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Proper 18 | Ordinary Time 23 - A

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Children's sermon

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What is a neighbor? -- Romans 13:8-14 -- Leah Thompson -- Proper 18 | Ordinary Time 23 - A -- 2011
Love does no wrong to a neighbor; therefore, love is the fulfilling of the law. (v. 10)
Playing referee -- Matthew 18:15-20 -- Leah Thompson -- Proper 18 | Ordinary Time 23 - A -- 2011
If another member of the church sins against you, go and point out the fault when the two of you
God is there -- Matthew 18:15-20 -- Proper 18 | Ordinary Time 23 - A -- 2008
For where two or three are gathered in my name, I am there among them. (v. 20)
Sharing Jesus -- Romans 13:8-14 -- Proper 18 | Ordinary Time 23 - A -- 2008
Love your neighbor as yourself. (v. 9)
A neighbor at school -- Romans 13:8-14 -- Proper 18 | Ordinary Time 23 - A
Good morning, boys and girls.
Keeping a good friend -- Matthew 18:15-20 -- Proper 18 | Ordinary Time 23 - A
Good morning, boys and girls. Do you ever get into arguments?
Jesus, our Commander in Chief -- Matthew 18:15-20 -- Proper 18 | Ordinary Time 23 - A
When I was your age, I liked to collect toy soldiers like this and pretend they were my army.
Solving our differences -- Matthew 18:15-20 -- Proper 18 | Ordinary Time 23 - A
Good morning! Have you ever noticed how many stories are in
Who is my neighbor? -- Romans 13:8-14 -- Proper 18 | Ordinary Time 23 - A
Good morning! The Bible tells us that we should love our

The Immediate Word

No More Promised Lands -- Exodus 12:1-14, Matthew 18:15-20, Romans 13:8-14, Psalm 149 -- Roger Lovette, Mary Austin, George Reed -- Proper 18 | Ordinary Time 23 - A -- 2011
It's been an eventful week for America's East coast, dominated by what the media blithely refers to

Children's Activity

Children's bulletin

Illustration

Emphasis Preaching Journal

We can learn a lot... -- Exodus 12:1-14 -- Mark Ellingsen -- Proper 18 | Ordinary Time 23 - A -- 2014
We can learn a lot about what the story of the Passover has to do with Christians from our Jewish fr
On the day after the Normandy invasion... -- Matthew 18:15-20 -- Ron Love -- Proper 18 | Ordinary Time 23 - A -- 2014
On the day after the Normandy invasion, war correspondent Ernie Pyle made this report: "I took a wal
Conflict is inevitable in human... -- Matthew 18:15-20 -- Mark Ellingsen -- Proper 18 | Ordinary Time 23 - A -- 2014
Conflict is inevitable in human life, even in churches.
Leonardo da Vinci once designed... -- Romans 13:8-14 -- Scott A. Bryte -- Proper 18 | Ordinary Time 23 - A -- 2014
Leonardo da Vinci (1452-1519) once designed a timepiece that could wake a sleeping person by brushin
How hard it is to remember... -- Romans 13:8-14 -- Bob Ove -- Proper 18 | Ordinary Time 23 - A -- 2014
How hard it is to remember that most important rule.
Love is an overused word... -- Romans 13:8-14 -- Derl G. Keefer -- Proper 18 | Ordinary Time 23 - A -- 2014
Love is an overused word in the English language.
Sermons Illustrations for Proper 18 | Ordinary Time 23 -- Exodus 12:1-14, Romans 13:8-14, Matthew 18:15-20 -- Mark Ellingsen, Ron Love, Derl G. Keefer, Bob Ove, Scott A. Bryte -- Proper 18 | Ordinary Time 23 - A -- 2014
Exodus 12:1-14
It's all about getting your priorities straight... -- Romans 13:8-14 -- Leah Thompson -- Proper 18 | Ordinary Time 23 - A -- 2011
It's all about getting your priorities straight.
Writing about relationships in the church... -- Matthew 18:15-20 -- Richard A. Hasler -- Proper 18 | Ordinary Time 23 - A -- 2011
Leonard Sweet, writing about relationships in the church, contends that to say "relationship" is to

The Immediate Word

The Debt Penalty: Pay The Fine Or Do The Time -- Romans 13:8-14, Matthew 18:15-20, Exodus 12:1-14 -- Christopher Keating, Dean Feldmeyer, Ron Love, Mary Austin, George Reed -- Proper 18 | Ordinary Time 23 - A -- 2014
In this week’s Romans passage, Paul reminds us once again of our call to look beyond our own self

Commentary

Emphasis Preaching Journal

School days, school days -- Exodus 12:1-14, Romans 13:8-14 -- William H. Shepherd -- Proper 18 | Ordinary Time 23 - A
Good old golden rule days.
Respons ... ibility -- Ezekiel 33:1-11, Luke 14:25-33, Philemon 1-20 -- Proper 18 | Ordinary Time 23 - A
Listen to most people talk about responsibility and you will soon hear them speaking of duty and obl
Faith and Works -- Psalm 15, Ezekiel 18:1-9, 25-29, Luke 14:1, 7-14 -- Proper 18 | Ordinary Time 23 - A
One would think that one of these days the continuing discussion of these two matters would go away.

Worship

SermonStudio

Proper 18 -- Exodus 12:1-14 -- H. Burnham Kirkland -- Proper 18 | Ordinary Time 23 - A -- 2001
Theme: The Community Of Faith Call To Worship
Proper 18 -- Romans 13:8-14 -- H. Burnham Kirkland -- Proper 18 | Ordinary Time 23 - A -- 2001
Theme: Love One Another Call To Worship
Proper 18 -- Psalm 149 -- H. Burnham Kirkland -- Proper 18 | Ordinary Time 23 - A -- 2001
Words Of Assurance
Proper 18 -- Matthew 18:15-20 -- H. Burnham Kirkland -- Proper 18 | Ordinary Time 23 - A -- 2001
Theme: Two Or Three Together Call To Worship
Proper 18 -- Exodus 12:1-14, Romans 13:8-14, Matthew 18:15-20 -- Dallas A. Brauninger -- Proper 18 | Ordinary Time 23 - A -- 1998
First Lesson: Exodus 12:1-14Theme: TogetherCall To Worship
Reproving Another Who Sins -- Matthew 18:15-20 -- Wayne H. Keller -- Proper 18 | Ordinary Time 23 - A -- 1998
Remembering Whose We AreInvitation to the Celebration
PROPER 18 -- Exodus 12:1-14, Psalm 149, Romans 13:8-14, Matthew 18:15-20 -- B. David Hostetter -- Proper 18 | Ordinary Time 23 - A -- 1992
CALL TO WORSHIP
Duties Toward Others -- Romans 13:8-14 -- Dallas A. Brauninger -- Proper 18 | Ordinary Time 23 - A -- 1992
Suggestions:Use in ordinary sequence with the scripture reading.
The awesome presence of God -- Exodus 19:16-24, Psalm 115, Romans 13:1-10, Matthew 18:15-20 -- Paul A. Laughlin -- Proper 18 | Ordinary Time 23 - A -- 1989
Exegetical note: Every aspect of this narrative points to the awesomeness of the presence of God.
PROPER 18 -- Exodus 19:16-24, Psalm 115:1-11, Romans 13:1-10, Matthew 18:15-20 -- Norman A. Beck -- Proper 18 | Ordinary Time 23 - A -- 1986
When these seven texts are studied within their contexts, it becomes apparent that they share the th

Sermon

SermonStudio

Church Discipline: A Cure For What Ails The Body -- Matthew 18:15-20 -- Stan Purdum -- Proper 18 | Ordinary Time 23 - A -- 2004
When a sixteen-year-old stays out all night drinking, then drives home, a father disciplines him wit
Doing Well And Doing Good -- Romans 13:8-14 -- Jeff Wedge -- Proper 18 | Ordinary Time 23 - A -- 2004
There is a cliche thrown around the business world that states that people should do well by doing g
Saved Through The Blood Of The Lamb -- Exodus 12:1-14 -- Douglas B. Bailey -- Proper 18 | Ordinary Time 23 - A -- 2001
Many times, especially during Lent, we hear that Jesus is the Lamb of God who shed his blood on the
Is Big Brother Watching You? -- Matthew 18:15-20 -- Marilyn Saure Breckenridge -- Proper 18 | Ordinary Time 23 - A -- 2001
Introduction
A Call To Love -- Romans 13:8-14 -- Tom M. Garrison -- Proper 18 | Ordinary Time 23 - A -- 2001
Of all the words used throughout the world, the one that is used the most -- or misused the most --
Bloody Doorposts -- Exodus 12:1-14 -- Tempe Fussell, Curtis Fussell -- Proper 18 | Ordinary Time 23 - A -- 1998
When I was about twelve years of age I attended a state Boy Scout jamboree.
The Challenge Of Tough Love -- Matthew 18:15-20 -- Richard E. Gribble, CSC -- Proper 18 | Ordinary Time 23 - A -- 1998
The time was November 1930. The place was the Memorial Coliseum in Los Angeles, California.
Holy Unto The Lord -- Exodus 19:16-24 -- Walter L. Kimbrough -- Proper 18 | Ordinary Time 23 - A -- 1992
The challenge of every Christian believer is to live a holy life. Ralph P.

The Immediate Word

Love Of Neighbor: Priceless -- Romans 13:8-14, Exodus 12:1-14, Matthew 18:15-20 -- Carlos Wilton -- Proper 18 | Ordinary Time 23 - A
Dear fellow preachers,

The Village Shepherd

Passing Over -- Exodus 12:1-14 -- Janice B. Scott -- Proper 18 | Ordinary Time 23 - A
At the moment it is a difficult time for young people to get work.

Preaching

SermonStudio

Sixteenth Sunday After Pentecost -- Derl G. Keefer, C. Neil Strait -- Proper 18 | Ordinary Time 23 - A -- 2002
WORSHIP HELPSCALL TO WORSHIP
Proper 18, Pentecost 16, Ordinary Time 23 -- Exodus 12:1-14, Romans 13:8-14, Matthew 18:15-20 -- Jerry L. Schmalenberger -- Proper 18 | Ordinary Time 23 - A -- 2001
Seasonal Theme The teaching and ministry of Jesus the Christ.
Proper 18 -- Exodus 12:1-4, Romans 13:8-14, Matthew 18:15-20 -- E. Carver Mcgriff -- Proper 18 | Ordinary Time 23 - A -- 1998
COMMENTARY ON THE LESSONSLesson 1: Exodus 12:1-4 (C)
A word of warning -- Exodus 12:1-14, Romans 13:8-14, Matthew 18:15-20 -- Russell F. Anderson -- Proper 18 | Ordinary Time 23 - A -- 1995
BRIEF COMMENTARY ON THE LESSONSLesson 1: Exodus 12:1-14 (C)
Proper 18 -- Exodus 12:1-14, Romans 13:8-14, Matthew 18:15-20 -- John R. Brokhoff -- Proper 18 | Ordinary Time 23 - A -- 1992
Lesson 1: Exodus 12:1-14 (C)
Proper 18 -- Exodus 19:16-24, Romans 13:1-10, Matthew 18:15-20 -- George M. Bass -- Proper 18 | Ordinary Time 23 - A -- 1989
The church year theological clue

The Immediate Word

Love Of Neighbor: Priceless -- Romans 13:8-14, Exodus 12:1-14, Matthew 18:15-20 -- Carlos Wilton -- Proper 18 | Ordinary Time 23 - A
Dear fellow preachers,

Stories

SermonStudio

Paying With Love -- Romans 13:8-14 -- Gregory L. Tolle -- Proper 18 | Ordinary Time 23 - A -- 2004
Owe no one anything, except to love one another; for the one who loves another has fulfilled the
Strike Three, You're Out! -- Matthew 18:15-20 -- Constance Berg -- Proper 18 | Ordinary Time 23 - A -- 2001
It was a difficult issue: LaTonya was a beloved woman who had been asked to watch the church nursery
The Defining Mark -- Romans 13:8-14 -- Timothy J. Smith -- Proper 18 | Ordinary Time 23 - A -- 1998
Rollin and Tom were colleagues at a small Christian college.

Drama

Devotional

Intercession

Children's Story

Children's Liturgy and Story

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New & Featured This Week

The Immediate Word

Thomas Willadsen
Nazish Naseem
Christopher Keating
Katy Stenta
Mary Austin
George Reed
Dean Feldmeyer
For April 19, 2026:

The Village Shepherd

Janice B. Scott
Prayers usually include these concerns and may follow this sequence:

The Church of Christ

Creation, human society, the Sovereign and those in authority

The local community

Those who suffer

The communion of saints


These responses may be used:


Lord, in your mercy
Hear our prayer
Lord, hear us.
Lord, graciously hear us.
Janice B. Scott
Call to Worship:
When Jesus broke bread in a house in Emmaus, the eyes of his companions were opened, and they recognized him. Let us try to recognise Jesus in our worship today.

Invitation to Confession:
Jesus, sometimes I'm unable to see you or to discern your presence.
Lord, have mercy.
Jesus, sometimes I refuse to wait around long enough for you show yourself to me.
Christ, have mercy.
Jesus, sometimes I find it easier to ignore you than to seek for you.
Lord, have mercy.

StoryShare

John S. Smylie
Sandra Herrmann
Contents
What's Up This Week
"Speak the Truth in Love" by John Smylie
"Recognizing the Christ" by Sandra Herrmann


What's Up This Week

SermonStudio

Lee Griess
It is perhaps one of the most compelling narratives in all of the scriptures. So fascinating is this scene, in fact, that the gospel writer Luke includes it in detail near the end of his gospel writing. It is a story known well and beloved in the church -- the story of two disciples walking down a dusty road to the village of Emmaus, the evening of that first Easter day.
Richard L. Sheffield
"People die. Don't ya know." That's what Cleopas and his friend said to Jesus on Easter afternoon on their way home. People die!

Don't believe it? Don't want to believe it? Read about it in The Lima News. And not just in the obits. This is my copy of The Lima News from Good Friday, the day we remember that Jesus died.

Page 1: Cult Died in Shifts

Page 2: A headline so gruesome, let's just say, "Wife kills husband."

Page 3: A list of the dead from page 1, by age, sex, and the state where they got their driver's license.
Richard E. Gribble, CSC
Is the life you lead one for which you want to be remembered? That very challenging and thought-provoking question certainly came to the mind of the famous Swedish scientist Alfred Nobel one day. In the common everyday exercise of reading the morning paper, Nobel discovered the challenge of God and the need for conversion before his very eyes.
Mark Ellingsen
"What happens to you when you die, Dad?" "Of course, son, if you believe in God, you go up to heaven where you will be with God and the angels."
Harry N. Huxhold
A rather insightful novel about the problem of Christian missions to Africa is Barbara Kingsolver's story The Poisonwood Bible. Kingsolver weaves her story around Nathan Price, a fundamentalist, legalistic preacher who takes his wife and four daughters to serve in the heart of the Belgian Congo. While they are there, in l960 Patrice Lumumba emerges as the leader of his people when Belgium grants the Congolese their independence. Soon after, Mobuto comes to power. Nathan Price decides to remain and serve with his family even when the resources of his sponsors are cut off.
Bill Mosley
There's an old Uncle Remus story about Br'er Rabbit. Br'er Fox catches Br'er Rabbit and is fixin' to cook him for supper. Rabbit kinda giggles behind his hand. Fox grabs him by the ear, and says, "Why you laughin'?"

Rabbit says, "Jus' thinkin' 'bout my Laughin' Place." Fox says, "What Laughin' Place?" Rabbit says, "Oh, I cain't tell you about it. I got to show you!"
B. David Hostetter
CALL TO WORSHIP
Repent and be baptized, every one of you, in the name of Jesus the Messiah, for the forgiveness of your sins; and you will receive the gift of the Holy Spirit. For the promise is to you and to your children and to all who are far away, everyone whom the Lord our God may call.

PRAYER OF CONFESSION
Amy C. Schifrin
Martha Shonkwiler
Gathering Litany
Begin instrumental music for the Hymn of Praise when the spoken litany begins. A solo flute would be excellent.
P: Ransomed, healed, restored, forgiven,
C: we rejoice that you have been raised from the dead.
P: Ransomed, healed, restored, forgiven,
C: we rejoice in the gift of your Holy Spirit.
P: Ransomed, healed, restored, forgiven,
C: we rejoice in your promise of baptism.
P: Ransomed, healed, restored, forgiven,
C: we rejoice that we are born anew eternally.

Hymn Of Praise

Emphasis Preaching Journal

William H. Shepherd
My friend was overwhelmed by his first church convention. "It's all so big," he wrote in his report. "There is so much going on. I wish I had a manual to instruct me on what to do, where to go, and how to vote."

Someone responded to his report with a letter to an editor. "How sad," said the letter, "that a leader of our church would not know that we Christians already have a manual on how to live the Christian life. It's called the Bible."
The best way to learn about modern culture is to have a teenager; you learn quickly what is valued highly. One of those things that a teenager can teach you is the extreme value of being cool. Now "cool" means different things in different contexts. In general, it means desirable. In talking about clothes, it means fashionable. For 14-year-old boys talking about girls, cool means attractive. But at its root, cool means ... the opposite of hot. It means the opposite of passion. It means looking like nothing will get you stirred up. Like nothing bothers you. Like nothing can affect you.

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Good morning! I have here a newspaper article about a kidnapping. It seems that ... (tell them about the story in the clipping). Now when somebody is kidnapped, the usual reason for kidnapping them is money. The kidnappers want somebody to pay them money to release the prisoner. Does anybody know what we call the money paid to get someone released from the kidnappers? (Let them answer.) It's called a "ransom." A ransom is paid in order to get someone released by the bad guys.
Good morning! Did you know that after Jesus was raised from the dead, he went around showing himself to some of his followers? Some of the disciples saw him and recognized him right away. One of the disciples, Thomas, recognized him but he didn't believe that it was really Jesus. He wanted proof before he would believe.
After the resurrection of Jesus -- but before it was known -- two of his followers were walking along a road. They were sad about the crucifixion and mourning that their friend was gone. Jesus joined them on the road, but they did not recognize him. He challenged their lack of belief in the resurrection. Didn't the prophecies say that the Messiah would be brought back from the dead? Why, then, didn't they believe them? Jesus tells them that they are slow to believe.
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