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Matthew 3:1-12

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Children's sermon

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Bearing fruit -- Matthew 3:1-12 -- Leah Thompson -- Second Sunday of Advent - A -- 2010
Even now the axe is lying at the root of the trees; every tree therefore that does not bear good
Sandals -- Matthew 3:1-12 -- Second Sunday of Advent - A -- 2007
Materials:
Sandals -- Matthew 3:1-12 -- Second Sunday of Advent - A -- 2007
I baptize you with water for repentance, but one who is more powerful than I is coming after
The peanut butter -- Matthew 3:1-12 -- Second Sunday of Advent - A
I baptize you with water for repentance, but one who is more powerful than I is coming after me; I a
Popular John -- Matthew 3:1-12 -- Second Sunday of Advent - A
I brought with me today a poster of a candidate who ran for office.
Producing good fruit -- Matthew 3:1-12 -- Second Sunday of Advent - A
Good morning! What do I have here in my hand? (Show the
Prepare your hearts -- Matthew 3:1-12 -- Second Sunday of Advent - A
It's the second Sunday in Advent! There are only two more weeks until Christmas!

The Immediate Word

A Love-Hate Relationship -- Matthew 3:1-12, Romans 15:4-13, Isaiah 11:1-10, Psalm 72:1-7, 18-19 -- Kate Murphy, Ron Love, George Reed -- Second Sunday of Advent - A -- 2010
The figure of John the Baptist is one that seems oddly discordant in the middle of our "holiday" sea
Illustrations For December 9, 2007 From The Immediate Word -- Matthew 3:1-12, Romans 15:4-13, Isaiah 11:1-10, Psalm 72:1-7, 18-19 -- Second Sunday of Advent - A -- 2007
The process of metamorphosis changes the whole being into something entirely new.
An Unlikely Time -- Matthew 3:1-12, Romans 15:4-13, Isaiah 11:1-10, Psalm 72:1-7, 18-19 -- Scott Suskovic, Stephen P. McCutchan, Thom M. Shuman -- Second Sunday of Advent - A -- 2007
Advent is a time of waiting, of expectation. But what are we waiting for?

Children's Activity

Children's bulletin

Commentary

Emphasis Preaching Journal

And now, introducing ... -- Isaiah 11:1-10, Romans 15:4-13, Matthew 3:1-12, Psalm 72:1-7, 18-19 -- David Kalas -- Second Sunday of Advent - A
In the United States just now, we're in the period between the election and the inauguration of the
Roots, Sprouts and repentance! -- Isaiah 11:1-10, Matthew 3:1-12 -- Second Sunday of Advent - A
The world and the church approach the "Mass of Christ" with a different pace, and "atmospheres" that

Illustration

Emphasis Preaching Journal

John the Baptist... -- Matthew 3:1-12 -- Mark Ellingsen -- Second Sunday of Advent - A -- 2013
John the Baptist called his followers, calls us, to repentance!
NULL -- Matthew 3:1-12 -- Leah Thompson -- Second Sunday of Advent - A -- 2010
It's the Wild West. Tumbleweeds chase each other across the dusty street.
NULL -- Matthew 3:1-12 -- Ron Love -- Second Sunday of Advent - A -- 2010
It is discouraging that so many Christian evangelists have popularized meaningless, and actually a d
NULL -- Isaiah 11:1-10, Romans 15:4-13, Matthew 3:1-12 -- Second Sunday of Advent - A -- 2010
John the Baptist used a... -- Matthew 3:1-12 -- Second Sunday of Advent - A -- 2007
John the Baptist used a word rarely heard anymore.
The poet, R. S. Thomas... -- Matthew 3:1-12 -- Second Sunday of Advent - A -- 2007
The poet, R. S. Thomas, describes Wales as a place with no future but only a past.
A part of our preparation... -- Matthew 3:1-12 -- Second Sunday of Advent - A -- 2007
A part of our preparation for Christmas should include a word of joy.
John the Baptist used a... -- Matthew 3:1-12 -- Second Sunday of Advent - A -- 2007
John the Baptist used a word rarely heard anymore.

The Immediate Word

Advance To The Rear -- Matthew 3:1-12, Romans 15:4-13, Isaiah 11:1-10 -- Dean Feldmeyer, Mary Austin, Christopher Keating, Ron Love, Leah Lonsbury, George Reed -- Second Sunday of Advent - A -- 2013
The Isaiah passage appointed by the lectionary for this coming Sunday tells us that “A shoot shal
A Love-Hate Relationship -- Matthew 3:1-12, Romans 15:4-13, Isaiah 11:1-10, Psalm 72:1-7, 18-19 -- Kate Murphy, Ron Love, George Reed -- Second Sunday of Advent - A -- 2010
The figure of John the Baptist is one that seems oddly discordant in the middle of our "holiday" sea

Worship

SermonStudio

Second Sunday In Advent -- Matthew 3:1-12 -- Robert S. Jarboe -- Second Sunday of Advent - A -- 2007
(Distribute this sheet to the readers.) Date: Reader A:
Will We Let Little Children Lead Us? -- Isaiah 11:1-10, Romans 15:4-13, Matthew 3:1-12 -- Frank Ramirez -- Second Sunday of Advent - A -- 2004
Call To Worship (Isaiah 11:6)
Second Sunday Of Advent -- Isaiah 11:1-10, Romans 15:4-13, Matthew 3:1-12 -- Beverly S. Bailey -- Second Sunday of Advent - A -- 2004
HymnsLo, How A Rose E'er Blooming (UM216, PH48, CBH211, NCH127)
Second Sunday Of Advent -- Matthew 3:1-12 -- H. Burnham Kirkland -- Second Sunday of Advent - A -- 2001
Theme: Prepare The Way Of The Lord Call To Worship
Second Sunday In Advent -- Isaiah 11:1-10, Romans 15:4-13, Matthew 3:1-12 -- Dallas A. Brauninger -- Second Sunday of Advent - A -- 1998
First Lesson: Isaiah 11:1-10Theme: From Jesse's StumpCall To Worship
Promise -- Matthew 3:1-12 -- Wayne H. Keller -- Second Sunday of Advent - A -- 1998
The Community Gathers To Celebrate God's PromiseInvitation to the Celebration
SECOND SUNDAY IN ADVENT -- Isaiah 11:1-10, Psalm 72:1-7, 18-19, Romans 15:4-13, Matthew 3:1-12 -- B. David Hostetter -- Second Sunday of Advent - A -- 1992
CALL TO WORSHIP
The qualities and consequences of the One who comes -- Psalm 72, Romans 15:4-13, Matthew 3:1-12 -- Paul A. Laughlin -- Second Sunday of Advent - A -- 1989
Exegetical note: This description of the ideal Davidic king (i.e., the hoped-for Messiah) contains t

The Immediate Word

The Message On A Postcard -- Matthew 3:1-12 -- Carlos Wilton -- Second Sunday of Advent - A
December 5, 2004 Second Sunday in Advent / Cycle A

Sermon

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Mother Teresa And The Messianic Life -- Isaiah 11:1-10, Matthew 3:1-12 -- Michael D. Wuchter -- 2006
"On that day," promised wild Isaiah, "on that day when things are finally set right, the wolf sha

SermonStudio

Road Rage -- Matthew 3:1-12 -- Susan R. Andrews -- Second Sunday of Advent - A -- 2004
When our children were small, a nice church lady named Chris made them a child--friendly creche.
Prepare For Arrival -- Matthew 3:1-12 -- Linda Schiphorst Mccoy -- Second Sunday of Advent - A -- 2001
Have you ever been on a plane and heard the captain tell the cabin crew to "prepare for arrival"?
Speak For Yourself! -- Matthew 3:1-12 -- William B. Kincaid, III -- Second Sunday of Advent - A -- 1998
What do Richard Nixon and Shirley Temple have in common?
The Baptist's Prophecy -- Matthew 3:1-12 -- Mark Wm. Radecke -- Second Sunday of Advent - A -- 1995
In her Pulitzer Prize winning book, Pilgrim at Tinker Creek, author Annie Dillard recalls thi
The Man In The River -- Matthew 3:1-12 -- John B. Jamison -- Second Sunday of Advent - A -- 1992
One after the other they didn't show up. A whole string of appointments; a morning full of them.

The Immediate Word

The Message On A Postcard -- Matthew 3:1-12 -- Carlos Wilton -- Second Sunday of Advent - A
December 5, 2004 Second Sunday in Advent / Cycle A

The Village Shepherd

The Christian Use Of Anger -- Matthew 3:1-12 -- Janice B. Scott -- Second Sunday of Advent - A
There was an incident some years ago, when an elderly lady in some village parish in England was

Preaching

SermonStudio

Advent 2 -- Matthew 3:1-12 -- Richard A. Jensen -- 1998
Enter John the Baptist. Matthew doesn't introduce this desert prophet until now.
Advent 2 -- Matthew 3:1-12 -- Richard A. Jensen -- 1998
Enter John the Baptist. Matthew doesn't introduce this desert prophet until now.
Second Sunday In Advent -- Isaiah 11:1-10, Romans 15:4-13, Matthew 3:1-12 -- E. Carver Mcgriff -- Second Sunday of Advent - A -- 1998
COMMENTARY ON THE LESSONSLesson 1: Isaiah 11:1-10 (C, RC, E)
The Attitude of Repentance -- Isaiah 11:1-10, Romans 15:4-13, Matthew 3:1-12 -- Russell F. Anderson -- Second Sunday of Advent - A -- 1995
BRIEF COMMENTARY ON THE LESSONS
Second Sunday Of Advent -- Isaiah 11:1-10, Romans 15:4-13, Matthew 3:1-12 -- John R. Brokhoff -- Second Sunday of Advent - A -- 1992
Lesson 1: Isaiah 11:1-10 (C, E, L, RC)
Second Sunday of Advent -- Isaiah 11:1-10, Romans 15:4-13, Matthew 3:1-12 -- George M. Bass -- Second Sunday of Advent - A -- 1989
The church year theological clue

The Immediate Word

The Message On A Postcard -- Matthew 3:1-12 -- Carlos Wilton -- Second Sunday of Advent - A
December 5, 2004 Second Sunday in Advent / Cycle A

Stories

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Children's Story

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New & Featured This Week

The Immediate Word

Katy Stenta
Mary Austin
Dean Feldmeyer
George Reed
Tom Willadsen
Christopher Keating
For August 16, 2026:

Emphasis Preaching Journal

Sandra Herrmann
This is one of those weeks where all three of the scripture readings weave intricately together. Taken as a whole, there is a clear theme: the grace of God is for us. We have no need to impress God. We can do nothing to earn the gift of God. God simply reaches down, into the hearts of those who struggle to keep pace with God and God’s plans for us, and lifts us up, fills us with joy, sustains us when we are afraid. Which is a good deal of the time.
David Kalas
I was an Arminian in a Calvinist seminary. It was not a hostile relationship, and I was not in constant arguments. From time to time the underlying difference in outlook would percolate to the surface of some conversations, and I usually found the resulting dialogue most fruitful.

The Village Shepherd

Janice B. Scott
Bushman was busy grooming his bushy, luxuriant tail. His tail was his best feature, and the envy of all the other squirrels. But Bushman wished he was good at something else too. His friend Cobbler was the best collector of nuts the squirrels had ever seen, and his other friend Tricky had a brilliant brain and could always work out the best way of reaching those nuts which always seemed to remain tantalisingly out of range.

StoryShare

Keith Hewitt
Frank Ramirez
Contents
"The Prisoner" by Keith Hewitt
"Heavenly Talkback" by Frank Ramirez


* * * * * * * *


The Prisoner
by Keith Hewitt
Genesis 45:1-15

SermonStudio

Elizabeth Achtemeier
In Sunday schools and Bible studies, the Joseph stories are frequently used as moral lessons, and Joseph is often held up as a moral example. As Joseph learned humility, goes the teaching, so should we. As Joseph forgave his brothers, so should we.
Schuyler Rhodes
"How very good and pleasant it is when kindred live together in unity!" The words that open this powerful psalm are nearly universal in their ability to inspire. However, the dream somehow seems to rarely find itself materialized in our common life. Our nation is polarized to the point of being paralyzed. Our churches are at war among themselves, striking out at one another in internecine struggle. And globally, we are descending into a frenzy of greed and intolerance.

Where, one has to ask, is this unity?
Richard E. Gribble, CSC
The United States has historically been called a "melting pot" society where peoples from all lands, ethnicities, creeds, and religions have been "melted" or assimilated into one people. While the words of Emma Lazarus' famous poem etched into the base of the Statue of Liberty in New York, "Give me your tired, your poor, your huddled masses yearning to breathe free, the wretched refuse of your teeming shore," have been the solace of many immigrants, the unfortunate yet more accurate picture of American history has been one of intolerance.
Tempe Fussell
Curtis Fussell
This is it. The moment we've all been waiting for. The moment when all the people who thought you'd never amount to anything watch you come out on the stage. The spotlight hits you. The audience stands and the entire hall reverberates with their applause. This is that moment when a man dressed in the finery of the Egyptian court makes himself known to his impoverished brothers. "It's me, Joseph! It's me! Remember me? The brother you threw into a pit? Don't you remember me, Judah? You suggested that you could get some money by selling me into slavery."
Stan Purdum
In the Gospel of Mark, the woman in our story is called a "Syrophoenician." Matthew, however, calls her a "Canaanite." That's easier to say than "Syrophoenician" but there's something more important going on with that change. The Canaanites are not just Gentiles but enemies. They are the people who were to be driven out of the promised land by the Israelites and who fought against God's covenant people. There could be peace with other people of the Near East, but not with the nations of Canaan.
Wayne H. Keller
Remembering Whose We Are

Invitation to the Celebration

I invite us to celebrate the Presence and Power of the Living God, who is revealed as Father/Mother -- Creator, as Son/Child -- Redeemer, as Fire/Wind --ÊEmpowerer. We hear and experience and know of God in many ways. Throughout this worship, you will have many opportunities to hear, experience, know of God in those ways. You are invited to respond at any time.
P: The world which God loves needs a sense of community and family.
Beverly S. Bailey
Hymns
O Christ, The Healer, We Have Come (NCH175, CBH379, UM265, PH380)
Now Thank We All Our God (NCH419, CBH86, UM102, PH555)
How Good A Thing It Is (CBH310)
Behold The Goodness Of Our Lord (PH241)
All People That On Earth Do Dwell (LBW245, NCH7, PH220, 221, UM75, CBH42)
Help Us Accept Each Other (NCH388, PH358, UM560)
Where Charity And Love Prevail (LBW126, NCH396, UM549, CBH305)
In Christ There Is No East Or West (LBW359, NCH394, 395, PH439, 440, UM548, CBH306)

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She [the Canaanite woman] said, "Yes, Lord, yet even the dogs eat the crumbs that fall from their masters' table." (Matthew 15:27)

Good morning, boys and girls. How many of you like bread? (let them answer) Do you have a favorite kind of bread? (let them answer) My favorite kind of bread is French bread. I really like it when it is warm and I can eat it with good olive oil. Have you ever had that kind of bread? (let them answer)
Leah Thompson
For God has imprisoned all in disobedience so that he may be merciful to all. (v. 32)

Good morning, boys and girls! How are you this morning? (allow answers) Today we are going to talk about forgiveness. Who can tell me what forgiveness is? (allow answers) When we forgive someone, we decide not to be angry at them for something they have done.
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