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Emphasis Preaching Journal

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Emphasis Preaching Journal

Anatomy is the study... -- Romans 12:1-8 -- Scott A. Bryte -- Proper 16 | Ordinary Time 21 - A -- 2014
Anatomy is the study of what the parts are.
The greatest gift you can... -- Romans 12:1-8 -- Bob Ove -- Proper 16 | Ordinary Time 21 - A -- 2014
The greatest gift you can give God is yourself.
I have a friend named... -- Romans 12:1-8 -- Derl G. Keefer -- Proper 16 | Ordinary Time 21 - A -- 2014
I have a friend named Jim.
Jesus conferred on Peter... -- Matthew 16:13-20 -- Mark Ellingsen -- Proper 16 | Ordinary Time 21 - A -- 2014
Jesus conferred on Peter and the church the power of the keys, the authority to forgive sins in God'
In 1869 at the London... -- Matthew 16:13-20 -- Ron Love -- Proper 16 | Ordinary Time 21 - A -- 2014
In 1869 at the London Metaphysical Society, Thomas Huxley first used the word "agnostic." Huxley ref
Sermon Illustrations for Proper 17 | Ordinary Time 22 -- Exodus 3:1-15, Romans 12:9-21, Matthew 16:21-28 -- Derl G. Keefer, Bob Ove, Mark Ellingsen, Ron Love -- Proper 17 | Ordinary Time 22 - A -- 2014
Exodus 3:1-15
Our Daily Bread carried... -- Exodus 3:1-15 -- Derl G. Keefer -- Proper 17 | Ordinary Time 22 - A -- 2014
Our Daily Bread carried an illustration about a dying elderly Christian man.
Horeb is actually Sinai... -- Exodus 3:1-15 -- Bob Ove -- Proper 17 | Ordinary Time 22 - A -- 2014
Horeb is actually Sinai. It is called God's mountain.
We live in an era in which... -- Romans 12:9-21 -- Mark Ellingsen -- Proper 17 | Ordinary Time 22 - A -- 2014
We live in an era in which America is becoming increasingly divided by class differences and judgmen
The Catholic Apostolic church... -- Romans 12:9-21 -- Ron Love -- Proper 17 | Ordinary Time 22 - A -- 2014
The Catholic Apostolic church movement officially began in 1831 in England and quickly spread to the

Commentary

Emphasis Preaching Journal

Jilted in Jerusalem -- Jeremiah 4:11-12, 22-28, 1 Timothy 1:12-17, Luke 15:1-10, Psalm 14 -- Mark J. Molldrem, Schuyler Rhodes -- Proper 19 | Ordinary Time 24 - C -- 2010
If the lost is lost, it is not found. If it is found, it is no longer lost.
Is there a doctor in the house? -- Jeremiah 8:18--9:1, 1 Timothy 2:1-7, Luke 16:1-13, Psalm 79:1-9 -- David Kalas, Schuyler Rhodes -- Proper 20 | Ordinary Time 25 - C -- 2010
In the hymn "Grace Greater Than Our Sin," Julia Harriette Johnston expressed our circumstance in son
Sale price -- Jeremiah 32:1-3a, 6-15, 1 Timothy 6:6-19, Luke 16:19-31, Psalm 91:1-6, 14-16 -- Wayne Brouwer, Schuyler Rhodes -- Proper 21 | Ordinary Time 26 - C -- 2010
A friend of mine once described a man he knew as someone who "knew the cost of everything and the va
Faith for the world that is -- Lamentations 1:1-6, 2 Timothy 1:1-14, Luke 17:5-10, Lamentations 3:19-26 -- Mark J. Molldrem, Schuyler Rhodes -- Proper 22 | Ordinary Time 27 - C -- 2010
Who would not want the power of telekinesis? Obstacle in the way? Remove it with a thought.
Your home away from home -- Jeremiah 29:1, 4-7, 2 Timothy 2:8-15, Luke 17:11-19, Psalm 66:1-12 -- David Kalas, Schuyler Rhodes -- Proper 23 | Ordinary Time 28 - C -- 2010
Imagine yourself in a ship out on the high seas.
Patience -- Jeremiah 31:27-34, 2 Timothy 3:14--4:5, Luke 18:1-8, Psalm 119:97-104 -- Wayne Brouwer, Schuyler Rhodes -- Proper 24 | Ordinary Time 29 - C -- 2010
Patience is a tough virtue, slipping from our grasp in the moment of demand.
What God wants -- Joel 2:23-32, 2 Timothy 4:6-8, 16-18, Luke 18:9-14, Psalm 65 -- David Kalas, Schuyler Rhodes -- Proper 25 | Ordinary Time 30 - C -- 2010
In 2000, Mel Gibson played a character named Nick Marshall in the movie What Women Want.
Happy hallow… -- Habakkuk 1:1-4; 2:1-4, 2 Thessalonians 1:1-4, 11-12, Luke 19:1-10, Psalm 119:137-144 -- Wayne Brouwer, Schuyler Rhodes -- Proper 26 | Ordinary Time 31 - C -- 2010
Is today Halloween or Reformation Day?
Life in the waiting lane -- Haggai 1:15b--2:9, 2 Thessalonians 2:1-5, 13-17, Luke 20:27-38, Psalm 145:1-5, 17-21 -- Schuyler Rhodes -- Proper 27 | Ordinary Time 32 - C -- 2010
According to a study released in May, the average annual traffic delay per person, nationwide in 199
Of beginnings and endings -- Isaiah 65:17-25, 2 Thessalonians 3:6-13, Isaiah 12 -- David Kalas, Schuyler Rhodes -- Proper 28 | Ordinary Time 33 - C -- 2010

Political Pulpit

Communicating God's Love

The Political Pulpit

Guest column

Sermon

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New & Featured This Week

The Immediate Word

Katy Stenta
Mary Austin
Dean Feldmeyer
George Reed
Tom Willadsen
Christopher Keating
For August 16, 2026:

Emphasis Preaching Journal

Sandra Herrmann
This is one of those weeks where all three of the scripture readings weave intricately together. Taken as a whole, there is a clear theme: the grace of God is for us. We have no need to impress God. We can do nothing to earn the gift of God. God simply reaches down, into the hearts of those who struggle to keep pace with God and God’s plans for us, and lifts us up, fills us with joy, sustains us when we are afraid. Which is a good deal of the time.
David Kalas
I was an Arminian in a Calvinist seminary. It was not a hostile relationship, and I was not in constant arguments. From time to time the underlying difference in outlook would percolate to the surface of some conversations, and I usually found the resulting dialogue most fruitful.

The Village Shepherd

Janice B. Scott
Bushman was busy grooming his bushy, luxuriant tail. His tail was his best feature, and the envy of all the other squirrels. But Bushman wished he was good at something else too. His friend Cobbler was the best collector of nuts the squirrels had ever seen, and his other friend Tricky had a brilliant brain and could always work out the best way of reaching those nuts which always seemed to remain tantalisingly out of range.

StoryShare

Keith Hewitt
Frank Ramirez
Contents
"The Prisoner" by Keith Hewitt
"Heavenly Talkback" by Frank Ramirez


* * * * * * * *


The Prisoner
by Keith Hewitt
Genesis 45:1-15

SermonStudio

Elizabeth Achtemeier
In Sunday schools and Bible studies, the Joseph stories are frequently used as moral lessons, and Joseph is often held up as a moral example. As Joseph learned humility, goes the teaching, so should we. As Joseph forgave his brothers, so should we.
Schuyler Rhodes
"How very good and pleasant it is when kindred live together in unity!" The words that open this powerful psalm are nearly universal in their ability to inspire. However, the dream somehow seems to rarely find itself materialized in our common life. Our nation is polarized to the point of being paralyzed. Our churches are at war among themselves, striking out at one another in internecine struggle. And globally, we are descending into a frenzy of greed and intolerance.

Where, one has to ask, is this unity?
Richard E. Gribble, CSC
The United States has historically been called a "melting pot" society where peoples from all lands, ethnicities, creeds, and religions have been "melted" or assimilated into one people. While the words of Emma Lazarus' famous poem etched into the base of the Statue of Liberty in New York, "Give me your tired, your poor, your huddled masses yearning to breathe free, the wretched refuse of your teeming shore," have been the solace of many immigrants, the unfortunate yet more accurate picture of American history has been one of intolerance.
Tempe Fussell
Curtis Fussell
This is it. The moment we've all been waiting for. The moment when all the people who thought you'd never amount to anything watch you come out on the stage. The spotlight hits you. The audience stands and the entire hall reverberates with their applause. This is that moment when a man dressed in the finery of the Egyptian court makes himself known to his impoverished brothers. "It's me, Joseph! It's me! Remember me? The brother you threw into a pit? Don't you remember me, Judah? You suggested that you could get some money by selling me into slavery."
Stan Purdum
In the Gospel of Mark, the woman in our story is called a "Syrophoenician." Matthew, however, calls her a "Canaanite." That's easier to say than "Syrophoenician" but there's something more important going on with that change. The Canaanites are not just Gentiles but enemies. They are the people who were to be driven out of the promised land by the Israelites and who fought against God's covenant people. There could be peace with other people of the Near East, but not with the nations of Canaan.
Wayne H. Keller
Remembering Whose We Are

Invitation to the Celebration

I invite us to celebrate the Presence and Power of the Living God, who is revealed as Father/Mother -- Creator, as Son/Child -- Redeemer, as Fire/Wind --ÊEmpowerer. We hear and experience and know of God in many ways. Throughout this worship, you will have many opportunities to hear, experience, know of God in those ways. You are invited to respond at any time.
P: The world which God loves needs a sense of community and family.
Beverly S. Bailey
Hymns
O Christ, The Healer, We Have Come (NCH175, CBH379, UM265, PH380)
Now Thank We All Our God (NCH419, CBH86, UM102, PH555)
How Good A Thing It Is (CBH310)
Behold The Goodness Of Our Lord (PH241)
All People That On Earth Do Dwell (LBW245, NCH7, PH220, 221, UM75, CBH42)
Help Us Accept Each Other (NCH388, PH358, UM560)
Where Charity And Love Prevail (LBW126, NCH396, UM549, CBH305)
In Christ There Is No East Or West (LBW359, NCH394, 395, PH439, 440, UM548, CBH306)

CSSPlus

She [the Canaanite woman] said, "Yes, Lord, yet even the dogs eat the crumbs that fall from their masters' table." (Matthew 15:27)

Good morning, boys and girls. How many of you like bread? (let them answer) Do you have a favorite kind of bread? (let them answer) My favorite kind of bread is French bread. I really like it when it is warm and I can eat it with good olive oil. Have you ever had that kind of bread? (let them answer)
Leah Thompson
For God has imprisoned all in disobedience so that he may be merciful to all. (v. 32)

Good morning, boys and girls! How are you this morning? (allow answers) Today we are going to talk about forgiveness. Who can tell me what forgiveness is? (allow answers) When we forgive someone, we decide not to be angry at them for something they have done.
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