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Proper 18 | Ordinary Time 23 - C

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Come on down! -- Luke 14:25-33 -- Proper 18 | Ordinary Time 23 - C
Boys and girls, COME ON DOWN! (Hold up the large price tag.) I want to
By love and not command -- Philemon 1:1-21 -- Proper 18 | Ordinary Time 23 - C
I have with me some vinegar. Who would like to taste it? Ugh!
Count the cost -- Luke 14:25-33 -- Proper 18 | Ordinary Time 23 - C
Good morning. I want to tell you a story about this poor
Earning awards -- Luke 14:25-33 -- Proper 18 | Ordinary Time 23 - C
Whoever does not carry the cross and follow me cannot be my disciple. (v. 27)

The Immediate Word

Life's Farthest Limits -- Psalm 139:1-6, 13-18 -- George L. Murphy -- Proper 18 | Ordinary Time 23 - C
Dear Fellow Preachers,

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Emphasis Preaching Journal

NULL -- Jeremiah 18:1-11, Philemon 1:1-21, Luke 14:25-33 -- Proper 18 | Ordinary Time 23 - C -- 2010
Jeremiah 18:1-11
In 1931, William Faulkner published... -- Jeremiah 18:1-11 -- Proper 18 | Ordinary Time 23 - C -- 2007
In 1931, William Faulkner published, "A Rose For Emily." Emily Grierson, a member of
John Huffman, in his book... -- Jeremiah 18:1-11 -- Proper 18 | Ordinary Time 23 - C -- 2007
John Huffman, in his book, Who's In Charge Here? tells about Robert Dick
Watching a child play with... -- Jeremiah 18:1-11 -- Proper 18 | Ordinary Time 23 - C -- 2007
Watching a child play with LEGOS is endlessly fascinating. What starts out as a truck, a
Everyone whose computer has been... -- Jeremiah 18:1-11 -- Proper 18 | Ordinary Time 23 - C -- 2007
Everyone whose computer has been infected with a virus knows the headache viruses
God needed to teach Jeremiah... -- Jeremiah 18:1-11 -- Proper 18 | Ordinary Time 23 - C -- 2007
God needed to teach Jeremiah a lesson. "... go down to the potter's house and there I will
Social-networking websites like MySpace.com... -- Philemon 1:1-21 -- Proper 18 | Ordinary Time 23 - C -- 2007
Social-networking websites like MySpace.com and Facebook.com have given us a new
Everyone at Queen Elizabeth Middle... -- Philemon 1:1-21 -- Proper 18 | Ordinary Time 23 - C -- 2007
Everyone at Queen Elizabeth Middle School loved the vice-principal, Mrs. Johnston.
Brenda led her small group... -- Philemon 1:1-21 -- Proper 18 | Ordinary Time 23 - C -- 2007
Brenda led her small group in a study on forgiveness. Through the study she discovered
The book of Philemon contains... -- Philemon 1:1-21 -- Proper 18 | Ordinary Time 23 - C -- 2007
The book of Philemon contains numerous themes. Bible commentators usually
Robinson Crusoe portrays a lone... -- Luke 14:25-33 -- Proper 18 | Ordinary Time 23 - C -- 2007
Robinson Crusoe portrays a lone castaway (the original castaway)
A Christian layman who was... -- Luke 14:25-33 -- Proper 18 | Ordinary Time 23 - C -- 2007
A Christian layman who was also an avid fan of the Cincinnati Reds baseball team once
Count the cost of discipleship... -- Luke 14:25-33 -- Proper 18 | Ordinary Time 23 - C -- 2007
Count the cost of discipleship, our Lord warns. A young soldier once tried to give that
Not many take Jesus' words... -- Luke 14:25-33 -- Proper 18 | Ordinary Time 23 - C -- 2007
Not many take Jesus' words to hate father and mother literally. Even turning one's back
For many years on the... -- Luke 14:25-33 -- Proper 18 | Ordinary Time 23 - C -- 2007
For many years on the outskirts of London there stood a prominent, very large white
Philemon alludes to the need... -- Philemon 1:1-21 -- Proper 18 | Ordinary Time 23 - C -- 2001
Philemon alludes to the need to set slaves free.
Mother Teresa grew up in... -- Philemon 1:1-21 -- Proper 18 | Ordinary Time 23 - C -- 2001
Mother Teresa grew up in Albania.
In requesting help for Onesimus... -- Philemon 1:1-21 -- Proper 18 | Ordinary Time 23 - C -- 2001
In requesting help for Onesimus, Paul alludes to his wish that the Christian community would help hi
Aki was born in a... -- Luke 14:25-33 -- Proper 18 | Ordinary Time 23 - C -- 2001
Aki was born in a small village in Japan.
Many people were interested prior... -- Luke 14:25-33 -- Proper 18 | Ordinary Time 23 - C -- 2001
Many people were interested prior to last year's Olympic games in the quest of actress Geena Davis f
With radical preciseness, Dietrich Bonhoeffer... -- Luke 14:25-33 -- Proper 18 | Ordinary Time 23 - C -- 2001
With radical preciseness, Dietrich Bonhoeffer, in The Cost of Discipleship, introduces his th
Heinrich came to Canada in... -- Philemon 1:1-21 -- Proper 18 | Ordinary Time 23 - C -- 2001
Heinrich came to Canada in 1949, together with his young wife and infant son.

The Immediate Word

Free Sermon Illustrations For September 5, 2010 From The Immediate Word -- Luke 14:25-33, Philemon 1:1-21, Jeremiah 18:1-11, Psalm 139:1-6, 13-18 -- Ron Love -- Proper 18 | Ordinary Time 23 - C -- 2010
Pope Benedict XVI is often seen wearing his signature ruby red leather shoes.
Hating Enough To Love Completely -- Luke 14:25-33, Philemon 1:1-21, Jeremiah 18:1-11, Psalm 139:1-6, 13-18 -- Mary Austin, Kate Murphy, George Reed, Ron Love -- Proper 18 | Ordinary Time 23 - C -- 2010
Jesus stuns us this week with some words that seem at first hearing to denigrate the role of the fam
The Only Way To Make A Saint: Start With A Sinner -- Luke 14:25-33, Philemon 1:1-21, Jeremiah 18:1-11, Psalm 139:1-6, 13-18 -- Paul Bresnahan, Barbara Jurgensen, Thom M. Shuman -- Proper 18 | Ordinary Time 23 - C -- 2007
In this week's Old Testament passage (Jeremiah 18:1-11), the prophet Jeremiah offers a rich visual i

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The Village Shepherd

Whole-Hearted For Christ -- Philemon 1:1-21 -- Janice B. Scott -- Proper 18 | Ordinary Time 23 - C
I first saw the Children's Charter when my own children were quite small, so it's been around for

Stories

Worship

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New & Featured This Week

The Immediate Word

Christopher Keating
Thomas Willadsen
Katy Stenta
Mary Austin
Nazish Naseem
Dean Feldmeyer
George Reed
For October 19, 2025:

Emphasis Preaching Journal

Mark Ellingsen
Bill Thomas
Frank Ramirez
Jeremiah 31:27-34
John Calvin makes very clear why a new covenant is needed according to this text. He observes:

… the fault was not to be sought in the law that there was need of a new covenant, for the law was abundantly sufficient, but that fault was in the levity and the unfaithfulness of the people. (Calvin’s Commentaries, Vol.X/2, p.130)
David Coffin
What happens when one’s past life narrative or goals in life have drastically shifted or collapsed? How do they rebuild hope? For Israel, they lost their land, monarchy, and national identity. In the days of the New Testament,they could easily be identified as living in the “fourth world” country. That is, existing in substandard conditions in one’s own native land?

StoryShare

Peter Andrew Smith
Rose sat back in her chair and opened her magazine. She heard the thump of the stairs and caught a glimpse of her daughter and son in the corner of her eye. She turned her head as they put water bottles in their backpacks.

“What are you two doing?” she looked over at the clock. “Don’t you have homework?”

“All done,” Paul and Linda announced at the same time.

Rose ignored Linda but locked eyes with Paul. He met her gaze for a few moments and then sighed.

“Okay, I’m almost done but still have some math questions,” he admitted.

The Village Shepherd

Janice B. Scott
Call to Worship:

Jesus told us that we should always pray and not lose heart, for God is on our side. In our worship today let us pray to the Lord for the needs of others and for all our own needs.


Invitation to Confession:

Jesus, sometimes you don't seem to be there when I pray and I feel like I'm talking to myself.

Lord, have mercy.

Jesus, sometimes my prayers seem so dry and boring that I give up.

Christ, have mercy.

SermonStudio

James Evans
Psalm 119 is well-known as the longest chapter in the Bible. The poem is actually an extended, and extensive, meditation on the meaning of the law. Given the sterile connotations often associated with "law" and "legalism," it's hard sometimes to appreciate the lyrical beauty of these reflections. One thing is for certain, the writer of this psalm does not view the law as either sterile or void of vitality.

Schuyler Rhodes
There is perhaps no better feeling than knowing that someone "has your back." Having someone's back is a term that arose from urban street fighting where a partner or ally would stay with you and protect your back in the thick of the fray. When someone has your back, you don't worry about being hit from behind. When someone has your back you can concentrate on the struggle in front of you without worrying about dangers you cannot see. When someone has your back you feel protected, secure, safe.
David Kalas
I wonder how many of us here are named after someone.

Chances are that a good many of us carry family names. We are named for a parent, a grandparent, an uncle, or an aunt somewhere on the family tree. Others of us had parents who named us after a character in the Bible, or perhaps some other significant character from history.

All told, I expect a pretty fair number of us are named after someone else.

John W. Clarke
Our reading today from the prophet Jeremiah is one in which the Hebrew people, not knowing what else to do in terms of addressing their predicament, decide to blame it all on God. They believed their problems to be the result of their sins and the sins of their fathers. Of course, one person's sin does indeed affect other people, but all people are still held personally accountable for the sin in their own lives (Deuteronomy 24:16; Ezekiel 18:2).
Donna E. Schaper
As usual, the epistle is a little more graphic than we can quite grasp. Itchy ears: what a concept just in physical terms. Experience it for a minute. You itch, you scratch, you sort of know you shouldn't scratch because it will only make the itch worse. But still you scratch, while wondering how the itch ever got started in the first place. What a concept: itchy ears as a vehicle for spiritual truth.

John E. Berger
Did Jesus ever do comedy? Indeed he did, and the Parable of the Unjust Judge is partly comic monologue. The routine began with a probate judge so ridiculously dishonest that he announced, "... I have no fear of God and no respect for anyone...." (There must have been a gasp of disbelief from Jesus' audience.)

The Unjust Judge was nagged by a widow, however, who had every right to nag, because she had been cheated by somebody in the community. A good judge would have helped the widow, but remember, this judge "neither feared God nor had respect for people."

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And will not God grant justice to his chosen ones who cry to him day and night? Will he delay long in helping them? (v. 7)

Good morning, boys and girls. Yesterday, I was riding in my car and I kept hearing this noise. I call it a squeak. Do you know what a squeak sounds like? (let them answer) Squeaks are very annoying. It is hard to find a squeak in your car, so it is still squeaking.

I also have a chair that has a squeak and I brought it in with me today because it is

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