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Emphasis Preaching Journal

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Emphasis Preaching Journal

Anatomy is the study... -- Romans 12:1-8 -- Scott A. Bryte -- Proper 16 | Ordinary Time 21 - A -- 2014
Anatomy is the study of what the parts are.
The greatest gift you can... -- Romans 12:1-8 -- Bob Ove -- Proper 16 | Ordinary Time 21 - A -- 2014
The greatest gift you can give God is yourself.
I have a friend named... -- Romans 12:1-8 -- Derl G. Keefer -- Proper 16 | Ordinary Time 21 - A -- 2014
I have a friend named Jim.
Jesus conferred on Peter... -- Matthew 16:13-20 -- Mark Ellingsen -- Proper 16 | Ordinary Time 21 - A -- 2014
Jesus conferred on Peter and the church the power of the keys, the authority to forgive sins in God'
In 1869 at the London... -- Matthew 16:13-20 -- Ron Love -- Proper 16 | Ordinary Time 21 - A -- 2014
In 1869 at the London Metaphysical Society, Thomas Huxley first used the word "agnostic." Huxley ref
Sermon Illustrations for Proper 17 | Ordinary Time 22 -- Exodus 3:1-15, Romans 12:9-21, Matthew 16:21-28 -- Derl G. Keefer, Bob Ove, Mark Ellingsen, Ron Love -- Proper 17 | Ordinary Time 22 - A -- 2014
Exodus 3:1-15
Our Daily Bread carried... -- Exodus 3:1-15 -- Derl G. Keefer -- Proper 17 | Ordinary Time 22 - A -- 2014
Our Daily Bread carried an illustration about a dying elderly Christian man.
Horeb is actually Sinai... -- Exodus 3:1-15 -- Bob Ove -- Proper 17 | Ordinary Time 22 - A -- 2014
Horeb is actually Sinai. It is called God's mountain.
We live in an era in which... -- Romans 12:9-21 -- Mark Ellingsen -- Proper 17 | Ordinary Time 22 - A -- 2014
We live in an era in which America is becoming increasingly divided by class differences and judgmen
The Catholic Apostolic church... -- Romans 12:9-21 -- Ron Love -- Proper 17 | Ordinary Time 22 - A -- 2014
The Catholic Apostolic church movement officially began in 1831 in England and quickly spread to the

Commentary

Emphasis Preaching Journal

Living under the tree -- Jeremiah 2:4-13, Hebrews 13:1-8, 15-16, Luke 14:1, 7-14, Psalm 81:1, 10-16 -- David Kalas, Schuyler Rhodes -- Proper 17 | Ordinary Time 22 - C -- 2010
We're still several months from Christmas, but I have a Christmas scene on my mind going into this w
Forfeiting to win -- Jeremiah 18:1-11, Philemon 1:1-21, Luke 14:25-33, Psalm 139:1-6, 13-18 -- Wayne Brouwer, Schuyler Rhodes -- Proper 18 | Ordinary Time 23 - C -- 2010
Our youngest daughter was born in Nigeria while I was teaching at the Reformed Theological College i
Jilted in Jerusalem -- Jeremiah 4:11-12, 22-28, 1 Timothy 1:12-17, Luke 15:1-10, Psalm 14 -- Mark J. Molldrem, Schuyler Rhodes -- Proper 19 | Ordinary Time 24 - C -- 2010
If the lost is lost, it is not found. If it is found, it is no longer lost.
Is there a doctor in the house? -- Jeremiah 8:18--9:1, 1 Timothy 2:1-7, Luke 16:1-13, Psalm 79:1-9 -- David Kalas, Schuyler Rhodes -- Proper 20 | Ordinary Time 25 - C -- 2010
In the hymn "Grace Greater Than Our Sin," Julia Harriette Johnston expressed our circumstance in son
Sale price -- Jeremiah 32:1-3a, 6-15, 1 Timothy 6:6-19, Luke 16:19-31, Psalm 91:1-6, 14-16 -- Wayne Brouwer, Schuyler Rhodes -- Proper 21 | Ordinary Time 26 - C -- 2010
A friend of mine once described a man he knew as someone who "knew the cost of everything and the va
Faith for the world that is -- Lamentations 1:1-6, 2 Timothy 1:1-14, Luke 17:5-10, Lamentations 3:19-26 -- Mark J. Molldrem, Schuyler Rhodes -- Proper 22 | Ordinary Time 27 - C -- 2010
Who would not want the power of telekinesis? Obstacle in the way? Remove it with a thought.
Your home away from home -- Jeremiah 29:1, 4-7, 2 Timothy 2:8-15, Luke 17:11-19, Psalm 66:1-12 -- David Kalas, Schuyler Rhodes -- Proper 23 | Ordinary Time 28 - C -- 2010
Imagine yourself in a ship out on the high seas.
Patience -- Jeremiah 31:27-34, 2 Timothy 3:14--4:5, Luke 18:1-8, Psalm 119:97-104 -- Wayne Brouwer, Schuyler Rhodes -- Proper 24 | Ordinary Time 29 - C -- 2010
Patience is a tough virtue, slipping from our grasp in the moment of demand.
What God wants -- Joel 2:23-32, 2 Timothy 4:6-8, 16-18, Luke 18:9-14, Psalm 65 -- David Kalas, Schuyler Rhodes -- Proper 25 | Ordinary Time 30 - C -- 2010
In 2000, Mel Gibson played a character named Nick Marshall in the movie What Women Want.
Happy hallow… -- Habakkuk 1:1-4; 2:1-4, 2 Thessalonians 1:1-4, 11-12, Luke 19:1-10, Psalm 119:137-144 -- Wayne Brouwer, Schuyler Rhodes -- Proper 26 | Ordinary Time 31 - C -- 2010
Is today Halloween or Reformation Day?

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New & Featured This Week

The Immediate Word

Mary Austin
Christopher Keating
Katy Stenta
Dean Feldmeyer
Nazish Naseem
George Reed
Thomas Willadsen
For June 14, 2026:

StoryShare

David O. Bales
John Fitzgerald
Contents
"Most Improved" by David O. Bales
"Echoing Sheep" by David O. Bales
"Having Compassion" by John Fitzgerald

Most Improved
Genesis 18:1-15 (21:1-7)
By David O. Bales

In the teachers’ lounge at South Middle School the morning gossip and general world critique turned to Darrell Schmeling. “Old prune face,” one called him.

A teacher getting a soda from the refrigerator turned and said, “I saw him smile once, but I think he was getting paid.”
John E. Sumwalt And Jo Perry-sumwalt
Contents
What's Up This Week
A Story to Live By: "She Had Compassion"
Shining Moments: "I Gave You to God" by Andrew Oren
Sermon Starter: "Like Having a Baby" by John Sumwalt
Scrap Pile: "Preaching without a Manuscript" by R. Karl Watkins
"How Do You Preach?" by John Sumwalt


What's Up This Week

The Village Shepherd

Janice B. Scott
Call to Worship:
When Jesus saw the people he had compassion on them, because they were harassed and helpless. Is he calling you today to become a shepherd for his sheep?

Invitation to Confession:
Jesus, I wonder why you don't call me to work for you?
Lord, have mercy.
Jesus, I'm happy to work for you as long as I don't have to change anything in my life.
Christ, have mercy.
Jesus, help me to tune into your voice so that I may hear your call, and then to respond.
Lord, have mercy.

SermonStudio

David E. Leininger
Interesting collection of workers Jesus chose to accompany him -- the twelve. Not a genius among 'em. Common folks: a few fishermen, farmers, even a tax collector. They were not even particularly religious. What they were was willing to be used to further the work of a man they admired, even loved, despite the fact that he was a man they misunderstood. Eventually, they came to realize (even as a few others did) that "this truly was the Son of God." And with the training they had received combined with the commitment they came to develop, those folks turned the world upside down.
Constance Berg
I grew up in a predominately Catholic town, and I have three friends who are priests. I admire their adherence to the vows they took at their ordination: a vow of obedience, a vow of celibacy, and a vow of poverty. Each took their vows quite seriously at their ordination and still do to this day.

Steven E. Albertin
The phone rings in the middle of the night. There is only one reason why someone would call you at this time of the night, and it can't be good. The deadpan voice of the police officer tells you the horrible news rather matter-of-factly. Your imagination runs wild. You were not there, but you can hear the tires screeching, the metal smashing, the glass breaking, and the sirens whining. It was not supposed to end this way. She had so much of life yet to live.
Mark Ellingsen
Jesus' ministry and mission was shifting into high gear. Matthew reports that Jesus had gone about all the cities and villages teaching in their synagogues. But he had not just been preaching the gospel of the kingdom (Matthew 9:35a). It seems that Jesus had compassion on the crowd because they were harassed and helpless, like sheep without a shepherd (Matthew 9:36). Matthew reports that Jesus cured every disease and sickness he encountered (Matthew 9:35b).
Wayne H. Keller
Unlike many businesses today engaged in the process of "downsizing," it was time for Jesus to "upsize." Too much happening, too many demands, too many needs, too much illness, too many people sapping Jesus' strength. So, he called the twelve. Did he have any idea what he was doing? What a pathetic band of characters, at least by society's standards. In a choose-up-sides baseball game, the captain probably would have picked them last. They looked and acted like the "Charlie Browns" of the first century.
Larry M. Goodpaster
The young woman squirmed uncomfortably in the cushioned chair to which she had been directed by the receptionist. Not only was she nervous about the impending job interview, but the shuttle service which had provided transportation from the airport to this office building had been the worst of her life. The others who had been on the van seemed as upset as she was -- and just as captive. Now, because of the traffic, and because that driver had not known which building was hers, she was late for her appointment.
Thom M. Shuman
Call To Worship
One: On an ordinary Sunday,
we come to worship God.
All: We come, trusting God will speak to us;
we come, hoping God will surprise us.
One: On this day, like every other day,
we seek to follow Jesus.
All: We follow, believing Jesus will be with us;
we follow, hoping Jesus will work through us.
One: On this day,
we lift our souls to God's Spirit;
All: we open our hearts, that the Spirit may fill us;
we open our hands that we might be a gift to others.
Amy C. Schifrin
Martha Shonkwiler
Confession And Absolution
P: In the name of the Father, and of the Son, + and of the Holy Spirit.
C: Amen.

P: Merciful God, your will for us is to know the abundance of life, yet this world's suffering continues.
C: We have no answers, and we confess to you the failure of our self-reliance and the anger that is born of our despair. Speak to our questions. Speak to our confusion. Speak to our tears.

Silence for reflection

Emphasis Preaching Journal

A few years back, the religious media was filled with reports of "holy laughter." Some charismatic churches saw what proponents called a new manifestation of the Holy Spirit, as their members were seized by fits of uncontrollable laughing. Advocates insisted that this was an indication that God was doing a new thing among believers. Critics countered that this new thing was a manifestation of the wrong sort of spirit, and brought about by New Age doctrine and mind control techniques. Outsiders looked at the whole controversy as yet another dumb thing fundamentalists do.
Wayne Brouwer
Psychiatrist, Viktor Frankl, often wrote about the meaninglessness of his patients' lives. He was able to sympathize with them in a powerful way, since he spent part of World War II in a concentration camp. He remembered the dark weeks of 1944 vividly: the numbness of the gray days, the cold sameness of every dreary morning.

Suddenly, like a bolt of bright colors, came the stunning whisper that the Allies had landed at Normandy. The push was on. The Germans were running. The tide of the war had turned. "By Christmas we'll be released!" they told each other.

CSSPlus

Good morning, boys and girls. Today we are going to have a real treat. I found out the other day that our friend, Mike, is taking guitar lessons. So I asked Mike if he wouldn't mind playing for us.

Mike, how do you like playing the guitar? (let him answer) How long have you been taking lessons? (let him answer) How often do you practice? (let him answer) That is very good. I bet some day you will be a great musician. Would you play your favorite song for us? (ask him to play something that he knows very well)
Good morning, boys and girls. How many of your parents read a newspaper? (Let them answer.) Do some of you look at the newspaper? Do you read the comics or other sections? (Let them answer.) Some of you aren't old enough to read yet, but some day you'll start reading. One thing you will read will be a newspaper like this one. (Show the paper.) What does a newspaper have in it that is so important to people? (Let them answer.) It has stories in it. We call these stories "news." Some of the news is good news. Some of the news is bad news.
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