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Proper 5 | Ordinary Time 10 - B

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A House Unified -- Mark 3:20-35 -- Anna Shirey -- Proper 5 | Ordinary Time 10 - B -- 2012
First Thoughts: If we read the entire passage for this Sunday we are struck with how many les
Related to Jesus -- Mark 3:20-35 -- Proper 5 | Ordinary Time 10 - B
A birth certificate says a lot about a person.
All brothers and sisters -- Mark 3:20-35 -- Proper 5 | Ordinary Time 10 - B
Good morning, boys and girls. What do you think of my new piece of clothing?
Thanksgiving in June -- 2 Corinthians 4:13 - 5:1 -- Proper 5 | Ordinary Time 10 - B
Good morning, boys and girls. What does this turkey remind you of?
Just a tent home -- 2 Corinthians 4:13--5:1 -- Proper 5 | Ordinary Time 10 - B
Good morning! How many of you have ever gone camping? Let's see your hands.

The Immediate Word

Dual Citizenship -- Mark 3:20-35, 2 Corinthians 4:13--5:1, 1 Samuel 8:4-11 (12-15) 16-20 (11:14-15) -- Dean Feldmeyer, Mary Austin, George Reed -- Proper 5 | Ordinary Time 10 - B -- 2012
In this week's Old Testament lectionary passage, the elders of Israel approach a clearly displeased

The Village Shepherd

All brothers and sisters -- Mark 3:20-35 -- Proper 5 | Ordinary Time 10 - B
Note: There is no content for Proper 5 / OT 10 / Pentecost 3 from The Village Shephe

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All brothers and sisters -- Mark 3:20-35 -- Proper 5 | Ordinary Time 10 - B
Good morning, boys and girls. What do you think of my new piece of clothing?

Children's Activity

Children's bulletin

Commentary

Illustration

The Immediate Word

A House Divided -- Mark 3:20-35, 2 Corinthians 4:13--5:1, 1 Samuel 8:4-11 (12-15) 16-20 (11:14-15), Genesis 3:8-15 -- Robin Lostetter, Mary Austin, Ron Love, Christopher Keating, George Reed, Dean Feldmeyer -- Proper 5 | Ordinary Time 10 - B -- 2015
As this past Sunday’s deadline passed without approval in the Senate for renewal of the Patriot Act,
Dual Citizenship -- Mark 3:20-35, 2 Corinthians 4:13--5:1, 1 Samuel 8:4-11 (12-15) 16-20 (11:14-15) -- Dean Feldmeyer, Mary Austin, George Reed -- Proper 5 | Ordinary Time 10 - B -- 2012
In this week's Old Testament lectionary passage, the elders of Israel approach a clearly displeased

Emphasis Preaching Journal

Sermon Illustrations for Proper 5 | Ordinary Time 10 (2012) -- 1 Samuel 8:4-11 (12-15) 16-20, 2 Corinthians 4:13--5:1, Mark 3:20-35 -- Richard A. Hasler, Ron Love, Mark Ellingsen -- Proper 5 | Ordinary Time 10 - B -- 2012
1 Samuel 8:4-11 (12-15) 16-20
Jesus in his debate with the scribes... -- Mark 3:20-35 -- Richard A. Hasler -- Proper 5 | Ordinary Time 10 - B -- 2012
Jesus in his debate with the scribes showed how absurd their claim was that he is associated with Sa
God's ways are not our ways... -- 2 Corinthians 4:13--5:1 -- Mark Ellingsen -- Proper 5 | Ordinary Time 10 - B -- 2012
God's ways are not our ways.
Scolded and criticized... -- 2 Corinthians 4:13--5:1 -- Ron Love -- Proper 5 | Ordinary Time 10 - B -- 2012
Scolded and criticized, Abraham Lincoln still insisted on signing the Emancipation Proclamation.
The people put pressure on Samuel... -- 1 Samuel 8:4-11 (12-15) 16-20 -- Richard A. Hasler -- Proper 5 | Ordinary Time 10 - B -- 2012
The people put pressure on Samuel to anoint a king, and Samuel prays to God for guidance.
When you think back to... -- 2 Corinthians 4:13--5:1 -- Proper 5 | Ordinary Time 10 - B -- 1997
When you think back to the tragedy that occurred in Oklahoma City in 1995, what picture comes to you
Bertha was dying. The young... -- 2 Corinthians 4:13--5:1 -- Proper 5 | Ordinary Time 10 - B -- 1997
Bertha was dying. The young hospital chaplain intern stopped by several times to visit her.
Rose Marie L. Burks, professor... -- Mark 3:20-35 -- Proper 5 | Ordinary Time 10 - B -- 1997
Rose Marie L.

Worship

SermonStudio

Listen To Their Voice -- 1 Samuel 8:4-11 (12-15) 16-20 (11:14-15) -- Dallas A. Brauninger -- Proper 5 | Ordinary Time 10 - B -- 1999
Call To Worship
Proper 5 -- 1 Samuel 8:4-11 (12-15) 16-20 (11:14-15), Mark 3:20-35 -- James R. Wilson -- Proper 5 | Ordinary Time 10 - B -- 1996
Call To Worship
Living By Faith -- 2 Corinthians 4:13--5:1 -- Dallas A. Brauninger -- Proper 5 | Ordinary Time 10 - B -- 1993
Suggestions:Use in ordinary sequence with the scripture reading.
Religious leaders accusing Jesus in league with the demons -- Mark 3:20-35 -- Proper 5 | Ordinary Time 10 - B -- 1990
Pastoral Invitation to the CelebrationOne pastor did this:
Jesus and Beelzebub -- Mark 3:20-35 -- Wayne H. Keller -- Proper 5 | Ordinary Time 10 - B
Celebration Through PraisePastoral Invitation (Pastor and ministers)

Sermon

SermonStudio

Eyes On The Prize -- 2 Corinthians 4:13--5:1 -- Proper 5 | Ordinary Time 10 - B -- 2008
"I believed, and I spoke." Paul begins this passage with a reference to the Septuagint, the Greek tr
Family Values -- Mark 3:20-35 -- Kristin Borsgard Wee -- Proper 5 | Ordinary Time 10 - B -- 2008
Last week I was reading a newspaper article on family values.
God Never Gives Up On Us -- 1 Samuel 8:4-11 (12-15) 16-20 (11:14-15) -- William J. Carl, III -- Proper 5 | Ordinary Time 10 - B -- 2008
Have you noticed that no matter how much of a mess we make of our lives, God never gives up on us?
Looking To The Unseen -- 2 Corinthians 4:13--5:1 -- Maurice A. Fetty -- Proper 5 | Ordinary Time 10 - B -- 2005
It once was reported on the news that one of our Mariner spacecraft was expected to make a new disco
Brothers And Sisters Of Jesus -- Mark 3:20-35 -- George Reed -- Proper 5 | Ordinary Time 10 - B -- 2005
The gospels are very open in sharing the opposition that Jesus faced in his ministry.
Being What We Are -- 1 Samuel 8:4-11 (12-15) 16-20 (11:14-15) -- Stan Purdum -- Proper 5 | Ordinary Time 10 - B -- 2005
Being What We Are
Grace In The Midst Of Suffering -- 2 Corinthians 4:13--5:1 -- Glenn W. Mcdonald -- Proper 5 | Ordinary Time 10 - B -- 2002
For several years an earnest and energetic woman has been attempting to make August 8 a national hol
Is Anything Unforgivable? -- Mark 3:20-35 -- David G. Rogne -- Proper 5 | Ordinary Time 10 - B -- 2002
One morning I was roused from sleep around 3 a.m. by the ringing of the telephone.
Our Solution ... God's Solution -- 1 Samuel 8:4-11 (12-15) 16-20 (11:14-15) -- Linda R. Forsberg -- Proper 5 | Ordinary Time 10 - B -- 2002
A familiar Yiddish folk tale goes something like this: a man goes to his wise and revered rabbi for

The Village Shepherd

Looking To The Unseen -- 2 Corinthians 4:13--5:1 -- Maurice A. Fetty -- Proper 5 | Ordinary Time 10 - B -- 2005
Note: There is no content for Proper 5 / OT 10 / Pentecost 3 from The Village Shephe

Preaching

SermonStudio

Proper 5 (C, E) -- 1 Samuel 8:4-11 (12-15) 16-20 (11:14-15), 2 Corinthians 4:13--5:1, Mark 3:20-35 -- E. Carver Mcgriff -- Proper 5 | Ordinary Time 10 - B -- 1999
COMMENTARY ON THE LESSONSLesson 1: 1 Samuel 8:4-20 (11:14-15) (C)
Jesus: The Victor Over Evil -- Mark 3:20-35 -- Richard E. Gribble, CSC -- Proper 5 | Ordinary Time 10 - B -- 1999
The crowd came together again, so that they could not even eat.
Tying Up A Strong Man -- Mark 3:20-35 -- William E. Keeney -- Proper 5 | Ordinary Time 10 - B -- 1996
Mark's gospel account very quickly gets into the conflict that will eventually culminate in the deat
Facing the enemy -- 1 Samuel 8:4-11 (12-15) 16-20 (11:14-15), Mark 3:20-35 -- Russell F. Anderson -- Proper 5 | Ordinary Time 10 - B -- 1996
Theme For The Day: Facing the enemy. God and his servants can expect opposition.
Proper 5 -- 1 Samuel 8:4-11 (12-15) 16-20 (11:14-15), 2 Corinthians 4:13--5:1 -- John R. Brokhoff -- Proper 5 | Ordinary Time 10 - B -- 1993
Samuel became the religious and political leader of Israel. He
Proper 5 -- Psalm 61:1-5 -- Hugh H. Drennan -- Proper 5 | Ordinary Time 10 - B -- 1993
Hear my cry, O God; listen to my prayer.From the end of the earth I call to you,
Proper 5 -- 1 Samuel 8:4-11 (12-15) -- George M. Bass -- Proper 5 | Ordinary Time 10 - B -- 1990
Sunday provides the theological clue within the cycle and season of Pentecost.
Proper 5 -- 1 Samuel 8:4-11 (12-15) -- George M. Bass -- Proper 5 | Ordinary Time 10 - B -- 1990
Sunday provides the theological clue within the cycle and season of Pentecost.
Proper 5, Pentecost 3, Ordinary Time 10 -- 1 Samuel 8:4-11 (12-15) 16-20 (11:14-15) -- Jerry L. Schmalenberger -- Proper 5 | Ordinary Time 10 - B
Seasonal Theme

Stories

SermonStudio

Overcome With Amazement -- Mark 5:21-43 -- John E. Sumwalt -- Proper 5 | Ordinary Time 10 - B
... he said to them, "Why do you make a commotion and weep?

Drama

Poems

Prayer

Devotional

New & Featured This Week

The Immediate Word

Christopher Keating
Dean Feldmeyer
Thomas Willadsen
Katy Stenta
Nazish Naseem
Mary Austin
George Reed
For September 20, 2026:

StoryShare

Peter Andrew Smith
Frank Ramirez
Contents
"Redefining Fair" by Peter Andrew Smith
"How Great Thou Art!" by John Fitzgerald

Redefining Fair
by Peter Andrew Smith
Matthew 20:1-16

“Are you boys finished with your chores yet?” Linda called out from the kitchen.

Paul put two full bags of plastic containers next to the garage door. “I finished everything and Joey is almost done.”

The Village Shepherd

Janice B. Scott
Call to Worship:

Sometimes life can seem unfair, because we are unable to see the big picture. But God always sees the big picture and always does what is right for us. In our worship today, let us consider a story which Jesus told and which at first glance seems unfair.

SermonStudio

Stan Purdum
(See Proper 12/Pentecost 10/Ordinary Time 17, Cycle A, for an alternative approach to vv. 1-11, 45b; and see Proper 14/Pentecost 12/Ordinary Time 19, Cycle A, for an alternative approach to vv. 1-6, 16-22, 45b.)
William E. Keeney
"For The kingdom of heaven is like a landowner who went out early in the morning to hire laborers for his vineyard. 2 After agreeing with the laborers for the usual daily wage, he sent them into his vineyard. 3 When he went out about nine o'clock, he saw others standing idle in the marketplace; 4 and he said to them, 'You also go into the vineyard, and I will pay you whatever is right.' So they went. 5 When he went out again about noon and three o'clock, he did the same.
Russell F. Anderson
BRIEF COMMENTARY ON THE LESSONS

Lesson 1: Exodus 16:2--15 (C)
In the hardships of the wilderness, the people complain to Moses. They protest about the lack of food, as they remember the plentiful and well--seasoned fare they enjoyed in Egypt. The Lord hears their murmuring and sends quails in the evening and manna in the morning. Most likely, the manna was a fine, honeydew like excretion of insects that feed on twigs of the tamarisk tree. The term ''manna'' is interpreted by the question: ''What is it?''

Lesson 1: Isaiah 55:6--9 (RC, L)
David Kalas
Let me ask you to do a little remembering today. I don't know specifically what it is that I'm asking you to remember: that will vary with each individual. In general, though, here is the assignment: I want you to remember "the good old days."

What comes to mind when you hear that phrase? What time? What place? What period of your life and experience first occurs to you when you hear a reference to "the good old days"?
Larry Lange
Don had not worked like a dog for nothing. He had struggled up the corporate ladder to one rung below the vice-presidents --who were all brothers. So Don knew he wasn't going any higher on the ladder.

That was okay with him. They had treated him like family. He had earned a six-figure salary and eight weeks of vacation and had 10,000 frequent flyer miles to play with.
Richard E. Gribble, CSC
The term "late-bloomers" refers to people who respond later in life to an invitation, but still manage in the end to accomplish great things. History has known some famous late-bloomers. Fortunately for us, early or late, these people followed their special invitation offered by God, achieved much, and made the world a better place for all.
Marilyn Saure Breckenridge
Introduction
Jeff Wedge
Many people cling very tightly to life. They refuse to let go of it, and hold onto a shred of life beyond all reasonable expectations. And then there are others.

There was an old man, lying in the bed in the back bedroom, surrounded by his wife, daughter, and his four granddaughters. His breath was coming slowly, almost in sighs, and the time between the sighs was stretching to longer and longer periods.

Emphasis Preaching Journal

David Kalas
Conventional wisdom says that it's the squeaky wheel that gets the grease.

That makes sense with wheels, of course, but the setting in which the phrase is most often used in our day has nothing whatsoever to do with wheels. Rather, the squeaky wheel has become a metaphor for a complaining person. And so for the squeaky wheel to get the grease means that the complainer gets what he or she wants.
R. Craig Maccreary
Needless to say, I suspect that I have captured your attention at this point. Most of the readers of this journal understand the ground rules that govern the kinds of churches they serve. One can see all sorts of red lights coming on their panels as their clerical radar picks up storms ahead. Given the diversity of the people who populate our churches and their points of view, it is not likely that any pastor who poses that question will come away unscathed.

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Teachers or Parents: Young children especially have an acute sense of what's fair and what is not fair. This story of God's grace may not make sense to them, just as it doesn't make sense to many adults. Grace just does not seem fair! The important point here is that the children hear that God's grace is for them. There is no tenure in the church that assures salvation.

*Learn the story about John Newton, the composer of "Amazing Grace."

*Learn and sing "Amazing Grace."
Jesus told a story once to tell us something about God. He said that a man needed people to work for him so he said, "I'll pay you good money if you will work for me today." (Now ask: "Which of you will pretend to be this worker?" Let them respond. Use more than one child so that, in the end, the last one hired is the remaining child.) A few hours later he still needed help. "I still need someone to work for me. I'll be fair and pay you what you deserve for working for me," he said. (Ask: "Now who will pretend to be this second worker?") At noon the owner still needed workers.
Good morning, boys and girls! How many of you brought your parents with you to church today? (let them answer) How many of you brought a friend with you today? (let them answer) Most of you just brought your parents. Not many brought a friend. This week, find a friend who does not have his or her own church and bring him or her with you. Then I can make a new friend and they will have a new friend.
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