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Emphasis Preaching Journal

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Emphasis Preaching Journal

Charles Haddon Spurgeon was known... -- Philippians 2:1-13 -- Ron Love -- Proper 21 | Ordinary Time 26 - A -- 2014
Charles Haddon Spurgeon was known as the "prince of preachers." As the pastor of Metropolitan Tabern
We live in a crazy, out-of-control... -- Matthew 21:23-32 -- Derl G. Keefer -- Proper 21 | Ordinary Time 26 - A -- 2014
We live in a crazy, out-of-control world.
In seminary we read many deep... -- Matthew 21:23-32 -- Bob Ove -- Proper 21 | Ordinary Time 26 - A -- 2014
In seminary we read many deep theological books going into great intellectual detail, but Jesus only
Isn't Jesus saying that people... -- Matthew 18:21-35 -- Bob Ove -- Proper 19 | Ordinary Time 24 - A -- 2014
Isn't Jesus saying that people are more important than principles?
Sermon Illustrations for Proper 22 | Ordinary Time 27 -- Exodus 20:1-4, 7-9, 12-20, Philippians 3:4b-14, Matthew 21:33-46 -- Mark Ellingsen, Ron Love, Bob Ove, Derl G. Keefer -- Proper 22 | Ordinary Time 27 - A -- 2014
Exodus 20:1-4, 7-9, 12-20
American Christians like... -- Exodus 20:1-4, 7-9, 12-20 -- Mark Ellingsen -- Proper 22 | Ordinary Time 27 - A -- 2014
American Christians like to think that they are pretty good at keeping the Ten Commandments.
The United States Constitution... -- Exodus 20:1-4, 7-9, 12-20 -- Ron Love -- Proper 22 | Ordinary Time 27 - A -- 2014
The United States Constitution is not a religious document but a political treatise assuring that th
Can we start out like Paul?... -- Philippians 3:4b-14 -- Bob Ove -- Proper 22 | Ordinary Time 27 - A -- 2014
Can we start out like Paul?
Paul emphasized to his congregation... -- Philippians 3:4b-14 -- Derl G. Keefer -- Proper 22 | Ordinary Time 27 - A -- 2014
Paul emphasized to his congregation in Philippi that his confidence is not in what he does (his fles
On June 8, 1980, Martyn Lloyd-Jones... -- Matthew 21:33-46 -- Ron Love -- Proper 22 | Ordinary Time 27 - A -- 2014
Matthew 21:33-46

Commentary

Emphasis Preaching Journal

Shifting currents -- 1 Samuel 16:1-13, Ephesians 5:8-14, John 9:1-41, Psalm 23 -- Wayne Brouwer -- Fourth Sunday in Lent - A -- 2008
Most twentieth-century predictions about life in this new millennium have proved widely off base.
These bones -- Ezekiel 37:1-14, Romans 8:6-11, John 11:1-45, Psalm 130 -- David Kalas -- Fifth Sunday in Lent - A -- 2008
The old spiritual sings of "dem bones," but that reference is just a step removed, isn't it?
I'll never forget that night ... -- Exodus 12:1-4 (5-10) 11-14, 1 Corinthians 11:23-26, John 13:1-17, 31b-35, Psalm 116:1-2, 12-19 -- Wayne Brouwer -- Maundy Thursday - A -- 2008
Years ago, a band called Lobo sang about an international memorable event.
Personal history -- Isaiah 52:13--53:12, Hebrews 10:16-25, John 18:1--19:42, Psalm 22 -- David Kalas -- Good Friday - A -- 2008
A junior high school student sits down with his world history textbook, and he wonders what all thi
All things to all people? -- Acts 10:34-43, Colossians 3:1-4, John 20:1-18, Psalm 118:1-2, 14-24 -- R. Craig Maccreary -- Easter Day - A -- 2008
What does the territory ahead look like as you chart your way through what is perhaps the most chal
Proof of life -- Acts 2:14a, 22-32, 1 Peter 1:3-9, John 20:19-31, Psalm 16 -- Wayne Brouwer -- Second Sunday of Easter - A -- 2008
One of my good friends died last year. He had reached a good age and was mostly ready to go.
Big finish? -- Acts 2:14a, 36-41, 1 Peter 1:17-23, Luke 24:13-35, Psalm 116:1-4, 12-19 -- David Kalas -- Third Sunday of Easter - A -- 2008
Go to a fireworks show on the Fourth of July or some other festive occasion, and you will be treate
Charting the course without the chart -- Acts 2:42-47, 1 Peter 2:19-25, John 10:1-10, Psalm 23 -- R. Craig Maccreary -- Fourth Sunday of Easter - A -- 2008
People have all sorts of travel styles.
Jesus is the answer -- Acts 7:55-60, 1 Peter 2:2-10, John 14:1-14, Psalm 31:1-5, 15-16 -- Wayne Brouwer -- Fifth Sunday of Easter - A -- 2008
Decades ago, Andre Crouch's chorus "Jesus Is The Answer" was sung in every corner of evangelical Ch
Our known God -- Acts 17:22-31, 1 Peter 3:13-22, John 14:15-21, Psalm 66:8-20 -- David Kalas -- Sixth Sunday of Easter - A -- 2008
Pulling off the exit ramp on a highway in Pennsylvania, I saw a sign that caught my attention.

Political Pulpit

Communicating God's Love

The Political Pulpit

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The Immediate Word

Katy Stenta
Mary Austin
Dean Feldmeyer
George Reed
Tom Willadsen
Christopher Keating
For August 16, 2026:

Emphasis Preaching Journal

Sandra Herrmann
This is one of those weeks where all three of the scripture readings weave intricately together. Taken as a whole, there is a clear theme: the grace of God is for us. We have no need to impress God. We can do nothing to earn the gift of God. God simply reaches down, into the hearts of those who struggle to keep pace with God and God’s plans for us, and lifts us up, fills us with joy, sustains us when we are afraid. Which is a good deal of the time.
David Kalas
I was an Arminian in a Calvinist seminary. It was not a hostile relationship, and I was not in constant arguments. From time to time the underlying difference in outlook would percolate to the surface of some conversations, and I usually found the resulting dialogue most fruitful.

The Village Shepherd

Janice B. Scott
Bushman was busy grooming his bushy, luxuriant tail. His tail was his best feature, and the envy of all the other squirrels. But Bushman wished he was good at something else too. His friend Cobbler was the best collector of nuts the squirrels had ever seen, and his other friend Tricky had a brilliant brain and could always work out the best way of reaching those nuts which always seemed to remain tantalisingly out of range.

StoryShare

Keith Hewitt
Frank Ramirez
Contents
"The Prisoner" by Keith Hewitt
"Heavenly Talkback" by Frank Ramirez


* * * * * * * *


The Prisoner
by Keith Hewitt
Genesis 45:1-15

SermonStudio

Elizabeth Achtemeier
In Sunday schools and Bible studies, the Joseph stories are frequently used as moral lessons, and Joseph is often held up as a moral example. As Joseph learned humility, goes the teaching, so should we. As Joseph forgave his brothers, so should we.
Schuyler Rhodes
"How very good and pleasant it is when kindred live together in unity!" The words that open this powerful psalm are nearly universal in their ability to inspire. However, the dream somehow seems to rarely find itself materialized in our common life. Our nation is polarized to the point of being paralyzed. Our churches are at war among themselves, striking out at one another in internecine struggle. And globally, we are descending into a frenzy of greed and intolerance.

Where, one has to ask, is this unity?
Richard E. Gribble, CSC
The United States has historically been called a "melting pot" society where peoples from all lands, ethnicities, creeds, and religions have been "melted" or assimilated into one people. While the words of Emma Lazarus' famous poem etched into the base of the Statue of Liberty in New York, "Give me your tired, your poor, your huddled masses yearning to breathe free, the wretched refuse of your teeming shore," have been the solace of many immigrants, the unfortunate yet more accurate picture of American history has been one of intolerance.
Tempe Fussell
Curtis Fussell
This is it. The moment we've all been waiting for. The moment when all the people who thought you'd never amount to anything watch you come out on the stage. The spotlight hits you. The audience stands and the entire hall reverberates with their applause. This is that moment when a man dressed in the finery of the Egyptian court makes himself known to his impoverished brothers. "It's me, Joseph! It's me! Remember me? The brother you threw into a pit? Don't you remember me, Judah? You suggested that you could get some money by selling me into slavery."
Stan Purdum
In the Gospel of Mark, the woman in our story is called a "Syrophoenician." Matthew, however, calls her a "Canaanite." That's easier to say than "Syrophoenician" but there's something more important going on with that change. The Canaanites are not just Gentiles but enemies. They are the people who were to be driven out of the promised land by the Israelites and who fought against God's covenant people. There could be peace with other people of the Near East, but not with the nations of Canaan.
Wayne H. Keller
Remembering Whose We Are

Invitation to the Celebration

I invite us to celebrate the Presence and Power of the Living God, who is revealed as Father/Mother -- Creator, as Son/Child -- Redeemer, as Fire/Wind --ÊEmpowerer. We hear and experience and know of God in many ways. Throughout this worship, you will have many opportunities to hear, experience, know of God in those ways. You are invited to respond at any time.
P: The world which God loves needs a sense of community and family.
Beverly S. Bailey
Hymns
O Christ, The Healer, We Have Come (NCH175, CBH379, UM265, PH380)
Now Thank We All Our God (NCH419, CBH86, UM102, PH555)
How Good A Thing It Is (CBH310)
Behold The Goodness Of Our Lord (PH241)
All People That On Earth Do Dwell (LBW245, NCH7, PH220, 221, UM75, CBH42)
Help Us Accept Each Other (NCH388, PH358, UM560)
Where Charity And Love Prevail (LBW126, NCH396, UM549, CBH305)
In Christ There Is No East Or West (LBW359, NCH394, 395, PH439, 440, UM548, CBH306)

CSSPlus

She [the Canaanite woman] said, "Yes, Lord, yet even the dogs eat the crumbs that fall from their masters' table." (Matthew 15:27)

Good morning, boys and girls. How many of you like bread? (let them answer) Do you have a favorite kind of bread? (let them answer) My favorite kind of bread is French bread. I really like it when it is warm and I can eat it with good olive oil. Have you ever had that kind of bread? (let them answer)
Leah Thompson
For God has imprisoned all in disobedience so that he may be merciful to all. (v. 32)

Good morning, boys and girls! How are you this morning? (allow answers) Today we are going to talk about forgiveness. Who can tell me what forgiveness is? (allow answers) When we forgive someone, we decide not to be angry at them for something they have done.
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