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Emphasis Preaching Journal

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Emphasis Preaching Journal

NULL -- Ephesians 1:15-23 -- Richard A. Hasler -- Christ The King (Proper 29) - A -- 2011
John A.
NULL -- Matthew 25:31-48 -- Leah Thompson -- Christ The King (Proper 29) - A -- 2011
Keisha does not tolerate dishonesty in her employees.
NULL -- Matthew 25:31-46 -- Ron Love -- Christ The King (Proper 29) - A -- 2011
In Colonial America each household was required to keep a leather bucket next to the front door.
NULL -- Matthew 25:31-46 -- Brian Hohmeier -- Christ The King (Proper 29) - A -- 2011
Sheep and goats graze together and all day long mix and mingle among themselves through the pasture
NULL -- Matthew 25:31-46 -- Richard A. Hasler -- Christ The King (Proper 29) - A -- 2011
One year Robert Coles, Professor of Psychiatry and Medical Humanities at Harvard University, deliver
NULL -- Deuteronomy 8:7-18, 2 Corinthians 9:6-15, Luke 17:11-19 -- Thanksgiving Day - A -- 2011
Deuteronomy 8:7-18
NULL -- Deuteronomy 8:7-18 -- Richard A. Hasler -- Thanksgiving Day - A -- 2011
As Americans we have inherited a beautiful land, a promised land.
NULL -- Deuteronomy 8:7-18 -- Craig Kelly -- Thanksgiving Day - A -- 2011
When reading this passage, it is saddening how much it parallels our own history.
NULL -- 2 Corinthians 9:6-15 -- Brian Hohmeier -- Thanksgiving Day - A -- 2011
Before the missionary Hudson Taylor made his famous first trip to China, he was a struggling medical
NULL -- 2 Corinthians 9:6-15 -- Leah Thompson -- Thanksgiving Day - A -- 2011
Not too long ago, the company Liberty Mutual put out an interesting series of commercials.
NULL -- 2 Corinthians 9:6-15 -- Ron Love -- Thanksgiving Day - A -- 2011
In George Washington's day, there were no cameras. One's image was either sculpted or painted.
NULL -- Luke 17:11-19 -- Richard A. Hasler -- Thanksgiving Day - A -- 2011
I heard of a bishop who preached at the chapel at Yale University.
NULL -- Luke 17:11-19 -- Craig Kelly -- Thanksgiving Day - A -- 2011
One may not think that ingratitude is a problem in our society but consider this: I have worked with
Nine Illustrations for 2011 -- Isaiah 64:1-9, 1 Corinthians 1:3-9, Mark 13:24-37 -- First Sunday of Advent - B -- 2011
Isaiah 64:1-9
Israel received the Law... -- Isaiah 64:1-9 -- Brian Hohmeier -- First Sunday of Advent - B -- 2011
When Israel received the Law, they began practicing what is called a strict purity code.
Sometimes as a child you get into situations... -- Isaiah 64:1-9 -- Leah Thompson -- First Sunday of Advent - B -- 2011
Sometimes as a child you get into situations that you don't like and all you want is your parents.
Thomas Jefferson was a deist... -- Isaiah 64:1-9 -- Ron Love -- First Sunday of Advent - B -- 2011
Thomas Jefferson was a deist.
It's always tough waiting for the big reveal... -- 1 Corinthians 1:3-9 -- Craig Kelly -- First Sunday of Advent - B -- 2011
It's always tough waiting for the big reveal.
According to the apostle Paul... -- 1 Corinthians 1:3-9 -- Richard A. Hasler -- First Sunday of Advent - B -- 2011
According to the apostle Paul, God has given "spiritual gifts" to the church.
At first, it's fun to keep watch... -- Mark 13:24-37 -- Leah Thompson -- First Sunday of Advent - B -- 2011
At first, it's fun to keep watch.
When parents leave their children home alone... -- Mark 13:24-37 -- Brian Hohmeier -- First Sunday of Advent - B -- 2011
When parents leave their children home alone for the evening for the first time, this can be a subst
What is the connection... -- Mark 13:24-37 -- Richard A. Hasler -- First Sunday of Advent - B -- 2011
What is the connection between Mark's depiction of the last day and the life, death, and resurrectio
In the past, common entertainment included... -- Mark 13:24-37 -- Ron Love -- First Sunday of Advent - B -- 2011
In the past, common entertainment included playing cards.
Sermon Illustrations for All Saints Day (2011) -- Revelation 7:9-17, 1 John 3:1-3, Matthew 5:1-12 -- All Saints Day - A -- 2011
Revelation 7:9-17
Multiple Illustrations for Advent 2 -- Isaiah 40:1-11, 2 Peter 3:8-15a, Mark 1:1-8 -- Second Sunday of Advent - B -- 2011
Isaiah 40:1-11

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Proper 20 | OT 25 | Pentecost 15
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29 – Sermons
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Proper 22 | OT 27 | Pentecost 17
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Plus thousands of non-lectionary, scripture based resources...

New & Featured This Week

The Immediate Word

Thomas Willadsen
Nazish Naseem
Dean Feldmeyer
Mary Austin
Katy Stenta
George Reed
For September 21, 2025:

Emphasis Preaching Journal

Frank Ramirez
Well, it’s autumn, and by now the seeds we planted in the spring either took root and produced or else the weather, pests, rabbits, or our own laziness conspired to make this year’s garden less than a success. But at one point we had to get started and actually plant seeds for the future.

Jeremiah is looking back from the perspective of our spiritual well-being and laments than our spiritual harvest has all been for naught. He wonders if it is now too late for a recovery. Is there no healing, no balm in Gilead, to apply to our wounds?
Mark Ellingsen
Bill Thomas
Frank Ramirez
Jeremiah 8:18--9:1 and Psalm 79:1-9
In the spring as farmers and gardeners prepare to plant we are looking at a summer of possibilities. Hard work, to be sure, but also potential. What will happen? What will this season be like? At summer’s end there will be no more questions. We’ll know. Maybe it was a great season, and we have canned or frozen many vegetables. Maybe the farmers have brought in a bumper crop and they got a good price besides.

CSSPlus

John Jamison
Object: This message will be based on a game you will play. See the note below.

NOTE: Ask three or more adults to come up and play the role of Simon for your group. Tell them to all speak at once, asking the children to do different things. The goal is to create a nice bit of confusion for the children to experience.

* * *

Hello, everyone! (Let them respond.) Are you ready for our story today? (Let them respond.) Great!

StoryShare

Peter Andrew Smith
“Hey!” Annie waved at the woman standing next to the open doorway. “Can you come here?”

The woman made her way past the other nursing home residents and stood next to Annie’s wheelchair.

“What can I do for you?”

“You look familiar.” Annie squinted at her. “Do I know your name?”

“I’m Brenda.” The woman pointed at her name tag. “I work in the kitchen and sometimes help serve the meals when they are ready.”

“That’s right. I think we’ve met before.” Annie tapped her lips with her finger. “You have the nice smile.”

The Village Shepherd

Janice B. Scott
Call to Worship:

Jesus said, “Whoever is faithful in a very little is faithful also in much.” In our worship today let us remember the little things in our lives and ask God to help us to be utterly faithful in them.



Invitation to Confession:

Jesus, sometimes we pretend that little sins don't matter.

Lord, have mercy.

Jesus, sometimes we imagine that you don't notice little sins.

Christ, have mercy.

SermonStudio

James Evans
This poignant prayer of lament and community grief gives expression to what it feels like to suffer as a person of faith. If we believe we are truly part of God's community, then the destruction of that community -- as was the case with Israel in 587 B.C. -- becomes a time for doubt, anger, and confusion. Furthermore, if we believe we are individual members of that community, our personal suffering also creates an opportunity for a crisis of faith: "Why didn't God protect me?" Of course, it does not take a national catastrophe to raise those sorts of questions.
Kirk R. Webster
If feedback is the breakfast of champions, perhaps we would do well to examine some of our prayer habits. If you have ever heard someone use The Just Really Prayer, you know exactly what problem we are talking about.

That prayer goes something like this, "Lord, we just really thank you for this day. We come before you and just really pray for mercy. We offer ourselves to you and just really ask that your will be done in our lives. Amen." I'm thankful this particular Just Really prayer was mercifully short, unlike the next example, The Good Guilt-Based Prayer.
John W. Wurster
Another season has come and gone. Promises that were made have not been fulfilled. Good intentions haven't yielded any tangible results. Dreams have not come true. High hopes have proven to be only wishful thinking. Nothing has really changed; nothing has really improved. The time keeps moving along, but we seem stuck in the same ruts. Old routines remain, prejudices persist, dullness and anxiety continue to be constant companions. Lingering in the air is that nagging sense that things aren't quite right, not as they could be, not as they should be.
R. Robert Cueni
In the scripture lesson for today Jesus tells a perplexing parable about a thoroughly dishonest employee who was praised for his dishonesty. In this story Jesus not only seems comfortable suggesting that it is acceptable to compromise with moral failings, but our Lord appears to commend his disciples to "go and do likewise." For centuries, preachers, commentators, and scholars have struggled to make sense of this outrageous tale.

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