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Proper 28 | Ordinary Time 33 - B

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Children's sermon

The Immediate Word

A New Provocation -- Hebrews 10:11-14 (15-18) 19-25, Mark 13:1-8, 1 Samuel 1:4-20, 1 Samuel 2:1-10 -- Dean Feldmeyer, Mary Austin, George Reed -- Proper 28 | Ordinary Time 33 - B -- 2012
The voting is now over and this past week President Obama was re-elected to another four-year term.

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Mighty Dog -- Mark 13:1-8 -- Proper 28 | Ordinary Time 33 - B -- 2006
Then Jesus began to say to them, "Beware that no one leads you astray." (v. 5)
Confidence -- Hebrews 10:11-14 (15-18) 19-25 -- Proper 28 | Ordinary Time 33 - B -- 2006
Therefore, my friends, since we have confidence to enter the sanctuary by the blood of Jesus....
Encourage one another -- Hebrews 10:11-14 (15-18) 19-25 -- Proper 28 | Ordinary Time 33 - B
Good morning, boys and girls. How many of you can do this?
Be prepared -- Mark 13:1-8 -- Proper 28 | Ordinary Time 33 - B
Good morning, boys and girls. What does it mean to be prepared for something?
Huge -- Mark 13:1-8 -- Proper 28 | Ordinary Time 33 - B
Good morning! We are gathered in a beautiful place.
Good teasing -- Hebrews 10:11-14 (15-18) 19-25 -- Proper 28 | Ordinary Time 33 - B
Have any of you ever been teased?
Don't be misled -- Mark 13:1-8 -- Proper 28 | Ordinary Time 33 - B
Good morning! There are a lot of different religions in the
Excuses, excuses -- Hebrews 10:11-14 (15-18) 19-25 -- Proper 28 | Ordinary Time 33 - B
Good morning! I have kind of an unusual question for you
Watching for the real thing -- Mark 13:1-8 -- Proper 28 | Ordinary Time 33 - B
Good morning, boys and girls.

Children's Activity

Children's bulletin

Commentary

Emphasis Preaching Journal

Keeping the faith in tough times -- 1 Samuel 1:4-20, Mark 13:1-8 -- Proper 28 | Ordinary Time 33 - B -- 1994
Each lesson for this Sunday reflects a background of change, uncertainty, threat, and social volatil
Endings many -- Daniel 12:1-3, Hebrews 10:11-18, Mark 13:24-32 -- Proper 28 | Ordinary Time 33 - B
As the end of the church year approaches, the emphasis of the propers turns increasingly eschatologi

Illustration

Emphasis Preaching Journal

NULL -- Mark 13:1-8 -- Cynthia E. Cowen -- Proper 28 | Ordinary Time 33 - B -- 2012
Question: What state records the greatest number of earthquakes along with volcanic eruptions
NULL -- Mark 13:1-8 -- Bob Ove -- Proper 28 | Ordinary Time 33 - B -- 2012
What happened to peace on earth? Why do we have to put up with all these birth pangs?
NULL -- Mark 13:1-8 -- Ron Love -- Proper 28 | Ordinary Time 33 - B -- 2012
Yoga instructor Alice Van Ness was terminated from her position at the Menlo Park campus of Facebook
NULL -- Hebrews 10:11-14 (15-18) 19-25 -- Mark Ellingsen -- Proper 28 | Ordinary Time 33 - B -- 2012
Our lesson suggests that the sacrifice of Christ gives confidence to enter into the presence of God
NULL -- Hebrews 10:11-14 (15-18) 19-25 -- Richard A. Hasler -- Proper 28 | Ordinary Time 33 - B -- 2012
Not neglecting to meet together, as is the habit of some, but encouraging one another, and all th
NULL -- 1 Samuel 1:4-20 -- Bob Ove -- Proper 28 | Ordinary Time 33 - B -- 2012
We all have favorites. Jesus' favorite disciple was John.
NULL -- 1 Samuel 1:4-20 -- Ron Love -- Proper 28 | Ordinary Time 33 - B -- 2012
Juan Manuel Santos is Colombia's turnaround man.
NULL -- 1 Samuel 1:4-20 -- Cynthia E. Cowen -- Proper 28 | Ordinary Time 33 - B -- 2012
"God's not answering my prayer. Why don't my children call me or visit?
NULL -- 1 Samuel 1:4-20 -- Mark J. Molldrem -- Proper 28 | Ordinary Time 33 - B -- 2012
Does prayer work? Hannah prayed and trusted God; she received a son.
Sermon Illustrations for Proper 28 | Ordinary Time 33 (2012) -- 1 Samuel 1:4-20, Hebrews 10:11-14 (15-18) 19-25, Mark 13:1-8 -- Cynthia E. Cowen, Mark J. Molldrem, Bob Ove, Ron Love, Mark Ellingsen, Richard A. Hasler -- Proper 28 | Ordinary Time 33 - B -- 2012
1 Samuel 1:4-20

Worship

SermonStudio

Proper 28 -- 1 Samuel 1:4-20, Hebrews 10:11-14 (15-18) 19-25, Mark 13:1-8 -- James R. Wilson -- Proper 28 | Ordinary Time 33 - B -- 1996
Call To WorshipLeader: Let all who have been blessed by the Lord gather now for worship!
Jesus Speaks Of Trouble -- Mark 13:1-8 -- Dallas A. Brauninger -- Proper 28 | Ordinary Time 33 - B -- 1993
Suggestions:Use in ordinary sequence with the scripture reading.
Signs of the end -- Mark 13:1-13, 24-32 -- Proper 28 | Ordinary Time 33 - B -- 1990
Pastoral Invitation to the CelebrationConsider this:
Signs of the End of the Age and the Horror of That Day -- Mark 13:1-8, 14-23 -- Wayne H. Keller -- Proper 28 | Ordinary Time 33 - B
Celebrating God's Presence And PowerPastoral and Congregational Invitation

The Immediate Word

But The End Is Not Yet -- Mark 13:1-8 -- James Evans -- Proper 28 | Ordinary Time 33 - B
Dear Fellow Preacher,
Scandal, Betrayal, Hope, Thanksgiving -- Mark 13:1-8, Hebrews 10:11-14 (15-18) 19-25, 1 Samuel 1:4-20, 1 Samuel 2:1-10 -- Stephen P. McCutchan, Thom M. Shuman -- Proper 28 | Ordinary Time 33 - B
This week Stephen McCutchan will write about how the church gets through hard times by sticking toge

Sermon

SermonStudio

Signs -- Mark 13:1-8 -- Stan Purdum -- Proper 28 | Ordinary Time 33 - B -- 2005
In 2002, there was a popular Mel Gibson movie called Signs.
Baby Blues -- 1 Samuel 1:4-20 -- Mary S. Lautensleger -- Proper 28 | Ordinary Time 33 - B -- 2005
Baby Blues
Practicing God's Presence -- Hebrews 10:11-14 (15-18) 19-25 -- Lee Ann Dunlap -- Proper 28 | Ordinary Time 33 - B -- 2005
In the early years of the sixteenth century, a young adventurer named Nicolas Herman left his parent
For The Person Who Is Everything -- Hebrews 10:11-14 (15-18) 19-25 -- Harold C. Warlick, Jr. -- Proper 28 | Ordinary Time 33 - B -- 2002
One of life's interesting experiences is learning how to respond to gifts.
Birthing The Kingdom -- Mark 13:1-8 -- Cathy A. Ammlung -- Proper 28 | Ordinary Time 33 - B -- 2002
I for one am heartily glad that the millennium (and its attendant madness) is well behind us.
Humble Beginnings -- 1 Samuel 1:4-20 -- H. Alan Stewart -- Proper 28 | Ordinary Time 33 - B -- 2002
Small town folk will often ask a person on first meeting, "Who was your mother?" What they mean is:
God Remembers -- 1 Samuel 1:4-20 -- John A. Stroman -- Proper 28 | Ordinary Time 33 - B -- 1999
On these opening pages of 1 Samuel we are introduced to a family drama.
Judgment Day -- Mark 13:1-8 -- Steven E. Albertin -- Proper 28 | Ordinary Time 33 - B -- 1999
Introductory Drama Characters: Man Woman
Something To Do While The World Falls Apart -- Mark 13:1-8 -- William G. Carter -- Proper 28 | Ordinary Time 33 - B -- 1996
A number of years ago, leaders in a church decided to track down the congregation's drop-outs.

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Practicing God's Presence -- Hebrews 10:11-14 (15-18) 19-25 -- Lee Ann Dunlap -- Proper 28 | Ordinary Time 33 - B -- 2005
In the early years of the sixteenth century, a young adventurer named Nicolas Herman left his parent

Preaching

SermonStudio

Knowing the signs of the Lord's return -- 1 Samuel 1:4-20, Hebrews 10:11-14 (15-18) 19-25, Mark 13:1-8 -- Russell F. Anderson -- Proper 28 | Ordinary Time 33 - B -- 1996
Theme For The Day: Knowing the signs of the Lord's return.
Proper 28 -- 1 Samuel 1:4-20, Hebrews 10:11-14 (15-18) 19-25, Mark 13:1-8 -- John R. Brokhoff -- Proper 28 | Ordinary Time 33 - B -- 1993
Lesson 1: 1 Samuel 1:4-20 Elkanah had two wives.
Proper 28 -- Psalm 145:8-13 -- Hugh H. Drennan -- Proper 28 | Ordinary Time 33 - B -- 1993
The Lord is gracious and merciful, slow to anger and abounding in steadfast love.
Proper 28 -- 1 Samuel 1:4-20, Mark 13:1-8 -- George M. Bass -- Proper 28 | Ordinary Time 33 - B -- 1990
Eschatology - the "last things" - is the order of the day on this next to the last Sunday of Penteco
Proper 28 -- 1 Samuel 1:4-20, Mark 13:1-8 -- George M. Bass -- Proper 28 | Ordinary Time 33 - B -- 1990
Eschatology - the "last things" - is the order of the day on this next to the last Sunday of Penteco
Proper 28, Pentecost 26, Ordinary Time 33 -- 1 Samuel 1:4-20, Hebrews 10:11-14 (15-18) 19-25, Mark 13:1-8 -- Jerry L. Schmalenberger -- Proper 28 | Ordinary Time 33 - B
Seasonal Theme

The Immediate Word

But The End Is Not Yet -- Mark 13:1-8 -- James Evans -- Proper 28 | Ordinary Time 33 - B
Dear Fellow Preacher,
Scandal, Betrayal, Hope, Thanksgiving -- Mark 13:1-8, Hebrews 10:11-14 (15-18) 19-25, 1 Samuel 1:4-20, 1 Samuel 2:1-10 -- Stephen P. McCutchan, Thom M. Shuman -- Proper 28 | Ordinary Time 33 - B
This week Stephen McCutchan will write about how the church gets through hard times by sticking toge

Poems

Stories

StoryShare

Waiting For God -- Mark 13:1-8, Hebrews 10:11-14 (15-18) 19-25, 1 Samuel 1:4-20, 1 Samuel 2:1-10 -- Terry Cain, James E. Sargent -- Proper 28 | Ordinary Time 33 - B
Contents What's Up This Week Good Stories: "Waiting For God" by Terry Cain

Drama

Prayer

Devotional

Children's Liturgy and Story

Children's Story

Intercession

New & Featured This Week

StoryShare

Peter Andrew Smith
Frank Ramirez
Contents
"Redefining Fair" by Peter Andrew Smith
"How Great Thou Art!" by John Fitzgerald

Redefining Fair
by Peter Andrew Smith
Matthew 20:1-16

“Are you boys finished with your chores yet?” Linda called out from the kitchen.

Paul put two full bags of plastic containers next to the garage door. “I finished everything and Joey is almost done.”

The Village Shepherd

Janice B. Scott
Call to Worship:

Sometimes life can seem unfair, because we are unable to see the big picture. But God always sees the big picture and always does what is right for us. In our worship today, let us consider a story which Jesus told and which at first glance seems unfair.

SermonStudio

Stan Purdum
(See Proper 12/Pentecost 10/Ordinary Time 17, Cycle A, for an alternative approach to vv. 1-11, 45b; and see Proper 14/Pentecost 12/Ordinary Time 19, Cycle A, for an alternative approach to vv. 1-6, 16-22, 45b.)
William E. Keeney
"For The kingdom of heaven is like a landowner who went out early in the morning to hire laborers for his vineyard. 2 After agreeing with the laborers for the usual daily wage, he sent them into his vineyard. 3 When he went out about nine o'clock, he saw others standing idle in the marketplace; 4 and he said to them, 'You also go into the vineyard, and I will pay you whatever is right.' So they went. 5 When he went out again about noon and three o'clock, he did the same.
Russell F. Anderson
BRIEF COMMENTARY ON THE LESSONS

Lesson 1: Exodus 16:2--15 (C)
In the hardships of the wilderness, the people complain to Moses. They protest about the lack of food, as they remember the plentiful and well--seasoned fare they enjoyed in Egypt. The Lord hears their murmuring and sends quails in the evening and manna in the morning. Most likely, the manna was a fine, honeydew like excretion of insects that feed on twigs of the tamarisk tree. The term ''manna'' is interpreted by the question: ''What is it?''

Lesson 1: Isaiah 55:6--9 (RC, L)
David Kalas
Let me ask you to do a little remembering today. I don't know specifically what it is that I'm asking you to remember: that will vary with each individual. In general, though, here is the assignment: I want you to remember "the good old days."

What comes to mind when you hear that phrase? What time? What place? What period of your life and experience first occurs to you when you hear a reference to "the good old days"?
Larry Lange
Don had not worked like a dog for nothing. He had struggled up the corporate ladder to one rung below the vice-presidents --who were all brothers. So Don knew he wasn't going any higher on the ladder.

That was okay with him. They had treated him like family. He had earned a six-figure salary and eight weeks of vacation and had 10,000 frequent flyer miles to play with.
Richard E. Gribble, CSC
The term "late-bloomers" refers to people who respond later in life to an invitation, but still manage in the end to accomplish great things. History has known some famous late-bloomers. Fortunately for us, early or late, these people followed their special invitation offered by God, achieved much, and made the world a better place for all.
Marilyn Saure Breckenridge
Introduction
Jeff Wedge
Many people cling very tightly to life. They refuse to let go of it, and hold onto a shred of life beyond all reasonable expectations. And then there are others.

There was an old man, lying in the bed in the back bedroom, surrounded by his wife, daughter, and his four granddaughters. His breath was coming slowly, almost in sighs, and the time between the sighs was stretching to longer and longer periods.

Emphasis Preaching Journal

David Kalas
Conventional wisdom says that it's the squeaky wheel that gets the grease.

That makes sense with wheels, of course, but the setting in which the phrase is most often used in our day has nothing whatsoever to do with wheels. Rather, the squeaky wheel has become a metaphor for a complaining person. And so for the squeaky wheel to get the grease means that the complainer gets what he or she wants.
R. Craig Maccreary
Needless to say, I suspect that I have captured your attention at this point. Most of the readers of this journal understand the ground rules that govern the kinds of churches they serve. One can see all sorts of red lights coming on their panels as their clerical radar picks up storms ahead. Given the diversity of the people who populate our churches and their points of view, it is not likely that any pastor who poses that question will come away unscathed.

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Teachers or Parents: Young children especially have an acute sense of what's fair and what is not fair. This story of God's grace may not make sense to them, just as it doesn't make sense to many adults. Grace just does not seem fair! The important point here is that the children hear that God's grace is for them. There is no tenure in the church that assures salvation.

*Learn the story about John Newton, the composer of "Amazing Grace."

*Learn and sing "Amazing Grace."
Jesus told a story once to tell us something about God. He said that a man needed people to work for him so he said, "I'll pay you good money if you will work for me today." (Now ask: "Which of you will pretend to be this worker?" Let them respond. Use more than one child so that, in the end, the last one hired is the remaining child.) A few hours later he still needed help. "I still need someone to work for me. I'll be fair and pay you what you deserve for working for me," he said. (Ask: "Now who will pretend to be this second worker?") At noon the owner still needed workers.
Good morning, boys and girls! How many of you brought your parents with you to church today? (let them answer) How many of you brought a friend with you today? (let them answer) Most of you just brought your parents. Not many brought a friend. This week, find a friend who does not have his or her own church and bring him or her with you. Then I can make a new friend and they will have a new friend.
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