came during the birth of her first child. After a smooth pregnancy, she experienced serious problems during delivery, which led to a massive hemorrhage. She needed transfusions immediately, and ended up receiving 28 units of platelets, plasma, and whole blood.

StoryShare

John E. Sumwalt
When she had said this, she turned around and saw Jesus standing there, but she did not know that it was Jesus. (v. 14)

Mary weeps as she comes to the tomb that first Easter morning. She weeps because her dearest friend is dead. When this friend comes up behind her she turns around and sees him, but she doesn't really see him. Do you know what I mean?

Mary thought Jesus was the gardener. She implores him, "Sir, if you have taken him away tell me where you have laid him…"  She sees him but she doesn't see him.
Peter Andrew Smith
I’m sorry but I have some bad news. John heard the words of the doctor again as he sat in the pew waiting for the service to start on Good Friday. He was at church because he was a regular and he hoped, he prayed that he could escape the rising fear and dread that had come from the medical appointment yesterday. The doctor had been sure there was no problem when John had told him the symptoms he was experiencing a couple of weeks ago. The doctor even told him to just ignore them as they were a sign of getting older.
John E. Sumwalt
In the same way he took the cup also, after supper, saying, ‘This cup is the new covenant in my blood. Do this, as often as you drink it, in remembrance of me.’ (v. 25)

I was seven years old, the same age as my grandson, Leonard, when I asked the big communion question in the barn while helping Dad, the first Leonard Sumwalt, milk cows in 1958.

SermonStudio

Bonnie Bates
All my life I have struggled with the concept of calling this day of Jesus’ arrest and crucifixion as “good.” What could possibly be good about Jesus being arrested, tried, convicted, and crucified? How can we call this feast day “good”?
Wayne Brouwer
When I was a pastor in rural southern Alberta, we held our Easter Sunrise worship services in a cemetery. It was difficult to gather in the dark, since neither mountains nor forests hid the spring-time sun, and the high desert plains lay open to almost ceaselessly unclouded skies. Still, we mumbled in hushed whispers as we acknowledged one another, and saved our booming tones for the final rousing chorus of “Up from the grave he arose…!” We did not shake the earth as much as we hoped.
Dennis Koch
Gospel Theme:

Different paces and paths to resurrection faith

Gospel Note:
John here obviously mingles at least two Easter morning traditions, the one featuring Mary Magdalene and the other starring Peter and the beloved disciple. The overall effect, however, is to show three different paths and paces to resurrection faith: the unnamed disciple rushes to the empty tomb and comes to faith simply upon viewing it; Mary slowly but finally recognizes the risen Christ and believes; Peter, however, simply goes home, perhaps to await further evidence.
Pamela Urfer
Cast: Two Roman soldiers, FLAVIUS and LUCIUS, and an ANGEL

Length:
15 minutes

FLAVIUS and LUCIUS are seated on their stools, center stage.

FLAVIUS: (Complaining) What was all the hurry about for this burial? I don't understand why we had to rush.

LUCIUS:
(Distracted but agreeable) Hmmmm.

FLAVIUS: I don't know why I even ask. It's so typical of the military: Hurry up and wait.

LUCIUS:
True.

The Village Shepherd

Janice B. Scott
The liturgy can start with a procession in which a child carries the Easter candle from the West end of the church to the altar at the East end, stopping at intervals to raise the candle high and cry, "Christ our Light". The people respond with "Alleluia!" All the candles in church are then lit from the Easter candle.

Call to worship:

The Lord is risen, he is risen indeed! Let us rejoice and be glad in him!

Invitation to confession:

Jesus, we turn to you.

Lord, have mercy.

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