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Acts 14:8-18

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Commentary

Emphasis Preaching Journal

New Things -- Acts 14:8-18, John 13:31-35, Revelation 21:1-6 -- Fifth Sunday of Easter - C
To hear some people talk, one might conclude it is the task of the church to call people back to som

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Emphasis Preaching Journal

From the New York Times... -- Acts 14:8-18 -- Sixth Sunday of Easter - C -- 1995
From the New York Times comes the story of a healing different from the healing in the text appointe
Occasionally, I have been mistaken... -- Acts 14:8-18 -- Sixth Sunday of Easter - C -- 1995
Occasionally, I have been mistaken for another person.
Many churches have known financial... -- Acts 14:8-18 -- Sixth Sunday of Easter - C -- 1995
Many churches have known financial difficulties at one time or another, my own being no exception.
When someone achieves something notable... -- Acts 14:8-18 -- Sixth Sunday of Easter - C -- 1995
When someone achieves something notable and significant we want to know their secret -- the key to t
Paul said to the crippled... -- Acts 14:8-18 -- Fifth Sunday of Easter - C
Paul said to the crippled man, "Stand upright." It is good advice that is not always heeded.
Shelby Foote is a southern... -- Acts 14:8-18 -- Fifth Sunday of Easter - C
Shelby Foote is a southern novelist and historian who recently has attracted a great deal of popular
One of the real temptations... -- Acts 14:8-18 -- Fifth Sunday of Easter - C
One of the real temptations every minister must face is letting the popularity of the office get to
The late Raymond Nogar, OP... -- Acts 14:8-18 -- Ascension of the Lord - C
The late Raymond Nogar, OP., in his book The Lord of the Absurd, talks about the way in which
The young couple was from... -- Acts 14:8-18 -- Ascension of the Lord - C
The young couple was from a large urban area.
The renowned magician and escape... -- Acts 14:8-18 -- Ascension of the Lord - C
The renowned magician and escape artist, Houdini, got out of many sets of handcuffs or straitjackets
Lystra was a Roman colony... -- Acts 14:8-18 -- Ascension of the Lord - C
Lystra was a Roman colony founded by Caesar Augustus and was only eleven miles from Pisidian Antioch
and seeing that he had... -- Acts 14:8-18 -- Fifth Sunday of Easter - C
"... and seeing that he had faith to be made well ..."
In the spring, Debbie began... -- Acts 14:8-18 -- Fifth Sunday of Easter - C
In the spring, Debbie began experiencing dizziness and found it difficult to maintain her balance.
In a not-too-familiar... -- Acts 14:8-18 -- Fifth Sunday of Easter - C
In a not-too-familiar tale sent in the India he learned to love, Rudyard Kipling spun a yarn* about
Joni Earickson was supposed to... -- Acts 14:8-18 -- Fifth Sunday of Easter - C
Joni Earickson was supposed to have been paralyzed for life. She fooled the doctors.

Prayer

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FIFTH SUNDAY OF EASTER -- Acts 14:8-18, Psalm 145:13b-21, Revelation 21:1-6, John 13:31-35 -- B. David Hostetter -- Fifth Sunday of Easter - C -- 1985
CALL TO WORSHIP(Responsively)God is great and greatly to be praised.

Preaching

SermonStudio

Fifth Sunday Of Easter -- Acts 14:8-18, Revelation 21:1-6, John 13:31-35 -- George M. Bass -- Fifth Sunday of Easter - C -- 1991
The Church Year Theological Clue
Fifth Sunday Of Easter -- Acts 14:8-18, Revelation 21:1-6, John 13:31-35 -- George M. Bass -- Fifth Sunday of Easter - C -- 1991
The Church Year Theological Clue
Thanksgiving Day -- Deuteronomy 8:1-20, 1 Timothy 2:1-8, Acts 14:8-18 -- George M. Bass -- Thanksgiving Day - C -- 1991
The Church Year Theological Clue
Easter 5 -- Acts 14:8-18, Revelation 21:1-6, John 13:31-35 -- Perry H. Biddle, Jr. -- Fifth Sunday of Easter - C -- 1988
Comments on the Lessons
Easter 6 -- Acts 15:1-2, 22-29, Acts 14:8-18, Revelation 21:10, 22-27, John 14:23-29 -- John R. Brokhoff -- Sixth Sunday of Easter - C -- 1985
The LessonsActs 15:1-2, 22-29 (C, RC)

Sermon

SermonStudio

Beware! Caution! Danger! -- Acts 14:8-18 -- Barbara Brokhoff -- Fifth Sunday of Easter - C -- 1991
We may not always heed warning signs, but we still like to feel we have been told of approaching dan
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John Jamison
Object: This message is a role-play for your children and requires no additional objects.

Note: You can use this role-play with a large or very small group. You will want one child to play Thomas, one child to play Jesus, and the rest of the children to play the disciples. When I have had only had one or two children, I have “volunteered” an adult or two to help out.

* * *

Hello, everyone! (Let them respond.) Are you ready for our story today? (Let them respond.) Excellent! Let’s get started!

The Immediate Word

Thomas Willadsen
Christopher Keating
Dean Feldmeyer
Mary Austin
Katy Stenta
George Reed
For April 27, 2025:

Emphasis Preaching Journal

Bill Thomas
Frank Ramirez
Mark Ellingsen
Bonnie Bates
Acts 5:27-32
The Acts of the Apostles begins with the Ascension of Jesus, and the arrival of the Holy Spirit who galvanizes them to begin the spread of the Good News of Jesus the Christ. It is not long, despite signs and wonders, that the apostles find themselves facing real opposition. Arrest and threats. However, in the leadup to this passage they ignore these threats and continue to share the Good News. The news about this comes to the religious leaders while they’re debating what to do about them.
Frank Ramirez
Sometimes movies end with the “Happily Ever After Moment.” Finally – Hooray! Sometimes movies begin with the “Happily Ever After Moment.” Roll Up Your Sleeves. The real fun is just beginning. 

Acts 5:27-32

StoryShare

Frank Ramirez
Every eye will see him…. (v. 7)

The speed of news is not quite instantaneous. There’s this traffic cop called the Speed of Light that strictly enforces that 186, 242 mile per second speed limit built into our universe. If there’s a way around that limitation it remains the stuff of speculation – out of this world speculation.

The Village Shepherd

Janice B. Scott
Thomas had never seen his friends so excited. Peter's eyes were shining, and he could hardly contain his impatience. John was always quieter than Peter, but even he seemed full of barely suppressed eagerness. They were both tugging at Thomas, while at the same time dancing round him.

Thomas reluctantly agreed to go to the cave with them, although he continued to think they were mad. "If there was nothing there last week, how can it have changed now?" he kept asking.

SermonStudio

Schuyler Rhodes
Anyone can throw a party. It's easy to jump up and down and shout loud "alleluias." Pay the DJ, set out the drinks and the buffet table, and that's about it. At first, it's a blast! Whirling bodies and pulsing rhythms fill the night. Laughter and clinking glasses seem like an endless and joyful dialogue. But, by midnight it all starts to get a little old. People get tired of shouting and dancing and head home because they have to work the next day. The DJ was only hired for a few hours and he, perhaps, has another gig at an after-hours club across town.
Richard E. Zajac
... Unless I see... I will not believe...

I must credit the Reverend R. Maurice Boyd for this talk. Many of its ideas stemmed from "Consequences of Candor," a chapter in his book Corridors of Light.1

__________
David Kalas
When the curtain opens on Scene Two, we see a familiar scene. It is the austere, official chamber where the Sanhedrin hold court. The room is cold and intimidating. It feels even more so when the first characters begin to arrive on stage.

These are the members of the Sanhedrin: the leaders in the land who form the ruling council for the Jews of first-century Palestine. They are a distinguished looking group. They are well-dressed, well-manicured, and well-to-do. Their faces betray the seriousness of the purpose for which they have gathered.
Henry F. Woodruff
No cavalry rode to the rescue; this time the savior was technology. Here is how it happened. Longing for more intimate communication between preacher and congregation, the church purchased and installed a wireless microphone system. With an FM receiver in place and wearing a lapel microphone, the preacher could get out from behind the pulpit or lecturn and roam about, even into the midst of the congregation.

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