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Romans 8:31-39

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Children's sermon

SermonStudio

Throw Your Worries To The Lord -- Romans 8:31-39 -- Wesley T. Runk
(Appropriate for use in Lent)

Drama

SermonStudio

My Son, My Only Son! -- Genesis 22:1-14, Romans 8:31-39, Mark 8:31-38, Psalm 16 -- John A. Tenbrook -- Second Sunday in Lent - B -- 1993
Thespian Theological Thoughts

Illustration

Emphasis Preaching Journal

A woman made an appointment... -- Romans 8:31-39 -- First Sunday in Lent - B -- 1994
A woman made an appointment with her pastor. She needed to talk with someone.
Orville was a six-year... -- Romans 8:31-39 -- First Sunday in Lent - B -- 1994
Orville was a six-year-old boy, the last of several children born and raised in this farm house.
The intercessory activity of God... -- Romans 8:31-39 -- First Sunday in Lent - B -- 1991
The intercessory activity of God is often worked through people.
(M,P,C)B... -- Romans 8:31-39 -- First Sunday in Lent - B -- 1982
(M,P,C)
(M,P,C)B... -- Romans 8:31-39 -- First Sunday in Lent - B -- 1982
(M,P,C)
(M,P,C)B... -- Romans 8:31-39 -- First Sunday in Lent - B -- 1982
(M,P,C)
(L)To... -- Romans 8:31-39 -- First Sunday in Lent - B -- 1982
(L)
(M,P,C)B... -- Romans 8:31-39 -- First Sunday in Lent - B -- 1982
(M,P,C)
(L)Before... -- Romans 8:31-39 -- First Sunday in Lent - B -- 1982
(L)
(L)Martin... -- Romans 8:31-39 -- First Sunday in Lent - B -- 1982
(L)
Viktor Frankl is well known... -- Romans 8:31-39 -- First Sunday in Lent - B
Viktor Frankl is well known for his book, Man's Search For Meaning.
At one time, said Martin... -- Romans 8:31-39 -- First Sunday in Lent - B
"At one time," said Martin Luther, "I was sorely vexed and tried by my own sinfulness, by the wicked
A pastor friend of mine... -- Romans 8:31-39 -- First Sunday in Lent - B
A pastor friend of mine reported on a visit he made to the Soviet Union.

Preaching

SermonStudio

Nothing Can Separate Us From God's Love -- Romans 8:31-39 -- 2006
What, then, shall we say in response to this? If God is for us, who can be against us?
Proper 13 -- Exodus 12:1-14, Romans 8:31-39, Matthew 14:13-21 -- George M. Bass -- Proper 13 | Ordinary Time 18 - A -- 1989
The church year theological clue

Sermon

SermonStudio

True Beauty -- Romans 8:31-39 -- Charles Cammarata, Charles Cammarata -- 2006
For a well-loved, elderly womanTrue Beauty
Channels Of God's Love -- Luke 5:12-26, Romans 8:31-39, Psalm 23, Psalm 27:1-6 -- Joe Barone, Charles Cammarata -- 2006
For one who openly acknowledged suffering from AIDS
Guilt And Grace -- Romans 8:31-39 -- Alex A. Gondola, Jr. -- 2000
Several years back I clipped out a newspaper article about a group of businessmen in Bellingham, Was
Finding Support -- Ecclesiastes 3:1-8, Psalm 129, Romans 8:31-39, John 14:1-14 -- Anthology -- 1998
for a young mother who fought cancer for six yearsElizabeth E. Conroy
Channels Of God's Love -- Psalm 23, Psalm 27:1-6, Luke 5:12-26, Romans 8:31-39 -- Joe Barone -- 1995
People who attend funerals in situations such as this often have a lot of unasked questions.
Channels Of God's Love -- Psalm 23, Psalm 27:1-6, Luke 5:12-26, Romans 8:31-39 -- Joe Barone -- 1995
People who attend funerals in situations such as this often have a lot of unasked questions.
God Turns Even Grief And Death Around -- Genesis 18:9-15, Romans 8:31-39, Luke 1:46b-55 -- Joe Barone -- 1995
Whenever I come to bury someone who’s lived in deep pain or great poverty, I’m almost overwhelmed.
What Shall We Say To This? -- Romans 6:1-11, Romans 8:31-39 -- Bob Kaul, Anthology -- 1994
In both of these passages from his letter to the Romans, Paul begins with a question that is probabl
Never Separated Death of an Alzheimer's Victim -- Romans 8:31-39 -- John M. Braaten, Anthology -- 1989
Who shall separate us from the love of God?
Victory Over Evil Violent Death -- Romans 8:31-39 -- Anthology
Harold G. Skinner
God's Everlasting Love A General Funeral Sermon -- Romans 8:31-39 -- Anthology
Stephen Youngdahl

Worship

SermonStudio

Trusting God's promises -- Exodus 12:1-14, Psalm 143, Romans 8:31-39, Matthew 14:13-21 -- Paul A. Laughlin -- Proper 13 | Ordinary Time 18 - A -- 1989
Exegetical note: Despite its centrality in the history of the Jewish people, the story of the Passov
Celebrate God's redemptive acts in history -- Exodus 12:1-14, Romans 8:31-39 -- Heth H. Corl -- Proper 13 | Ordinary Time 18 - A -- 1986
Call to WorshipPastor:
PROPER 13 -- Exodus 12:1-14, Romans 8:31-39, Matthew 14:13-21 -- Norman A. Beck -- Proper 13 | Ordinary Time 18 - A -- 1986
The proclamation of God's free, abundant, loving grace is the dominant theme of all of these texts.
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29 – Worship Resources
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4 – Pastor's Devotions
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27 – Children's Sermons / Resources
20 – Worship Resources
29 – Commentary / Exegesis
4 – Pastor's Devotions
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160+ – Illustrations / Stories
32 – Children's Sermons / Resources
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31 – Commentary / Exegesis
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Plus thousands of non-lectionary, scripture based resources...

New & Featured This Week

The Immediate Word

Dean Feldmeyer
Christopher Keating
Thomas Willadsen
Katy Stenta
Mary Austin
Nazish Naseem
For November 9, 2025:
  • Reductio Ad Absurdum by Dean Feldmeyer. The best way to not lose an argument is to not argue at all.
  • Second Thoughts: Stirred, But Not Shaken by Chris Keating. In the face of lawlessness, chaos, and rumors about Jesus’ return, Paul urges the Thessalonians to hold fast. It is a reminder of the powerful witness we find in these often misinterpreted apocalyptic texts.

Emphasis Preaching Journal

Mark Ellingsen
Haggai 1:15b--2:9
The First Lesson is found in a book which is set early in the reign of the Persian emperor Darius I (around 520 BC), nearly 20 years after the Babylonian exiles had returned home. Work had ceased on the planned rebuilding of the temple in Jerusalem. The book recounts the prophet Haggai’s efforts to exhort the region’s Persian governor Zerubbabel and the high priest Joshua to resume the construction project. This text is an ode to the new temple to be built.
Mark Ellingsen
Bill Thomas
Frank Ramirez
Haggai 2:1-15b--2:9 and Psalm 145:2-5, 17-21 or Psalm 98

CSSPlus

John Jamison
Object: A couple of board games or card games.

* * *

StoryShare

Peter Andrew Smith
“Hey Pastor Tom!” Mary waved from in front of the university library. “Are you heading to the flag raising?”

“I am,” Pastor Tom said. “Are you attending?”

“Not me — I’m afraid.” She gestured at the Physical Sciences building. “I have a class in a couple of minutes. See you on Sunday!”

“See you then. Have a good class!”

The Village Shepherd

Janice B. Scott
Call to Worship:
Jesus responded to a trick question by telling people the good news that after death we live on forever in a new kind of life. In our worship today, let us explore the theme of life after death.

Invitation to Confession:

Jesus, sometimes I find it hard to believe in life after death. Lord, have mercy.

Jesus, sometimes I'm afraid of Judgement Day. Christ, have mercy.

SermonStudio

Carlos Wilton
Psalm 145 is known not so much in its entirety, but piecemeal, by those who are familiar with Christian worship texts. Words like "Great is the Lord, and greatly to be praised" (v. 3); "The eyes of all look to you, and you give them their food in due season" (v. 15) and "The Lord is near to all who call on him, to all who call on him in truth" have often called us to worship. The words, "The Lord is gracious and merciful, slow to anger and abounding in steadfast love" (v. 8) have often called us to confession, or assured us of God's pardon.
Robert R. Kopp
When I asked Dad to go to Israel with Mom and me about fifteen years ago, he said, "Son, I've been in two wars. That's enough dodging bullets for one lifetime."

But after almost two decades of trips to Israel, I've discovered Jerusalem is a lot safer than walking around Yankee Stadium or Central Park. Indeed, I'd be willing to wager a round at Pebble Beach that there are more crimes committed in America every day than in Israel every year.
John E. Berger
Here is a true story about a strange funeral service.

The deceased man had no church home, but that is not the unusual part of the story. The man's widow asked for a certain clergyman to be the funeral preacher. The desired clergyman had performed a family wedding a few years earlier. That is not unusual either. It is what is called "an extended church family relationship." In other words, the man had been neither a church member nor a church goer, but there had been a connecting experience -- in this case a family wedding.
Richard E. Gribble, CSC
I fled Him, down the nights and down the days;
I fled Him, down the arches of the years;
I fled Him down the labyrinthine ways
Of my mind; and in the midst of tears
I hid from Him, and under running laughter.
Up vistaed hopes I sped;
And shot, precipitated
Adown Titantic glooms of chasmed fears,
From those strong Feet that followed, followed after.
But with unhurrying chase
And unperturbed pace,
Deliberate speed, majestic instancy;
They beat -- and a Voice beat
More instant than the Feet --

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