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Emphasis Preaching Journal

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Emphasis Preaching Journal

Preaching professor Tom Long... -- 1 Thessalonians 2:1-8 -- Richard A. Hasler -- Proper 25 | Ordinary Time 30 - A -- 2011
Preaching professor Tom Long tells a story about shopping in a grocery store one day.
An old brain-teaser... -- Matthew 22:34-46 -- Leah Thompson -- Proper 25 | Ordinary Time 30 - A -- 2011
An old brain-teaser: "A man and his son are on a fishing trip when their boat capsizes.
One of the most famous riddles is that of the Sphinx... -- Matthew 22:34-46 -- Brian Hohmeier -- Proper 25 | Ordinary Time 30 - A -- 2011
One of the most famous riddles is that of the Sphinx: "What creature goes on four legs in the mornin
Carol Burnett was struggling financially... -- Matthew 22:34-46 -- Ron Love -- Proper 25 | Ordinary Time 30 - A -- 2011
Carol Burnett was struggling financially to remain at UCLA as a drama student.
Sermon Illustrations for Proper 26 | Ordinary Time 31 (2011) -- Joshua 3:7-17, 1 Thessalonians 2:9-13, Matthew 23:1-12 -- Proper 26 | Ordinary Time 31 - A -- 2011
Joshua 3:7-17
God provided a way through the Jordan River... -- Joshua 3:7-17 -- Craig Kelly -- Proper 26 | Ordinary Time 31 - A -- 2011
In this passage, we see a genuine miracle.
The novelist Thomas Wolfe... -- Joshua 3:7-17 -- Richard A. Hasler -- Proper 26 | Ordinary Time 31 - A -- 2011
The novelist Thomas Wolfe who wrote the classic You Can't Go Home Again, wrote the following
At local taverns, pubs, and bars... -- 1 Thessalonians 2:9-13 -- Ron Love -- Proper 26 | Ordinary Time 31 - A -- 2011
At local taverns, pubs, and bars, people drank from pint and quart-sized containers.
The Johnsons owned a hardware store... -- 1 Thessalonians 2:9-13 -- Leah Thompson -- Proper 26 | Ordinary Time 31 - A -- 2011
The Johnsons owned a hardware store and they devoted their lives to their business -- tracking what
In the popular game show To Tell the Truth... -- 1 Thessalonians 2:9-13 -- Brian Hohmeier -- Proper 26 | Ordinary Time 31 - A -- 2011
In the popular game show To Tell the Truth, a celebrity panel would ask questions to a group
John Ambrose Wood... -- Matthew 23:1-12 -- Richard A. Hasler -- Proper 26 | Ordinary Time 31 - A -- 2011
John Ambrose Wood, father of author Catherine Marshall, was a pastor who served mostly rural churche
From a secular perspective... -- Matthew 23:1-12 -- Craig Kelly -- Proper 26 | Ordinary Time 31 - A -- 2011
From a secular perspective, leadership is viewed as a measurement of status or charisma, a sign that
Sermon Illustrations for Reformation Day (2011) -- Jeremiah 31:31-34, Romans 3:19-28, John 8:31-36 -- Reformation Sunday - A -- 2011
Jeremiah 31:31-34
Ladies wore corsets... -- Jeremiah 31:31-34 -- Ron Love -- Reformation Sunday - A -- 2011
Ladies wore corsets, which would lace up in the front.
Two types of laws... -- Jeremiah 31:31-34 -- Brian Hohmeier -- Reformation Sunday - A -- 2011
We can think of two types of laws: external and internal.
If you live in Ohio... -- Jeremiah 31:31-34 -- Leah Thompson -- Reformation Sunday - A -- 2011
If you live in Ohio, you don't walk around saying, "Hey! Do you know about Ohio?
There are very few guarantees in this world but one is sin... -- Romans 3:19-28 -- Craig Kelly -- Reformation Sunday - A -- 2011
I recently found a website that I found amusing (http://www
In his days as an Augustinian monk... -- Romans 3:19-28 -- Richard A. Hasler -- Reformation Sunday - A -- 2011
In his days as an Augustinian monk Martin Luther had a great fear of the Law as set forth in the scr
It's warm and bright... -- John 8:31-36 -- Leah Thompson -- Reformation Sunday - A -- 2011
It's warm and bright. You're basking contentedly when someone walks up to you. "Here," they say.
Five weeks before Benjamin Franklin's death... -- John 8:31-36 -- Ron Love -- Reformation Sunday - A -- 2011
Five weeks before his death, Benjamin Franklin received an inquiry about his beliefs from a Congrega
America places an enormous emphasis on freedom... -- John 8:31-36 -- Brian Hohmeier -- Reformation Sunday - A -- 2011
Like many other nations, America places an enormous emphasis on freedom.
In Revelation 7, the angels, the elders... -- Revelation 7:9-17 -- Richard A. Hasler -- All Saints Day - A -- 2011
In Revelation 7, the angels, the elders, and the four living creatures begin to sing: "Amen!
One of my favorite parts of watching the Olympics is... -- Revelation 7:9-17 -- Craig Kelly -- All Saints Day - A -- 2011
One of my favorite parts of watching the Olympics is the parade of nations during the opening ceremo
Children show only a hint of what they will become... -- 1 John 3:1-3 -- Leah Thompson -- All Saints Day - A -- 2011
Children show only a hint of what they will become.
Imagine you were raised by wolves... -- 1 John 3:1-3 -- Brian Hohmeier -- All Saints Day - A -- 2011
Imagine you were raised by wolves. You can envision how different your behavior would be.

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Proper 20 | OT 25 | Pentecost 15
30 – Sermons
160+ – Illustrations / Stories
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29 – Worship Resources
34 – Commentary / Exegesis
4 – Pastor's Devotions
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Proper 21 | OT 26 | Pentecost 16
29 – Sermons
160+ – Illustrations / Stories
27 – Children's Sermons / Resources
20 – Worship Resources
29 – Commentary / Exegesis
4 – Pastor's Devotions
and more...
Proper 22 | OT 27 | Pentecost 17
34 – Sermons
160+ – Illustrations / Stories
32 – Children's Sermons / Resources
26 – Worship Resources
31 – Commentary / Exegesis
4 – Pastor's Devotions
and more...
Plus thousands of non-lectionary, scripture based resources...

New & Featured This Week

The Immediate Word

Thomas Willadsen
Nazish Naseem
Dean Feldmeyer
Mary Austin
Katy Stenta
George Reed
For September 21, 2025:

Emphasis Preaching Journal

Frank Ramirez
Well, it’s autumn, and by now the seeds we planted in the spring either took root and produced or else the weather, pests, rabbits, or our own laziness conspired to make this year’s garden less than a success. But at one point we had to get started and actually plant seeds for the future.

Jeremiah is looking back from the perspective of our spiritual well-being and laments than our spiritual harvest has all been for naught. He wonders if it is now too late for a recovery. Is there no healing, no balm in Gilead, to apply to our wounds?
Mark Ellingsen
Bill Thomas
Frank Ramirez
Jeremiah 8:18--9:1 and Psalm 79:1-9
In the spring as farmers and gardeners prepare to plant we are looking at a summer of possibilities. Hard work, to be sure, but also potential. What will happen? What will this season be like? At summer’s end there will be no more questions. We’ll know. Maybe it was a great season, and we have canned or frozen many vegetables. Maybe the farmers have brought in a bumper crop and they got a good price besides.

CSSPlus

John Jamison
Object: This message will be based on a game you will play. See the note below.

NOTE: Ask three or more adults to come up and play the role of Simon for your group. Tell them to all speak at once, asking the children to do different things. The goal is to create a nice bit of confusion for the children to experience.

* * *

Hello, everyone! (Let them respond.) Are you ready for our story today? (Let them respond.) Great!

StoryShare

Peter Andrew Smith
“Hey!” Annie waved at the woman standing next to the open doorway. “Can you come here?”

The woman made her way past the other nursing home residents and stood next to Annie’s wheelchair.

“What can I do for you?”

“You look familiar.” Annie squinted at her. “Do I know your name?”

“I’m Brenda.” The woman pointed at her name tag. “I work in the kitchen and sometimes help serve the meals when they are ready.”

“That’s right. I think we’ve met before.” Annie tapped her lips with her finger. “You have the nice smile.”

The Village Shepherd

Janice B. Scott
Call to Worship:

Jesus said, “Whoever is faithful in a very little is faithful also in much.” In our worship today let us remember the little things in our lives and ask God to help us to be utterly faithful in them.



Invitation to Confession:

Jesus, sometimes we pretend that little sins don't matter.

Lord, have mercy.

Jesus, sometimes we imagine that you don't notice little sins.

Christ, have mercy.

SermonStudio

James Evans
This poignant prayer of lament and community grief gives expression to what it feels like to suffer as a person of faith. If we believe we are truly part of God's community, then the destruction of that community -- as was the case with Israel in 587 B.C. -- becomes a time for doubt, anger, and confusion. Furthermore, if we believe we are individual members of that community, our personal suffering also creates an opportunity for a crisis of faith: "Why didn't God protect me?" Of course, it does not take a national catastrophe to raise those sorts of questions.
Kirk R. Webster
If feedback is the breakfast of champions, perhaps we would do well to examine some of our prayer habits. If you have ever heard someone use The Just Really Prayer, you know exactly what problem we are talking about.

That prayer goes something like this, "Lord, we just really thank you for this day. We come before you and just really pray for mercy. We offer ourselves to you and just really ask that your will be done in our lives. Amen." I'm thankful this particular Just Really prayer was mercifully short, unlike the next example, The Good Guilt-Based Prayer.
John W. Wurster
Another season has come and gone. Promises that were made have not been fulfilled. Good intentions haven't yielded any tangible results. Dreams have not come true. High hopes have proven to be only wishful thinking. Nothing has really changed; nothing has really improved. The time keeps moving along, but we seem stuck in the same ruts. Old routines remain, prejudices persist, dullness and anxiety continue to be constant companions. Lingering in the air is that nagging sense that things aren't quite right, not as they could be, not as they should be.
R. Robert Cueni
In the scripture lesson for today Jesus tells a perplexing parable about a thoroughly dishonest employee who was praised for his dishonesty. In this story Jesus not only seems comfortable suggesting that it is acceptable to compromise with moral failings, but our Lord appears to commend his disciples to "go and do likewise." For centuries, preachers, commentators, and scholars have struggled to make sense of this outrageous tale.

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